Lin Gao Qiming

Chapter 1856 Strong Contrast
After standing at the door to see Liang Cunhou off, Zhang Dai shook his head for some reason, then turned around and walked back.He gently took out a bundle of slightly yellowed paper from his bookcase, and sat back on his seat.

"Shikui Shu said that Emperor Gao of the Han Dynasty's merits surpassed Tang Wushi's (this character is unclear). Jie Zhou's pain was that the people of his country could not be spread all over the four generations, and our Emperor Gao's merits surpassed Yao and Shun..." This paragraph is "Shikui" written by Zhang Dai himself. "Book" Volume [-] is the summary section of Gao Zu Benji, and on his left is the manuscript of the speech "Cognition of Chinese Civilization".

This manuscript is said to have been written by Liu Xiang, the governor of the Guangzhou government of the Kun bandits—there are many such "Kun bandits' documents" in Liang's mansion, and Zhang Dai has read many of them.Every time he reads these documents, he always thinks of Mr. Zhao in Hangzhou.

Master Zhao has become quite a powerful tycoon in Hangzhou since he quelled the turmoil of the Ghost Festival.Taking advantage of the situation, he helped the government to quell the rice commotion, and he gained a firm foothold in Hangzhou.As an important member of Fushe in Zhejiang, Zhang Dai often communicates with him.I have seen many Australian books and newspapers and new gadgets.

"Zhu Yuanzhang belonged to the first group of the founding emperors of the past dynasties who 'got the righteousness of the country', regardless of the legendary emperors in the ancient times before Qin. Emperor Gaozu of the Han Dynasty was at the same level... However, in terms of system design, because of insufficient knowledge reserves and excessive belief in the violent means of the state machine, he not only inherited some bad systems from the Mongolian and Yuan Dynasties, but also created many in practice. Purely taken-for-granted mistakes in administrative operations, such as..."

Zhang Dai himself admires Emperor Gaozu very much, which has nothing to do with political correctness. From the words and sentences in his "Shikushu·Gaozu Benji", he can fully understand the mood of such a brain-dead fan, so when he read this comment Kun thief commented on Zhu Yuanzhang's writing, and his heart was full of disgust.

He flipped through his manuscript quickly, and he was more concerned about this paragraph: "Someone here, who learns stereotyped writing, has to be narrow-minded, humble, narrow-minded, sour in meaning, and in shape. Cold, stomach and intestines have to rot.... If stereotyped writing is not abolished for a day, the world will not be peaceful for a day!" This is the text in the chapter of "General Discussion on Subject System" that he just wrote before going south, and Liu Dafu's speech actually quoted verbatim...a tacit understanding?Don't go to hell... Then, how did Liu Dafu know this passage?Zhang Dai was really sure that he didn't show these chapters to others.

Repeatedly looking carefully, this is already the third time, and Zhang Dai feels that he has seen some tricks again.This article is a manuscript obtained by a staff member hired by a fake official who "reads" in the name of "admiration" and then asks to copy a copy, so some things can only be seen through careful reading.

It is obvious that the sentence "quoted" has already been written in "Australian dialect", also known as "Newspeak" by the Kun people, in the previous paragraph, and the sentence "quoted" is repeated once again.But looking back and forth and comparing the handwriting, this paragraph should be the same as the previous few places, and it should be a small sentence written by the fake official in the space between the lines of the speech.It's just that the person who copied the first few pages was very careful. All the annotations were copied with a different font, but at the end, it was obvious that the annotations had not changed the font, presumably they were copied. People are tired of writing, too lazy to move their minds.So, was this "quoted" and annotated text written by the fake official, or was it said by Liu Dafu during his speech at the conference?Zhang Dai thought about it, and it should be what Liu Dafu said, because the fake official's education level is obviously not enough. For example, in the above paragraph, the empress dowager Dou's word is too difficult, so he directly wrote "Grandma Dou"...

This paragraph was not a pre-drawn text, but it was blurted out by Liu Dafu on the spot... Could it be that there is such a thing as a heart-to-heart?
If it wasn't...then the Liang family would have been infiltrated like a sieve by the thieves long ago!If this text came from him, then the Kun must have bribed or seduced the servants of the Liang family to read his manuscript.And this servant must have a high status, because he still needs to be literate...or...the Liang family has already... Zhang Dai felt that he couldn't think about it anymore, he was already scaring himself.

"Ah! Ausong!" Zhang Dai sighed, but he didn't know what he meant.

After eating two pieces of horseshoe cake and drinking the cup of Runshitang herbal tea in his hand, Zhang Dai stared at the porcelain cup made by an Australian in a daze.

