History
Chapter 129
Chapter 129
In the past, in Zhuanxu, he ordered Nanzheng to be in charge of heaven, and North Zhengli to be in charge of land.During the Tang and Yu Dynasties, after Shao Chongli, the envoys revived the classics. As for the Xia and Shang Dynasties, they emphasized the order of the world of the Li family.It was in the Zhou Dynasty, and Cheng Boxiufu followed him.When Zhou Xuanwang, he lost his guard and became the Sima family.The History of the Sima Clan.Between Hui and Xiang, Sima went to Zhou Shijin.The Jinzhong army then went to Qin, and the Sima family entered Shaoliang.
From the Sima family to Zhou Shijin, scattered, or in Wei, or in Zhao, or in Qin.Those who are in the guard are Xiang Zhongshan.In Zhao, it was said that it was manifested by passing on the sword, and Kuai Kui came after him.In Qin, the name was wrong, and he argued with Zhang Yi, so King Hui sent the wrong general to attack Shu, and he pulled it out, so he defended it.Wrong Sun Jin, Wu An Jun Bai Qi.And Shaoliang was renamed Xia Yang.Jin and Wu'an Jun killed Zhao Changping's army, and together with him, Du You died and was buried in Huachi.Jin Sunchang, Chang was the iron official of the Qin Lord, when he was the first emperor.Kuaikui's great-great-grandson An was the general of Wu Xinjun and sang court songs.The king of the princes, the king was in Yin.When the Han conquered Chu, Ang returned to the Han, and took its territory as Hanoi County.Chang Sheng Wu Ze, Wu Ze is the mayor of Han Dynasty.Wu Zesheng was happy, and he was happy to be the five great officials. When he died, they were all buried in high schools.I like to talk about it, and talk about it as Tai Shigong.
Taishigong learned the heavenly officials in the capital of the Tang Dynasty, received Yi Yang He, and learned Taoism from Huang Zi.Taishi Gongshi was between Jianyuan and Yuanfeng, and the scholars were not able to understand their ideas and teachers were rebellious, so they discussed the main points of the six schools:
Yi Da Chuan: "The whole world is united but there are many worries, and the same return is different." Yin and Yang, Confucianism, Mohism, name, law, and morality are also for those who are in charge of governance. Ear.Tasting the art of peeking at Yin and Yang is very auspicious but tabooed by the public, making people restrained and feared by many; however, the order of the four seasons is smooth, and it cannot be lost.Confucians are rich but few important, hard work but little merit, so it is difficult to do everything; however, the etiquette of ordering monarchs, ministers, fathers and sons, and the differences between husband and wife, old and young, are not easy.Mohists are frugal but difficult to follow, so they cannot be followed everywhere; however, they are strong and can not be discarded.The Legalists are strict and seldom gracious; however, the distinction between ruler and minister cannot be changed.Famous scholars make people thrifty and good at distorting the truth; however, their name is correct and they must be checked.Taoism makes people single-minded, move and combine invisible, and support all things.It is also a technique, because of the smoothness of yin and yang, the goodness of adopting Confucianism and Mohism, the essentials of naming methods, changing with time, responding to changes in things, and doing things according to customs, it is omnipotent, it is easy to follow the appointment, and it is effective with few things. many.Confucians are not.It is thought that the man dominates the appearance of the world, the leader advocates and the ministers reconcile, the master comes first and the ministers follow.In this way, the main work and the minister Yi.As for the essentials of the Dao, go to be healthy and admirable, and be clever, and let it go.If the spirit of the husband is greatly used, he will be exhausted, and if the body is too tired, he will be exhausted.The body and spirit are in turmoil, and the desire to be with the world for a long time is unheard of.
Husband yin and yang four seasons, eight positions, twelve degrees, and 24 verses each have teaching orders. Those who follow them will prosper, and those who go against them will perish without death.Husband grows in spring and grows in summer, harvests in autumn and stores in winter, this is the great scripture of the way of heaven, but Fushun does not regard the order of the world, so it is said that "the Dashun of the four seasons must not be lost."
Confucians use the six arteries as their law.The Six Classics have been handed down to tens of millions, and they have not been able to master their studies for many generations, and they could not study their etiquette in the past, so it is said that "the knowledge is rich but the essentials are few, and the work is less meritorious."Ruofu Lie monarchs and ministers, father and son rituals, the order of the husband and wife, the difference between the elder and the younger, although it is impossible for a hundred families to change.
The Mohist also respected the way of Yao and Shun, and spoke of his virtues and deeds: "The hall is three feet high, and the earth steps are of the third class. The mausoleums are not cut down, and the rafters are not scraped. Eating soil gui, sipping soil torture, the food of millet, and the soup of quinoa. In summer, kudzu clothes, in winter, deer fur." He died in a three-inch tung coffin, and his voice could not express his sorrow.To teach funerals, it must be the rate of all people.If the law of the world is like this, there will be no distinction between respect and inferiority.Husband and family are different and time has changed, and careers do not have to be the same, so it is said that "thrifty but difficult to follow".It is said that strengthening the use of this section is the way for people to give to the family.The director of this Mozi, although a hundred schools of thought can not be discarded.
The Legalists make no distinction between relatives and estrangements, no distinction between high and low, once they are cut off from the Dharma, the kindness of relatives and esteemed ones will be cut off.It can be used for a while, but it cannot be used for a long time, so it is called "strict but less kind".If one respects the master and humbles the ministers, the division of duties cannot be overstepped, although hundreds of schools of thought cannot change it.
Famous scholars scrutinize and circumvent so that people can't contradict their intentions, and they lose human feelings because they only rely on their names, so it is said "to make people frugal and good to lose the truth".If the husband accuses the name and is responsible for the truth, he will not lose any money when he joins the army. This must be investigated.
Taoist inaction, also known as doing everything, is actually easy to do, but hard to understand its words.Its techniques are based on nothingness and follow the rules.There is no success and impermanence, so it can study the feelings of all things.Not for things first, not for things after, so can be the master of all things.If there is a law, there is no way to do it, and it is karma according to the time;Therefore, it is said that "the sage is immortal, and the time changes are the rules. The imaginary is the constant of the way, and the cause is the guide of the king."A group of ministers came together to make each other clear.In fact, those who are right in their voice are called Duan, and those who are really not in their voice are called bad.If you don't listen to what you say, traitors will not be born, virtuous people will not be self-sufficient, black and white are forms.Use your ears to do what you want, nothing can't be done.It's the way to go, but it's a mess.Glorious to the world, rebellious and nameless.What is born of a mortal is also a god, and what is entrusted is also a form.If the spirit is greatly used, it will be exhausted, if the body is overworked, it will be exhausted, and if the body and spirit are separated, it will die.The dead cannot be brought back to life, and those who have departed cannot be reborn, so the sage pays attention to it.From this point of view, the spirit is the root of life, and the form is the tool of life.Why not say "I have the ability to rule the world" without first determining its divine form?
Tai Shigong is in charge of the heavenly officials, but not the people.There is a son called Qian.
Moved to Longmen, cultivated and herded the sun of rivers and mountains.At the age of ten, he recites ancient prose.On the twentieth, I traveled southward to the Jianghuai River and Huai River, went to Kuaiji, explored the caves of Yu, peeked at nine doubts, and floated in Yuan and Xiang; traveled to Wen and Si in the north, lectured on the capitals of Qi and Lu, observed the legacy of Confucius, and shot at Zou and Yi in the countryside. ; Kuan trapped Po, Xue, Pengcheng, crossed Liang, and returned to Chu.So he moved to become a doctor, and was envoys to conquer Ba and the south of Shu in the west, Qiong, Ruo and Kunming in the south, and reported his life.
It was the year when the emperor began to establish the seal of the Han family, but Tai Shigong stayed in Zhounan and was not allowed to engage in it, so he died in anger.But Ziqian turned against him and saw his father between Heluo.Tai Shigong moved his hand and wept: "Yu Xian was also the Tai Shi of the Zhou Dynasty. Since the last life, he has shown his fame to Yu Xia, and he has been involved in the official affairs of heaven. The decline in later generations will never be better than Yu? If you become Tai Shi, you will continue my ancestors. .Today, the son takes over the reign of a thousand years old and confers on Mount Tai, and the rest are not allowed to follow. This is the fate of the husband, and the fate of the husband! When Yu dies, you must be the Taishi; for the Taishi, you will never forget what I want. , Zhong Yu serving the king, and finally established himself. Famous in later generations, to show parents, this is the great filial piety. The world praises Zhou Gong, saying that he can discuss the virtues of singing, writing and martial arts, proclaiming the style of Zhou and Shao, and reaching the thoughts of Tai Wang Wang Ji. And Gong Liu, to respect Hou Ji. After You Li, Wang Dao lacked, rituals and music declined, Confucius repaired the old and abolished it, discussed poetry and books, and wrote the Spring and Autumn Period. Scholars have continued to do so. Since the acquisition of Lin, it has been more than four hundred years old. But the feudal lords are in harmony, and the historical records are extinct. Today, the Han Dynasty is prosperous, the whole country is unified, the wise rulers of the Ming Dynasty, the loyal ministers, the righteous people, and the rest are the Taishi, but they are not recorded, and the history and literature of the world are abolished. Qian bowed his head and said with tears: "I'm not sensitive, please read all the old news of your ancestors. Don't dare to miss it."
He died at the age of three and moved to Taishiling, the book of Shishi Jinkui in Shiji.Five years later, in the first year of Taichu, on the winter solstice of Jiazi Shuodan in November, the calendar began to be changed, and a Ming hall was built, and the gods were disciplined.
Tai Shigong said: "There is a saying in the ancestors: "Since Zhou Gong died at the age of [-], there was Confucius. Confucius died at the age of [-] today. Can someone teach the Ming Dynasty, follow the Spring and Autumn Period, and this poem and book at the time of ritual and music? 'It's about it! It's about it! How dare you give in, kid."
