Having achieved the primordial spirit, one can already be regarded as a middle-aged practitioner, and it is okay to be called a half-immortal.But at this moment, Feng Ye didn't feel the joy of Yuanshen's success at all.

It is true that the primordial spirit has condensed, not only that.The Taiji that I used to visualize was also materialized, and evolved into a rune, on the head of my soul.This Tai Chi True Talisman evolved from my own understanding and perception of Tai Chi. It can be said to be one of my Dao Fruit Origin Embryos, which is equivalent to my own natal magic weapon.You must know that even in that keel, there is nothing about refining equipment.It all depends on Feng Ye's own thinking.Until now, Feng Ye didn't have his own talisman.

The reason why Feng Ye is still unhappy after Yuanshen is because he sensed his own disaster in the dark.

Miscalculated!Miscalculated!Feng Ye secretly groaned.I thought that the three disasters and nine disasters were the disasters set up to limit the number of people practicing when the vitality of the world was thin, but I didn't expect it to happen at this time.

There are three disasters and nine difficulties on the road of practice, but the three disasters are in the sky, and the nine difficulties are man-made.Although there are no man-made nine catastrophes in this era.But cultivating immortals is something against the heavens, and the three disasters are still inevitable.There is a catastrophe of wind from practicing Qi to Jindan, a catastrophe of fire from Jindan to Yuanshen, and a catastrophe of thunder from Yuanshen to Tianxian.

Without the secret method and magic weapon for crossing the catastrophe, how will this catastrophe be passed, and because Feng Ye went directly from Qi training to Yuanshen, the two catastrophes of wind and fire were triggered together, and in addition, the foundation of Yuanshen that Feng Ye had just achieved was not stable, this would be a tragedy up.

Feng Ye was playing with a flame in his left hand, and began to think about countermeasures.

This flame is the true fire of samadhi, which was naturally carried by Feng Ye after he became the primordial spirit.Samadhi real fire is a kind of flame that every monk has.With the improvement of cultivation, the power of real fire will also increase.In the end, it can even be compared with the top flames such as Sun Real Fire and Zhurong Shenhuo.

As far as the origin is concerned, the true fire of Samadhi refers to Qi practitioners who use Jing Qi as their guide.The natal true fire smelted.But sometimes it is also referred to as: fire in the stone, fire in the wood, fire in the air.

So what if you don't know that the real fire of samadhi is comparable to the fire of the fire?Feng Ye thought silently.What's the difference compared to my own fire.Thinking of this right hand also summoned a flame, as soon as the flame came out, the surrounding temperature immediately rose.

Sui Huo is a supernatural power discovered by Feng Ye in his own blood.The Suiren Tribe respects flames, and they are also the direct descendants of Suihuang, who have the bloodline of Suihuang.In Feng Ye's mind, this supernatural power probably came from Sui Huang.

Back then, Emperor Sui brought back the source of Suihuo from Tongming Kingdom, and it is still kept in the Suiren tribe.Feng Ye also went to the Ancestral Fire Cave to see the holy fire left by the Suihuang, and it came from the same source as his own.

The reason why Feng Ye was able to awaken this supernatural power, in his mind, was related to his practice of fire virtue when he was the leader.In addition, he invented the method of golden flint, which added merit to him.So he awakened the supernatural power.

According to Keel, there is another important thing in this fire, and that is divinity.

That's right, divinity, the divinity possessed by gods.In the barbaric period of ancient times, humans and gods lived together, and witches and gods walked everywhere.In addition, the human race was created by the Holy Mother.It is not so uncommon for human beings to have the essence of Nuwa's blood, and to inherit divinity.

In ancient China, there was a saying of five gods, referring to Youchao, Suiren, Fuxi, Nuwa and Shennong.The so-called "shi" refers to the gods.

The latter three Fuxi, Nuwa, and Shennong appear in many myths, and can be said to be the ancestors of China's great gods.But those two in front are quite rare.It rarely appears in historical myths, after all, their era is too far away.But since it can be juxtaposed with the latter three phases, it is naturally not an easy one.

The deity of Suiren is the deity of fire.After Suihuang's death, the spirit flowed to the entire Suiren tribe through blood, and naturally Feng Ye would also have it.

After Feng Ye invented Jin Sui, awakened Sui Huo, and discovered the divine nature inside, he also wanted to use it to confer God.After all, there is a keel, and the record is the divine way, so it is very convenient to practice the divine way.

But after thinking about it, if this is really a prehistoric world, then the immortal way will flourish in the future, and the immortal way will be far less than the realm of the immortal way, and the Taoist saints will be stronger than one.And compared to the Shinto who controls the laws of heaven and earth, Feng Ye prefers to be a carefree immortal.

Besides, the land is now controlled by the Wumen.Among the Twelve Ancestors of the Witch Sect, Zhu Rong is the God of Fire.And the Suihuo he cultivated is the fire of humanity, which is not under Zhu Rong's control.What if Zhu Rong knew that there was a flame beyond his control?

The Emperor Sui was by no means an idler, and the leaders of the Sui people in later generations were by no means fools.Feng Ye absolutely did not believe that each of them had awakened to a divine nature.But they didn't use this to confer gods, so how could Feng Ye succeed?