Zhang Dai called himself Tao'an. He was fond of antiques, rich in collections, fine in appreciation, and had a lot of research on porcelain.The Zhang family is the prefect of Shaoxing. It is divided into two houses, east and west. Zhang Dai is the eldest grandson of Xizhang. He loves ceramics and has financial support from his family, so he is able to collect some famous wares at a young age. .Later, Zhang Dai disliked that those potters and painters were too bad, and the porcelain surface paintings they made were crude, so he decided to build a kiln by himself, creating a "Shao Kiln" or "Zhang Kiln".Relying on his family status, he took out his body and hired an old kiln worker from Jingdezhen to set up an egg kiln.I still remember the first time it was fired, it burned for four days, and the two-foot-long, thick bowl rim of high-quality pine firewood was half dry and aged for more than three years, and half of it was freshly cut and especially wet. It used [-] catties.However, once the kiln was opened, not to mention the damaged and cracked ones, none of the intact ones could catch my eyes.After burning several kilns, although the number of "good" finished products gradually increased, it still failed to achieve the desired effect in Zhang Dai's heart.Because of the large investment, serious initial losses, and unclear market prospects, Zhang Dai was failing in the scientific examination at that time. Gradually, his family got the reputation of "playing with things and losing his mind". After the elders severely reprimanded him, the ceramic project was discontinued.

What kind of porcelain does Zhang Dai want?In terms of color, if the color is pure, white must be like salt and snow, blue must be like the color of the sky and lake, and red must be like the crest of a vermilion crane. Glaze must be pure in color, exquisite in drawing, and harmonious in color matching... What Zhang Dai dislikes the most is the mangkou of porcelain. In the past, when he was playing with porcelain, his biggest confusion was why these porcelains could not be glazed all over. Famous utensils also have a ring of plain tires outside the edge or bottom, or there are five or six sesame-sized marks on the bottom glaze, which are completely unacceptable in Zhang Dai's view.

However, when he opened a kiln and fired porcelain, he discovered that painting on porcelain is not as good as painting on paper. First, no matter what the purpose of the porcelain is, it is generally round, and it is not easy to paint on a curved surface; second, the glaze It is dry, and many painting skills are not used at all; thirdly, the color of the glaze is not the same as the glaze color after firing, and the finished effect cannot be seen when painting. For example, the blue and white are black, and the pastels are dark. All by experience.Not to mention that when firing, many techniques such as saggers, nails, stacking, and heat all affect the shape and quality of the finished product.As for the awn hole, the nail hole, etc., it is only known in practice. If there is no awn hole, or if it is propped up with a nail, the glaze will stick to the sagger.

But this Australian plain porcelain cup in my hand is glazed all over, imitating bamboo knots, the outer wall is green like bamboo skin, the inner wall is yellow like bamboo strips, and the bottom of the cup is also glazed, but it is like the inner wall of bamboo strips yellow. , I'm afraid I really thought it was a cup cut out of a bamboo joint.And after checking over and over again, Zhang Dai couldn't find any gaps or nail holes.

It is precisely because he has played with porcelain tickets before that Zhang Dai can truly appreciate how much knowledge there is in it-Zhang Dai is not a pedantic person who only despises craftsmanship as "unique skills and obscenity".After thinking about it, Zhang Dai couldn't figure out how the porcelain in his hand was made, let alone the rare big lotus leaf plate made of Australia's secret kiln bone china that he saw in Liang Wendao's study. To be able to vaguely see my hand behind the plate...

If it is true as what the thieves said, they established their country overseas after Yashan, and after the Central Plains sank a hundred years later, the Gao Emperor reestablished Huaxia, but the two sides developed separately. From the perspective of porcelain, the progress of Ming Dynasty in the past 200 years is far behind that of Australia. Song.And if you don't want to derogate these as "extraordinary skills and obscenity", and only talk about moral articles, the commentaries on the Thirteen Classics that you saw in Hangzhou Wanbi Publishing House back then are far beyond the present.However, judging from Liu Dafu's speech, this "far beyond the contemporary" moral article is not the mainstream of thought in Australia and Song Dynasty. "Confucianism has put forward many good suggestions on the issue of personal cultivation. Everyone upholds these Confucian ideas in self-cultivation and interpersonal communication, which is very helpful to themselves and society... From the perspective of governing the country, Confucianism is 'Lazy', or escape from reality. They first assume a beautiful social form, that is, a society where 'everyone is a gentleman', and then attribute the rest of the problem to how to make everyone a gentleman... However, from the perspective of social practice, this is a completely unrealistic plan..." Although Liu Dafu's speech seemed extreme, Zhang Dai could easily read the attitude of these thieves towards Confucianism—one of the hundreds of schools, good at Confucianism. It is suitable for self-cultivation, not for governing the country.

Not suitable for governing a country!The greatest pride of the Confucian scholars is that no matter who wins the world, they always invite the "Shangshan Sihao", "Zhuge Liang", and scholars like them to govern the world in the end. However, Australia Song said that Confucianism is not suitable for governing the country!Not only have they said and done, they can also manage the territory under their own order in an orderly manner. They also heard that on the Qiongya Island across the sea, Australia and Song Dynasty not only managed the poor village in an orderly manner, but also accommodated dozens of people from all over the world. Under the premise of tens of thousands of refugees, Qiongya, which has been a wild and remote place for thousands of years, has been flourishing!
Not only slap in the face, but also slap in the face with facts!
I still have to go and see it, to see it with my own eyes!Zhang Dai's determination to go to Lingao is extremely firm at this moment.

(End of this chapter)