Fengshen Daxian

() It's just that the two of them don't know, Chen Yan also showed a look of fear at this time.As soon as Zijin came to the island, Chen Yan, who was retreating in the Wenyuan Hall, already knew about it. Seeing Bai Ling leading the team to salute, Chen Yan nodded in satisfaction. Wen Dao respects teachers and Dao the most.Unexpectedly, Zijin slipped by and refused this gift, which made Chen Yan, who was about to retract his perception and continue to retreat, read on again, and then heard Zijin's words.These words not only awakened Bai Ling, but also caused Chen Yan to reflect on his daily behavior like a bolt from the blue.

"Hehe, Dao heart is not stable, no wonder he still can't enter the realm of sub-sage!" Chen Yan laughed at himself, closed his eyes and continued to reflect on the usual mistakes caused by the instability of Dao heart.

After Chen Yan set up the Demon Suppressing Tower this time, he did not practice in seclusion, but deduced the level of cultivation. It turned out that Chen Yan used the cultivation level of Xuanmen as a reference when he saw Wen Dao, so he planned to deduce the cultivation level of Wen Dao by himself. Live up to expectations, but Chen Yan has already deduced it.There are three layers below the immortals, which are for morality, meritorious service and speech.

Above Li Yan is Yang Sheng, and Yang Sheng corresponds to the earth immortal: that is, like a virgin and a martyr, who is determined to crush him, and once encounters bad things, she would rather give up her life for righteousness.Another example is a loyal minister and martyr, who only obeys righteousness, and is willing to sacrifice his life for martyrdom if disaster arises.This is true yang life, otherwise, why can't it be true after all setbacks?It can be deduced from this that if you use the usual practice every day, or be filial to your friends, or pity the lonely, widowed and poor, all good deeds and righteous deeds should be done just right, and there will be joy and encouragement.I'm afraid that my own family will suddenly see it, and suddenly it will be blocked again.I am also afraid that my family will know, so I will be arrogant, happy to speak out, expressive in appearance, bragging, not knowing how to restrain myself, treating it as if it was nothing, and scattered due to being drawn by Qi habits.

Or reading and reciting poems, suddenly all selfish desires go away, and one spirit survives alone, this is also the end of yang life.Or when friends get together to talk, they get along with each other and have a good time, and suddenly the yang energy soars, and the real energy bursts out, this is also the way of yang life.What's more, in piano, chess, calligraphy, painting, fishing, woodcutters, farming and reading, if you can let nature take its course, you have nothing to ask for or want, and there is no one who is not content with leisure, entertainment and forgetting love. These are all signs of life.Always wake up as soon as you move, and receive as soon as you wake up. The common gods have no other admiration, and the spirit is full of beauty, and the elixir is not difficult to grow, so why worry about the fetus not being strong?Even if you don't become a fairy, if you can hold on to it without losing it, the spirit will often return to the acupuncture point, and the qi will return to the furnace from time to time, and the true yang will spontaneously occur after a long time.It is especially important to know that if a person has yang, he will live, and if he does not have yang, he will die.Thinking about it this way, even if you have few merits and virtues in your own family, and you can't go to Daluo and participate in Taixu, you can still prolong your life and become a fairy in the world.

Above Yangsheng is Wusi, and Wusi corresponds to the immortals: it is well known that people practice meditation in meditation, but practicing in motion is too crowded or ignorant.It is like raising awe-inspiring energy, which is born from the collection of righteousness.However, the way of collecting righteousness is very broad, and there is righteousness not only in silence, but also in movement.For example, when you first see a student entering a well and feel sympathy, is this injustice?Respecting the elderly and respecting the virtuous, helping people and things, resolving problems with husbands, etc., is it not righteousness?If he sees good in others, he admires them, and if he sees evil in others, he feels ashamed.The heart of compassion is benevolence, the heart of shame and evil is righteousness, the heart of courtesy and respect is courtesy, and the heart of likes and dislikes is wisdom.The origin of these four ends has very little opportunity, and many people in the world ignore them, even you and others often miss them.Even if you know it, you know that you are naive to get the goodness of love and love. When it moves slightly, you still seldom know that it is included in the dantian.

