Thick black school

Chapter 12 Thick Black Principle (Psychology and Mechanics) (9)
In mathematics, using X or a word to represent an unknown number is invariable. It can be used to represent one number or another.There are two types of Yizi in Laozi's book.Among them, the word "Tian get one to clear" refers to the phenomenon that all things are pulled inward; the word "one generates two, two generates three" refers to the phenomenon when the two forces of centrifugal and centripetal are stable, that is, the two forces of yin and yang. The phenomenon of electricity neutralization.With our research like this, the word "one" in Laozi's book can be found in reality.

When Westerners talk about mechanics and electricity, they always talk about positive and negative, pairwise; Lao Tzu always talks about the opposite, pairwise.As the saying goes: "Existence and non-existence are interdependent, and difficulty and easy are interdependent." Existence and non-existence are difficult and easy. "Empty your heart, strengthen your belly, weaken your will, and strengthen your bones." The virtual and the real are strong and weak.For example: talk about calmness, talk about male and female, talk about depression, etc., all of which are in pairs, and they all describe the two states of divergence and contraction.

The two forces of positive and negative are mutual growth and decline.Lao Tzu knows that after divergence, followed by convergence, and after convergence, followed by development, so he said: "If you want to expand it, you must strengthen it; if you want to weaken it, you must strengthen it." He thought that if you want to aspire to To develop externally, you must first restrain yourself. Therefore, he advocates frugality and stinginess. The result of frugality is broadness, and the result of stinginess is longevity and long-term vision.Most people say that Lao Tzu does nothing, but they are actually misunderstood.He wanted to do something, but he started with inaction, so he said: "If you do nothing, you can do everything." In his words, the first half of the sentence is probably inaction, and the second half is about action.For example: "Benevolence leads to courage, frugality leads to broadness, and dare not to be the first in the world, so it is the leader of success." And so on.If we look at it from a scientific perspective, we know that he is applying the principles of mechanics to personnel matters.

We are born today, so we can refer to the laws of mechanics. At that time, Lao Tzu did not have a major in mechanics, so of course there was no way to refer to them.However, the common rules created by Lao Tzu are simple and true, that is, water is used as a metaphor, such as "the best goodness is like water", "the river and the sea can be the king of a hundred grains", "there is nothing softer than water" etc., all use water as a metaphor .The change of water is the change of force. He uses water as a metaphor, which can be said to be the law of mechanics.

Science evolves. After Newton came Einstein, who invented the theory of relativity, and his theory went further than Newton; after Laozi, came Zhuangzi, whose theory also went further than Laozi.Although Zhuangzi tried his best to respect Lao Tzu, he was unwilling to be under Lao Tzu's helm. You can see what he said in "The World", he seemed to be unique from Lao Tzu. This is because he was confident that he was a step further than Lao Tzu.

Zhuangzi's theory is very similar to that of Einstein, except that one talks about physics and the other talks about human affairs.When Einstein talked about physics, he made his theories from the perspective of space and time, and when Zhuangzi talked about human affairs, he also made his theories from the perspective of space and time.Einstein called it relativity, but in Zhuangzi it is a comparison, comparing two phases in space and time, comparison means relative. Zhuangzi and Einstein took exactly the same path.

Zhuangzi said: "Mount Tai is small, but autumn hair is big." He also said: "Peng Zu is young, and the dead son is longevity." Isn't this kind of statement very strange?We know that he argues from a comparative point of view, so we are not surprised.Comparing Mount Tai with Qiuhao, naturally Mount Tai is very large, but Qiuhao is very small; if you compare stars and planets with Mount Tai, isn't Mount Tai very small?Comparing atomic electrons with Qiuhao, isn't Qiuhao very big?Comparing Pengzu with Shangzi, it is natural that Shangzi is young and Pengzu is longevity; but the eight-thousand-year-old of Dachun is spring, and eight-thousand-year-old is autumn. Comparing Pengzu with Pengzu, isn't Pengzu's life very short?Mayflies live and die at night, and hibiscus bloom at night and fall at night. Compared with Shangzi, isn't Shangzi's life very long?When Zhuangzi talks about things, he must argue from the perspective of comparison. He believes that there is no absolute right and wrong in the universe, and what is called right and wrong in the world is relative.The principles invented by Einstein in physics and Zhuangzi's discussion of human affairs have long been applied.Einstein's theory of relativity must be concerned with both space and time, and so is Zhuangzi's theory: words like Taishan Qiuhao are based on space, and words like Peng Zu's Shangzi are based on time.So it is said: Zhuangzi's path is exactly the same as that of Einstein.

Maoqiang Xishi, the world loves her very much, but when fish see it, they go deep, and birds see it, they fly high. It is the same Maoqiang Xishi, people are different from fish and birds, so love and hate are different.Li Ji married Jin Xiangong, weeping at first, and then rejoicing, the same Li Ji, the same marriage and Jin Xiangong, time changes, the environment changes, and even my own feelings are different.We usually read Zhuangzi's books, but we find them full of wit and wit. Now we use Einstein's principles to study them, and then we realize that his theories are very scientific.

