Nine idlers
Chapter 817
"Are you Xiaojuan? Are you the Buddha Mother of All Wisdom Karma?" Although the Buddha Mother of All Wisdom Karma has clearly indicated her identity with the word "Master", Xu Changqing still asked with a trace of suspicion.
Xu Changqing is a person who believes in feelings. In the secular world, the relationship between Sheng Qingping and Sheng Qingping comes from feelings. After arriving in Kunlun Wonderland, even though many things are planned and controlled in advance, once things happen and variables appear, the after-the-fact remedy is usually Guided by one's own feelings, it can often be remedied very satisfactorily.In his view, a person's thoughts can be guided and mastered through countless methods, allowing them to make wrong judgments and decisions. The feeling is the point that points directly to Tianxin.
Now, Xu Changqing sees the Buddha Mother of All Wisdom, Karma and Fate who may be the incarnation of Huang Juan, and hears the word "Master" from her mouth, but Xu Changqing finds that there is no such feeling in his heart. Seeing her kind feeling, Xu Changqing couldn't help but doubt her identity, and asked two extremely rude questions directly.
"Yes and no." The Buddha Mother of All Wisdom Karma gave Xu Changqing a very vague answer, and then said: "This is not a place to talk, please come with the disciples, Master."
After Xu Changqing heard this, he nodded and signaled that All Wisdom Karma Buddha Mother would lead the way.
A few people soon came to the dojo hall of the Buddha Mother of All Wisdom, Karma, and all the people who had listened here left under the order of the Mother of Karma. The whole hall seemed empty, and with the surrounding water spirit, The atmosphere of the whole environment is somewhat cold.
Mother Karma placed Xu Changqing in the middle seat where she should have been sitting, and she and Venerable Wuxiang sat on both sides, like disciples in the next seat.
"You should be able to talk now, right?" Xu Changqing said in a deep voice after he sat down, swept his divine sense over the throne, and found nothing abnormal.
"Master, it's exactly what she said. You can see the disciple's situation at a glance." Karma Buddha Mother seemed to be happy that Xu Changqing saw something wrong with her, with a smile on her face, and said: "Just like what the disciple said As I said, the disciples can be regarded as the incarnation of the mother of all wisdom, but they cannot be completely regarded as the incarnation of the mother of the Buddha.”
As she spoke, she saw Karma Buddha Mother's body suddenly vibrated, and the clothes around her disappeared instantly.She also sat naked in front of Xu Changqing.Immediately afterwards, Xu Changqing saw that her body was shrouded in a layer of metallic luster, and countless Buddhist mantra seed characters and mandala Buddha formations appeared on her body surface.They were densely packed together, covering his whole body, and the peaceful watery aura around him also became restless, full of chilling aura.
"Puppet?" Seeing the change of Karma Buddha Mother, Xu Changqing was stunned, and then seemed to think of something, and said, "Is this the Vajra Desire?" As he spoke, his eyes and spiritual thoughts carefully looked at the Karma in front of him The Buddha Mother sighed: "I didn't expect such a thing to exist. And it's so perfect. If you don't show yourself, I'm afraid it will be difficult for even me to see through your essence."
In the ancient prehistoric period, every move of the prehistoric powers was imitated by other gods from other worlds. The yellow scarf warriors made by Yuxu Palace in ancient times were used as servants and guardians of the sect. Naturally, other gods from other worlds followed suit.However, most of the yellow-turban wrestlers produced by Alien God's Domain have only their shapes, but not their gods. Only a few of the Yellow Turban puppets from Alien God's Domain have done very well.Some are even better than blue because of blue, and the Desire King Kong in the Buddhist world is one of them.
Zhen Yuanzi's incomplete memory also has a place for the Vajra Desire, but there is nothing about its specific structure, and some of it is just a simple comment on it, and this comment is a bit convoluted, probably meaning something like A dummy of a real person.For this evaluation.Xu Changqing has never been clear about what it means. After seeing the ancient yellow scarf wrestlers restored by the Yuxu III family at Zhanmoya, he thought that the ancient Buddhist Vajra might be similar to the ancient yellow scarf wrestlers, but the size was smaller. More like real people.However, Xu Changqing understood the true meaning of this sentence only now that he saw Karma Buddha Mother in front of him.If Karma Buddha Mother didn't take the initiative to point it out, with his eyesight and spiritual sense, he would not be able to see that the person in front of him was a puppet.