Shang Dafu Hu Sui said: "Why did Confucius write the Spring and Autumn Period?" Tai Shigong said: "I heard Dong Sheng said: "Zhou Dao is declining, Confucius is the Lu Sikou, the princes harmed him, and the great officials blocked him. Confucius knows the words. It’s not necessary, the way is not working. Right and wrong, in the second year of 240, I thought the world’s appearance, demoted the emperor, retreated from the princes, and begged the big officials to achieve the king’s affairs.’ The master said: ‘I want to express empty words, it’s better to see them The depth of action is also clear.' Husband Spring and Autumn, the way of the three kings, the discipline of human affairs, no doubts, right and wrong, hesitation, good and evil, good and evil, virtuous and humble, survive and perish the country, inherit the peerless, make up for the weak Abandonment is the great way of kingship. Changing the world, yin and yang, four seasons and five elements, so it is good at change; etiquette, brokers and ethics, so it is good at action; writing about the affairs of the kings, so it is good at politics; Therefore, it is better than the wind; because of the establishment of music and music, it is better than harmony; the debate between right and wrong in the Spring and Autumn Period is better than governing people. Therefore, etiquette is used to control people, joy is used to make peace, books are based on Taoism, poetry is used to express ideas, and easy to use Taoism Transformation, the Spring and Autumn Period is based on morality. To turn the chaotic world into reverse, there is nothing close to the Spring and Autumn Period. The Spring and Autumn Period has tens of thousands of texts, and its index is thousands. All things are scattered and gathered in the Spring and Autumn Period. In the Spring and Autumn Period, 36 kings were killed, 52 countries were subjugated, and the princes ran around and could not protect them. There are innumerable people in the country. If you look at the reason, you will lose your own. Therefore, it is easy to say, "The loss is a thousand miles away." Therefore, it is said, "The minister kills the king, and the son kills the father. It is not because of one night. It's going on for a long time'. Therefore, those who have a country must not know the Spring and Autumn Period. There are slanders in the past and they are invisible, and there are thieves in the future and they do not know. A minister must not know the Spring and Autumn Period. Those who are rulers and fathers who do not understand the righteousness of the Spring and Autumn Period will be called the first evil. Those who are ministers and do not understand the righteousness of the Spring and Autumn Period will be punished by usurping and killing. If a husband does not understand the purpose of propriety and righteousness, as for the ruler not the ruler, the subject not the subject, the father not the father, and the son not the son. If the husband is not the ruler, he will commit crimes; if the ministers are not ministers, he will be punished; If you don’t have children, you are not filial. These four elements are the great mistakes of the world. If you give them the great mistakes of the world, you will accept them and never dare to resign. Therefore, in the Spring and Autumn Period, the etiquette and righteousness are the most important. Before the ritual prohibition, the law is applied After that, it is easy to see what the law is for, but it is hard to know what the ritual is forbid."
Hu Sui said: "At the time of Confucius, there was no king at the top, and no one could be appointed at the bottom. He pretended to be the Spring and Autumn Period, and he wrote empty texts to break up the etiquette and righteousness. The law of being a king. Today, the master meets the son of tomorrow, and the next one can keep his duties. Everything is done, and it is salty." Each order is appropriate, what do you want to explain what the master said?"
Tai Shigong said: "Wei Wei, no, no, no. Yu Wenzhi's ancestors said: "Fuxi is pure and honest, and he made Yi gossip. The prosperity of Yao and Shun is recorded in Shangshu, and rituals and music are written. The prosperity of Tang and Wu is sung by poets. In the Spring and Autumn Period, the virtues of the three dynasties were picked up, and the virtues of the three dynasties were promoted. It was not only ridiculed by the Zhou family. Since the rise of the Han Dynasty, until the son of Ming Dynasty, he was awarded Fu Rui, granted Zen, corrected Shuo, changed clothes, was ordered by Mu Qing, and Zeliu Wangji, overseas special customs, re-translation is blocked, those who invite to present their views are invincible. All the ministers and officials recite the holy virtues, but they still cannot express their meaning. Moreover, the scholars are capable and not used, which is a shame for the country; my lord It is a fault of the Ming sage to fail to spread the news. Moreover, I have been in charge of his officials, and the abolition of the Ming sage's great virtues has not been recorded, and the careers of the meritorious officials and families of the virtuous officials have not been reported, and they have fallen into the words of their ancestors. Telling a story and neatly passing it down from generation to generation is not so-called writing, but it is absurd to compare the king with the Spring and Autumn Period."
So the next article.In seven years, Tai Shigong suffered from Li Ling's misfortune, and he was secluded in prison.However, he sighed and said: "It's my fault! It's my fault! It's useless to destroy your body." Retreating deeply, he said: "My husband's poems and books are vague, and he wants to fulfill his ambition. The former Xibo Juyili played the book of changes; Confucius destroyed Chen Cai and wrote the Spring and Autumn Annals; Qu Yuan was exiled and wrote Lisao; , Difficult to say, lonely and angry; three hundred poems, most of which are written by sages and sages. These people all intend to be depressed, and they cannot understand the way, so they tell the past and think about the future." So he wrote about Tao Tang. Since then, as for Linzhi, since the Yellow Emperor.
In Weixi, the Yellow Emperor followed the law of heaven and earth, and the four sages obeyed the order, and each established a law; Tang Yao abdicated, and Yu and Shun did not stand;Be the first of the Five Emperors.
The merits of Wei Yu, Jiuzhou Youtong, Tang Yuji, Deliu Miao descendants; Xia Jie's lust and arrogance, is Fang Mingtiao.As Xia Benji second.
Wei Qi was a businessman, Yuan and Chengtang; Taijia lived in Tong, Desheng Aheng; Wu Ding said, but he was called Gaozong;As Yin Benji third.
Wei Abandoned as a country, Desheng Xibo; Wu Wang Muye, really caressing the world; Serene and confused, both mourning and pickaxe; Mausoleum is late to shame; Luoyi is not worshipped.For Zhou Benji fourth.
Before Wei Qin, Bo Yi Zuoyu; Mu Gong Siyi, a journey to mourn the hero; martyrdom for human beings, poetry yellow bird; Emperor Zhaoxiang Ye.As the fifth in Qin Benji.
After the first emperor was established, he merged with the six kingdoms, sold the front and cast the 鐻, defended the Yan and dry the leather, honored the title of emperor, and devoted himself to military force;As the sixth emperor of the book.
Qin lost its way, and the hero and Jie disturbed each other; Xiang Liangye took it, Ziyu took it;It is the seventh of Xiang Yu's Benji.
Ziyu was tyrannical, and the Han performed meritorious deeds; he was angry with the Shu Han, and ordered the Sanqin;As the eighth of Gaozu Benji.
Huizhi was early, and the princes did not stand; they worshiped the strong, the wealth, and the production, and the princes conspired;As Empress Dowager Lu, the ninth in this period.
The Han Dynasty was prosperous at the beginning, and the successor was unknown. We welcomed Wang Jianzuo, and the world returned to his heart;The tenth chapter of the filial piety text.
The princes are arrogant, the head of Wu is in chaos, the capital is punishing, the seven kingdoms are subjugated, the world is in chaos, Daan and Yin are rich.As Xiaojing Benji No.11.
The fifth generation of Han Xing, Long Zai Jianyuan, fought against the barbarians outside, practiced laws and regulations inside, enshrined Zen, corrected Shuo, and changed clothes.As No.12 of this book.
The three generations of Wei are still alive, and the age cannot be tested. The old news of the genealogy is based on this, so it is slightly deduced that it is the first of the three generations.
After You Li, the Zhou family declined, the feudal lords were dictatorship, and the Spring and Autumn Period was not disciplined; and the genealogy of the book, the five tyrants became more prosperous and declining. To see the order of the Zhou Dynasty, the chronology of the twelve princes is the second.
After the Spring and Autumn Period, the accompanying ministers governed the country and strengthened the country and the king; even Qin died and merged with the Xias, destroyed the fiefdoms, and took advantage of their titles.Be the third in the chronology of the Six Nations.
Qin was tyrannical, the Chu people were in trouble, the Xiang family was in chaos, and the Han was fighting against righteousness; in eight years, the world changed three times, and things changed, so the moon table between Qin and Chu is the fourth.
The rise of the Han Dynasty has come, and in the first hundred years of the Taichu period, the feudal lords abolished their establishments and divided them up.As Han Xing has come, the fifth in the chronology of the princes.
Wei Gaozu's Yuan Gong, the auxiliary minister's thigh and arm, split the talisman and become the noble, Zeliu Miao's descendants, forget his Zhaomu, or die and die in the country.The sixth in the chronology of those who were heroes of the ancestors.
Between Huijing, Weishen's hero clan belonged to Jueyi, and the chronology of those who made Huijingjian was seventh in the chronology.
Fight against the strong Hu in the north, punish Jinyue in the south, conquer the barbarians, and excel in martial arts.Since the founding of the Yuan Dynasty, the eighth in the chronology of the marquis.
The feudal lords are strong, the seven kingdoms are subordinates, there are many children, there are no nobles and cities, they extend kindness and do righteousness, their shame and weakness are sold, and their virtues return to the capital.The ninth in the chronology of the prince.
There are virtuous and good generals in the country, and they are also teachers of the people.Wei sees the chronology of generals and famous ministers since the rise of the Han Dynasty. The sages record their governance, and the unsages show their deeds.The tenth chronology of generals and ministers since Hanxing.
The rituals of the three dynasties have different benefits and losses, but they must be close to the temperament and understand the king's way. Therefore, the etiquette is based on the hostages, and it is slightly coordinated with the changes of the past and the present.The book of rituals is the first.
Musicians, so change customs and customs.Since the sound of Yasong became popular, Zheng Wei's voice has been good, and Zheng Wei's voice has been around for a long time.What is felt by human feelings is cherished by distant customs.Compared with the music book to describe the past, the music book is second.
You can't be strong without soldiers, and you can't prosper without virtue. The Yellow Emperor, Tang, and Wu prospered, and Jie, Zhou, and the second generation collapsed. Can you be careless?Sima's law has always been up to date, and the Taigong, Sun, Wu, and princes can explain it and understand it.Law book third.
The law resides in yin and governs yang, the calendar resides in yang and governs yin, and the law and calendar govern each other, and there is no room for ignorance.The writings of the five schools are different, and they are the original theory of the beginning of time.Make the almanac fourth.
The book of Xingqi is miscellaneous and auspicious, but it is not classic; it is not different to push its text and examine its response.Comparing the collection to discuss its behavior, it is verified in the second order, and it is the fifth in the official book of heaven.
If you are ordered to be a king, the talisman of enshrining Zen is rarely used, and if you use it, all spirits will be sacrificed.Following the rites of the famous mountains and rivers of the gods, it is the sixth book of Fengchan.
Weiyu Junchuan, Kyushu Youning; Yuan and Xuanfang, decided to desecrate the communication ditch.The seventh book of Hequ Book.
The trip of Victoria currency is to promote agriculture and commerce; its extreme is to play tricks, and to colonize it at the same time, striving for opportunities, and going to the end.Make leveling books to observe events, eighth.
Taibo avoids the calendar, Jiangman is suitable; civil and military are flourishing, ancient princes and kings.Helu kills bureaucrats, guests obey Jingchu;After Jiabo, he became the number one in the Wu family.
Shen and Lv Xiaoyi, respecting their father's side, died to Xibo, and were teachers of civil and martial arts;Don't betray Kemeng, Duke Huan will prosper, and the nine princes will be together, and the hegemony will be outstanding.Tian Kan competed for favor, and the surname Jiang died.Jiafu's plan is to become the second in Qi Taigong's family.
