History

Chapter 128
Lao Tzu said: "At the extreme of governance, neighboring countries look at each other, chickens and dogs hear each other's voices, and the people are willing to eat their own food, beautiful their clothes, comfortable with their customs, happy with their careers, and do not communicate with each other until old age and death." It is almost useless to win the eyes and ears of the Tu people in modern times.

Tai Shigong said: Before my husband Shennong, I didn't know myself.As mentioned in Ruo's poems and books, since Yu Xia, his ears and eyes desire to be extremely sensual and beautiful, his mouth desires the taste of poverty, his body is comfortable and happy, and his heart is proud of the glory of his ability.The custom has been popular for a long time, even if it is said that it is a theory, it will not be changed in the end.Therefore, those who are good follow it, secondly benefit the way, secondly teach it, secondly make it orderly, and the last one fight with it.

Raocai, bamboo, grain, rice, mint, and jade in Shanxi; fish, salt, lacquer, silk, and sensuality in Shandong; Pearls and leather; Longmen, Jieshi Beiduo horses, cattle, sheep, fur, tendons and horns; copper and iron are often placed in chess from thousands of miles away: this is their great comparison.They are all loved by the Chinese people. Rumors and customs are taken and eaten as a tool for life and death.Therefore, we wait for agriculture and eat it, we grow it out of danger, we make it through work, and we make it into business.Wouldn't there be a political and religious levy period?People do what they can and do what they can to get what they want.Therefore, when things are cheap, the expensive ones are collected, and the expensive ones are charged for the lowly ones. Each persuades his career and enjoys his work. Like the water flowing down, day and night, day and night, the people will come without being called, and the people will come out without asking.Isn't it what the Tao conforms to, but the natural test of evil?

Zhou Shu said: "If the agriculture does not come out, there will be no food; if the work does not go out, there will be no work; if the business does not go out, the three treasures will be lost; if the fishery does not go out, the wealth will be scarce."These four are the sources of food and clothing for the people.The original big is spare, the original small is fresh.The top is a rich country, and the bottom is a rich family.The way of the rich and the poor is not to take what is given, but the clever have more than enough, and the clumsy have not enough.Therefore, the Taigong hoped that the camp would be sealed up in Yingqiu, where the land was flooded with bitterness and the people were few, so the Taigong persuaded his daughters to work with great skill and fish and salt.Therefore, Qi Guan wears clothes and walks all over the world, and Hai Dai folds his coats and goes to the court.Afterwards Qi Zhong declined, Guan Zi repaired it, and set up nine mansions of importance and importance, so that Duke Huan would dominate the nine vassal lords, and rule the world in one;Therefore, Qi Fuqiang is as powerful as Wei and Xuanye.

Therefore, it is said: "If the granary is real, you know the etiquette; if you have enough food and clothing, you know the honor and disgrace."Therefore, a gentleman is rich and likes to practice his virtue; a villain is rich and suitable for his strength.The abyss is deep and fish live in it, the mountains are deep but beasts go to it, people are rich but benevolence and righteousness are attached.The rich will benefit from the shame, but if they lose the shame, the customers will have nothing to do, so they will not be happy.Yi Di benefited a lot.The proverb says: "The son of a thousand pieces of gold will never die in the market." This is not empty talk.Therefore, it is said: "The prosperity of the world is all for profit; the soil of the world is for profit." Almost!
In the past, King Goujian of Yue was trapped in Kuaiji, but he used Fan Li and Ji Ran.Ji Ran said: "If you know how to fight, you can prepare it; when you use it, you can know things. The shape of the two means that the feelings of all things can be obtained and viewed. Therefore, the age is in gold, Rang; water, destruction; wood, hunger; fire, drought. Drought makes boats, water makes cars, the principle of things. Six-year-old Rang, six-year-old drought, 12-year-old starvation. Husband, twenty-sick farmers, ninety-nine-year-old. Terminal illness means no money, farmers If you are sick, the grass will not be replanted. No more than [-], no less than [-], then the end of the farm will be profitable, the balance will be equal, the market will not be lacking, and the way to govern the country. When things are traded with each other, they are prone to corruption, but do not keep the food. No one dares to be expensive. If you have more than enough, you will know the high and the low. If you are extremely expensive, you will be cheap. It is like pearls and jade. Wealth and money are like running water." In the ten years of Xiuzhi, the country was rich, and the soldiers were generously bribed. The soldiers went to the arrows and stones. If they were thirsty, they would drink, so they reported to the strong Wu, and watched the soldiers of China.

