Nine idlers

Xiao Changqing and his disciples did not enter Qinghai directly from Sichuan, and went north to Kundu, but took a detour. They entered Tibet and headed south along the Tibetan Buddhist path. The direction is Nepal. Laniyuan is the birthplace of Sakyamuni, the leader of Buddhism. This is a temporary decision made by Xu Changqing. He wants to go to the four holy places of Buddhism where Sakyamuni was born, enlightened, enlightened, and Nietze. Whether he can find something useful. The so-called more calculations win more, and less calculations lead to fewer wins. He doesn't think that he can rest easy with his Golden Immortal cultivation base.

On the way down south.The two of them passed through Lhasa, a holy place of Tibetan Buddhism.After Xu Changqing's Golden Immortal Divine Sense swept through, he easily found out the entire city of Lhasa, and the result really surprised and disappointed him at the same time.

The entire temple complex in Lhasa with the Potala Palace as the main body just formed a huge formation, covering the whole.The incense and faith of all the monasteries in the Tibetan Buddhist area guided them to form a huge Buddha power that is enough to make all Buddhist practitioners envious.However, what is puzzling is that the monks in various monasteries did not use these precious and vast Buddha powers to practice, but gathered and condensed them into Dharma protectors, Tara and Bodhisattvas in Tibetan Buddhism through daily recitation of scriptures. , the Great Buddha, etc., making them entrenched over Lhasa to form a esoteric Buddhist kingdom that can be said to be a world of its own.

Although they can rely on this esoteric Buddhist kingdom, these monks of Tibetan Buddhism can easily obtain some supernatural powers, and can personally experience the beauty of the bliss of the Western Paradise in the esoteric Buddhist kingdom, but they seem to regard this as the goal of practice , obsessed with integrating into the Buddhist Thangka through the method of visualization.They borrowed various divine powers from the Buddhist kingdom to obtain various supernatural powers, and even used methods similar to possessing spirits to invite gods.Let a certain spiritual body in the Buddhist kingdom attach to oneself and achieve great achievements beyond ordinary people's imagination, completely forgetting that the root goal of Buddhist practice is to transcend the cycle of life and death.

In these monasteries in and around Lhasa, there are many eminent monks with great abilities, but very few of them have truly cultivated their abilities by themselves.Xu Changqing used his Golden Immortal Spiritual Mind to coerce a little, and these eminent monks were beaten back to their original forms one after another. Their real cultivation level was much worse than that of Mao Fangzheng and others.Not to mention other authentic practitioners of immortal Buddha in China.In the entire district, there are only three or five people who can be regarded as major cultivators by Xu Changqing. They should be the leaders of various Tibetan Buddhist sects. , so everyone's real cultivation is at least not much worse than the current Long Jinbao. If they add the blessing of the Esoteric Buddhist Kingdom, their strength should be said to have greatly surpassed Long Jinbao.

Among these eminent living Buddha monks with great cultivation, the one with the highest cultivation is not in Lhasa, but in the Samye Monastery in Zha Nang in the south of Lhasa, because only this, the eminent monk in the monastery can clearly feel Xu Changqing's spiritual thoughts , And use your previous Buddha nature.Have a silent conversation with Xu Changqing.Samye Monastery is the first monastery of Tibetan Buddhism. The two most respected Bodhisattva masters, Jihu and Lianhuasheng, entered Tibet at the first stop here. It is also said that Tibetan Buddhism originated here. Not too much.In this monastery, there are not only the original Madhyamika classics containing Buddhist prajna wisdom, but also the secrets of Tibetan Buddhism's various supernatural powers and spells. Pass.

Although Xu Changqing was a little curious about this Gao Shan, he only stopped outside the Samye Monastery for a while, and then continued to go to Nepal in the southwest with Long Jinbao.

Because Xu Changqing felt that although the Buddhist power of this eminent monk of Tibetan Buddhism is pure, his Buddhist power contains a very strong air of death. There is only one reason why the two powers are mixed together, and that is that this eminent monk is in the process of confinement. Pass, in order to realize the way of detachment between the two realms of life and death.In fact, with the Buddha-nature displayed by this eminent monk, he continues to accumulate Buddha-nature with the unique method of reincarnation in Tibetan secrets, and it should be easier to realize the Buddha-door fruit.

However, this eminent monk did not use the safe method of reincarnation. Instead, he retreated like a gamble, probably because he felt the doom of the sky from the esoteric Buddhist kingdom above Lhasa, which was being gradually eroded and weakened by the heavenly way of the world. Before the catastrophe hits this place, you can reach the world of ultimate bliss without disasters or diseases.It's a pity that although he saw this catastrophe.But he didn't see that this catastrophe has affected the Three Realms. Even if he succeeds in enlightenment and reaches the other shore, he probably won't be able to enjoy real peace.

The road from Lhasa to Lenny Garden is blocked by mountains, and all of these mountains contain a kind of power forbidden by heaven and earth.Even with Xu Changqing's cultivation base, he couldn't use the teleportation method and the rainbow light flying technique in this kind of power of heaven and earth.Long Jinbao's power was suppressed by [-]%.Xu Changqing had no choice but to take Long Jinbao to use the ordinary soaring technique to cross the towering snow-capped mountains, and it took him a day to arrive at Lenny Garden.

Although this is the birthplace of Sakyamuni, the irony is that Hindus and other believers living here occupy the majority, and Buddhism is not prosperous here.The legend is that Sakyamuni stepped on the lotus and shouted "Heaven and earth, I am the only one standing alone." The pool is now just a sewage pool, surrounded by weeds. Dilapidated ancient temples can be seen everywhere, and only a few ascetic monks live here. Practice in these dilapidated monasteries.

Xu Changqing was very disappointed by Lanni Garden, and he didn't have much hope for other Buddhist holy places. After all, judging from the situation of Lanni Garden alone, it was known that Buddhism had completely declined in its birthplace.In the next few days, Xu Changqing and Long Jinbao respectively went to the place where Sakyamuni preached for the first time in Sarnath and the Nirvana place where Sakyamuni lived in Kusinara.These two places are slightly better than Lenny Garden, at least Buddhists still have a little advantage here, and people can always feel a little bit of Buddha nature inside and outside the city.

in these two places.Xu Changqing didn't gain anything, but Long Jinbao found the bones of nine Indian demons sealed here in some monasteries in these two places.Although it has gone through thousands of years, the demonic energy hidden in these nine bones has long since dissipated, but these nine bones still contain a very strong demonic nature, which is very suitable for Long Jinbao to refine them into the inner skeleton of the golden incarnation .

Although Xu Changqing, a Buddhist saint, got nothing in the first three places, but Bodhgaya, the last place where Sakyamuni enlightened, made him gain something.Leaving aside the root of the bodhi tree that was contaminated with the great Buddha nature when Sakyamuni enlightened, the golden seat made by Shakyamuni with his own cut off magic thoughts and mortal flesh and bones after enlightenment is enough. Make up for this extra trip.If Xu Changqing's divine sense wasn't so powerful, I'm afraid he would have regarded these two treasures, which looked like ordinary stones and wood, as garbage, and would not have expended effort to dig them out from the ground.It's ridiculous that the monks here have owned these two treasures for such a long time, but never really owned them.On the contrary, Xu Changqing, who had no intention of turning to the Buddha, got a big advantage.