If you violate it, the Duke of Zhou will sue him; if you are angry with literature and virtue, the world will be in harmony with it;When you are in hiding, why are you alone?The three Huan vie for strength, but Lu is not prosperous.Jiadan Jinbin is the third in the family of Duke Zhou.
King Wu conquered Zhou, and the world collapsed without harmony.Since King Cheng was young, Guan Cai suspected him, and Huaiyi rebelled against him, so he called the public to lead the virtues, gathered the royal family, and settled the eastern land.Yan Kuai's Zen is a disaster.Jia Gantang's poem is the fourth in the Yan family.
In charge of Cai Xiangwu Geng, Ning's old merchants; when Dan was regent, the second uncle would not eat; when he killed fresh food, Zhou Gong was an alliance; when the ten sons were appointed, Zhou Yizong was strong.Jiazhong repented and became the fifth in Guan Cai's family.
The queen is endless, Shun Yu said; Wei Dexiu Ming, Miao descended Meng Lie.A hundred generations enjoy worship, Yuan Zhou Chen Qi, Chu Shi destroyed it.Now that Qi Tian has risen, who is Shun?Be the sixth in Chen Qi's family.
Received the remaining people of Yin, uncle named Shiyi, declared for commercial chaos, wine materials were sued, and Shuo's life, Wei Qing was restless; Nanzi hated Kuaikui, son and father changed their names.Zhou De was humble, the Warring States period was strong, Wei Yi was small and weak, and Jiao died alone.Xibikang Gao, the seventh in the Wei family.
Oh Jizi!Oh Jizi!If you don't use it rightly, you will become a slave instead.After Wu Geng died, Zhou Feng Weizi.Duke Xiang hurt Yu Hong, who is called a gentleman?Jinggong is modest and virtuous, and Yinghuo retreats.Picking into tyranny, Song Nai perishes.Jiaweizi asked the grand master to be the eighth of the Song family.
After the death of King Wu, Shu Yu was in the Tang Dynasty.The gentleman ridiculed his name and killed Duke Wu.The love of Li Ji will cause chaos for five generations; if Chong Er is not satisfied, he can become a hegemon.The six ministers monopolize power, and the state of Jin is in charge.Jiawen Gong Xigui Chan was the ninth member of the Jin family.
When Li Ye was emphasized, Wu returned to pick him up; when Yin was in Jishi, porridge gave it away.Zhou Yongxiong Yi, Xiong Qu is the continuation.Zhuang Wang's sage is Chen Fuguo; after Zheng Bo was pardoned, Hua Yuan was the teacher of the class.King Huai died, and Lan blamed Qu Yuan; he was so flattering and slanderous that Chu merged with Qin.King Jiazhuang Zhiyi became the tenth member of the Chu family.
The son of Shaokang, who lived in the South China Sea, with tattoos and hair cut off, and turtle and eel, guarded Fengyu and worshiped Yu.Goujian trapped him, but used species and Li.Jia Gou Jian barbarians can cultivate their virtues, destroy the strong Wu Yizun Zhou family, and become the No. 11 family of Yue King Gou Jian.
To the east of Duke Huan, the Taishi is mediocre.As for the invasion of Zhouhe, the king is arguing.A sacrifice to Zhong requires an alliance, and Zheng Jiu is not prosperous.The benevolence of Zichan is called virtuous in Shaoshi.The Three Jins invaded, and Zheng Na was in Han.Duke Jiali accepted King Hui and made Zheng Shijia No.12.
Wei Ji Lu Er, Nai Zhang Zao Fu.Zhao Sushi offered, and the decline continued.Zuowen respected the king and died as Jinfu.Xiangzi was embarrassed and humiliated, but Qin Zhibo.The master's father was born bound, and Tan Jue starved to death.When Wang moved to prostitution, good generals reprimanded him.Jia Yang was the No. 13 of the Zhao family when he was discussing the chaos of the Zhou Dynasty.
Bi Wanjuewei is known to others.And Jiang Luqian, Rong Di and him.Wenhou Muyi, Zixia Shizhi.King Hui was proud of himself, and Qi Qin attacked him.If you doubt Xinling, the princes will let it go.He died in Daliang, and the king pretended to be with him.Jiawuzuo Jin Wenshen is overbearing and is the No.14 Wei family.
Han Jueyinde, Zhao Wuyouxing.Shaojue established and abolished, Jin Renzongzhi.Zhaohou Xianlie, Shen Ziyongzhi.Doubt or disbelief, the Qin people attacked.Jiajue Fu Jin Kuang Zhou Tianzi's Fu, as No.15 of the Han family.
Wanzi took refuge, and Qi Qi was a helper, and he gave Yin Shi Wu Shi, and Qi people sang it.Cheng Zi was in power, and Tian He was the Marquis.Wang Jian was tempted, so he moved to the Communist Party.Jiawei and Xuanneng set aside the turbulent times and ruled the Zhou dynasty, Zuo Tian Jingzhong's family No. 16.
The Zhou family declined, and the princes acted at will.Zhongni's mourning ceremony was abandoned and Lebeng, and he pursued the scriptures to achieve the king's way. In the troubled times, the opposite is true. Seeing his words, it is the ritual method of the world, and the rule of the six scorpions will be passed down to later generations.As Confucius family No.17.
Jie and Zhou lost their ways and made Tang and Wu, Zhou lost their ways and made Spring and Autumn.Qin lost its power, but Chen She made a fortune, the princes were in trouble, the wind was up and down, and the Qin clan died.At the end of the world, self-involvement and trouble.As Chen She family No.18.
The platform of Chenggao, the first foundation of the Bo family.The meaning is suitable for the generation, and Jue worships the sinuses.Li Ji is expensive, and the Wang family is Sui.Empress Chen is too arrogant, and she respects her son-in-law.Jiafu Deluosi, nineteenth of a family of relatives.
The Han Dynasty was treacherous, and Qin believed in Chen; Yue Jing was light, so he made his younger brother the king of Chu, the capital of Pengcheng, and strengthened Huaisi, and became the Han clan vassal.Wu drowned in evil, and the etiquette was repeated.Jiayou Fuzu, as the twenty kings of Chu and Yuan.
Wei Patriarch traveled with Liu Jia; he was attacked by Bu and lost his Jing and Wu.It was Wang Langxie who attacked Lu at Yingling. He believed in Qi at noon and did not return.The world has not been gathered, and the Jia and Zeyi clans are the assistants of the Han Dynasty.As No.20 of the Jingyan family.
The world is flat, and the relatives are widowed; Mourning Hui Xianzhuang, the real town of the east.King Ai was good at prosperity, angered Zhu Lu, Si Jun was violent, and the capital Fu Xu.Fornication within the force will cause disaster to the master's father.Jiafei's femur, as Qi's mourning Huiwang's family No.20 II.
The Chu people surrounded me in Xingyang and stayed together for three years; Xiao He filled Shanxi, planned to follow his troops, and provided food without a break, so that the people loved Han and were unhappy with Chu.As Xiao Xiangguo Family No.20 III.
He believed in Wei, defeated Zhao Baqi, and then weakened the people of Chu.Continuing He Xiangguo, unchanged and not reformed, Li Shu Youning.Jiashen's indomitable merits and abilities are No. 20 of Cao Xiangguo's family.
In strategizing, victory is better than invisible, Zifang plans things, no name, no heroic achievements, the plan is more difficult than easy, and the action is greater than the detail.As Liuhou Family No.20.
The six wonders are used, and the princes and guests follow the Han; the affairs of the Lu family are based on peace, and the ancestral temple is finally settled, and the society is established.As the family of Prime Minister Chen No.20.
Zhu Lu served as a follower, seeking to weaken the capital, and rebelling against the economics and power; the soldiers of Wu and Chu, Yafu stationed in Changyi, to defeat Qi and Zhao, and went out to appoint Liang.As Jianghou Family No.20 VII.
The Seven Kingdoms rebelled, and the generals suppressed the capital, but Liang defended it;Jiaqi can be separated from Wu and Chu, and is the No. 20 of Liang Xiaowang's family.
The five sects are both kings, their relatives are in harmony, and the princes are big and small, and they are vassals.Make five families No. 20.
The king of three sons, the diction is impressive.Make No.30 of the Family of Three Kings.
Fighting for profit in the last days, we will fight for righteousness; let the country starve to death, the world calls it.As the first biography of Boyi.
Yanzi is frugal, but Yiwu is extravagant; Qi Huan is dominant, and Jinggong is governing.As the second biography of Guan Yan.
Li Er is self-absorbed, pure and upright; Han Fei thinks about things and follows the principles.As the third biography of Laozi Han Fei.
Since ancient times, kings have had the law of Sima, and Rang Ju can affirm it.It is the fourth biography of Sima Rangju.
Without trust, honesty, benevolence and bravery, you can't teach soldiers and discuss swords. They are consistent with the Tao. You can govern the body internally, and you can respond externally. A gentleman is more virtuous.As the grandson Wu Qi's biography fifth.
Wei Jian encountered slander, Yuan and Zi She, Shang Ji Kuang's father, and Wu Yuan went to Wu.The sixth biography of Wu Zixu.
Kong's writings, his disciples start a business, and Xian is a master, advocating benevolence and righteousness.The seventh biography of Zhongni's disciples.
Martingale went to Wei Shiqin, he was able to understand his skills, he was strong and bullying Duke Xiao, and later generations followed his laws.The eighth biography of Shang Jun.
The world is troubled by the balance of Qin and Wu, but Su Zi can keep the princes, and agree to follow in order to suppress greed and power.It is the ninth biography of Su Qin.
Since the six kingdoms obeyed their relatives, Zhang Yi was able to explain what he said, and then dismissed the princes.The tenth biography of Zhang Yi.
Therefore, Qin fought against the powerful princes in the east, and it was the strategy of Chili and Ganmao.Biography No.11 of Ganmao in Xili.
Baohe Mountain surrounded the girders and made the princes restrain their hands and serve the Qin Dynasty, Wei Ran's contribution.As Ranghou Biography No.12.
Yanying was pulled out in the south, Changping was destroyed in the north, and Handan was besieged, and Wu'an was the leader; Wang Jian's plan was to break through the Jing and destroy Zhao.Biography No.13 of Bai Qi and Wang Jian.
The legacy of hunting Confucianism and Mohism, clarifying the rules of etiquette and righteousness, absolutely benefiting the king, and listing the rise and fall of the past.Biography No.14 of Mencius and Xunqing.
Hospitable and happy scholars, scholars belong to Xue, and defend Chu and Wei for Qi.As the biography No.15 of Meng Changjun.
Fight for Feng Ting's power, like Chu's rescue of Handan, so that his king can be called a prince again.As Pingyuanjun Yuqing Biography No.16.
