Nine idlers

"Jilun has been known as the holy land of the immortal family since ancient times, and its status ranks first among the many immortals of the immortal family. The legendary Dao Hongjun, the Supreme Sanqing, and many innate gods with great powers have all practiced in Kunlun It is precisely because of these legends that the kings of all dynasties have sent a large number of people to Kunlun to seek the elixir, and even went to war with swords and soldiers. Unfortunately, no king has ever successfully found the Kunlun Wonderland in the Kunlun Mountains, let alone found Immortal, the elixir.

Compared with the unclearly written myths and legends in the secular world, the existence of Kunlun Wonderland is clearly recorded in the ancient books of the practice world, and it is also clearly pointed out that the entrance to Kunlun Wonderland is in the Kunlun Mountains.Many masters with great cultivation in the practice world have gone to the Kunlun Xiaomai to find the Kunlun Wonderland, and many people have successfully found and entered the Kunlun Wonderland, such as Chang Dongbin of the Eight Immortals who once entered the Kunlun Wonderland.The text related to this has been left in the Taoist place of Chunyang Temple in Taiyuan.It's just that after the Yuan Dynasty, the Kunlun Wonderland and its mountain gate disappeared, and it was no longer recorded in the texts of the practice world, and no one has ever seen the Kunlun Wonderland.

Many years ago, there was news that the Kunlun Wonderland had reappeared in the world of practice, and it was the Kunlun Sect, a practice sect stationed in the Kunlun Mountains, who spread the news.The Kunlun School was established in the early Ming Dynasty. The disciples of this school come from the disciples of various schools in the practice world who are poor in aptitude or who are not liked by the teachers. The Kunlun Wonderland is actually equivalent to exile.

Over time, these abandoned righteous and evil disciples joined together to form a Kunlun Sect. Since the disciples who make up the Kunlun Sect are the lowest-level disciples of the inner sects of each sect, and the Dharma they know is only some ordinary basic Daoist Dharma. The various sects in the city didn't care about this, and after reaching an agreement with them that if there was any change in Kunlun, they would immediately notify the sects, and then let them exist.After that, the Kunlun School absorbed some practices of Tibetan Buddhism and Hinduism, and gradually became a strange sect that is both righteous and evil, and both Buddha and Tao.

In fact, when the entrance gate of Kunlun Wonderland reappeared, the Kunlun faction still wanted to monopolize this piece of fat. Unfortunately, with all their strength, they were still taken by the nine Kunwu beasts guarding the entrance of the fairyland outside the mountain gate. , suffered heavy casualties.Almost extinct faction.In the end, unable to support the whole situation, he was not worried and did not pass the news to the various sects in the Huaxia practice world. He only hoped that while the major sects were eating meat, they could secretly drink soup from the sidelines.It's a pity that their previous behavior has angered the various sects, so before the other parties deal with the Kunwu beast at the entrance, they united to destroy the Kunlun faction first. Right now, where Xu Changqing and Long Jinbao are standing is The ruins of the main altar of the Kunlun School.

After Xu Changqing and Long Jinbao got their own income in the four holy places of Buddhism, they went straight all the way north and entered the Kunlun Mountains in northern Tibet.The Kunlun Mountains are just an edge of the Kunlun Wonderland. The Kunlun Wonderland in ancient times should be the Xinjiang region today, but the entire Kunlun Wonderland has been uprooted by evil forces, leaving only Xinjiang, which looks like a four-hole earth.

Perhaps it was due to a broken spirit vein.The Qi of the Five Elements in Xinjiang is in chaos.In the end, Xinjiang gradually became desolate, and most places became deserts.

On the way to the Kunlun Mountains.Xu Changqing focused on two purposes, refining the obtained bodhi tree root and the vajra seat of Sakyamuni's body into his body respectively, becoming part of his own power.

