Nine idlers

Although the book left by Ruyi Weidefo did not leave many clues about the real terma of the dragon and elephant, it did provide some small guidelines for the underground treasure hunting of the great sects.Relying on these small guidelines, each sect has gained a lot in a few days. Although they did not find any shocking spiritual treasures, they also found many ancient Buddha treasures comparable to top-grade spiritual treasures.For the various sects, the most important thing is not how powerful these ancient Buddha treasures are, but how many mysteries of the prehistoric Buddhist world these ancient Buddha treasures contain.

Each Zongcheng searched for treasures in the underground ruins according to their ability and luck, and they gained more or less. At the beginning, no one paid attention to how much other people had gained.It wasn't until a few days later that the spies planted in the True Zen Vehicle by Bodhisattva Vehicles and other major vehicles spread the news, claiming that the True Zen Vehicles had gained a lot in the past few days, which attracted their attention.The extent to which its harvest is huge can be seen simply by the fact that the sum of the harvest of the other five major schools in the underground ruins these days is not as good as that of the real Zen school.

According to the secret report, the treasure hunting team of the True Zen Sect can find more than ten treasures from the underground ruins each time, including ancient Buddha treasures, as well as those left over from the destroyed Zongcheng. No troubles, no detours, directly going down to an underground ruins to find treasures, as if they knew in advance that there were treasures hidden in these ruins.The abnormal performance of the True Zen Vehicle undoubtedly reminded the people of the Bodhisattva Vehicle and other major schools of the five mysterious powerhouses whose identities are still unknown, because those five powerhouses also seemed to be very familiar with the matter of the Longxiang terma in Wanfo Mountain , and even where it is buried is very clear.

It's fine if you don't have doubts, but once you have doubts, any behavior that doesn't seem to be abnormal at ordinary times becomes extremely suspicious.Qian Mulian was the first to name the five mysterious people before, which was seen as a thief shouting "stop the thief", so as to remove the true Zen Buddhism from the object of suspicion.In addition, Qian Mulian's cultivation level plummeted, and her serious injury was also regarded as an important evidence.With Ruyi Weide Buddha's strength, even if five powerful men above the level of the Tathagata attainment besieged him, those attackers would not be able to survive unscathed, and the state of Jianmu Lian just proved it.Although Jian Mulian claimed that she was inadvertent in cultivation and had gone mad as early as the beginning.As a result, the Buddhist kingdom was destroyed, the magical powers disappeared, and the cultivation base was greatly reduced, but it was too coincidental, and the coincidence was so coincidental that people had to doubt it.

Gandhi lotus is just one of the evidences to be suspected, and the people who really made the Bodhisattva suspicious are actually Painful Arhat and Red Dragon Maitreya.

Like Jianmu Lian, Painful Arhat also suffered damage to his cultivation and his realm fell, but he only practiced closed-mouth meditation, and his breath was perfectly restrained, and others could not see any flaws at all.only.There are always times when people slack off. After the Bodhisattva Vehicle began to have doubts about the True Zen Vehicle, they mobilized the An Zi in the True Zen Vehicle to monitor the painstaking Arhat, and finally found that the painstaking Arhat had also fallen in the same state as Gamulian.

While doubting the painstaking Arhat, the Bodhisattva Vehicle also began to care about the other two great masters of the True Zen Vehicle.Master Compassionate sits in the main altar, and people often see him, so the suspicion is temporarily ruled out, but the red dragon Maitreya has not shown up for a while, which arouses the suspicion of the Bodhisattva, thinking that the red dragon Maitreya must be in Wanfo Mountain .

For a long time, the true Zen sect has been riding in the Taoist temple of Wanfo Mountain.The painstaking Arhat was in the light, and the red dragon Maitreya was in the dark, working together. Outsiders did not know that there were two great masters of the true Zen Buddhism stationed in Ten Thousand Buddhas Mountain. It was not until the Bodhisattva Cheng became suspicious that Guangbu's eyes and ears detected the whereabouts of the red dragon Maitreya.After some investigation.Bodhisattva Cheng discovered that Maitreya, the red dragon, had arrived at Wanfo Mountain a long time ago, and had been hiding it from everyone.If he had known this news before, the Bodhisattva Vehicle would not have any doubts. After all, even the Bodhisattva Vehicle had also sent two great masters, one bright and one dark, to guard Ten Thousand Buddhas Mountain, but now they became suspicious.Looking at Chiron Maitreya's behavior, the more you look at it, the more abnormal it becomes.This also made Bodhisattva Holding the Three Jewels and Bodhisattva of Inexhaustible Light, after knowing the whereabouts of Red Dragon Maitreya, the image of painstaking Arhat, Red Dragon Maitreya and Qianmulian plus two mysterious people besieging Ruyi Weide Buddha appeared in their minds.

Although the speculations of the two Bodhisattvas are somewhat different from the facts, they are very close to the truth, but they do not have any evidence to prove this point. All the evidence they find is just circumstantial evidence, and the truth is only guesswork.If we follow the domineering behavior of the Bodhisattva Vehicle in the past, no matter whether there is evidence or not, as long as there is doubt, we will do it directly, even if we can't do it in the open, we will do it secretly, even if that person is the master of a sect.Among the great Dharma masters of the previous generation of the Vajrayana, there were experiences of being suspected by the Bodhisattva, and then assassinated to death. Even if the Vajrayana at that time knew that the Bodhisattva did it, they dared not say anything more about it.