Even if it succeeds, if it is discovered by the Wumen, is it possible to do Zhurong's godliness and pull the entire Suiren tribe into the Lich War in the near future?Even the inextinguishable sacred fire enshrined by the Suiren tribe will be taken away by Zhu Rong.

The core of the totem mask of the Suiren tribe is the source of Suihuo left by the Suihuang when he "drilled wood to make fire".This flintfire lasts for tens of thousands of years, with the faith and merit of countless people in the Suiren tribe as fuel, and it keeps burning to achieve the holy fire of human merit and virtue.Suihuo originally represents the luck of humanity and symbolizes light. As the totem of the Suiren tribe, it illuminates the entire Suiren tribe and turns into a light mask, preventing those monsters from invading the tribe at will.

After the leaders of the past dynasties died, they would also inject their divine nature into the fire, so that the holy fire would not be extinguished.It can be said that this sacred fire is the patron saint of the Suiren tribe, and enjoys all the incense and vows of the Suiren tribe.It's just that under the care of the Suiren tribe, this Suihuo has no real chance to become a god.

In the future, if Feng Ye wants to become a god, he must first obtain the Suiren Holy Flame.But the torch of the Suiren was guarded by several clansmen, and there was nothing they could do if they wanted to move it.

But if he took it away and got the torch, he shattered the protective cover.Then he is a sinner of the Suiren tribe.And if foreign enemies invaded, without the protective shield, he could not escape death.

However, thinking of Sui Huo, Feng Ye's heart suddenly moved.

The so-called catastrophe is the catastrophe caused by absorbing aura to overwhelm the sky, going against the sky, violating the natural laws of life, and the way of heaven.Through the sea and the sky, but the soul is scattered.But merit and good fortune are blessings and rewards from heaven and earth, and they can offset disasters if you think about it.No matter how bad it is, it can weaken the catastrophe, right?Otherwise, why are those cultivators thinking about gaining merit and luck every day.

There is no shortage of meritorious deeds, after all, helping the human race can be counted as doing some good deeds and promoting the development of humanity.As the former leader of the Suiren tribe, he also has good luck.But I am afraid that this is not enough to overcome the catastrophe, so how about making a magic weapon of merit?

There is not too much explanation about meritorious instruments in the keel, only that there are generally two kinds of meritorious instruments, one is ordinary utensils, which are injected with merit and become meritorious instruments.The other is to use meritorious spiritual objects to directly refine meritorious instruments.But no matter what kind of suppression of luck, there are also functions such as turning bad luck into good fortune.

Feng Ye didn't know how to inject his merits into the magic weapon.But in terms of virtuous spirits, Feng Ye still has them.That was his gold flint.

The so-called golden flint is a method of making fire invented by Feng Ye.

If it is used to make fire in this era, it is natural that Suiren's "drilling wood to make fire" and "flint to make fire" come to mind.Besides these two methods, Feng Ye created a third method of making fire, which is convenient for the human race, and naturally has great merit.After all, if you drill wood to make fire, the branches must be sharp and dry.To make fire from flint, you need to use flint, and flint is not available everywhere, and there are restrictions on both methods.

Therefore, the golden flint invented by Feng Ye was added.However, rather than saying it was Feng Ye's invention, it would be better to rely on Feng Ye's wisdom from the ancestors plagiarized from later generations.To put it bluntly, the so-called Jinsui method is that the later generations of "concentrating light to make fire" borrowed sunlight.To put it simply, it is a magnifying glass to focus light, even in elementary school.

Of course, in this era, magnifying glasses and the like would naturally not exist, but those natural transparent glazed things still existed.Many precious stones, crystal agate.Not uncommon either.

So this merit was easily obtained.

Besides his own piece of golden flint, didn't the Suiren tribe have two other meritorious spiritual objects? Feng Ye turned his attention to the inheritance of the Suiren tribe.

The inheritance of the Suiren tribe is the two relics left by the Sui Emperor, the wood flint drill and the fire flint.Also known as wood flint and stone flint.

The so-called Musui is a piece of Sui wood left by Suiren's "drilling wood to make fire". It is said that it is a piece of Sui wood that Suiren brought back from Tongming Kingdom.He also received a little golden light of merit and virtue and became a fetish of merit and virtue.

Flint, also known as flint, is the two pieces of flint used in the invention of "flint making fire" by the Suiren clan.It is also contaminated with golden light of merit and virtue and becomes a spiritual object of merit and virtue.

If you don't have enough Jinsui spiritual objects to refine magic weapons, you might as well find a way to get those two things.Feng Ye began to calculate in his heart.

Although he was the former leader, he has just abdicated and his prestige is still there. Ordinary clansmen will not oppose him.The new leader was taught by himself, and he is also his successor, so it is not easy to refute himself here.But those few elders are hard to say. How can they refine weapons for you if they inherit a lot of treasures from the tribe?Those people are old and stubborn, even I don't want to deal with them more.For this matter, they may not talk to you.And if you are for the tribe, the magic weapon refined is nothing more than that.Obviously for your own use, who will give you the tribal inheritance?After all, you are no longer the leader to others.

Thinking of refining the magic weapon, Feng Ye rolled his eyes and began to think about it.Go directly to the Ancestral Fire Cave where the elders are.Time is running out, according to Feng Ye's induction, Fenghuo Jie is only 20 days away.

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