Nine idlers

Xu Changqing could see that what had happened in the Great Saint Hall in recent days had made it difficult for Wen Yueyan to ride a tiger. Everyone was waiting to see Wen Yueyan fight back. Even if she hadn't formally decided to attack the Kunpeng Hall, she had to do it. The appearance of using hands to stabilize people's hearts.

For Xu Changqing, or more correctly, Zhu Yan's avatar, he can relax for a while recently, he doesn't need to do anything else, he just needs to stay in the Great Saint Hall, waiting for the news that the Human Hall was defeated by the Tianchi Dragon Clan Come out, and then let the Demon God Palace or himself intervene in the Wanhuayuan matter, and closely observe the true strength of the Tianchi Dragon Clan and other Immortal Palace Monster Clans.

While Zhu Yan's avatar, Kun Ling, and Bai Yu were watching a large number of strong monsters gather in the main hall of the Great Saint Hall, Duobao's avatar far away in the Buddhist world, Wanfo Mountain, was feeling a little troubled by the news just received. It wasn't that he was troubled to find the Buddhist vehicle's residence, but because it was useless to find the Buddhist vehicle's residence, because he was now in the former Buddhist vehicle's residence in Wanfo Mountain.

In the world of Buddhism, Buddhism is very complete because of the inheritance from ancient times, but the inheritance was cut off for a long time due to the great catastrophe in the middle. The family of the Great Buddha.It's just that, besides these major schools, there are a large number of other small schools in the Buddhist world. The Buddhist avenues and origins cultivated by these schools don't need those major schools at all, just because most of their Buddhism is a bit extreme. Moreover, the cultivation conditions are extremely harsh, so there are very few disciples, and some small sects are even handed down from master to apprentice, so it is difficult to compare with those big sects.

Some of these small sects were merged into several major sects because they were somewhat close to the Buddhism of several major sects, and became a small sect within them, but there are still a large number of small sects that still maintain Because of the integrity of its own Buddhism, it is unwilling to belong to several major schools. Most of these small schools have established Taoist temples in Wanfo Mountain.To preserve their own orthodox heritage.

Although Wanfo Mountain is named after a mountain, it is actually a huge mountain range that stretches for thousands of miles. There are thousands of peaks of different heights in its size. Three underground spiritual veins shuttle through all the peaks and mountains. Make it form a complete Lingshan Lingmai.

Although Wanfo Mountain is enough to rank among the top ten spiritual mountains in the Buddhist world in terms of the overall spiritual energy, but once such a huge spiritual energy is distributed to thousands of peaks, the spiritual energy possessed by each mountain peak may not be enough. Even the spiritual energy in some areas around Lingshan Mountain is slightly insufficient.

However, for the vast majority of sects of Buddhist sects.The thinness of spiritual energy in Lingshan will not have much impact on the methods they practice. Most of their methods are based on asceticism and internal cultivation, and the demand for spiritual energy is far less than those of the major schools. That's why these sects at the beginning agreed Choose this Ten Thousand Buddha Mountain, which is not valued by several great sects, as their sect.

Buddhist vehicles, Bodhisattva vehicles, etc., which occupy the top of the Buddhist world, did not value Wanfo Mountain at first.They just felt that things were a little serious.As a result, Buddhism and other sects successively occupied a hilltop in Wanfo Mountain.A station was established.It is used to monitor these small sects in Wanfo Mountain.However, with the closure of Mount Sumeru, all the spiritual masters of various sects were trapped in Mount Sumeru, and there were signs of internal turmoil in the Buddhist world, and the residences of the major sects in the Ten Thousand Buddha Mountains had no intention of operating. , All the people in the station were transferred back to their respective Lingshan.Prepare for the wars that will arise.

The mountains occupied by several Da Zongcheng are all the best mountains in Wanfo Mountain, where there is abundant spiritual energy and rich products. After the resident was revoked.These mountains were also emptied, and became pieces of mouth-watering fat.

In the Buddhist world, before the big battles were triggered by the changes in internal power and the sect's power out of control, Wanfo Mountain had already had a small melee in the Buddhist world because of a few small mountains that were not valued by the few big schools.This small melee didn't last long, less than three days, but there were hundreds of Xiao Zongchengs in Wanfo Mountain, and almost all the Xiao Zongchengs who were qualified to compete for the first battle participated. The number of people also reached thousands.In the end, these mountains were taken away by several larger sects in Wanfo Mountain. Only the residence of the Buddha was forcibly taken away by the Pure Land Buddha who had just arrived here, and he also subdued a dozen small sects by the way. By the time he established a Bi'an Pure Land Sect, by the time Duobao came to Wanfo Mountain, this Bi'an Pure Land Sect had become one of the best sects in Wanfo Mountain.

Although the Buddhist sects in Wanfo Mountain are weaker than the Buddhist sects, this does not mean that there are no strong ones in Wanfo Mountain.These small buddhist sects have been able to survive for tens of thousands of years in the cracks of several major vehicles, not only relying on the mutual checks and balances of several major vehicles, but also because their own strength is strong enough to make those several Da Zongcheng felt that subduing Wanfo Mountain would eventually do more harm than good, so he allowed the existence of offshoots like Wanfo Mountain.

