Director's growth history

At this moment, Kong Zitian felt as if he hated seeing Fangyuan for too long. 【*】Looking at the simple and simple young man in front of him, he was amazed at the extensive knowledge of this young man—if he didn’t have a wide range of books, he would definitely not be able to communicate with him on an equal footing, and even some of his views, even as a professor of management, could not communicate with him. feel new.Fang Yuan also admires the wisdom and erudition of the elder in front of him. Whether it is management itself or the strengths and weaknesses of the major schools extended from management, the old man sums it up clearly and easily. Fang Yuan feels that today is an hour. The harvest is better than the books I have read in the past few years.

The two talked about three different schools of traditional Chinese management thought, which are Confucian management thought of Confucius, Taoist management thought of Laozhuang and Zhuangzi, and legalist management thought of Han Fei.The reason is that Confucius asked Fangyuan to talk about how Fangyuan would manage the school if he took over.

Fang Yuan said: "Although the so-called management has derived from many schools, it is always the same. In fact, no matter what kind of management, you can find its traces in Confucianism, Legalism, and Taoism. In different places and under different circumstances, The leading idea of ​​management must also be different.”

Fang Yuan gave an example. He said that during the Warring States Period, the Seven Kingdoms were in dispute, and social thinking was also very chaotic. To achieve the great cause of unification, hegemony cannot be achieved without hegemony. Qin Shihuang adopted Han Fei's Legalist thought and finally unified the world.When the Han Dynasty was first established, the whole country was withered, and what the people needed most was to recuperate. At this time, the rulers of the Han Dynasty adopted the Taoist idea of ​​self-sufficiency and rule by doing nothing, and it took nearly 100 years for the Han Dynasty to experience cultural and cultural prosperity. After Jing Zhizhi, it went to prosperity.But governance by doing nothing also has disadvantages, that is, when one party is rich, due to the lack of moral constraints, its ambition will expand, so there will be a rebellion by the Seven Kings.In times of prosperity, Confucianism, which educates the people to follow etiquette, is no different from playing an important role, so there was a great revolution in the ideological circle of Emperor Wu of the Han Dynasty who "dismissed all schools of thought and respected Confucianism alone".However, after Emperor Wu’s violent conquest of the Xiongnu brought the country back to poverty, the short life of Emperor Zhao and the debauchery of King Changyi made the country lack a central belief and the imperial power fell apart. At this time, it is necessary to combine Legalism and Confucianism , use Legalism to quell the chaotic people, and use Confucianism to educate the people. It is precisely because of the combination of Legalism and Confucian kingship that Emperor Xuan of the Han Dynasty has the rejuvenation of the Han Dynasty.