Fan Li felt ashamed of Kuaiji, so he sighed and said: "There are seven strategies, the more you use the fifth, the more you will be proud. Now that it has been applied to the country, I want to use it at home." He floated in the rivers and lakes in a small boat and changed his name to Yi. The surname is Qiyizipi, and Tao is Zhugong.Zhu Gong thought that in the world of Tao, the princes communicated in all directions, and goods were traded.It is the rule of production and residence.Follow the times and not blame others.Therefore, those who are good at governing life can choose people and appoint them at the right time. In 19 years, three daughters were awarded, and then scattered with poor friends and younger brothers.This so-called wealth is also good for those who practice their virtues.In the later years, when you grow old, you will listen to your descendants, and your descendants will continue to cultivate their careers, and then they will become huge.Therefore, those who are rich are called Tao Zhugong.

Zigan learned from Zhongni, retired and became an official in Wei, and abolished the wealth between Cao and Lu. The disciples of the seventy sons are the most beneficial.Yuan Xian never tires of dross and hides in poor alleys.Zigong tied up his horses and rode together, and tied up silk coins to hire and enjoy the feudal lords. Wherever he went, the kings of the country would stand against him in court.The husband who made Confucius famous all over the world, Zigong followed suit.Is this the so-called one who wins and benefits?

Bai Gui, a native of Zhou.When Wei Wenhou, Li Kewu did his best, while Bai Gui was optimistic and changed from time to time.At the age of husband and wife, whoever takes the grain will give it silk lacquer; when the cocoon comes out, take silk wadding and give it food.Taiyin is in Mao, Rang; the next year will decline and evil.At noon, drought; next year beautiful.Zhiyou, Rang; the next year will decline and evil.Zhizi, there is a severe drought; the next year is beautiful and there is water.To Mao, the accumulation rate is twice as old.If you want to grow money, take the grain; if you want to grow a bucket of stones, take the seeds.Be able to eat lightly, endure appetite, save clothes, share the joys and sorrows with the servants, and follow the times like the hair of a beast or a bird.Therefore, it is said: "My rule of production is based on Yi Yin's and Lu Shang's schemes, Sun Wu's use of troops, and Shang Yang's practice of law. Therefore, his wisdom is not enough to make changes, his courage is not enough to make decisions, benevolence cannot be given and given, and his strength cannot be guarded. , even if you want to learn my art, you will never tell me." Gai Tianxia said that the ancestor of governance, Bai Gui.Bai Guiqi has tried something, and if he can learn something from it, he is not just a dog.

Yi Dun started with salt.And Guo Zong of Handan became a business with iron smelting, and became rich with the king.

Wuzhi raised livestock, and the people, reprimanded them for sale, asked for strange things, and sometimes offered them to the king of Rong.The king of Rong paid him twice as much, and gave him livestock, and the livestock even used grain to measure horses and cattle.The first emperor of Qin ordered Luobi to be the emperor, and invited his ministers to court with time.As for Widow Ba, she obtained the alchemy point first, and has been good at it for several generations, and her family has never been ruined.Qing, widows are also able to keep their careers, use their wealth to defend themselves, and see no infringement.The emperor of Qin thought that he was a chaste woman and came here to build a beautiful palace for women.Fu Luo, the head shepherd, the widow of the poor village, who is respectful and resists ten thousand times, is famous all over the world. Isn't it evil because of wealth?
Han Xing, the whole country is one, open and close the beams, and the ban of Shanze is relaxed, so rich merchants and great merchants flow around the world, and they trade everything, get what they want, and move the heroes and princes to the capital.

In Guanzhong, from the east of Bao and Yong to He and Hua, there are thousands of miles of rich and fertile fields, and the tribute from Yu Xia is regarded as the upper field, and the public Liu Shibin, the king and the king are in Qi, the king of Wen is rich, and the king of Wu is governed. Therefore, the people still have the legacy of the previous kings. , good harvesting, growing five grains, heavy land, and heavy is evil.As well as Qin Wen, De, and Miao Juyong, there are many goods from Longshu.Xian Gong moved to Liyi, Liyi was in the north but Rongdi, and the east was connected to the Three Jins, and it was also Dajia.Filial piety and Zhao ruled Xianyang, because the capital of Han Dynasty and the mausoleums of Chang'an were gathered together from all directions, and the land was small and the people were numerous, so the people benefited from playing tricks and things ended.In the south is Bashu.Bashu is also fertile and fertile, and the land is full of utensils such as scorpion, ginger, dansha, stone, copper, iron, bamboo, and wood.Southern imperial Dian Bo, Bo Tong.The west is close to Qiongruo, Ruoma and Yanniu.However, there are four fortresses, thousands of miles of plank roads, and everything is unimpeded, but the mouth of the hub is slanted, so that what is more is easy, what is less.Tianshui, Longxi, Beidi, and Shangjun have the same customs as Guanzhong, but there are the interests of the Qiang in the west, and the livestock of the Rong and Zhai in the north.However, the land is also poor and dangerous, only the capital wants the way.Therefore, the land in Guanzhong is one-third of the world, and the population is no more than three; however, when measured by its wealth, it ranks among the sixth.

