Nine idlers

Chapter 660 Seven Prajna Tathagata

Sidi Ancient Buddha and others put on airs, pretending that they knew Xu Changqing's background very well, while making a fortune secretly, and never refused the gifts that came to their door.In just one day, what they have obtained from the powerful people of various sects has exceeded what they have obtained in a year or even several years, and the situation continues the next day.

With so many treasures in the hands of the Four Noble Buddhas and others, while they were excited and joyful, they also felt a little fear.Thinking that if these powerful people of the sect know that they don't know the origin of Baoguang's most victorious Tathagata at all, if they have been tricked and deceived these two days, I'm afraid they will never return to Lingshan on the other side.But even if they had worries and fears in their hearts, there was no way to stop all this. Their only way to survive was to continue to pretend until Sun Xianzhi, whom they had always looked down upon, stepped forward to bear all this for them.

Just as the Four Noble Buddhas and others were suffering and waiting in this complex emotion, a letter of Buddhist scriptures sent from Kaluomoye Jingyuan temporarily rescued them from this predicament.

For the Buddhist scriptures, the existence of the Kalamye Jingyuan is definitely a great shame.Although Sumering Mountain belongs to the Buddhist vehicle in name, the spiritual mountain is not dominated by the Buddhist vehicle. The Bodhisattva vehicle that occupies most of the spiritual veins of the Sumering mountain is the real master here, and even the Buddha vehicle is like a puppet. , cannot enjoy any trace of freedom.Any person in the Buddhist vehicle who wants to enter Sumering Mountain must obtain the permission of the Bodhisattva vehicle. Before the official permission, the person in the Buddhist vehicle will be placed in the Jingyuan of the Nine Vehicles around the city. Jingyuan is also the testimony and symbol of Buddha's humiliation for thousands of years.

Although the power and status of the Bodhisattva Vehicle has declined, the power of the various sects in the Buddhist world has begun to equalize, and the Bodhisattva Vehicle cannot be dominated by one family. The Buddha Vehicle has also proposed several times to abolish the Kaluomoye Jingyuan, but it still occupies an absolute position in Sumering Mountain. The superior Bodhisattva vehicle did not give the Buddha vehicle any chance to stand up, and over time, Jialuo Moye Jingyuan became a key place for the growth and decline of the Buddha vehicle and the Bodhisattva vehicle.

As to whether the Kaluo Moye Jingyuan should be abolished or maintained, whether people in the Buddhist vehicle should obtain the permission of the Bodhisattva vehicle or not be restricted when entering Sumering Mountain, it is not the Four Noble Buddhas who want or can participate. Yes, they are just one of the members of the ancient Buddha Hall in the Bi'an Lingshan, and they only have one title after leaving the Bi'an Lingshan.When the Dharma decree sent from the Kaluo Moye Jingyuan fell into the hands of the Four Noble Buddhas and others, all they cared about was the name at the end of the decree, Eternal Wisdom Buddha.

When the master of the Buddhist vehicle, Dawei Guang Fande Shengle Buddha, was under house arrest in Mount Sumeru by the Bodhisattva, the person who held the actual power of the Buddhist vehicle was the Buddha of Eternal Wisdom.Nearly half of the Buddhist masters of Lingshan are all from his disciples.The Kalachakra Bodhisattva, a disciple of the Buddha of Eternal Wisdom, is believed to have jointly blessed the Bodhisattva Vehicle and the Vajrayana with the title of the Great Achiever of Mighty Virtue, which is unique in the entire Buddhist Vehicle.Bodhisattva multiplied by the Lord Huijue Bodhisattva, the first Bodhisattva of the heavens, Avalokiteshvara Bodhisattva, the Vajrayana master radiant and empty lion statue, and the Arhat vehicle master Dazhi Ruyi Miaoxian Arhat, all of them have said that the wisdom of the Buddha world If it is divided into ten classes, the words of the eternal wisdom Buddha monopolize half of them.Although such remarks are slightly suspected of killing people, it can also be seen from one aspect that other sects in the Buddhist world have scruples about the Buddha of Eternal Wisdom.

Outside of the Buddha's vehicle, the Eternal Wisdom Buddha is so respected and highly prestigious, let alone within the Buddha's vehicle.Although the Lord of the Buddha Vehicle has always been respected by the people in the Buddha Vehicle, this kind of respect is only a habitual respect for the Lord of the Buddha Vehicle, not from the heart, but the Buddha of Eternal Wisdom is different, his status has been equal to In the Buddhist vehicle, the effectiveness of its decree is almost comparable to that of Sumeru's decree in the Buddhist vehicle.It is precisely because of the prestige of the Eternal Wisdom Buddha in the Buddha Vehicle that even if the Four Noble Buddhas and others are not disciples of the Eternal Wisdom Buddha, after receiving the decree, they are as sincere and fearful as their subordinates. Flew towards Jia Luomoye Jingyuan.

Jialuomoye Jingyuan is located in the forest next to the Acropolis of Mercy. A stream of running water directly drawn from Mount Sumering converges in the low-lying part of the forest, gradually forming a small mirror lake.Some dragon carp were stocked in the lake, and some Linglian were planted. On the lake, a huge attic composed of 360 columns was built with local wood, without any doors and windows, and with a wide view. The attic is divided into three floors without any decoration. Compared with the Jingyuan buildings built by other sects nearby, it looks very simple.