"I didn't expect you, Master, to know about the Vajra Desire." Hearing Xu Changqing tell her own background, Karma Buddha's mother also showed a hint of surprise, and then quickly returned to normal, saying: "The disciple is not the master of the Supreme Dharma. Puppet incarnation, in fact, the disciple is the puppet incarnation of the Omniscient Karma Buddha Mother. The soul of the disciple comes from the Omniscient Karma Buddha Mother, but it does not belong to the Omniscient Karma Buddha Mother, let alone the Supreme Dharma Master. You will have doubts about the identity of the disciple."
Xu Changqing’s doubts were not resolved by the convoluted explanation of the Buddha Mother of Omniscient Karma in front of him, but made him feel even more puzzled, and he frowned and said, “Since your spirit comes from the Mother of Omniscient Karma, why can’t I see you? Any causal connection to her?"
"It seems that Master, you only know the name of the Yushen Vajra, but you don't know the specific situation of the Yushen Vajra." Karma Buddha explained with a smile: "Since the Yushen Vajra can be as famous as the yellow scarf warrior in Yuxu Palace, naturally It has its unique features. In fact, every vajra is a complete living creature, with a body and a soul, everything is the same as a living person, but before being refined, all vajras are without any The living dead of thinking. Only when the caster blesses the soul into the soul of the vajra, and rubs all the thoughts, emotions, etc. in the soul into the blank soul, the vajra can be truly activated just now. The disciple's Thoughts, emotions, memories, etc. all come from the Buddha Mother of All Wisdom, Karma, but the disciple's soul and body are completely independent souls, an incarnation independent of the outside, so you, Master, did not see it from the disciples. any causal line."
"I see." Xu Changqing nodded and understood the reason.The Marriage Buddha Mother in front of me is actually just a puppet incarnation with the thoughts, emotions and memories of the All Wisdom Karma Buddha Mother. It is only because of the particularity of this puppet incarnation that she is more like a completely independent person. She is neither the All Wisdom Karma Buddha Mother of All Wisdom, Karma, and Buddha is not her, so Xu Changqing didn't feel that special intimacy after seeing her.As for the fact that she would call herself a master, it was because she was influenced by the memory of the Buddha Mother of All Wisdom and Karma. Besides, the relationship between Xu Changqing and her was completely a stranger relationship.
After understanding the situation, Xu Changqing couldn't help but shook his head, feeling disapproving of this King Kong, who was as famous as the Yellow Turban Warrior, and also understood why Zhen Yuanzi only had a one-sentence evaluation of King Kong in his memory.In his opinion, the Vajra Desire is indeed perfectly made, and the method of making it may never be able to analyze it like the Yellow Turban Warrior, but its flaws are precisely because it is too perfect, so perfect that it cannot be controlled .
Existences like the Vajra Desire also have the basis of cultivation, the knowledge of cultivation, and an independent personality. Maybe at the beginning it will be controlled by others due to various circumstances, but later it will definitely try to get rid of being controlled by others. In the situation of control, conflicts will be unavoidable at that time. If the situation is good, the problem will be resolved peacefully. If the situation is bad, there will be no result of backlashing the main body and replacing it.
Thinking of this, Xu Changqing also remembered that there was a memory of turmoil in the Buddhist world in Zhen Yuanzi's memory.In the turmoil in my memory, various sects in the Buddhist world inexplicably killed each other for hundreds of years, and the Buddhist world almost declined into an inferior alien god's domain, almost disappeared in the world, until the end of the whole turmoil. The reason is that all sects in the Buddhist world regard the refining of puppet incarnations similar to yellow scarf warriors as a forbidden method.Although all the evidence has now been wiped out in the years and turned into dust, it is not difficult to judge from the context of the incident and the disadvantages of the Vajra Desire method that this turmoil in the Buddhist world must be related to the Vajra Desire.