To be able to use the rich and the noble to lower the poor and the humble, and the virtuous to deceive the unworthy, only Xinling Lord can do it.As Wei Gongzi Biography No.17.
It is Huang Xie's righteousness to use his body to favor the emperor, so he escaped from the strong Qin Dynasty, and sent the fast-talking scholars to Nanxiang to go to Chu.Zuo Chunshenjun's biography No.18.
Can endure criticism from Wei Qi, but believe in prestige in Qiang Qin, push the virtuous to make way, and the two sons have it.Biography No.19 of Fan Sui and Cai Ze.
He took the lead in carrying out his plan, and even the soldiers of the five countries, avenged the strong Qi for the weak Yan, and avenged the shame of his ancestors.Biography of Zuo Leyi No.20.
Being able to strengthen the Qin Dynasty with faith, but subduing the body and incorruptible sons, and using favoritism to his lord, are all more important than princes.Biography No.20 of Lian Po Lin Xiangru.
King Min lost Linzi and fled to Ju, but Tian Dan used Jimo to break away and rob, so he saved Qi Sheji.Biography No.20 of Sakuda Dan.
Can set up tricks to explain the troubles in the besieged city, lighten the rank and salary, and enjoy the ambition.As the biography No.20 of Lu Zhonglian and Zou Yang III.
Satire and remonstrance are used in speeches, and righteousness is used to fight for justice.As the biography No.20 of Qu Yuan Jia Sheng.
The son of Chu was married, so that the scholars of the princes fought to serve Qin.As Lu Buwei Biography No.20.
Cao Zi's dagger, Lu obtained his land, Qi Ming's faith; Yu Rang's righteousness is not half-hearted.As assassin biography No.20 six.
Being able to understand his paintings, he pushed Qin because of the time, so he was proud of himself at home, and Si was the leader of the conspiracy.Biography No.20 VII of Li Si.
Opened up the land for the Qin Dynasty to benefit the people, conquered the Xiongnu in the north, used the river as a fortress, and built Yuzhong because of the mountains.As the biography of Meng Tian No. 20.
Fill Zhaosai Changshan to Guanghe Nei, weaken the power of Chu, and the confidence of the king of Ming and Han is in the world.Biography No. 20 of Zhang Er and Chen Yu.
The soldiers of Xihe and Shangdang were taken from as far as Pengcheng; the Yuezhi invaded and plundered the land of Liang to make Xiang Yu miserable.Biography No.30 of Wei Bao and Peng Yue.
Huainan rebelled against Chu and returned to Han, and Han used Da Sima Yin, and his soldiers broke Ziyu in Gaixia.Biography No.30 as a tattoo.
The people of Chu forced me to seek capital, and believed in pulling Wei and Zhao, and ordering Yan and Qi, so that the Han Dynasty would have two thirds of the world, so as to destroy Xiang Ji.As Huaiyin Hou Biographies No.30 II.
Chu and Han are far away from Gongluo, while Han Xin is filling Yingchuan, and Lu Wan is absolutely living and paying.Biography No.30 of Han Xin and Lu Wan.
Among the princes, King Xiang, only Qi Lianzi, Yu Chengyang, and Han Dejian entered Pengcheng.Zuo Tian Dan Biography No.30 IV.
The siege of the city and the field battle, the rewards are rewarded, and Kuai and Shang are powerful, not only to spur them, but also to get out of trouble with them.As Fan Li Biography No.30.
The Han Dynasty was initially determined, but the arts and sciences were not yet clear, and the Cang was the main planner, neatly measured, and sequenced and calendared.Biography No.30 VI of Prime Minister Zhang.
In the conclusion, the envoys made an appointment with the princes; the princes were close relatives, and returned to the Han Dynasty as the vassal assistant.As Li Sheng Lu Jia Biography No.30 VII.
Wanting to know more about Qin and Chu, Wei Zhou Yu often followed Gao Zu to calm down the princes.Biography No.30 of Fu Jin Kuaicheng.
Migration of the Qiang clan, all in Guanzhong, peace agreement with the Huns; Ming court rites, and the rituals of the second ancestral temple.As the biography No.30 of Liu Jingshu and Sun Tong.
Able to destroy rigidity and make softness, he will become a minister; Luan Gong will not be robbed and die twice.Biography No.40 of Jibu Luanbu.
Dare to offend color in order to achieve doctrine, regardless of oneself, and build a long picture for the country.Biography No.40 of Yuan An Chaocuo.
Abiding by the law without losing Dali, talking about the ancient sages, will increase the master's wisdom.Biography No.40 II of Zhang Shizhi and Feng Tang.
Honest, kind and filial, slow in words, quick in deeds, and bowing, gentleman and elder.Biography of Uncle Zhang of Wanshi No.40 III.
Keep integrity and be straight, righteousness is enough to speak honestly, deeds are enough to be virtuous, and responsibility for power should not be unreasonable.Biography of Uncle Zuotian No.40 IV.
Bian Que talked about medicine, he was the master of prescriptions, and he was shrewd in keeping the numbers;Biography No.40 of Bian Que Canggong.
The province of Weizhong, King Wu of Juebi, was designated by the early Han Dynasty to fill the gap between the Jianghuai and Huaihe Rivers.Biography No.40 of King Bi of Wu.
Wu and Chu were in chaos, and the clan belonged to Weiying, who was virtuous and liked scholars, and he led his teachers to fight against Xingyang, Shandong.As Wei Qiwu'an Biographies No.40 VII.
Wisdom is enough to cope with the changes of modern times, and it is lenient enough to be used by others.As the biography No.40 of Han Changru.
Be brave to face the enemy, be kind to the soldiers, not bother with orders, and be a teacher and apprentice.Biography No.40 of General Li.
Since three generations, the Xiongnu have often been a victim of China; when they want to know the strength and weakness, they set up a conquest and write a biography of the Huns.
Zhiqu Sai, Guanghe South, broken Qilian, Tongxi Kingdom, and northern Hu.A biography of Hussar, the general of the guard.
Ministers and clans are distinguished by extravagance, but Hongyong is the first among all officials.As the second biography of Pingjinhou.
After the Han Dynasty pacified China, Tuo was able to gather Yang Yue to protect the Southern Fan and pay tribute.As the third biography of South Vietnam.
When Wu Zhi rebelled, the Ou people beheaded him, and kept Feng Yu as his minister.As the fourth biography of Dongyue.
Yandan was scattered in the Liao Dynasty, and all the dead people were collected, and they gathered in Haidong, taking Jizhenfan and Baosai as foreign ministers.As a biography of North Korea five.
The envoy of Tang Meng had a little understanding of Yelang, and the king of Qiongruo asked him to be a minister and accept officials.As the sixth biography of the Southwestern Yi.
The matter of vainness is said by the adults in Fu, and it is extravagant and exaggerated, but it refers to wind and remonstrance, which is attributed to inaction.Biography VII of Sima Xiangru.
Yingbu rebelled, and his son Changguo ruled to fill the south of the Jianghuai River and secure the common people of Chu.As the eighth biography of Hengshan in Huainan.
Officials who follow the law and reason do not cut down their merits and abilities, and the people have no reputation and no deeds.The ninth biography of officials.
Correct clothes stand in the court, and the officials dare not speak out, and the elders are reserved; they are good at recommending people, and they are called elders, strong and irritable.Biography No.60 of Ji Zheng.
Since the death of Confucius, Mo Chongxiang, the capital master, wrote the preface, but between Jianyuan and Yuanshou, the diction is as good as it is.As Confucian biographies No.60 one.
The people are so ingenious, treacherous and tricky, good people can't be transformed, only severe cuts can make it together.Biography of cruel officials No.60 II.
The Han Dynasty was the envoy to the Great Xia, and the west was far away from the barbarians, leading the inner countryside, and wanted to see China.As Dawan Biographies No.60 III.
To save people from poverty, to inspire people without supporting them, the benevolent has something to do; if you don't trust, don't speak twice, the righteous have something to take.As Ranger Biographies No.60 IV.
The husband and wife can say that they are the master's eyes and ears, and the master's color, and get close.Biography No. 60 Five.
Don't be secular, don't fight for profit, don't stagnate from top to bottom, don't do harm to others, use the Tao.Make funny biographies No.60 VI.
Qi, Chu, Qin, and Zhao are Japanese, and each has its own customs.If you want to follow its main purpose, the biographies of Japanese writers No. 60 VII.
The three kings are different from the tortoises, and the four barbarians have different divinations, but each decides good or bad.For a glimpse of its essentials, Zuo Gui Ce Biography No.60.
The people of common people do not harm the government, but the common people, take and give wealth in time, the wise man has something to gain.Biography No.60 IX.
Weirhan succeeded the last of the five emperors and three generations of extinction.Zhou Dao was abolished, and the Qin Dynasty removed ancient prose and burned poems and books, so the gold cabinets and jade plates in the Mingtang stone chamber were scattered.So Han Xing, Xiao Heci laws and decrees, Han Xin Shen military law, Zhang Cang as the regulations, and uncles and grandsons set the etiquette, the literature is gentle and modest, and poetry and books often come out.Since Cao Shen recommended Gai Gong to speak of Huang Lao, while Jia Sheng, Chao Cuo, Ming Shen, Shang, and Gong Sunhong were distinguished by Confucianism, within a hundred years, the world's posthumous writings and ancient events have been endlessly collected by Tai Shigong.Tai Shigong continued to compile his duties with his father and son.Said: "Yu Xi! Yu Wei's ancestors tasted the things in charge, and they were manifested in Tang and Yu. As for Zhou, they were revived, so Sima's world lord is a heavenly official. As for Yuhu, I am thinking of it! I am thinking of it!" The old news, Wang Ji's development, the original inspection of the end, seeing the prosperity and decline, discussing the behavior of research, briefly pushing forward the three generations, recording the Qin and Han Dynasties, recording Xuanyuan on the top, and writing down to here, writing twelve books, which are all scientific and orderly.And the time is different, the year difference is unknown, and ten tables are made.Profit and loss of rites and music, change of laws and calendars, military power over mountains and rivers, ghosts and gods, between heaven and man, inheriting and adapting, writing eight books. 28 Suhuan Beichen, with thirty spokes in one hub, running endlessly, assisting the ministers of the hips and arms, faithfully practicing the way, serving the Lord, and becoming a family of thirty.Fu Yi Chu Tang, do not let yourself lose time, make meritorious service and fame in the world, and write seventy biographies.Fanhundred and thirty chapters, 52 characters, are written by Tai Shigong.The preface is to supplement the relics with artefacts to form a family statement, and to combine the six classics and different biography, to organize a hundred schools of miscellaneous languages, and to store the famous mountains in the capital. No. 70.
Tai Shigong said: I have written a hundred and thirty articles covering the history from the Yellow Emperor to the beginning.