In the past, the people of the Tang Dynasty capitalized in Hedong, the people of the Yin Dynasty capitalized in Hanoi, and the people of the Zhou Dynasty capitalized in Henan.Fusanhe is in the world, like a tripod, where the kings live, and each country is hundreds of thousands of years old.Yang, Pingyang Chenxi Jia Qin, Zhai, Bei Jia Zhong, Dai.Zhong, Dai, Shibei also, land border Hu, several were invaded.The people are arrogant and good-tempered, they let chivalrous men act as traitors, and they don't care about agriculture and business.However, approaching Beiyi, the divisions and brigades are rushing to go, and China is envious when it loses.Its people are uneven, and since the time of the whole Jin Dynasty, they have suffered from their ambiguity and fierceness, but the king of Wuling is strong, and his rumors and customs are still like Zhao Zhifeng.Therefore, Yang, Pingyang and Chen Yu were able to get what they wanted.Wen and Zhe Xi Jia Shangdang, Bei Jia Zhao and Zhongshan.The people in Zhongshan are thin, and there are still remnants of the sand dunes.Husbands get together to play games, and the tragic songs are generous.The women played the drums, stood on tiptoe, flirted with the nobles and riches, entered the harem, and spread to the princes.

However, Handan is also a city between Zhang and the river.Yan and Zhuo are connected to the north, and Zheng and Wei are connected to the south.Zheng and Wei Su are similar to Zhao, but they are close to Liang and Lu, and they are slightly serious and reserved.The town of Pushang migrated to the wild king, and the wild king was a hero, and Wei Zhifeng also.

Husband Yan Yibo, Jie will also be able to meet each other.Qi and Zhao in Nantong, and Hu in the northeast.From Shanggu to Liaodong, the land is far away, the people are hopeful, and many of them are invaded by bandits. Most of them are similar to the customs of Zhao and Dai.It is adjacent to Wuhuan and Fuyu in the north, and Wanhuiraccoon, North Korea, and Zhenfanzhili in the east.

Luoyang East Jia Qi, Lu, Nan Jia Liang, Chu.Therefore, the yang of Mount Tai is Lu, and the yin is Qi.

With mountains and seas all over the place, the fertile soil is thousands of miles away, suitable for mulberry and hemp, and the people are rich in literature, cloth, silk, fish and salt.There is a city between Linsu and Haidai.Its customs are generous, generous, wise, talkative, heavy on the ground, hard to shake, timid to fight with others, brave to hold stabs, so those who rob many people are also the wind of a great country.Among them, there are five people.

However, Zou, Lu Binzhu, and Si still have the legacy of the Duke of Zhou, and they are fond of Confucianism, and they are prepared for rituals, so their people are dirty.There is quite a career of mulberry and hemp, but there is no such thing as Lin Ze.The land is small and the people are numerous, frugal and stingy, afraid of crime and far away from evil.In its decline, good Jia seeks profit more than Zhou people.

Husband from the east of Honggou, north of Mang and Dang, belongs to Juye, this Liang and Song Dynasty also.Tao and Suiyang are both cities.In the past, Yao worked in Chengyang, Shun fished in Lei Ze, and soup stopped in Bo.Its customs still have the legacy of the previous kings. They are dignified and have many gentlemen, who are fond of farming.

There are three vulgarities in Yue and Chu.Husband from Pei, Chen, Runan, and Nanjun in Huaibei, this is also Western Chu.Its vulgar plagiarism is light, easy to get angry, the land is thin, and it is not easy to accumulate.Jiangling is the old capital of Ying, with Wu and Ba in the west and Yunmengzhirao in the east.At the turn of Chu and Xia, Chen traded in fish and salt, and his people had many merchants.Xu, Tong, and Que worry, they are clear and engraved, and they promise themselves.