Because of this, Xu Changqing's face became more gloomy, and he looked more vigilantly at Karma Buddha's mother. He didn't know whether Huang Juan knew the disadvantages of the Vajra Desire, so he could only assume that Huang Juan didn't know, Therefore, it is more dangerous for the Vajra Desire to stay by his side, and he felt that he had to do something.
Seeing Xu Changqing's exposed eyes, Karma Buddha seemed to have guessed why Xu Changqing was hostile to him.Just like when Xu Changqing questioned her identity before, not only did she not show disgust on her face, but she was very happy, and said: "Master, don't worry, when the supreme knowledgeable Dharma master got a disciple, he also got a disciple at the same time. This note, the note records the disadvantages of the Desire Body Vajra and some of the civil strife in the Buddhist world, so the Lord was very clear about the disadvantages of the disciples from the beginning. She let all the wisdom, karma, and thoughts bestowed on the disciples. Knowledge, emotions, etc., but she did not follow the method recorded in the notes to restrict and control the disciples. She treated the disciples as fellow practitioners. Mother, the Lord's kindness to his disciples is equal to regeneration, and naturally the disciples will not retaliate against him, so the Master does not need to worry at all."
Although Karma Buddha Mother's expression and tone were extremely sincere at the moment, and Venerable Wuxiang, who was Huang Juan's subordinate, also nodded slightly in agreement, but Xu Changqing still did not completely let go of his guard.Karma Buddha also knew that with Xu Changqing's character, it was impossible for her to change her opinion because of her few words, so she could only smile bitterly and bowed her head in silence.
"Since you are here, where is the Buddha Mother of All Wisdom, Karma and Predestination?" Xu Changqing asked in a deep voice, and then added: "I'm talking about Xiaojuan's incarnation."
"Mother Buddha is now trapped in the eyes of the sea of karma, unable to escape." The mother of karma said urgently: "That's why I asked Wuxiang to find the master, and ask the master to rescue the mother." (unfinished) To be continued. If you like this work, you are welcome to vote for recommendations and monthly tickets. Your support is my biggest motivation. )
Xu Changqing is a person who believes in feelings. In the secular world, the relationship between Sheng Qingping and Sheng Qingping comes from feelings. After arriving in Kunlun Wonderland, even though many things are planned and controlled in advance, once things happen and variables appear, the after-the-fact remedy is usually Guided by one's own feelings, it can often be remedied very satisfactorily.In his view, a person's thoughts can be guided and mastered through countless methods, allowing them to make wrong judgments and decisions. The feeling is the point that points directly to Tianxin.
Now, Xu Changqing sees the Buddha Mother of All Wisdom, Karma and Fate who may be the incarnation of Huang Juan, and hears the word "Master" from her mouth, but Xu Changqing finds that there is no such feeling in his heart. Seeing her kind feeling, Xu Changqing couldn't help but doubt her identity, and asked two extremely rude questions directly.
"Yes and no." The Buddha Mother of All Wisdom Karma gave Xu Changqing a very vague answer, and then said: "This is not a place to talk, please come with the disciples, Master."
After Xu Changqing heard this, he nodded and signaled that All Wisdom Karma Buddha Mother would lead the way.
A few people soon came to the dojo hall of the Buddha Mother of All Wisdom, Karma, and all the people who had listened here left under the order of the Mother of Karma. The whole hall seemed empty, and with the surrounding water spirit, The atmosphere of the whole environment is somewhat cold.
Mother Karma placed Xu Changqing in the middle seat where she should have been sitting, and she and Venerable Wuxiang sat on both sides, like disciples in the next seat.
"You should be able to talk now, right?" Xu Changqing said in a deep voice after he sat down, swept his divine sense over the throne, and found nothing abnormal.
"Master, it's exactly what she said. You can see the disciple's situation at a glance." Karma Buddha Mother seemed to be happy that Xu Changqing saw something wrong with her, with a smile on her face, and said: "Just like what the disciple said As I said, the disciples can be regarded as the incarnation of the mother of all wisdom, but they cannot be completely regarded as the incarnation of the mother of the Buddha.”