(End of this chapter)
In the past, in Zhuanxu, he ordered Nanzheng to be in charge of heaven, and North Zhengli to be in charge of land.During the Tang and Yu Dynasties, after Shao Chongli, the envoys revived the classics. As for the Xia and Shang Dynasties, they emphasized the order of the world of the Li family.It was in the Zhou Dynasty, and Cheng Boxiufu followed him.When Zhou Xuanwang, he lost his guard and became the Sima family.The History of the Sima Clan.Between Hui and Xiang, Sima went to Zhou Shijin.The Jinzhong army then went to Qin, and the Sima family entered Shaoliang.
From the Sima family to Zhou Shijin, scattered, or in Wei, or in Zhao, or in Qin.Those who are in the guard are Xiang Zhongshan.In Zhao, it was said that it was manifested by passing on the sword, and Kuai Kui came after him.In Qin, the name was wrong, and he argued with Zhang Yi, so King Hui sent the wrong general to attack Shu, and he pulled it out, so he defended it.Wrong Sun Jin, Wu An Jun Bai Qi.And Shaoliang was renamed Xia Yang.Jin and Wu'an Jun killed Zhao Changping's army, and together with him, Du You died and was buried in Huachi.Jin Sunchang, Chang was the iron official of the Qin Lord, when he was the first emperor.Kuaikui's great-great-grandson An was the general of Wu Xinjun and sang court songs.The king of the princes, the king was in Yin.When the Han conquered Chu, Ang returned to the Han, and took its territory as Hanoi County.Chang Sheng Wu Ze, Wu Ze is the mayor of Han Dynasty.Wu Zesheng was happy, and he was happy to be the five great officials. When he died, they were all buried in high schools.I like to talk about it, and talk about it as Tai Shigong.
Taishigong learned the heavenly officials in the capital of the Tang Dynasty, received Yi Yang He, and learned Taoism from Huang Zi.Taishi Gongshi was between Jianyuan and Yuanfeng, and the scholars were not able to understand their ideas and teachers were rebellious, so they discussed the main points of the six schools:
Yi Da Chuan: "The whole world is united but there are many worries, and the same return is different." Yin and Yang, Confucianism, Mohism, name, law, and morality are also for those who are in charge of governance. Ear.Tasting the art of peeking at Yin and Yang is very auspicious but tabooed by the public, making people restrained and feared by many; however, the order of the four seasons is smooth, and it cannot be lost.Confucians are rich but few important, hard work but little merit, so it is difficult to do everything; however, the etiquette of ordering monarchs, ministers, fathers and sons, and the differences between husband and wife, old and young, are not easy.Mohists are frugal but difficult to follow, so they cannot be followed everywhere; however, they are strong and can not be discarded.The Legalists are strict and seldom gracious; however, the distinction between ruler and minister cannot be changed.Famous scholars make people thrifty and good at distorting the truth; however, their name is correct and they must be checked.Taoism makes people single-minded, move and combine invisible, and support all things.It is also a technique, because of the smoothness of yin and yang, the goodness of adopting Confucianism and Mohism, the essentials of naming methods, changing with time, responding to changes in things, and doing things according to customs, it is omnipotent, it is easy to follow the appointment, and it is effective with few things. many.Confucians are not.It is thought that the man dominates the appearance of the world, the leader advocates and the ministers reconcile, the master comes first and the ministers follow.In this way, the main work and the minister Yi.As for the essentials of the Dao, go to be healthy and admirable, and be clever, and let it go.If the spirit of the husband is greatly used, he will be exhausted, and if the body is too tired, he will be exhausted.The body and spirit are in turmoil, and the desire to be with the world for a long time is unheard of.
Husband yin and yang four seasons, eight positions, twelve degrees, and 24 verses each have teaching orders. Those who follow them will prosper, and those who go against them will perish without death.Husband grows in spring and grows in summer, harvests in autumn and stores in winter, this is the great scripture of the way of heaven, but Fushun does not regard the order of the world, so it is said that "the Dashun of the four seasons must not be lost."
Confucians use the six arteries as their law.The Six Classics have been handed down to tens of millions, and they have not been able to master their studies for many generations, and they could not study their etiquette in the past, so it is said that "the knowledge is rich but the essentials are few, and the work is less meritorious."Ruofu Lie monarchs and ministers, father and son rituals, the order of the husband and wife, the difference between the elder and the younger, although it is impossible for a hundred families to change.
The Mohist also respected the way of Yao and Shun, and spoke of his virtues and deeds: "The hall is three feet high, and the earth steps are of the third class. The mausoleums are not cut down, and the rafters are not scraped. Eating soil gui, sipping soil torture, the food of millet, and the soup of quinoa. In summer, kudzu clothes, in winter, deer fur." He died in a three-inch tung coffin, and his voice could not express his sorrow.To teach funerals, it must be the rate of all people.If the law of the world is like this, there will be no distinction between respect and inferiority.Husband and family are different and time has changed, and careers do not have to be the same, so it is said that "thrifty but difficult to follow".It is said that strengthening the use of this section is the way for people to give to the family.The director of this Mozi, although a hundred schools of thought can not be discarded.
The Legalists make no distinction between relatives and estrangements, no distinction between high and low, once they are cut off from the Dharma, the kindness of relatives and esteemed ones will be cut off.It can be used for a while, but it cannot be used for a long time, so it is called "strict but less kind".If one respects the master and humbles the ministers, the division of duties cannot be overstepped, although hundreds of schools of thought cannot change it.
Famous scholars scrutinize and circumvent so that people can't contradict their intentions, and they lose human feelings because they only rely on their names, so it is said "to make people frugal and good to lose the truth".If the husband accuses the name and is responsible for the truth, he will not lose any money when he joins the army. This must be investigated.
Taoist inaction, also known as doing everything, is actually easy to do, but hard to understand its words.Its techniques are based on nothingness and follow the rules.There is no success and impermanence, so it can study the feelings of all things.Not for things first, not for things after, so can be the master of all things.If there is a law, there is no way to do it, and it is karma according to the time;Therefore, it is said that "the sage is immortal, and the time changes are the rules. The imaginary is the constant of the way, and the cause is the guide of the king."A group of ministers came together to make each other clear.In fact, those who are right in their voice are called Duan, and those who are really not in their voice are called bad.If you don't listen to what you say, traitors will not be born, virtuous people will not be self-sufficient, black and white are forms.Use your ears to do what you want, nothing can't be done.It's the way to go, but it's a mess.Glorious to the world, rebellious and nameless.What is born of a mortal is also a god, and what is entrusted is also a form.If the spirit is greatly used, it will be exhausted, if the body is overworked, it will be exhausted, and if the body and spirit are separated, it will die.The dead cannot be brought back to life, and those who have departed cannot be reborn, so the sage pays attention to it.From this point of view, the spirit is the root of life, and the form is the tool of life.Why not say "I have the ability to rule the world" without first determining its divine form?
Tai Shigong is in charge of the heavenly officials, but not the people.There is a son called Qian.
Moved to Longmen, cultivated and herded the sun of rivers and mountains.At the age of ten, he recites ancient prose.On the twentieth, I traveled southward to the Jianghuai River and Huai River, went to Kuaiji, explored the caves of Yu, peeked at nine doubts, and floated in Yuan and Xiang; traveled to Wen and Si in the north, lectured on the capitals of Qi and Lu, observed the legacy of Confucius, and shot at Zou and Yi in the countryside. ; Kuan trapped Po, Xue, Pengcheng, crossed Liang, and returned to Chu.So he moved to become a doctor, and was envoys to conquer Ba and the south of Shu in the west, Qiong, Ruo and Kunming in the south, and reported his life.
It was the year when the emperor began to establish the seal of the Han family, but Tai Shigong stayed in Zhounan and was not allowed to engage in it, so he died in anger.But Ziqian turned against him and saw his father between Heluo.Tai Shigong moved his hand and wept: "Yu Xian was also the Tai Shi of the Zhou Dynasty. Since the last life, he has shown his fame to Yu Xia, and he has been involved in the official affairs of heaven. The decline in later generations will never be better than Yu? If you become Tai Shi, you will continue my ancestors. .Today, the son takes over the reign of a thousand years old and confers on Mount Tai, and the rest are not allowed to follow. This is the fate of the husband, and the fate of the husband! When Yu dies, you must be the Taishi; for the Taishi, you will never forget what I want. , Zhong Yu serving the king, and finally established himself. Famous in later generations, to show parents, this is the great filial piety. The world praises Zhou Gong, saying that he can discuss the virtues of singing, writing and martial arts, proclaiming the style of Zhou and Shao, and reaching the thoughts of Tai Wang Wang Ji. And Gong Liu, to respect Hou Ji. After You Li, Wang Dao lacked, rituals and music declined, Confucius repaired the old and abolished it, discussed poetry and books, and wrote the Spring and Autumn Period. Scholars have continued to do so. Since the acquisition of Lin, it has been more than four hundred years old. But the feudal lords are in harmony, and the historical records are extinct. Today, the Han Dynasty is prosperous, the whole country is unified, the wise rulers of the Ming Dynasty, the loyal ministers, the righteous people, and the rest are the Taishi, but they are not recorded, and the history and literature of the world are abolished. Qian bowed his head and said with tears: "I'm not sensitive, please read all the old news of your ancestors. Don't dare to miss it."
He died at the age of three and moved to Taishiling, the book of Shishi Jinkui in Shiji.Five years later, in the first year of Taichu, on the winter solstice of Jiazi Shuodan in November, the calendar began to be changed, and a Ming hall was built, and the gods were disciplined.
Tai Shigong said: "There is a saying in the ancestors: "Since Zhou Gong died at the age of [-], there was Confucius. Confucius died at the age of [-] today. Can someone teach the Ming Dynasty, follow the Spring and Autumn Period, and this poem and book at the time of ritual and music? 'It's about it! It's about it! How dare you give in, kid."
