Prehistoric Yuan Fu Lu

Feng Ye swept everyone down the mountain, then returned to the cave by himself, and continued to meditate.

This cave is not far from the Suiren tribe and is also within the protection range of the totem mask. After all, Feng Ye's current practice is beyond the protection range of the tribe's totem.

The reason why Feng Ye has the assurance of his own cultivation mainly comes from a keel.

In this era of mythology, the keel is not the kind of traditional Chinese medicine that later generations said, but the bones of a real dragon.

This keel was found in a small valley not far from the Suiren tribe.When Feng Ye took his clansmen to go hunting, he strayed into it and found that it was full of naked bones.There was a gloomy atmosphere in the valley, and as he continued to go deep into the valley, Feng Ye felt palpitations.His intuition told Feng Ye that if he went further inside, his life might be lost.As a result, the sky, the earth, and the universe were the most powerful, and Feng Ye immediately retreated to the outside. This keel was found by Feng Ye when wandering around the outside.

But this is not so unusual, in this era of prehistoric mythology, various strange beasts appear frequently, and dragons and phoenixes are not as extinct as in later generations.There is still a chance of hitting the keel or something.

There are some spiritual imprints in this keel that have not yet dissipated.When Feng Ye got the keel back then, he was almost killed by that spiritual force.However, it was a blessing in disguise, and after enduring it, Feng Ye merged with that spiritual brand instead, and the inheritance of those cultivation and perception experience was naturally obtained by Feng Ye.

These cultivation experience mainly talk about the cultivation methods of Shinto.Dragons belong to the gods, and they are born as gods.Even when the prehistoric monster clan was the most powerful, the dragon clan was not included in the monster clan.

Shinto, envoys the laws of heaven and earth, controls the vitality of heaven and earth, and is the darling of the world.It is still very different from the immortal way Feng Ye thought about.But after all, the Dao is connected, combined with the Dao scriptures I read on the Internet in my previous life.It is also very helpful for Feng Ye to think about his way of practice.After all, Feng Ye has merits and virtues and is not afraid of going crazy.

Practice is divided into four realms: Refining essence to transform qi, refining qi to transform god, refining god to return to emptiness, and refining emptiness to join the Tao.

The purpose of refining jing and transforming qi is to supplement the original source and cultivate jing yuan, and to understand the foundation of Dao and practice the indestructible golden elixir.Refining qi to transform into gods is to cultivate vitality and transform mana, with golden elixir as the foundation, to practice innate aura and achieve immortal soul.At this time, the achievement of Yuanshen can be regarded as a small achievement in practice.Refining the spirit to return to the void is to use the primordial spirit as the basis to refine the pure yang vitality, polish the innate aura, and continuously purify the primordial spirit, in order to overcome the catastrophe and become immortal.And the final practice of refining the void and joining the Tao is the last threshold before achieving immortality.

Immortality refers to the golden immortal in Xiandao, and the god in Shindao.Only in this state can one really get rid of the shackles of lifespan and achieve the initial immortality.The true spirit is immortal and my body will last forever, and I will no longer be hindered by wind, fire and thunder.

In fact, the earliest and oldest way of practice is to cultivate to become a god, because the first gods are all innate gods.

As the saying goes, "the primordial beings have the Tao, and the gods and the Tao are the same." At the beginning of the creation of the world, countless innate gods were bred in the world, but there were also many weak beings.Those weak creatures started their initial practice in order to survive.In order to have the same power as those innate gods.

With the continuous development of the way of practice, it gradually divided into two veins of immortals and gods. The divine way pays attention to control, and the divine way controls the laws of heaven and earth.Is the darling of heaven and earth.Immortal Tao pursues detachment, stresses detachment from the world, and is not bound by the five elements of cause and effect.

However, in the previous realms, the difference between immortals and gods is not that big. Only after refining the virtual and combining the Tao, the two have different goals and different cultivation methods.

At the beginning, when Feng Ye was the leader, he had already completed the stage of refining Qi and turning into a god.To put it bluntly, refining jing and transforming qi is just a process of nourishing qi, and when it is cultivated to perfection, it is nothing more than the connection of all the meridians and the vitality of the whole body.Now, in the prehistoric era, there is plenty of vitality, even if the human race is physically weak, it is easy to cultivate the realm of refining essence and transforming qi.

Not to mention Feng Ye, even in the Suiren tribe, there are many people who have the strength of this realm.Most of those human warriors with innate divine power can reach this level.Otherwise, although the Suiren tribe has the totem shield left by the Suihuang, it cannot guarantee the safety of the Suiren tribe.As for condensing golden elixir and refining qi to transform into gods, the human race may not know the real golden elixir cultivation method.But some martial arts and the like can also exert their strength at this stage.In the Suiren tribe, there are also several strong men with this strength.Otherwise, it would have been wiped out by those fierce beasts nearby.

Only Yuanshen is a hurdle.Yuanshen means preliminary longevity, transcends the original shackles of the physical body, and also means that it can communicate with the world and calculate the secrets of heaven.Only when you reach this level can you truly cultivate the Tao.

Originally, Feng Ye devoted himself to seeking the Tao, but after seeing the situation of the human race in this era, he became obsessed with it and vigorously developed the tribe to maintain its prosperity.

