Dao fruit.

However, people with ghosts and gods in their hearts are not indispensable to the gods. Although people like Gain believe in the existence of gods, they have no idea of ​​paying for the gods. They rarely offer incense and make wishes. people.

"This kind of people are basically ordinary people. They have awe of ghosts and gods, but they don't know how to put them into action."

Then there is the fourth type of people, those whose hearts belong to ghosts and gods.

This kind of people have ghosts and gods in their hearts, and they not only respect the gods, but also have a certain longing and longing, believing that the gods can change their own destiny, and they have the behavior of making wishes and offering sacrifices in form.

However, such a person has a characteristic, that is, they not only believe in one god, but believe in multiple gods at the same time, and they will not think which one is more important, which one to worship, or according to their own needs, at different stages, they choose to sacrifice different gods. gods.

This is also created by the ethos of Darui, which is in line with history.

"People whose hearts belong to ghosts and gods still think about themselves. It's no wonder that they pray to gods to change their fate. Naturally, their minds are not pure enough, and because they believe in multiple gods, their minds are not firm enough, and the incense and wishes entrusted to them are thin. Deny, this kind of believers has a huge base, and it is the backbone of maintaining the immortality of the gods."

The gods are immortal and indestructible, this is relative, because the foundation of the gods is not the soul and flesh, but the wishes of the believers, the position of the gods and the law. Even if the heart belongs to ghosts and gods, they can not provide enough incense, but they can maintain the existence of the gods.

Looking at the content of the book and comparing it with his own experience, Qiu Yan's understanding of Xinmin has been deepening, and he has some trivial understandings.Connected by a thread, it begins to become a whole.

"The key is to spread the name of the god, otherwise, even the changeable people who belong to ghosts and gods will not know, how many people will go to sacrifice?"

Such people.Qiu Yan was no stranger to him. When he went to the street and found ten people, half of them were ghosts and gods.The starting point of his kitchen god sacrifice is this kind of person whose heart belongs to ghosts and gods. Only by spreading the sacrifice first can he further improve himself.

This "essence" refers to the fifth type of person——

Those who believe in ghosts and gods.

Many people are self-interested, and worshiping God is for oneself.But believers have realized the greatness of the gods, and began to tend to worship a certain god, elevating it above the gods in their hearts.

"Trust, trust, the word 'Trust' originally has the meaning of single-mindedness, and it refers to loyalty. Loyalty is naturally different. This kind of believer is precious to any god. No wonder the unknown god is here After discovering the changes in Fenglin village people, I will have those emotions."

People who are devout believers entrust much more incense and wishes than those whose hearts belong to ghosts and gods. In addition, believers will conduct sacrifices in a planned way.

It can be said that believers are a very valuable resource for the gods and deserve careful care.But it is not easy to give birth to a person who believes in it.

On the other hand, the value of those who believe in faith must be gradually reflected in the long years, and the biggest feature of the incense they entrust is stability, so.Even though Feng Linzhai was full of people who believed in it, Qiu Yan would have to wait at least a few years before he could feel the changes.

However, now that he knows the division of believers and the people, and carefully understands the mind of the incense, he naturally discovered that the incense from Fenglin Village is pure, thick, and contains pure power, which is slightly different from ordinary incense. For reference, following the connections and countercurrent incense, he found many people who believed in him.

People who believe in it are mainly concentrated in Wuxin City and the land of the remains.

"Wuxin City?" After a little thought, Qiu Yan figured it out, "Back then when a mountain fell from the sky, the whole city of Wuxin City was terrified. It left a deep impression, similar to today's situation, so it seems that the birth of this believer is not without trace."

At that time, Qiu Yan's spirit body appeared in Wuxin City to save the people from the fire and water, and now he rescued the villagers of Fenglin Village. There are similarities between the two, and of course there is a connection inside.

"As for the land of sloughs..."

After understanding the division of Xinmin, Qiu Yan suddenly realized what a great opportunity the land of sloughs was for him.

"It's an isolated place with a lot of people. Except for me, no one else can collect incense and wishes. As long as it develops, it's like a barn! However, those gods who invaded it, I don't know what they have planned, and so on. I've calmed down the matter of Lu Liang, and I'm about to deal with it, it's not a good time to startle the snake, and the land of the slough is vast, and needs to be explored."

At the beginning when several gods invaded the land of relics, Qiu Yan hid them with the help of the demons in his heart. He learned about them by chance, but he didn't interfere. Exclusive, there are many secrets inside, it is difficult to estimate.

Now, for Qiu Yan, whether it is a flesh and blood body or a spirit body, they are all entangled in things, and it is difficult to get out easily.

Now, he has a plan in the Shinto, and the Land of Remains is about to become an important part, so naturally he can't take it lightly.