Shang Dafu Hu Sui said: "Why did Confucius write the Spring and Autumn Period?" Tai Shigong said: "I heard Dong Sheng said: "Zhou Dao is declining, Confucius is the Lu Sikou, the princes harmed him, and the great officials blocked him. Confucius knows the words. It’s not necessary, the way is not working. Right and wrong, in the second year of 240, I thought the world’s appearance, demoted the emperor, retreated from the princes, and begged the big officials to achieve the king’s affairs.’ The master said: ‘I want to express empty words, it’s better to see them The depth of action is also clear.' Husband Spring and Autumn, the way of the three kings, the discipline of human affairs, no doubts, right and wrong, hesitation, good and evil, good and evil, virtuous and humble, survive and perish the country, inherit the peerless, make up for the weak Abandonment is the great way of kingship. Changing the world, yin and yang, four seasons and five elements, so it is good at change; etiquette, brokers and ethics, so it is good at action; writing about the affairs of the kings, so it is good at politics; Therefore, it is better than the wind; because of the establishment of music and music, it is better than harmony; the debate between right and wrong in the Spring and Autumn Period is better than governing people. Therefore, etiquette is used to control people, joy is used to make peace, books are based on Taoism, poetry is used to express ideas, and easy to use Taoism Transformation, the Spring and Autumn Period is based on morality. To turn the chaotic world into reverse, there is nothing close to the Spring and Autumn Period. The Spring and Autumn Period has tens of thousands of texts, and its index is thousands. All things are scattered and gathered in the Spring and Autumn Period. In the Spring and Autumn Period, 36 kings were killed, 52 countries were subjugated, and the princes ran around and could not protect them. There are innumerable people in the country. If you look at the reason, you will lose your own. Therefore, it is easy to say, "The loss is a thousand miles away." Therefore, it is said, "The minister kills the king, and the son kills the father. It is not because of one night. It's going on for a long time'. Therefore, those who have a country must not know the Spring and Autumn Period. There are slanders in the past and they are invisible, and there are thieves in the future and they do not know. A minister must not know the Spring and Autumn Period. Those who are rulers and fathers who do not understand the righteousness of the Spring and Autumn Period will be called the first evil. Those who are ministers and do not understand the righteousness of the Spring and Autumn Period will be punished by usurping and killing. If a husband does not understand the purpose of propriety and righteousness, as for the ruler not the ruler, the subject not the subject, the father not the father, and the son not the son. If the husband is not the ruler, he will commit crimes; if the ministers are not ministers, he will be punished; If you don’t have children, you are not filial. These four elements are the great mistakes of the world. If you give them the great mistakes of the world, you will accept them and never dare to resign. Therefore, in the Spring and Autumn Period, the etiquette and righteousness are the most important. Before the ritual prohibition, the law is applied After that, it is easy to see what the law is for, but it is hard to know what the ritual is forbid."
Hu Sui said: "At the time of Confucius, there was no king at the top, and no one could be appointed at the bottom. He pretended to be the Spring and Autumn Period, and he wrote empty texts to break up the etiquette and righteousness. The law of being a king. Today, the master meets the son of tomorrow, and the next one can keep his duties. Everything is done, and it is salty." Each order is appropriate, what do you want to explain what the master said?"
Tai Shigong said: "Wei Wei, no, no, no. Yu Wenzhi's ancestors said: "Fuxi is pure and honest, and he made Yi gossip. The prosperity of Yao and Shun is recorded in Shangshu, and rituals and music are written. The prosperity of Tang and Wu is sung by poets. In the Spring and Autumn Period, the virtues of the three dynasties were picked up, and the virtues of the three dynasties were promoted. It was not only ridiculed by the Zhou family. Since the rise of the Han Dynasty, until the son of Ming Dynasty, he was awarded Fu Rui, granted Zen, corrected Shuo, changed clothes, was ordered by Mu Qing, and Zeliu Wangji, overseas special customs, re-translation is blocked, those who invite to present their views are invincible. All the ministers and officials recite the holy virtues, but they still cannot express their meaning. Moreover, the scholars are capable and not used, which is a shame for the country; my lord It is a fault of the Ming sage to fail to spread the news. Moreover, I have been in charge of his officials, and the abolition of the Ming sage's great virtues has not been recorded, and the careers of the meritorious officials and families of the virtuous officials have not been reported, and they have fallen into the words of their ancestors. Telling a story and neatly passing it down from generation to generation is not so-called writing, but it is absurd to compare the king with the Spring and Autumn Period."
So the next article.In seven years, Tai Shigong suffered from Li Ling's misfortune, and he was secluded in prison.However, he sighed and said: "It's my fault! It's my fault! It's useless to destroy your body." Retreating deeply, he said: "My husband's poems and books are vague, and he wants to fulfill his ambition. The former Xibo Juyili played the book of changes; Confucius destroyed Chen Cai and wrote the Spring and Autumn Annals; Qu Yuan was exiled and wrote Lisao; , Difficult to say, lonely and angry; three hundred poems, most of which are written by sages and sages. These people all intend to be depressed, and they cannot understand the way, so they tell the past and think about the future." So he wrote about Tao Tang. Since then, as for Linzhi, since the Yellow Emperor.
In Weixi, the Yellow Emperor followed the law of heaven and earth, and the four sages obeyed the order, and each established a law; Tang Yao abdicated, and Yu and Shun did not stand;Be the first of the Five Emperors.
The merits of Wei Yu, Jiuzhou Youtong, Tang Yuji, Deliu Miao descendants; Xia Jie's lust and arrogance, is Fang Mingtiao.As Xia Benji second.
Wei Qi was a businessman, Yuan and Chengtang; Taijia lived in Tong, Desheng Aheng; Wu Ding said, but he was called Gaozong;As Yin Benji third.
Wei Abandoned as a country, Desheng Xibo; Wu Wang Muye, really caressing the world; Serene and confused, both mourning and pickaxe; Mausoleum is late to shame; Luoyi is not worshipped.For Zhou Benji fourth.
Before Wei Qin, Bo Yi Zuoyu; Mu Gong Siyi, a journey to mourn the hero; martyrdom for human beings, poetry yellow bird; Emperor Zhaoxiang Ye.As the fifth in Qin Benji.
After the first emperor was established, he merged with the six kingdoms, sold the front and cast the 鐻, defended the Yan and dry the leather, honored the title of emperor, and devoted himself to military force;As the sixth emperor of the book.
Qin lost its way, and the hero and Jie disturbed each other; Xiang Liangye took it, Ziyu took it;It is the seventh of Xiang Yu's Benji.
Ziyu was tyrannical, and the Han performed meritorious deeds; he was angry with the Shu Han, and ordered the Sanqin;As the eighth of Gaozu Benji.
Huizhi was early, and the princes did not stand; they worshiped the strong, the wealth, and the production, and the princes conspired;As Empress Dowager Lu, the ninth in this period.
The Han Dynasty was prosperous at the beginning, and the successor was unknown. We welcomed Wang Jianzuo, and the world returned to his heart;The tenth chapter of the filial piety text.
The princes are arrogant, the head of Wu is in chaos, the capital is punishing, the seven kingdoms are subjugated, the world is in chaos, Daan and Yin are rich.As Xiaojing Benji No.11.
The fifth generation of Han Xing, Long Zai Jianyuan, fought against the barbarians outside, practiced laws and regulations inside, enshrined Zen, corrected Shuo, and changed clothes.As No.12 of this book.
The three generations of Wei are still alive, and the age cannot be tested. The old news of the genealogy is based on this, so it is slightly deduced that it is the first of the three generations.
After You Li, the Zhou family declined, the feudal lords were dictatorship, and the Spring and Autumn Period was not disciplined; and the genealogy of the book, the five tyrants became more prosperous and declining. To see the order of the Zhou Dynasty, the chronology of the twelve princes is the second.
After the Spring and Autumn Period, the accompanying ministers governed the country and strengthened the country and the king; even Qin died and merged with the Xias, destroyed the fiefdoms, and took advantage of their titles.Be the third in the chronology of the Six Nations.
Qin was tyrannical, the Chu people were in trouble, the Xiang family was in chaos, and the Han was fighting against righteousness; in eight years, the world changed three times, and things changed, so the moon table between Qin and Chu is the fourth.
The rise of the Han Dynasty has come, and in the first hundred years of the Taichu period, the feudal lords abolished their establishments and divided them up.As Han Xing has come, the fifth in the chronology of the princes.
Wei Gaozu's Yuan Gong, the auxiliary minister's thigh and arm, split the talisman and become the noble, Zeliu Miao's descendants, forget his Zhaomu, or die and die in the country.The sixth in the chronology of those who were heroes of the ancestors.
Between Huijing, Weishen's hero clan belonged to Jueyi, and the chronology of those who made Huijingjian was seventh in the chronology.
Fight against the strong Hu in the north, punish Jinyue in the south, conquer the barbarians, and excel in martial arts.Since the founding of the Yuan Dynasty, the eighth in the chronology of the marquis.
The feudal lords are strong, the seven kingdoms are subordinates, there are many children, there are no nobles and cities, they extend kindness and do righteousness, their shame and weakness are sold, and their virtues return to the capital.The ninth in the chronology of the prince.
There are virtuous and good generals in the country, and they are also teachers of the people.Wei sees the chronology of generals and famous ministers since the rise of the Han Dynasty. The sages record their governance, and the unsages show their deeds.The tenth chronology of generals and ministers since Hanxing.
The rituals of the three dynasties have different benefits and losses, but they must be close to the temperament and understand the king's way. Therefore, the etiquette is based on the hostages, and it is slightly coordinated with the changes of the past and the present.The book of rituals is the first.
Musicians, so change customs and customs.Since the sound of Yasong became popular, Zheng Wei's voice has been good, and Zheng Wei's voice has been around for a long time.What is felt by human feelings is cherished by distant customs.Compared with the music book to describe the past, the music book is second.
You can't be strong without soldiers, and you can't prosper without virtue. The Yellow Emperor, Tang, and Wu prospered, and Jie, Zhou, and the second generation collapsed. Can you be careless?Sima's law has always been up to date, and the Taigong, Sun, Wu, and princes can explain it and understand it.Law book third.
The law resides in yin and governs yang, the calendar resides in yang and governs yin, and the law and calendar govern each other, and there is no room for ignorance.The writings of the five schools are different, and they are the original theory of the beginning of time.Make the almanac fourth.
The book of Xingqi is miscellaneous and auspicious, but it is not classic; it is not different to push its text and examine its response.Comparing the collection to discuss its behavior, it is verified in the second order, and it is the fifth in the official book of heaven.
If you are ordered to be a king, the talisman of enshrining Zen is rarely used, and if you use it, all spirits will be sacrificed.Following the rites of the famous mountains and rivers of the gods, it is the sixth book of Fengchan.
Weiyu Junchuan, Kyushu Youning; Yuan and Xuanfang, decided to desecrate the communication ditch.The seventh book of Hequ Book.
The trip of Victoria currency is to promote agriculture and commerce; its extreme is to play tricks, and to colonize it at the same time, striving for opportunities, and going to the end.Make leveling books to observe events, eighth.
Taibo avoids the calendar, Jiangman is suitable; civil and military are flourishing, ancient princes and kings.Helu kills bureaucrats, guests obey Jingchu;After Jiabo, he became the number one in the Wu family.
Shen and Lv Xiaoyi, respecting their father's side, died to Xibo, and were teachers of civil and martial arts;Don't betray Kemeng, Duke Huan will prosper, and the nine princes will be together, and the hegemony will be outstanding.Tian Kan competed for favor, and the surname Jiang died.Jiafu's plan is to become the second in Qi Taigong's family.