East of Pengcheng, Donghai, Wu, and Guangling, this is also Eastern Chu.Its vulgar class is Xu and Tong.To the north of Qu and Zong, the customs are uniform.The south of Zhejiang is more.Husband Wu Zihelu, Chunshen, and Wang Bi brought all the sons and daughters of the world to travel. In the east, there is the wealth of sea salt, the copper of Zhangshan, the benefits of the three rivers and five lakes, and there is a metropolis in the east of the river.

Hengshan, Jiujiang, Jiangnan, Yuzhang, and Changsha are also Southern Chu, and their customs are largely similar to Western Chu.After Ying moved to Shouchun, he also lived in a metropolis.But Hefei is affected by the north-south tide, and leather, abalone, and wood will also be lost.Because of the miscellaneous customs in central Fujian and Ganyue, Southern Chu is easy to speak, and less trustworthy when speaking cleverly.Jiangnan is humble and damp, and her husband died young.Much bamboo.Gold is produced in Yuzhang, and Lian and tin are produced in Changsha. However, all the things that are obtained are not enough to spend more.Jiuyi, those from the south of Cangwu to Dan'er, are the same as those in the south of the Yangtze River, but there are more Yang Yue.Panyu is also one of the cities with pearls, rhinoceros, tortoiseshell, fruit and cloth.

Yingchuan and Nanyang are also the residences of the Xia people.The people of Xia are loyal and simple, and still have the legacy of the previous kings.Yingchuan wishes.At the end of the Qin Dynasty, the unruly people were moved to Nanyang.Nanyang is connected to Wuguan and Yunguan in the west, and Han, Jiang and Huai in the southeast.Wan also knows everything.Vulgar and miscellaneous good things have many careers.He served as a chivalrous man and traveled to Yingchuan, so he is still called "Xia people".

There are a lot of fresh things in the world, folk folklore and customs, Shandong eats sea salt, Shanxi eats brine, and Lingnan and Shabei often produce salt, which is generally the case.

In short, in the land of Chuyue, the land is vast and the people are rare, rice, rice soup and fish, or fire plowing and water scorpion, the fruit Sui clam, not waiting for food, the land is full of food, and there is no risk of famine, so {this mouth} If you live by stealing, you will be poor without accumulation.Therefore, in the south of the Jianghuai River, there are no people who are cold and hungry, and there are no rich families.In the north of Yi and Sishui, five grains, mulberry, hemp and six livestock are suitable. The land is small and the people are numerous, and most of them are harmed by floods and droughts.Sanhe, Wan, and Chen Yiran were added to merchants.Qi and Zhao are clever and clever.Yan and silkworms are used instead of field animals.

From this point of view, the sages conspired deeply in the temple, discussed the imperial court, and the people who kept their promises and lived in caves in seclusion set them as high-ranking ones and returned home safely?Attributed to the rich also.Therefore, if the officials are honest for a long time, they will become richer after a long time, and the honest family members will become rich.The rich are human beings, those who do not learn but want everything.Therefore, when a strong man is in the army, he ascends first when attacking a city, falls into battle to defeat the enemy, beheads the general and holds up the flag, covers the front with arrows and stones, and those who do not avoid the disaster of soup and fire are highly rewarded envoys.He was a young man in Luxiang, who attacked plagiarism, robbed people and committed adultery, dug graves and minted coins, became a hero, borrowed money for revenge, usurped seclusion, did not evade the law, and went to death like a greedy person, in fact, they were all for money.Today's husband, Zhao's daughter, Zheng Ji, uses descriptions, playing and playing the qin, teasing her long sleeves, tiptoeing sharply, her eyes are provocative, and she travels thousands of miles.A leisurely son, adorned with a crown and sword, and even a chariot and rider, is also rich and noble.Yi shooting fishing and hunting, offending morning and night, braving frost and snow, galloping through valleys, not avoiding the harm of ferocious beasts, this is the taste.Bo play gallops, cockfights and running dogs, as a show of color, the winner is bound to fight, and the loser is heavy.Those who are skilled in food and medicine in medical prescriptions are extremely anxious, and they are also heavy cookers.Officials play tricks, engrave seals and fake books, and those who do not avoid the punishment of the knife and saw are not left behind by bribes.Farmers, businessmen, merchants, and livestock chiefs always seek wealth and goods.With this knowledge, try your best to get rid of the ear, and finally spare no effort to give up money.