As she spoke, she saw Karma Buddha Mother's body suddenly vibrated, and the clothes around her disappeared instantly.She also sat naked in front of Xu Changqing.Immediately afterwards, Xu Changqing saw that her body was shrouded in a layer of metallic luster, and countless Buddhist mantra seed characters and mandala Buddha formations appeared on her body surface.They were densely packed together, covering his whole body, and the peaceful watery aura around him also became restless, full of chilling aura.
"Puppet?" Seeing the change of Karma Buddha Mother, Xu Changqing was stunned, and then seemed to think of something, and said, "Is this the Vajra Desire?" As he spoke, his eyes and spiritual thoughts carefully looked at the Karma in front of him The Buddha Mother sighed: "I didn't expect such a thing to exist. And it's so perfect. If you don't show yourself, I'm afraid it will be difficult for even me to see through your essence."
In the ancient prehistoric period, every move of the prehistoric powers was imitated by other gods from other worlds. The yellow scarf warriors made by Yuxu Palace in ancient times were used as servants and guardians of the sect. Naturally, other gods from other worlds followed suit.However, most of the yellow-turban wrestlers produced by Alien God's Domain have only their shapes, but not their gods. Only a few of the Yellow Turban puppets from Alien God's Domain have done very well.Some are even better than blue because of blue, and the Desire King Kong in the Buddhist world is one of them.
Zhen Yuanzi's incomplete memory also has a place for the Vajra Desire, but there is nothing about its specific structure, and some of it is just a simple comment on it, and this comment is a bit convoluted, probably meaning something like A dummy of a real person.For this evaluation.Xu Changqing has never been clear about what it means. After seeing the ancient yellow scarf wrestlers restored by the Yuxu III family at Zhanmoya, he thought that the ancient Buddhist Vajra might be similar to the ancient yellow scarf wrestlers, but the size was smaller. More like real people.However, Xu Changqing understood the true meaning of this sentence only now that he saw Karma Buddha Mother in front of him.If Karma Buddha Mother didn't take the initiative to point it out, with his eyesight and spiritual sense, he would not be able to see that the person in front of him was a puppet.
"I didn't expect you, Master, to know about the Vajra Desire." Hearing Xu Changqing tell her own background, Karma Buddha's mother also showed a hint of surprise, and then quickly returned to normal, saying: "The disciple is not the master of the Supreme Dharma. Puppet incarnation, in fact, the disciple is the puppet incarnation of the Omniscient Karma Buddha Mother. The soul of the disciple comes from the Omniscient Karma Buddha Mother, but it does not belong to the Omniscient Karma Buddha Mother, let alone the Supreme Dharma Master. You will have doubts about the identity of the disciple."
Xu Changqing’s doubts were not resolved by the convoluted explanation of the Buddha Mother of Omniscient Karma in front of him, but made him feel even more puzzled, and he frowned and said, “Since your spirit comes from the Mother of Omniscient Karma, why can’t I see you? Any causal connection to her?"
"It seems that Master, you only know the name of the Yushen Vajra, but you don't know the specific situation of the Yushen Vajra." Karma Buddha explained with a smile: "Since the Yushen Vajra can be as famous as the yellow scarf warrior in Yuxu Palace, naturally It has its unique features. In fact, every vajra is a complete living creature, with a body and a soul, everything is the same as a living person, but before being refined, all vajras are without any The living dead of thinking. Only when the caster blesses the soul into the soul of the vajra, and rubs all the thoughts, emotions, etc. in the soul into the blank soul, the vajra can be truly activated just now. The disciple's Thoughts, emotions, memories, etc. all come from the Buddha Mother of All Wisdom, Karma, but the disciple's soul and body are completely independent souls, an incarnation independent of the outside, so you, Master, did not see it from the disciples. any causal line."