If you violate it, the Duke of Zhou will sue him; if you are angry with literature and virtue, the world will be in harmony with it;When you are in hiding, why are you alone?The three Huan vie for strength, but Lu is not prosperous.Jiadan Jinbin is the third in the family of Duke Zhou.
King Wu conquered Zhou, and the world collapsed without harmony.Since King Cheng was young, Guan Cai suspected him, and Huaiyi rebelled against him, so he called the public to lead the virtues, gathered the royal family, and settled the eastern land.Yan Kuai's Zen is a disaster.Jia Gantang's poem is the fourth in the Yan family.
In charge of Cai Xiangwu Geng, Ning's old merchants; when Dan was regent, the second uncle would not eat; when he killed fresh food, Zhou Gong was an alliance; when the ten sons were appointed, Zhou Yizong was strong.Jiazhong repented and became the fifth in Guan Cai's family.
The queen is endless, Shun Yu said; Wei Dexiu Ming, Miao descended Meng Lie.A hundred generations enjoy worship, Yuan Zhou Chen Qi, Chu Shi destroyed it.Now that Qi Tian has risen, who is Shun?Be the sixth in Chen Qi's family.
Received the remaining people of Yin, uncle named Shiyi, declared for commercial chaos, wine materials were sued, and Shuo's life, Wei Qing was restless; Nanzi hated Kuaikui, son and father changed their names.Zhou De was humble, the Warring States period was strong, Wei Yi was small and weak, and Jiao died alone.Xibikang Gao, the seventh in the Wei family.
Oh Jizi!Oh Jizi!If you don't use it rightly, you will become a slave instead.After Wu Geng died, Zhou Feng Weizi.Duke Xiang hurt Yu Hong, who is called a gentleman?Jinggong is modest and virtuous, and Yinghuo retreats.Picking into tyranny, Song Nai perishes.Jiaweizi asked the grand master to be the eighth of the Song family.
After the death of King Wu, Shu Yu was in the Tang Dynasty.The gentleman ridiculed his name and killed Duke Wu.The love of Li Ji will cause chaos for five generations; if Chong Er is not satisfied, he can become a hegemon.The six ministers monopolize power, and the state of Jin is in charge.Jiawen Gong Xigui Chan was the ninth member of the Jin family.
When Li Ye was emphasized, Wu returned to pick him up; when Yin was in Jishi, porridge gave it away.Zhou Yongxiong Yi, Xiong Qu is the continuation.Zhuang Wang's sage is Chen Fuguo; after Zheng Bo was pardoned, Hua Yuan was the teacher of the class.King Huai died, and Lan blamed Qu Yuan; he was so flattering and slanderous that Chu merged with Qin.King Jiazhuang Zhiyi became the tenth member of the Chu family.
The son of Shaokang, who lived in the South China Sea, with tattoos and hair cut off, and turtle and eel, guarded Fengyu and worshiped Yu.Goujian trapped him, but used species and Li.Jia Gou Jian barbarians can cultivate their virtues, destroy the strong Wu Yizun Zhou family, and become the No. 11 family of Yue King Gou Jian.
To the east of Duke Huan, the Taishi is mediocre.As for the invasion of Zhouhe, the king is arguing.A sacrifice to Zhong requires an alliance, and Zheng Jiu is not prosperous.The benevolence of Zichan is called virtuous in Shaoshi.The Three Jins invaded, and Zheng Na was in Han.Duke Jiali accepted King Hui and made Zheng Shijia No.12.
Wei Ji Lu Er, Nai Zhang Zao Fu.Zhao Sushi offered, and the decline continued.Zuowen respected the king and died as Jinfu.Xiangzi was embarrassed and humiliated, but Qin Zhibo.The master's father was born bound, and Tan Jue starved to death.When Wang moved to prostitution, good generals reprimanded him.Jia Yang was the No. 13 of the Zhao family when he was discussing the chaos of the Zhou Dynasty.
Bi Wanjuewei is known to others.And Jiang Luqian, Rong Di and him.Wenhou Muyi, Zixia Shizhi.King Hui was proud of himself, and Qi Qin attacked him.If you doubt Xinling, the princes will let it go.He died in Daliang, and the king pretended to be with him.Jiawuzuo Jin Wenshen is overbearing and is the No.14 Wei family.
Han Jueyinde, Zhao Wuyouxing.Shaojue established and abolished, Jin Renzongzhi.Zhaohou Xianlie, Shen Ziyongzhi.Doubt or disbelief, the Qin people attacked.Jiajue Fu Jin Kuang Zhou Tianzi's Fu, as No.15 of the Han family.
Wanzi took refuge, and Qi Qi was a helper, and he gave Yin Shi Wu Shi, and Qi people sang it.Cheng Zi was in power, and Tian He was the Marquis.Wang Jian was tempted, so he moved to the Communist Party.Jiawei and Xuanneng set aside the turbulent times and ruled the Zhou dynasty, Zuo Tian Jingzhong's family No. 16.
The Zhou family declined, and the princes acted at will.Zhongni's mourning ceremony was abandoned and Lebeng, and he pursued the scriptures to achieve the king's way. In the troubled times, the opposite is true. Seeing his words, it is the ritual method of the world, and the rule of the six scorpions will be passed down to later generations.As Confucius family No.17.
Jie and Zhou lost their ways and made Tang and Wu, Zhou lost their ways and made Spring and Autumn.Qin lost its power, but Chen She made a fortune, the princes were in trouble, the wind was up and down, and the Qin clan died.At the end of the world, self-involvement and trouble.As Chen She family No.18.
The platform of Chenggao, the first foundation of the Bo family.The meaning is suitable for the generation, and Jue worships the sinuses.Li Ji is expensive, and the Wang family is Sui.Empress Chen is too arrogant, and she respects her son-in-law.Jiafu Deluosi, nineteenth of a family of relatives.
The Han Dynasty was treacherous, and Qin believed in Chen; Yue Jing was light, so he made his younger brother the king of Chu, the capital of Pengcheng, and strengthened Huaisi, and became the Han clan vassal.Wu drowned in evil, and the etiquette was repeated.Jiayou Fuzu, as the twenty kings of Chu and Yuan.
Wei Patriarch traveled with Liu Jia; he was attacked by Bu and lost his Jing and Wu.It was Wang Langxie who attacked Lu at Yingling. He believed in Qi at noon and did not return.The world has not been gathered, and the Jia and Zeyi clans are the assistants of the Han Dynasty.As No.20 of the Jingyan family.
The world is flat, and the relatives are widowed; Mourning Hui Xianzhuang, the real town of the east.King Ai was good at prosperity, angered Zhu Lu, Si Jun was violent, and the capital Fu Xu.Fornication within the force will cause disaster to the master's father.Jiafei's femur, as Qi's mourning Huiwang's family No.20 II.
The Chu people surrounded me in Xingyang and stayed together for three years; Xiao He filled Shanxi, planned to follow his troops, and provided food without a break, so that the people loved Han and were unhappy with Chu.As Xiao Xiangguo Family No.20 III.
He believed in Wei, defeated Zhao Baqi, and then weakened the people of Chu.Continuing He Xiangguo, unchanged and not reformed, Li Shu Youning.Jiashen's indomitable merits and abilities are No. 20 of Cao Xiangguo's family.
In strategizing, victory is better than invisible, Zifang plans things, no name, no heroic achievements, the plan is more difficult than easy, and the action is greater than the detail.As Liuhou Family No.20.
The six wonders are used, and the princes and guests follow the Han; the affairs of the Lu family are based on peace, and the ancestral temple is finally settled, and the society is established.As the family of Prime Minister Chen No.20.
Zhu Lu served as a follower, seeking to weaken the capital, and rebelling against the economics and power; the soldiers of Wu and Chu, Yafu stationed in Changyi, to defeat Qi and Zhao, and went out to appoint Liang.As Jianghou Family No.20 VII.
The Seven Kingdoms rebelled, and the generals suppressed the capital, but Liang defended it;Jiaqi can be separated from Wu and Chu, and is the No. 20 of Liang Xiaowang's family.
The five sects are both kings, their relatives are in harmony, and the princes are big and small, and they are vassals.Make five families No. 20.
The king of three sons, the diction is impressive.Make No.30 of the Family of Three Kings.
Fighting for profit in the last days, we will fight for righteousness; let the country starve to death, the world calls it.As the first biography of Boyi.
Yanzi is frugal, but Yiwu is extravagant; Qi Huan is dominant, and Jinggong is governing.As the second biography of Guan Yan.
Li Er is self-absorbed, pure and upright; Han Fei thinks about things and follows the principles.As the third biography of Laozi Han Fei.
Since ancient times, kings have had the law of Sima, and Rang Ju can affirm it.It is the fourth biography of Sima Rangju.
Without trust, honesty, benevolence and bravery, you can't teach soldiers and discuss swords. They are consistent with the Tao. You can govern the body internally, and you can respond externally. A gentleman is more virtuous.As the grandson Wu Qi's biography fifth.
Wei Jian encountered slander, Yuan and Zi She, Shang Ji Kuang's father, and Wu Yuan went to Wu.The sixth biography of Wu Zixu.
Kong's writings, his disciples start a business, and Xian is a master, advocating benevolence and righteousness.The seventh biography of Zhongni's disciples.
Martingale went to Wei Shiqin, he was able to understand his skills, he was strong and bullying Duke Xiao, and later generations followed his laws.The eighth biography of Shang Jun.
The world is troubled by the balance of Qin and Wu, but Su Zi can keep the princes, and agree to follow in order to suppress greed and power.It is the ninth biography of Su Qin.
Since the six kingdoms obeyed their relatives, Zhang Yi was able to explain what he said, and then dismissed the princes.The tenth biography of Zhang Yi.
Therefore, Qin fought against the powerful princes in the east, and it was the strategy of Chili and Ganmao.Biography No.11 of Ganmao in Xili.
Baohe Mountain surrounded the girders and made the princes restrain their hands and serve the Qin Dynasty, Wei Ran's contribution.As Ranghou Biography No.12.
Yanying was pulled out in the south, Changping was destroyed in the north, and Handan was besieged, and Wu'an was the leader; Wang Jian's plan was to break through the Jing and destroy Zhao.Biography No.13 of Bai Qi and Wang Jian.
The legacy of hunting Confucianism and Mohism, clarifying the rules of etiquette and righteousness, absolutely benefiting the king, and listing the rise and fall of the past.Biography No.14 of Mencius and Xunqing.
Hospitable and happy scholars, scholars belong to Xue, and defend Chu and Wei for Qi.As the biography No.15 of Meng Changjun.
Fight for Feng Ting's power, like Chu's rescue of Handan, so that his king can be called a prince again.As Pingyuanjun Yuqing Biography No.16.