A proverb goes: "Do not sell firewood for a hundred miles, and do not sell firewood for a thousand miles." When you live at one year old, you plant it with grain; at ten years old, you grow it with wood;Virtue is also called a character.Today, there are those who have no rank and salary, and the entry of a noble town, and are happy to compare with it.The order is "Su Feng".The food and rent tax for the sealer is 20 per year.The king of a thousand households will get 20, among which the pilgrimage will be paid.Common people, farmers, businessmen and merchants, have a rate of [-] yuan per year, and [-] yuan for a million-dollar family, and the rent is paid out of it.The desire for food and clothing is as beautiful as you like.Therefore, it is said that two hundred hooves of horses are herded on land, a thousand hooves and horns of oxen, a thousand-legged sheep, a thousand-footed pig in the marshes, a thousand stones and fish ponds in the water, and a thousand pieces of wood in the mountains.A thousand jujube trees in Anyi; a thousand chestnut trees in Yan and Qin; a thousand tangerine trees in Shu, Han, and Jiangling; a thousand hagi trees in Huaibei and Changshan, between Heji and Heji; a thousand mu of lacquer in Chen and Xia; a thousand mu of mulberry in Qi and Lu ; a thousand acres of bamboo in Weichuan; and a city of thousands of families in a famous country, with a thousand acres of Zhong Zhong's field, such as a thousand acres of sage, a thousand plots of ginger and leeks: all these people are like the lords of thousands of households.However, it is the capital given by the rich, don't look into the market, don't go to different towns, sit and wait to receive, and take what you give with the righteousness of being a gentleman.If the family is poor, the relatives are old, the wife is weak, and there is no sacrifice to make sacrifices at the age of one, and the food and clothing are not enough for self-sufficiency, then there is no shame in this.Therefore, there is no money to work hard, and there is little fighting of wits. When it comes to fighting, this is its great scripture.In today's governance life, if you don't wait for your life to be given, the sages will encourage you.That's why the original rich is the top, the last rich are second, and the treacherous rich are the lowest.There are no rocks where strange people travel, but they grow up poor and humble, and they talk kindly and benevolently, which is also shameful.

For all the people who have registered households, if they are very rich, they will be humbled, if they are uncles, they will be afraid of them, if they are thousands, they will serve, and if they are tens of thousands, they will be servants.Husband seeks wealth through poverty, agriculture is not as good as industry, industry is not as good as business, embroidery is not as good as leaning on the gate of the market, this is the end of the industry, and the capital of the poor.In the capital of Tongyi, one year old, one thousand wines, one thousand sauces, one thousand stews, one thousand skins for butchering cattle and sheep, one thousand bells for grain sales, one thousand carts for salaries, one thousand feet for captains, one thousand chapters for wood, and ten thousand bamboo poles. A hundred chariots, a thousand ox carts, a thousand painted wooden utensils, a thousand bronze utensils, a thousand gold utensils of plain wood and iron, a thousand horseshoes, a thousand feet of oxen, a thousand pairs of sheep pigs, a thousand fingers of children, a thousand catties of dansha with tendon horns, Among them are a thousand pieces of fine silk cloth, a thousand pieces of literary talent, a thousand pieces of couch cloth and leather, a thousand pieces of lacquer, a thousand pieces of koji, salt and soy bean, a thousand jin of carp, a thousand stones of squid, a thousand pieces of abalone, a thousand pieces of jujube and chestnut, three of them, a thousand skins of fox mink, and a thousand pieces of lamb. Qiu Qianshi, a thousand seats, a thousand pieces of fruit and vegetables, a thousand pieces of money from a son, a festival and a meeting, three for greedy merchants, and five for honest merchants.If Tuo's miscellaneous karma is not good enough, it is not my wealth.

Please briefly explain that among the thousands of miles in the world, the sages are rich so that future generations can see and choose.

Before the Zhuo clan of Shu, the people of Zhao also used iron to make wealth.Qin defeated Zhao and moved to the Zhuo family.When the Zhuo family saw the captives, the lonely husband and wife pushed the chariot and moved.The exiled captives had little money left, and fought with the officials, seeking to be close to Jiameng.Wei Zhuo said: "This place is narrow. I heard that under Wenshan Mountain, in the fertile fields, there are squatting owls, which will not be hungry until death. Migrant workers are in the city, and they are easy to find." He asked to move far away.To Linqiong, great joy, that is, iron mountain drum casting, planning and planning, the people of Yunnan and Shu, rich to thousands of people.The joy of shooting and hunting in Tianchi is like that of Renjun.