Most of the Dharma sects of Wanfo Mountain are based on asceticism. Although the progress of this Dharma cultivation cannot be compared with those of the supreme Dharma, it is better because of its deep foundation and strength than Buddhist practitioners of the same realm.In Wanfo Mountain, there are many people who stay at the peak of Hedao Earth Immortal or the half-step superpower because of the deviation of the method and so on. Most of them are because the Buddha Yuan has accumulated to the limit of the physical body, but the realm is still one step behind.However, the impact brought about by this change in the world is like an invisible pusher, pushing those who stopped at the same place a big step forward.Many people have directly stepped into the realm of the strongest, and the number of Buddhist practitioners who have reached the realm of the title of great achiever in Wanfo Mountain has reached as many as dozens at once, and they have become a powerful force that can influence the growth and decline of the Buddhist world.It is also because of this that the people stationed here, such as the Buddhist vehicle and the Bodhisattva vehicle, felt the danger, so they all chose to abandon the station here and return to the spiritual mountains of their respective sects.

The Pure Land Buddha had just reached the state of supreme power when he was in Mount Sumeru, and he was not considered a real supreme power, a titled great achiever. Ascetic monks, it's a lot worse.However, with the help of Xu Changqing, the Pure Land Buddha has comprehended the way of the gravity of heaven and earth, and has formed a set of practical supernatural powers. In this way, he swallowed the biggest piece of fat in the Buddha's seat, and even swallowed the surrounding Zongcheng who were like leftovers.

When Xu Changqing's multi-treasure avatar arrived at Wanfo Mountain, he didn't go directly to see the Pure Land Buddha, but took a detour to see another sect that had just appeared in the Buddhist world.Like all the Buddhist sects here are derived from ancient Buddhism, the inheritance is different from the top to the bottom, this inheritance is from the bottom to the top, and it was first spread in the mortal city-state, but soon formed a belief The turmoil spread from thousands of miles away to Wanfo Mountain in just over a month, and was finally accepted by some Buddhist ascetics in the fringe areas here, and established a sect. This sect is Duobaozong. The fundamental classic is the 36th grade of Duobao Prajna created by Xu Changqing.

At the beginning, when Xu Changqing first entered the Buddhist world, Duobao avatar accepted two disciples, Hanpu and Jayala, intentionally or unintentionally, and compiled a set of Sutras of the 36th Grade of Duobao Prajna, and also created a A set of Dharma Doors of the Treasure Tathagata, which does not require aura, does not require aptitude, and only requires belief, was passed on to the two of them.At that time, I just wanted the two of them to preach in the mortal city-states of the Buddhist world, expand their influence in the mortal city-states, and allow more mortals to join the ranks of practitioners, increasing the strength of the Buddhist world, so as to prevent the Buddhist world from being too powerful. Weak and weak, when the three realms merged, they were easily swallowed up by the Kunlun Immortal Realm.

However, Xu Changqing never thought that the methods and scriptures he created could affect the real Buddhist sects. After all, his scriptures and methods are a little crude and vulgar compared to those supreme Buddhist methods.However, when he came to Mount Ten Thousand Buddhas, passing through a cave in the desert where an ascetic monk practiced in seclusion, and heard the ascetic monk softly reciting his many precious scriptures, his surprise was indescribable.

The cultivation of this ascetic monk has reached the state of half-step harmony. Although it is not worth mentioning compared to Duobao's avatar, it has exceeded the scope of action of the Baojing Liuli Vajra Realm Dharma Gate in Duobao's body. There is no need to use the vows of believers to practice.However, judging from the pious attitude of this ascetic monk in reciting the scriptures, it is obvious that he has regarded the Dharma Sutra as the fundamental scripture of his way, and even this ascetic monk has begun to practice the Dharma Gate in the Dharma Sutra, and he has passed through his own asceticism. The power of wish condensed into a golden body of Dharma.

After stopping to listen for a while, Xu Changqing found that the Sutra of Many Treasures recited by the ascetic monk was somewhat different from the Sutra of Many Treasures he created.

The Many Treasures Sutra created by Xu Changqing is almost entirely aimed at ordinary people. It contains many theories of hell, bliss, and reincarnation.Because the content of the scriptures is too complicated, almost including most of the main theories of various sects in the Buddhist world, there are many mistakes or contradictions in many places.For ordinary people, these mistakes, omissions and contradictions are difficult to detect, but for those ascetic monks who read the scriptures all over the place, the Dharma Sutra can be said to be extremely vulgar.

However, the Dharma Sutra recited by the ascetic monk is a modified version, the mistakes and omissions in the scriptures have been filled in, and the parts that are inconsistent with the main idea have been removed, and other similar scriptures have been filled in. , and the Baojing Liuli Diamond Realm Dharma Gate was also slightly modified, becoming a supreme body that uses the power of vows to cultivate the golden body of Buddhism, and finally turned the Duobao Sutra, which is only suitable for ordinary people, into a practice that even the most powerful immortals can use. Mahayana Buddhism that can be practiced. (To be continued..)