To be able to use the rich and the noble to lower the poor and the humble, and the virtuous to deceive the unworthy, only Xinling Lord can do it.As Wei Gongzi Biography No.17.
It is Huang Xie's righteousness to use his body to favor the emperor, so he escaped from the strong Qin Dynasty, and sent the fast-talking scholars to Nanxiang to go to Chu.Zuo Chunshenjun's biography No.18.
Can endure criticism from Wei Qi, but believe in prestige in Qiang Qin, push the virtuous to make way, and the two sons have it.Biography No.19 of Fan Sui and Cai Ze.
He took the lead in carrying out his plan, and even the soldiers of the five countries, avenged the strong Qi for the weak Yan, and avenged the shame of his ancestors.Biography of Zuo Leyi No.20.
Being able to strengthen the Qin Dynasty with faith, but subduing the body and incorruptible sons, and using favoritism to his lord, are all more important than princes.Biography No.20 of Lian Po Lin Xiangru.
King Min lost Linzi and fled to Ju, but Tian Dan used Jimo to break away and rob, so he saved Qi Sheji.Biography No.20 of Sakuda Dan.
Can set up tricks to explain the troubles in the besieged city, lighten the rank and salary, and enjoy the ambition.As the biography No.20 of Lu Zhonglian and Zou Yang III.
Satire and remonstrance are used in speeches, and righteousness is used to fight for justice.As the biography No.20 of Qu Yuan Jia Sheng.
The son of Chu was married, so that the scholars of the princes fought to serve Qin.As Lu Buwei Biography No.20.
Cao Zi's dagger, Lu obtained his land, Qi Ming's faith; Yu Rang's righteousness is not half-hearted.As assassin biography No.20 six.
Being able to understand his paintings, he pushed Qin because of the time, so he was proud of himself at home, and Si was the leader of the conspiracy.Biography No.20 VII of Li Si.
Opened up the land for the Qin Dynasty to benefit the people, conquered the Xiongnu in the north, used the river as a fortress, and built Yuzhong because of the mountains.As the biography of Meng Tian No. 20.
Fill Zhaosai Changshan to Guanghe Nei, weaken the power of Chu, and the confidence of the king of Ming and Han is in the world.Biography No. 20 of Zhang Er and Chen Yu.
The soldiers of Xihe and Shangdang were taken from as far as Pengcheng; the Yuezhi invaded and plundered the land of Liang to make Xiang Yu miserable.Biography No.30 of Wei Bao and Peng Yue.
Huainan rebelled against Chu and returned to Han, and Han used Da Sima Yin, and his soldiers broke Ziyu in Gaixia.Biography No.30 as a tattoo.
The people of Chu forced me to seek capital, and believed in pulling Wei and Zhao, and ordering Yan and Qi, so that the Han Dynasty would have two thirds of the world, so as to destroy Xiang Ji.As Huaiyin Hou Biographies No.30 II.
Chu and Han are far away from Gongluo, while Han Xin is filling Yingchuan, and Lu Wan is absolutely living and paying.Biography No.30 of Han Xin and Lu Wan.
Among the princes, King Xiang, only Qi Lianzi, Yu Chengyang, and Han Dejian entered Pengcheng.Zuo Tian Dan Biography No.30 IV.
The siege of the city and the field battle, the rewards are rewarded, and Kuai and Shang are powerful, not only to spur them, but also to get out of trouble with them.As Fan Li Biography No.30.
The Han Dynasty was initially determined, but the arts and sciences were not yet clear, and the Cang was the main planner, neatly measured, and sequenced and calendared.Biography No.30 VI of Prime Minister Zhang.
In the conclusion, the envoys made an appointment with the princes; the princes were close relatives, and returned to the Han Dynasty as the vassal assistant.As Li Sheng Lu Jia Biography No.30 VII.
Wanting to know more about Qin and Chu, Wei Zhou Yu often followed Gao Zu to calm down the princes.Biography No.30 of Fu Jin Kuaicheng.
Migration of the Qiang clan, all in Guanzhong, peace agreement with the Huns; Ming court rites, and the rituals of the second ancestral temple.As the biography No.30 of Liu Jingshu and Sun Tong.
Able to destroy rigidity and make softness, he will become a minister; Luan Gong will not be robbed and die twice.Biography No.40 of Jibu Luanbu.
Dare to offend color in order to achieve doctrine, regardless of oneself, and build a long picture for the country.Biography No.40 of Yuan An Chaocuo.
Abiding by the law without losing Dali, talking about the ancient sages, will increase the master's wisdom.Biography No.40 II of Zhang Shizhi and Feng Tang.
Honest, kind and filial, slow in words, quick in deeds, and bowing, gentleman and elder.Biography of Uncle Zhang of Wanshi No.40 III.
Keep integrity and be straight, righteousness is enough to speak honestly, deeds are enough to be virtuous, and responsibility for power should not be unreasonable.Biography of Uncle Zuotian No.40 IV.
Bian Que talked about medicine, he was the master of prescriptions, and he was shrewd in keeping the numbers;Biography No.40 of Bian Que Canggong.
The province of Weizhong, King Wu of Juebi, was designated by the early Han Dynasty to fill the gap between the Jianghuai and Huaihe Rivers.Biography No.40 of King Bi of Wu.
Wu and Chu were in chaos, and the clan belonged to Weiying, who was virtuous and liked scholars, and he led his teachers to fight against Xingyang, Shandong.As Wei Qiwu'an Biographies No.40 VII.
Wisdom is enough to cope with the changes of modern times, and it is lenient enough to be used by others.As the biography No.40 of Han Changru.
Be brave to face the enemy, be kind to the soldiers, not bother with orders, and be a teacher and apprentice.Biography No.40 of General Li.
Since three generations, the Xiongnu have often been a victim of China; when they want to know the strength and weakness, they set up a conquest and write a biography of the Huns.
Zhiqu Sai, Guanghe South, broken Qilian, Tongxi Kingdom, and northern Hu.A biography of Hussar, the general of the guard.
Ministers and clans are distinguished by extravagance, but Hongyong is the first among all officials.As the second biography of Pingjinhou.
After the Han Dynasty pacified China, Tuo was able to gather Yang Yue to protect the Southern Fan and pay tribute.As the third biography of South Vietnam.
When Wu Zhi rebelled, the Ou people beheaded him, and kept Feng Yu as his minister.As the fourth biography of Dongyue.
Yandan was scattered in the Liao Dynasty, and all the dead people were collected, and they gathered in Haidong, taking Jizhenfan and Baosai as foreign ministers.As a biography of North Korea five.
The envoy of Tang Meng had a little understanding of Yelang, and the king of Qiongruo asked him to be a minister and accept officials.As the sixth biography of the Southwestern Yi.
The matter of vainness is said by the adults in Fu, and it is extravagant and exaggerated, but it refers to wind and remonstrance, which is attributed to inaction.Biography VII of Sima Xiangru.
Yingbu rebelled, and his son Changguo ruled to fill the south of the Jianghuai River and secure the common people of Chu.As the eighth biography of Hengshan in Huainan.
Officials who follow the law and reason do not cut down their merits and abilities, and the people have no reputation and no deeds.The ninth biography of officials.
Correct clothes stand in the court, and the officials dare not speak out, and the elders are reserved; they are good at recommending people, and they are called elders, strong and irritable.Biography No.60 of Ji Zheng.
Since the death of Confucius, Mo Chongxiang, the capital master, wrote the preface, but between Jianyuan and Yuanshou, the diction is as good as it is.As Confucian biographies No.60 one.
The people are so ingenious, treacherous and tricky, good people can't be transformed, only severe cuts can make it together.Biography of cruel officials No.60 II.
The Han Dynasty was the envoy to the Great Xia, and the west was far away from the barbarians, leading the inner countryside, and wanted to see China.As Dawan Biographies No.60 III.
To save people from poverty, to inspire people without supporting them, the benevolent has something to do; if you don't trust, don't speak twice, the righteous have something to take.As Ranger Biographies No.60 IV.
The husband and wife can say that they are the master's eyes and ears, and the master's color, and get close.Biography No. 60 Five.
Don't be secular, don't fight for profit, don't stagnate from top to bottom, don't do harm to others, use the Tao.Make funny biographies No.60 VI.
Qi, Chu, Qin, and Zhao are Japanese, and each has its own customs.If you want to follow its main purpose, the biographies of Japanese writers No. 60 VII.
The three kings are different from the tortoises, and the four barbarians have different divinations, but each decides good or bad.For a glimpse of its essentials, Zuo Gui Ce Biography No.60.
The people of common people do not harm the government, but the common people, take and give wealth in time, the wise man has something to gain.Biography No.60 IX.
Weirhan succeeded the last of the five emperors and three generations of extinction.Zhou Dao was abolished, and the Qin Dynasty removed ancient prose and burned poems and books, so the gold cabinets and jade plates in the Mingtang stone chamber were scattered.So Han Xing, Xiao Heci laws and decrees, Han Xin Shen military law, Zhang Cang as the regulations, and uncles and grandsons set the etiquette, the literature is gentle and modest, and poetry and books often come out.Since Cao Shen recommended Gai Gong to speak of Huang Lao, while Jia Sheng, Chao Cuo, Ming Shen, Shang, and Gong Sunhong were distinguished by Confucianism, within a hundred years, the world's posthumous writings and ancient events have been endlessly collected by Tai Shigong.Tai Shigong continued to compile his duties with his father and son.Said: "Yu Xi! Yu Wei's ancestors tasted the things in charge, and they were manifested in Tang and Yu. As for Zhou, they were revived, so Sima's world lord is a heavenly official. As for Yuhu, I am thinking of it! I am thinking of it!" The old news, Wang Ji's development, the original inspection of the end, seeing the prosperity and decline, discussing the behavior of research, briefly pushing forward the three generations, recording the Qin and Han Dynasties, recording Xuanyuan on the top, and writing down to here, writing twelve books, which are all scientific and orderly.And the time is different, the year difference is unknown, and ten tables are made.Profit and loss of rites and music, change of laws and calendars, military power over mountains and rivers, ghosts and gods, between heaven and man, inheriting and adapting, writing eight books. 28 Suhuan Beichen, with thirty spokes in one hub, running endlessly, assisting the ministers of the hips and arms, faithfully practicing the way, serving the Lord, and becoming a family of thirty.Fu Yi Chu Tang, do not let yourself lose time, make meritorious service and fame in the world, and write seventy biographies.Fanhundred and thirty chapters, 52 characters, are written by Tai Shigong.The preface is to supplement the relics with artefacts to form a family statement, and to combine the six classics and different biography, to organize a hundred schools of miscellaneous languages, and to store the famous mountains in the capital. No. 70.
Tai Shigong said: I have written a hundred and thirty articles covering the history from the Yellow Emperor to the beginning.
(End of this chapter)
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