"Since there is such an opportunity to become a god, to be divided into three bodies, we should seize the opportunity and explore the mysteries of man and god. Now that we know the division of believers and people, we will build a bridge between god and humanity in the future, and it will no longer be a castle in the air."

Thinking about it, his eyes fell on the bottom sentence of the book in his hand, which mentioned the sixth type of believer, called "crazy".

"Idiot" is not necessarily derogatory, and even to a certain extent, it is regarded as a wholehearted devotion. Many celebrities in history have been dubbed "idiot".

In contrast, the word "kuang" has a derogatory meaning, which is contrary to the moderation and restraint advocated by Confucianism.

People who are crazy about ghosts and gods are just like these two words. They believe in gods wholeheartedly. In the eyes of others, they are already a little insane.

This kind of person not only regards the gods as supreme, but also puts the interests of the gods above his own life. His behavior is criticized by mainstream schools. However, in the eyes of the gods, this kind of person is extremely precious, not to mention the difficulty of his birth. Just one person entrusting the incense is far superior to ordinary people, and can often establish a connection with the gods. It is the eyes of the gods, and even more the tool of the gods.

Even among those who are obsessed with ghosts and gods, there are even more extreme ones who think that they are born with great responsibilities. Not only do they believe in a certain god, but also think that other gods are illusory. People with gods in their hearts, even if they know they are invincible, will not hesitate to defend them.

However, to give birth to a crazy believer, many conditions are required, and the right time, place and people are indispensable.

Therefore, this kind of believer is very popular with the gods. They are the darlings of many gods and almost respond to their requests. Some small gods with limited influence, if there is such a believer under their command, they will often protect them carefully for fear of harm.

Seeing this, Qiu Yan frowned slightly, then shook his head and said: "Crazy believers seem precious, but if a god's sacrifice wants to spread, it does not rely on force and suppression. On the contrary, crazy actions will bring From this point of view, the lunatics are even as useful as the believers, in the spread of sacrificial offerings, they can be generals, but not commanders."

To put it bluntly, crazy believers are more like a face project, used by the gods to decorate the facade, but because they worship the gods wholeheartedly, their minds are affected, and their judgments on things will be biased, which is a double-edged sword.

In contrast, the seventh type of believers is more precious, but it is very difficult to come across.

The seventh type of believer has a transparent heart.

A believer with a transparent heart has his own understanding of the gods, but he is the same as a crazy person in worshiping the gods. In fact, a person with a transparent heart is as famous as a crazy believer, and the probability of birth of the two is close , are extremely rare, but in comparison, if one wants to be transparent, believers must have experienced many ups and downs and vicissitudes, and have unique insights into the world.

Such a person is actually very easy to see through the world and achieve the soul path, but because there is a god in his heart, after experiencing a certain opportunity, his state of mind will transform to a new level. Once formed, it will be of great benefit to the god.

You must know that third-rank deities can empower believers and give birth to the magic of God, but they can't possess them at will. However, if there are believers with a clear heart, they can ignore the rank and directly attach to them.

At critical moments, people with a clear mind can even sacrifice their own flesh and blood to obtain the blessings of the gods!

"Shenxin is transparent. From this point of view, my flesh and blood body is a bit like a spiritually transparent body. At least on the outside, it looks very similar..."

Chewing on this word, Yuan Shoufang's figure flashed in Qiu Yan's mind.

"It's a pity that this book is only an introduction, without a detailed description. It is difficult for believers who believe in the above to distinguish in a short time."

After thinking for a while, he squeezed hard, and the book shattered instantly, disappearing invisible.

"Forget it, now that I have understood the division of believers, it is not possible to improve the level of believers and expand the scope of sacrifices in a short time. The most urgent task now is to accumulate several bodies and gather them together to help the gods and spirits improve. , in order to deal with the upcoming threat!"

When the thought fell, Qiu Yan thought, and the spirit body fell into the cave on the top of the stove mountain.

………………

Half a month later, in the suburbs of the Eastern Capital.

For more than ten days, Qiu Yan's flesh and blood body worked during the day, and studied behind closed doors in the evening and at night.

At first glance, it looks like a scholar with no power to restrain a chicken, but if you look closely, you will find that every move seems to contain some kind of law, and there is a mysterious artistic conception in walking, sitting and sleeping.

After reading for a long time, he finished the last book. He took a deep breath and closed his eyes.

"Sun Sheng's method and the way of the peasant family are all in the heart, but they need to be polished. It is useless to work behind closed doors. It is time to move on to the next step."

At noon, after eating, Qiu Yan took the box containing the scriptures of the Fasheng and left the house in the forest.

Ps:

Thanks for the reward of "playing without pulling down"!

The next one should be before ten o'clock.