Today is the way of life, and from now on, I will use the cloud to do everything in the day, and all the joys, sorrows, sorrows and joys will be activated by my real machine, and I have to accept and raise them.To put it simply, at the beginning of the mobilization of the four ends, those who do not think and do nothing are true, and those who think and do are false.

Above Wusi is Jiyi, and Jiyi corresponds to Xuanxian: if the lead of xing earth, the aura of grandeur is born from Jiyi.There is more than one end to the husband's righteousness. You may get something from Dun's poems about etiquette, or you may get a feeling from talking about the present and the past, or you may get some enlightenment from meeting friends, or you may see something from watching mountains and rivers; There are lectures on benevolence, helping the poor, and various righteous deeds. Occasionally feel inspired, and suddenly realize Mahayana.Such accumulative meanings are still true and down-to-earth.When a person is able to recognize the original things of our family when the mechanism is occasionally exposed, he can look at it with one eye, hold it with the other hand, and use the work of continuous and silent light every day. Such enlightenment is true enlightenment; such gain is eternal gain.This is the magic method of collecting righteousness. "The heart of compassion is the root of benevolence; the heart of shame is the root of righteousness." I can come out of my heart and give it out with compassion. That is to expand the true practice of collecting righteousness.

If I am cautious day and night, and don't let my heart be benevolent or unrighteous, I will be ashamed of my solitude, and I will regret my gods, then my heart will be happy and my will will be naturally perfect. It is as big as it is strong, and it is between heaven and earth." Yes.That is to say, to accumulate lead to the extreme.If you can move forward, no matter how big or small your merits are, you can go all the way, just like the boundary, and when the time is right, this spirit will have no discomfort or deficiency, and this energy will be consciously audacious and vigorous, soaring upwards, with the appearance of soaring into the sky.I will take advantage of this awakening to expand it, promote it, and prevent it from being idle. It is naturally powerful, soaring into the sky, covering the world with its feet, from ancient to modern times, and it is also inconceivable.Not only is it like nourishing in a quiet time, it is dense, vigorous, piercing the bones, washing the marrow and cutting the hair!

Above the collection of righteousness is the unity of knowledge and action, and the unity of knowledge and action corresponds to the Golden Immortal: the outer heart seeks reason, and this is the reason why knowledge and action are two.Seek truth in my heart, this holy door teaches the unity of knowledge and action.

Above the unity of knowledge and action is the writing to convey the Tao, and the writing to convey the Tao corresponds to the Daluo Jinxian: the writer is also the tool for penetrating the Tao.

When you reach the realm where writing conveys Tao, you are a great writer and Taoist. Articles can carry the Tao, and the Tao can also be recorded in the article.Above is the sub-sage, which corresponds to the quasi-sage realm of Taoism.

To put it simply, from low to high, there are Lide, Ligong, and Liyan respectively. Others, such as Yang Sheng, correspond to Earth Immortals, Wusi corresponds to Heavenly Immortals, Jiyi corresponds to Xuanxian, Knowledge and Action Unity corresponds to Golden Immortals, and Writing to Contain Tao Corresponds to Daluo Jinxian, and Yasheng corresponds to quasi-sage.

When Chen Yan was thinking alone, Zijin finally remembered his purpose of coming here, and hurriedly asked Bai Ling: "General Bai, is the teacher on the island?"

Hearing Zijin's question, Bai Ling let go of her shame for the time being, clapped her hands together and replied, "Yan Shenggong is still in retreat in Wenyuan Hall, but Zijin Daxian has something to do with Yan Shenggong? Then Please move forward, and follow the general to see if Duke Yansheng is free!"

Zijin also cupped his hands and replied, "Please trouble me, General!"

"Heh, Zijin Daxian, the last general who has broken evil spirits, please follow the last general!"

"Please!" Zijin then turned his head to Bigan and said, "Disciple Bigan, and temporarily place some disciples' daughters-in-law and disciples here. You and I will follow General Bai to visit your ancestor."

"Yes, teacher!" Bigan immediately replied, and then explained to his son and several wives, and followed Zijin to the island.