But now the situation in the Buddhist world is different. The Bodhisattva Vehicle is no longer the only one, and the ban on Mount Sumeru has caused the strength of the six major vehicles to ebb and flow enormously.All the 27 Bodhisattvas of the Nine Vehicles on the surface of the Bodhisattva Vehicle have fallen into Mount Sumering, while the True Zen Vehicle has suffered the least damage in the closure of Mount Sumering. The strength of the two has ebbed and flowed, making the Bodhisattva Vehicle not absolute. The grasp can win the true Zen Buddhism.

The Bodhisattva Vehicle does not only have this power on the bright side, there is also a strength that is not much worse than the bright side in the dark. For example, the endless light Bodhisattva who has entered the Tathagata Great Achievement is a strong person cultivated in the dark by the Bodhisattva Vehicle. Before, he had no reputation in the Buddhist world at all.However, the true Zen vehicle also hides a lot of power. According to the information collected from the Bodhisattva vehicle, there are at least ten great achievers in the Arhat vehicle and the Vajrayana who are expected to enter the realm of the Tathagata. However, these ten people have never appeared in the Dharma Assembly or other public activities of the True Zen Buddhism, nor have they held any positions in the True Zen Buddhism.Therefore, the Bodhisattva Vehicle could not help suspecting that the remaining two mysterious people above the Tathagata realm were also from the ten people.

Enemies on the bright side are easy to deal with, and enemies hiding in the dark are dangerous. Everyone knows this, but the hidden enemies that you know are by your side but can't be found are dangerous enough to be deadly.Because of the miscalculation of the Bodhisattva Vehicle, they regarded all the karmic Buddha mothers and the Pure Land Buddha as the people of the real Zen vehicle, which made them have a lot of concerns about the real Zen vehicle and did not take action against them, so that the True Zen vehicle got a lot of time to deal with it.

For the true Zen Buddhism at this moment, the longer the various sects delay the table, the more prepared they will be, and the greater the chance of winning in the final face of the siege of various sects in the Buddhist world.

In fact, there was an accident when I went to the Dragon Elephant Fuzang to get the treasure, and when two mysterious strongmen robbed nearly one of the treasures, whether it was the painstaking Arhat in Ten Thousand Buddhas Mountain, the Chilong Maitreya, or the compassionate man in the main altar dojo. Master Xin knew that it was impossible to hide the dragon-elephant terma.The news about them taking away the real dragon and elephant terma will inevitably spread, and it will become inevitable that they will become the target of public criticism in the Buddhist world, so they have long been preparing to deal with the difficulties and siege of the various sects.

In the beginning, the Painful Arhat thought of giving up some of the treasures he got to appease the grievances of the various sects, but the red dragon Maitreya and the compassionate master disagreed, thinking that doing so would only encourage the greed of other sects , let them push their feet.Especially when the Bodhisattva took the ancient book left by Ruyi Weide Buddha and pointed out how many treasures of heaven and earth the dragon and elephant termas possessed, they no longer had the slightest idea of ​​exchanging treasures for peace. It will set you on fire.

It just made Master Compassionate and the others feel strange that the two mysterious people did not tell them about the dragon elephant terma treasure. They also secretly investigated the origin of the two mysterious strong men, and even suspected that they were The Pure Land Buddha sent someone to fight against him secretly, but finally found that the pure land Buddha's mana was completely different from those two mysterious powerhouses.At the same time, some of the arrangements they had made before seemed to have an effect, allowing the Bodhisattva Vehicle to put the object of suspicion of Ruyi Weide Buddha's death on the Vajrayana, which in a disguised form strengthened the alliance between the three factions.

However, what worried Master Compassionate and the others was that Bodhisattva Vehicle did not place all doubts on Vajrayana, and was still secretly looking for the five mysterious people who came out of Longtan Grotto that day.Although they feel that the Bodhisattva Vehicle has not detected themselves, they can faintly perceive that the Bodhisattva Vehicle and other Buddhism vehicles have targeted them together in the underground treasure hunt.

Painful Arhat and Red Dragon Maitreya realized something was wrong at this time. The two of them checked the harvest of the recent underground treasure hunt, and were surprised to find that the harvest was so huge that it exceeded the sum of the other sects.They asked their disciples about their underground treasure hunts, and they knew that those treasures were easily obtained. As long as they went to the ruins planned in advance, they could always find one or two treasures, even killing those monsters on the way. Being able to find some treasures from the monster settlement camps makes people feel like someone deliberately put the treasures in those places waiting for them to pick them up.

When Painful Arhat and Red Dragon Maitreya informed Master Compassionate of this matter, Master Compassionate immediately felt that this was probably a conspiracy against the true Zen Buddhism.He can already foresee that if this continues, no matter whether they finally take half of the real dragon and elephant terma treasures and let other sects know, other sects will probably place suspicion on them, and they don't even need to doubt at all , will attack them in groups.

At this moment, Master Compassionate carefully recalled the whole dragon-elephant terma, and faintly realized that someone was setting a trap step by step to attract the true Zen monk to step in.Now that the True Zen Buddhism has completely fallen into it, even if they throw out all the treasures in their hands, I am afraid it is impossible to get out of the trap. The only thing they can do now is to respond passively.