Since stepping down from the position of leader, I felt a sense of relief, and my vow was fulfilled.There is a power blessing in the dark, and the vitality of the whole body is constantly flowing.Somewhere, Feng Ye sensed his own Taoism.

"Tai Chi rune meditation method" is a method of conception created by Feng Ye. After all, the tribal leader has a lot of affairs and it is difficult to calm down. In order to concentrate, Feng Ye thought of the so-called meditation method in his previous life.Visualize something to calm your mind.After all, the cultivation comprehension in that keel is fragmentary, and it can be used as a road mark, but it is impossible to really practice.

What Feng Ye visualized was a picture of Tai Chi, where Tai Chi performed Taoism, transforming all things into being, and becoming the source of all phenomena.

Taiji produces Liangyi, Liangyi transforms into four images, and the four images form eight trigrams to produce all things.Feng Ye sank his mind into this Yi Yan of Tai Chi.

With a loud bang of "Boom--", Feng Ye felt the barrier between himself and the world dissipate.The unity of heaven and man, the epiphany state dreamed by Taoists.

A flash of spiritual light suddenly appeared from the Purple Mansion of the Lingtai. This was Feng Ye's spiritual spiritual light, that is, the innate spiritual light that had existed since the creature was born.

In the state of harmony between man and nature, a cyclone formed above Feng Ye's head, turned into spiritual energy, and merged into his body.The congenital aura also descended from the Lingtai to Qihai Dantian.Before the spiritual light entered the sea of ​​qi, the vitality of the sea of ​​qi became chaotic, just like the time when the chaos had not yet opened, and it was a vast darkness.And when the aura came to the sea of ​​qi, it pierced through the sea of ​​chaos, disturbing the chaotic sea of ​​qi in diameter, sitting in the middle of the sea of ​​qi, forming a vortex, gathering the vitality around it at one point.

Jindan, the most fundamental foundation of Taoism!The starting point of refining gas and transforming gods.In the stage of refining qi and transforming into gods, the aura is hidden deep in the golden elixir.And this stage is to accumulate mana, warm and nourish the golden elixir, and then the golden elixir is broken, the Nascent Soul is formed, and the Nascent Soul accumulates power again, flies into the Lingtai Purple Mansion, sits in the Niwan Palace, and turns into the Pure Yang Primordial Spirit.

In the sea of ​​Feng Ye Qi, Jin Dan continuously gathered his vitality and mana, and there was a faint tendency to break the alchemy.Taking advantage of the fact that the realm of the unity of man and nature is still there, Feng Ye exerted all his strength to mobilize the golden core, aiming to directly attack the realm of primordial spirit.

As the saying goes, "It's easy to get down, it's hard to go up." When the innate aura Zifu fell into the sea of ​​​​qi, it was called a speedy one.But it will be difficult to rush back to Zifu from Qihaijia with Jindan.After going through the internal organs, the dantian in the mutton, up to the twelve-story building, and finally came to Lingtai Zifu.This process is also to further hone the physical body, so as to make one's own unity.

Fortunately, Feng Ye laid a solid foundation in the realm of refining qi and transforming qi back then, and the muscles and veins in his body were completely unblocked, so it was relatively easy to return the aura of achievement to the Zifu.

When the golden elixir of spiritual light entered the Purple Mansion, the elixir was also shattered at this moment, and a baby popped out of it—Chizi Yuanying.

It was said in later generations that the Nascent Soul should have evolved in the sea of ​​Qi, and then the Nascent Soul would enter the Purple Mansion and then evolve into the Primordial Spirit.But in the end, the era is different. In the later generations, the vitality gradually became scarce, and only then did the stage of the Nascent Soul exist.

In the prehistoric era, with sufficient vitality, it is not necessary to become a Nascent Soul after achieving the golden elixir, just polish the avenue golden elixir, and rush into the purple mansion in one fell swoop to become a primordial spirit.

It was also because Feng Ye had accumulated enough and had just condensed the golden core, and the vitality was sufficient enough for Feng Ye to rush into the Purple Mansion in one step.And there is one less process of warming and nourishing the golden core.

The primordial spirit in Zifu absorbed all the vitality after the pill was broken, the facial features of the primordial spirit were blurred, and pinched the Tai Chi seal with his hand, a Tai Chi talisman appeared out of thin air on the top of the primordial spirit, which was exactly the side that Feng Ye had been imagining Tai Chi diagram.The Tai Chi True Talisman keeps circling, interpreting the yin and yang qi falling on the Nascent Soul, and the Nascent Soul continues to grow.

This is not over, a red flame appeared out of thin air in Zifu, jumping around Yuanshen.

Sui Huo, this is a supernatural power that Feng Ye has developed himself.Containing Feng Ye's own divinity, at this time, it appeared in the Purple Mansion, constantly refining the primordial spirit and the Tai Chi True Talisman on it, consolidating the realm.

I don't know how long it took, Yuanshen suddenly radiated brilliance, a spiritual light rushed from Zifu, passed through the sky spirit cover, and shot up to three feet, illuminating the entire cave in diameter.

Under the refinement of the fire, the pure Yang Yuanshen finally became.From the perfection of refining qi and transforming qi, directly cross the great realm of refining qi and transforming gods to reach the initial stage of refining gods and returning to the void.