Cheng Zheng, who moved captives from Shandong, also smelted and cast, the people of Jia Zhuiji, the rich and Zhuo family, all lived in Linqiong.

Before the Wan Kong family, the Liang people also used iron smelting as their business.Qin defeated Wei and moved to Nanyang of the Kong family.The big drum is cast, the pond is regulated, the car is connected, and the princes are visited. Because of the benefits of trading with merchants, he is bestowed with the name of the leisure son.However, he won too much, became more stingy, and his family became rich in thousands of gold, so Nanyang Xingjia tried his best to imitate Kong's grace.

The people of Lu were frugal and stingy, but Cao Bing's family was even more so. They started with iron and became wealthy to tens of thousands.However, the family made an appointment with their father, brother and son, and they bowed down to pick up, and looked up to take away, and they made loans to Jiabian County.Zou and Lu, because of their reasons, went to literature more to seek profit, and Cao Bing's family was also the one.

Qi vulgar lowly slaves, but Dao Jian only loves noble ones.A cunning slave is a man's trouble, but he can only collect it with a knife, so that he can pursue the profits of fishing, salt, and merchants, or even ride a cart, hand in hand with the prime minister, and let him do it more and more.In the end, he will get his strength and become rich in tens of millions.Therefore, it is said that "Ning Jue is not a sword", saying that it can make the slaves spare themselves and do their best.

The Zhou people are thin, but the teachers and history are even more serious. There are hundreds of Zhuanhu, Jia Junguo, and they are omnipresent.Luoyang Street lives in Qi, Qin, Chu and Zhao. Poor people learn from rich families.

Xuanqu was the predecessor of the Ren family, and was the supervisor of Dao Cangli.In the defeat of Qin Dynasty, the heroes all fought for the gold and jade, but the Ren family was alone in the cellar.Chu and Han were separated from Xingyang, and the people were not allowed to farm, and the rice and stone amounted to ten thousand, but all the heroes, gold and jade belonged to the Ren family, and the Ren family got rich from this.The rich strive for extravagance, but the Ren family trades off frugality for frugality, and works hard to farm animals.The field cattlemen fought for the lowly Jia, and the Ren family took the noble and good alone.The rich live for generations.However, as a public contract, non-field animals provide food and clothing, and they are not allowed to drink alcohol or eat meat until the official duties are completed.Take this as the rate of Luli, so the rich are the most important.

The rebuke of the fortress is also, Weiqiao Yao has sent thousands of horses, twice as many cattle, ten thousand sheep, and tens of thousands of millet.When the soldiers of the Seven Kingdoms of Wu and Chu rose up, Marquis Fengjun of Zhonglie in Chang'an joined the army and loaned money to Ziqian.Only the Wuyan family donated a thousand gold loan, and the interest was very high.In March, Wu Chuping, at the age of one year, did not have much interest in Yan's family, and used this to get rich in Guanzhong.

The rich merchants in Guanzhong, most of them have all the fields, Tian Sie and Tian Lan.The Li family of the Wei family, the Anling family, and the Du Du family are also huge.

This chapter is especially different.It's not that there are nobles who get rich by playing tricks, committing crimes, burying all their bones, leaning on them with the times, making profits, making money at the end, keeping them with their roots, using their weapons for everything, and holding them with words. There are many changes, so Podiatry also.If the most powerful farmers and livestock, the industry and the merchants, and the power to become rich, the big ones will go to the county, the middle ones will go to the county, and the low ones will go to the villages, there are countless people.

Husbands are slender and stingy, and the right way to manage life is also, but the rich must use miracles.Tian Nong digs a business, and Qin Yang builds a state.Digging a grave is a treachery, and it started with Uncle Tian.Gambling is bad karma, but Huanfa uses his wealth.To do Jia, the husband behaves cheaply, but Yong Le Cheng is forgiving.Selling fat is a place of humiliation, and Yong Bo is a thousand gold.Selling pulp is a small business, but the Zhang family has tens of millions.Sprinkling and cutting, thin skills, and Zhi's feast.Preserved stomach, Jian Weier, Zhuo's Lianqi.Ma Yi, Qian Fang, Zhang Li hits the bell.This is all due to sincerity.

From this point of view, if the rich have no business, the goods will be impermanent, the capable will converge, and the unworthy will collapse.A family of thousands of gold is better than a king of a capital, and those who are huge are enjoying themselves with the king.Is the so-called "Su Feng" evil?No?
(End of this chapter)