The appearance of the Jingyuan is not because the Bodhisattvas are intentionally making things difficult. When the Jingyuan was first built, the Bodhisattvas wanted to build the garden into splendor, so as to show to all the sects that even though they were the only ones, they did not neglect other sects.It's a pity that the Buddha's vehicle didn't appreciate it. At that time, the master of the Buddha's vehicle simply said, "How beautiful is the place of humiliation", and asked the Bodhisattva to take back all the treasures used to build the Jingyuan.Afterwards, he didn't use any mana or supernatural powers, and even sealed more than 360% of his physical strength, and built up this lake loft little by little with ascetic practices. On the night after completion, he passed away in this building.Since then, there has been an unwritten rule added to the succession rituals of the Buddhist masters of the past dynasties, which is to spend [-] days alone in the attic on the lake. As for why, it is self-evident.

When the Four Noble Buddhas and others arrived at the Jingyuan of Jialuo Moye, the lake was already full of Vajras and Arhats who had come here with various Buddhas on the Lingshan Dharma Lord.Although the attic on the lake in this quiet garden is a humiliating representative of the Buddhist vehicle, not everyone is eligible to enter it. Only those who have achieved great achievements in the entire Buddhist vehicle are eligible to enter it. Only those who have the title of great achievement can go up, and the third floor belongs to those who have the title of Tathagata.

In front of the lake promenade leading to the attic, Kalachakra Bodhisattva who holds the Three Realms has already been waiting there.Although this Bodhisattva did not show any miraculous appearance, just standing there already formed an invisible aura, which suppressed the aura of everyone around him, making the Vajra and Arhat disciples around him uneasy. Dare to make any noise.

The body of Kalachakra Bodhisattva who holds the Three Realms is not strong, but extremely thin. Although it cannot be described as skinny, it is not much better than it.The surface of his body is covered with the Kalachakra mantra of the Taizang Realm and the Vajra Realm with a kind of secret method, and golden and silver lines cover his whole body, making him look like he has been cut into pieces. Some creepy.All the Kalachakra mantra wheels on his body are guided to his head by chakras hidden under complex patterns, and are concentrated in the very striking three eyes.

Like Xu Changqing, the Kalachakra Bodhisattva who holds the Three Realms also has three eyes, but unlike Xu Changqing, his third eye does not have any supernatural power, but after practicing the Kalachakra method, his Eyes became his talisman.Now his three eyes have completely lost their original appearance, the left eye has turned into a golden outer wheel of time, the right eye has turned into a silver inner wheel of time, and the vertical eye in the middle is the Kalachakra Heart Curse wheel.It is said that as long as he completely cultivates the Kalachakra mantra wheel with vertical eyes into the wheel of other time, and refines all the Kalachakra mantra wheels of the Vajra Realm and Taizang Realm tattooed by the secret method on his body into three In the eyes, then his Kalachakra method can be regarded as a master of practice, and he will also fully grasp the way of time in the world.

Although the Kalachakra Bodhisattva who holds the Three Realms has not yet cultivated his natal body to great success, its power is enough to deter the Buddhist world.Because of the overlap of titles, Kalachakra Kalachakra, one of the five divisions of the former Vajrayana division, once fought against it, and was finally overwhelmed by him, forcibly causing the internal and external time wheels to erase 600 years of life span. The Kalachakra Lingshan passed away halfway before returning to the Vajrayana.Because of this, the Vajrayana Kalachakra method became incomplete and complete, and its status fell from the head of the five Vajrayanas to the embarrassing position of the end of the five, until the current Vajrayana Kalachakra in recent decades found a complete The status of the Kalachakra Dharma has been elevated. The Kalachakra Bodhisattva who held the Three Realms was already so powerful more than 100 years ago, and his practice will only become more refined after more than 100 years. It is also reasonable to be so respected by the Bodhisattva Vehicle.

"Master is waiting for you, let me join you." Just as the Four Noble Buddhas and others fell from the sky and were about to salute Kalachakra Bodhisattva, he interrupted them with a blank expression and a cold tone. Then he walked directly to the attic on the lake.

The expressions on the faces of the Four Noble Buddhas and the others froze a bit, and there was a trace of displeasure in their eyes, but in the end they didn't show it. Instead, they looked at each other, sighed in unison, and followed up .

In the attic, the Buddhist masters who arrived one step ahead were sitting scattered on the ground, all the auras of the Buddha and the divine light of the Dharma on their bodies were all concentrated, just like ordinary people, all sitting quietly with their eyes closed, no practice, just Quietly feel the meaning contained in this loft on the lake.When they saw Kalachakra Bodhisattva holding the Three Realms leading the Four Noble Buddhas and others upstairs, they couldn't help being stunned for a moment, but soon showed a relieved expression, obviously guessing the reason.

After arriving at the top floor of the attic, the Four Noble Buddhas and others looked at the surrounding scene with longing. They were very disappointed that the scene was as simple as the floor below. Obviously, this place should not be so simple in their hearts. .

At this moment, there are already two people sitting on the top of the building. One is the Buddha of Eternal Wisdom, and the other is also a great achiever who has the title of Tathagata in the Buddha Vehicle. The presence.No one knows the origin of its inheritance, and no one knows her role in the Buddha Vehicle, but only knows that she already existed the moment the Buddha Vehicle appeared.She never seems to care about things, even if the Buddha Vehicle was completely trampled under the feet of the Bodhisattva Vehicle, the Buddha Mother of Omniscient Karma at that time never came out to fight for the Buddha Vehicle.But such an existence has an extremely high status in the Buddhist vehicle. No matter how the internal forces of the Buddhist vehicle change, her status is always among the top three in the Buddhist vehicle.In addition, she was also required to preside over the succession ceremonies of the previous Buddhist masters, and her unique black gauze magic weapon covering her whole body became a proof of identity.

Chapter 660 Seven Prajna Tathagata

Chapter 660 VII Prajna Tathagata, Arrive