"I see." Xu Changqing nodded and understood the reason.The Marriage Buddha Mother in front of me is actually just a puppet incarnation with the thoughts, emotions and memories of the All Wisdom Karma Buddha Mother. It is only because of the particularity of this puppet incarnation that she is more like a completely independent person. She is neither the All Wisdom Karma Buddha Mother of All Wisdom, Karma, and Buddha is not her, so Xu Changqing didn't feel that special intimacy after seeing her.As for the fact that she would call herself a master, it was because she was influenced by the memory of the Buddha Mother of All Wisdom and Karma. Besides, the relationship between Xu Changqing and her was completely a stranger relationship.
After understanding the situation, Xu Changqing couldn't help but shook his head, feeling disapproving of this King Kong, who was as famous as the Yellow Turban Warrior, and also understood why Zhen Yuanzi only had a one-sentence evaluation of King Kong in his memory.In his opinion, the Vajra Desire is indeed perfectly made, and the method of making it may never be able to analyze it like the Yellow Turban Warrior, but its flaws are precisely because it is too perfect, so perfect that it cannot be controlled .
Existences like the Vajra Desire also have the basis of cultivation, the knowledge of cultivation, and an independent personality. Maybe at the beginning it will be controlled by others due to various circumstances, but later it will definitely try to get rid of being controlled by others. In the situation of control, conflicts will be unavoidable at that time. If the situation is good, the problem will be resolved peacefully. If the situation is bad, there will be no result of backlashing the main body and replacing it.
Thinking of this, Xu Changqing also remembered that there was a memory of turmoil in the Buddhist world in Zhen Yuanzi's memory.In the turmoil in my memory, various sects in the Buddhist world inexplicably killed each other for hundreds of years, and the Buddhist world almost declined into an inferior alien god's domain, almost disappeared in the world, until the end of the whole turmoil. The reason is that all sects in the Buddhist world regard the refining of puppet incarnations similar to yellow scarf warriors as a forbidden method.Although all the evidence has now been wiped out in the years and turned into dust, it is not difficult to judge from the context of the incident and the disadvantages of the Vajra Desire method that this turmoil in the Buddhist world must be related to the Vajra Desire.
Because of this, Xu Changqing's face became more gloomy, and he looked more vigilantly at Karma Buddha's mother. He didn't know whether Huang Juan knew the disadvantages of the Vajra Desire, so he could only assume that Huang Juan didn't know, Therefore, it is more dangerous for the Vajra Desire to stay by his side, and he felt that he had to do something.
Seeing Xu Changqing's exposed eyes, Karma Buddha seemed to have guessed why Xu Changqing was hostile to him.Just like when Xu Changqing questioned her identity before, not only did she not show disgust on her face, but she was very happy, and said: "Master, don't worry, when the supreme knowledgeable Dharma master got a disciple, he also got a disciple at the same time. This note, the note records the disadvantages of the Desire Body Vajra and some of the civil strife in the Buddhist world, so the Lord was very clear about the disadvantages of the disciples from the beginning. She let all the wisdom, karma, and thoughts bestowed on the disciples. Knowledge, emotions, etc., but she did not follow the method recorded in the notes to restrict and control the disciples. She treated the disciples as fellow practitioners. Mother, the Lord's kindness to his disciples is equal to regeneration, and naturally the disciples will not retaliate against him, so the Master does not need to worry at all."
Although Karma Buddha Mother's expression and tone were extremely sincere at the moment, and Venerable Wuxiang, who was Huang Juan's subordinate, also nodded slightly in agreement, but Xu Changqing still did not completely let go of his guard.Karma Buddha also knew that with Xu Changqing's character, it was impossible for her to change her opinion because of her few words, so she could only smile bitterly and bowed her head in silence.
"Since you are here, where is the Buddha Mother of All Wisdom, Karma and Predestination?" Xu Changqing asked in a deep voice, and then added: "I'm talking about Xiaojuan's incarnation."
"Mother Buddha is now trapped in the eyes of the sea of karma, unable to escape." The mother of karma said urgently: "That's why I asked Wuxiang to find the master, and ask the master to rescue the mother." (unfinished) To be continued. If you like this work, you are welcome to vote for recommendations and monthly tickets. Your support is my biggest motivation. )
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