The root of the bodhi tree was originally just an ordinary thing, but after being contaminated with Sakyamuni's enlightenment and Buddha nature, it became a divine thing.In the roots of the tree, the great Buddha nature contained in it is still second to none. What really highlights its value is the trace of spiritual thought that penetrated heaven and earth left in the Bodhi tree when Sakyamuni enlightened.When Xu Changqing refined the root of the Bodhi tree with his own spirit energy.Xu Changqing absorbed and fused that thread of divine sense that pierced the world, and Xu Changqing's Daoist mind was also elevated to a higher level, and the golden fairy's divine sense was instantly carried to the extreme.Compared with the divine sense of Dajue Jinxian, it is only a membrane gap.With the growth of his spiritual thoughts, Xu Changqing was able to find the location of the Kunlun School so easily in the Kunlun Mountains where there are many mountains and the power of forbidden magic can be encountered everywhere.

Compared with the enhancement of one's own cultivation level by the roots of the Bodhi tree, the golden seat of the Buddha is just a magic weapon comparable to the supreme fairy weapon.The Vajra seat is made of wood and gold, and it is divided into three layers from the base to the top. Each layer has 36 statues and 36 lotus petals. One hundred and eight Sanskrit mantras are recorded on the one hundred and eight petals.If this object is sacrificed during martial arts, it will form a pagoda that can change all dharmas, and can drive [-] Wei Tuo, Jin, and Arhats containing Buddha bones to fight at will.Although these Buddhist gods spawned by magic weapons cannot compare with real Buddhist gods, if one has the ability to combine these one hundred and eight Buddhist gods into one, they can form an incarnation of Buddha when he enlightened. Even today's Xu Changqing can't match him.

Although the Kunlun Wonderland has disappeared again now, Xu Changqing's divine sense can still clearly feel its existence, but it's just a feeling, just like looking at flowers in the fog, you can see it but can't touch it.The only way to truly enter the Kunlun Wonderland is to find the mountain gate, but now the person who knows the location of the Kunlun Wonderland mountain gate is either dead or has already entered the Kunlun Wonderland, so the only clues that can be found are the Kunlun faction who first discovered the Kunlun Wonderland .

The main altar of the Kunlun School does not have any gorgeous buildings, just some simple stone houses, which look like ordinary Tibetan villages.The difference is that the paintings of the gods on the outer walls of each house are different. There are Sanqing, Buddha, and demons, etc. It feels like a big pot of miscellaneous.Perhaps it was due to the fast and ruthless actions of the Chinese practice circle. Most of the buildings in the Kunlun School General Altar were well preserved, only a few buildings showed some signs of damage left by fighting skills, and some scattered bloodstains were still somewhat eye-catching.The second village with one empty house, the large and small tombs surrounding the village, and some strange Indian god statues in the village, make the atmosphere of the whole village look a bit gloomy.

As the sky was getting dark, Xu Changqing decided to stay for one night. At the same time, he also took advantage of this night to find texts related to the entrance of Kunlun Wonderland in many books of the Kunlun School.At this time, Long Jinbao, who was lighting a fire to dry the cow dung, stood up abruptly, walked quickly outside the house, looked around, and came back after a while with his brows furrowed.Ask Xu Changqing: "Master, I always feel something is wrong today! Especially after entering the main altar of the Kunlun School, I always feel that something is staring at us. Is there something around here?"

Hearing Long Jinbao's question, Xu Changqing was still flipping through a book of Indian fundamentalist tantric methods that was diagnosed as Chinese in his hand. He seemed to know what Long Jinbao was talking about, without looking up, he said: "There are indeed things, and there are still Not one, there are monsters, heretic gods, and maybe some enchanted spirit treasures! This should be a practitioner who died here before entering the Kunlun Wonderland and some people who originally practiced magic and Hinduism in Kunlun The incarnation. I will stay here for a few days. If you have nothing to do, you can go and grab it. Maybe there is something useful to you. By the way, you should also initially extract the golden incarnation in these two days, otherwise enter the Kunlun Wonderland, your physical body alone may not be able to withstand the strong fairy spirit in Kunlun Wonderland.

After finishing, Xu Changqing raised his hand to indicate that Long Jinbao could leave. Long Jinbao also showed a hint of interest on his face. After casting a spell to ignite the dried cow dung, he turned and walked out of the room, and closed the door gently.