Confucianism ignores the principle of relativity, and is not at a loss for the relationship between space and time. It believes that the great scriptures and laws established by them are not easy for all ages.Zhuangzi understood the principle of relativity, so he ridiculed Confucianism arbitrarily, thinking that everything needs to see the relationship between space and time.Confucianism talks about benevolence and righteousness, and Zhuangzi said: "The huts of the kings of benevolence and righteousness are only places where you can stay for a night but not for a long time." This kind of view is actually higher than that of Confucianism.

The most important of Confucianism are the two books "University" and "The Doctrine of the Mean". Contraction is two phenomena; "University" is also the same. "University" said: "In ancient times, those who wanted to make virtue in the world first ruled their country; those who wanted to rule their country first ordered their families; those who wanted to order their families first cultivated their bodies; Its heart; if you want to correct your heart, you must first be sincere." This is shrinking layer by layer.He also said: "If you have a sincere heart, then your heart will be upright; if your heart is upright, you will cultivate your body; if you cultivate your body, you will govern your family; if your family is well governed, you will govern the country; if you govern your country, the world will be peaceful." This is layer upon layer magnification.The drawing is like (D), which is self-explanatory.Confucius "lawed the heavens when he went up, and attacked the water and soil when he went down." Looking up and looking down, he could see the natural principles of the universe clearly, so the theories he created were very consistent with the natural principles, and "University" and "The Doctrine of the Mean" became Confucianism. The Book of the Legion.

The meaning word of sincerity, Zhu Zi explained it: "The meaning is what comes from the heart." Ming Confucian Wang Yi'an, Liu Jishan, Huang Zongxi and others all said that the master of the body is the mind, and the master of the heart is the mind, so it is said: idea.It is the most accurate, so it can be drawn as (D).Western European theories, regardless of self-interest and altruism, start with the character of self, that is, the character of body; China advances two levels from the character of body, finds out the character of meaning, and starts with sincerity.For example, when building a house, China removes the floating mud from the ground and finds out the stone bottom before building; Westerners start from the word "me" and build on the floating mud on the ground. more people.Therefore, the result of Smith's theory will lead to social revolution; the result of Darwin's theory will lead to the first world war and the second world war: if the Chinese theory is implemented, there will be no such disadvantages. (For details, see my book "Trends in Chinese Academic Studies")
Confucius asked Laozi about etiquette, and his learning came from Laozi.Lao Tzu said: "For the sake of the Tao, you will lose it day by day, and you will lose it again and again, so that you can do nothing." This is to converge inward.He also said: "If you do nothing, you will do everything." This is outward development. "The Doctrine of the Mean" "Release it will fill up the heaven and earth, and roll it up will hide it in secret", which is exactly Laozi's family law.Laozi also said: "Cultivate in the body, and its virtue will be true; cultivate in the family, and its virtue will be surplus; cultivate in the country, and its virtue will grow; cultivate in the state, and its virtue will be abundant; cultivate in the world, and its virtue will be universal. "If we draw it as a picture, isn't it the same as Ding Tu?It is enough to know that the doctrine of Confucius is consistent.

The ancestor of Zhongni narrated Yao and Shun, and Yao Dian said: "Keming Junde, to be close to the nine clans, the nine clans are in harmony, the people are peaceful, the people are clear, the people are in harmony, and the people are in the time of change." The drawing is also the same as Dingtu. It is enough to know that Confucianism is the family law of Yao and Shun.

Westerners who talk about individualism are opposed to nationalism and socialism; those who talk about nationalism are opposed to individualism and socialism; those who talk about socialism are opposed to individualism and nationalism.The individual is the so-called self, and the society is the so-called world.Westerners regard the self, the country, and the world as incompatible things, and to preserve one, the other must be discarded.But the Chinese theory is not the case. Combining the three into one, playing with Dingtu carefully, between the three, there is also a character for family, and Lao Tzu also needs to add a character for township. It seems that there is no conflict. "Book of Rites" says: "Take the world as one family and China as one person." How quintessential this kind of theory is.From the perspective of Westerners, the world is full of conflicts, which is where the theory of superiority and inferiority comes from in the competition of great powers. "The Doctrine of the Mean" says: "All things grow together and do not harm each other, and Tao runs in parallel and does not contradict each other." Take the attitude of parallel lines everywhere, and there is absolutely no conflict.Therefore, if we want world peace, we must all follow the path of Chineseism.

Chinese and Westerners have the same intelligence and intelligence, but the research methods are slightly different: Westerners use intelligence to study physics, while ancient Chinese use intelligence to study personnel.Westerners used the method of looking up and looking down to see the natural principles of the universe and created various theories in physics; the ancient Chinese used the method of looking up and looking down to see the natural principles of the universe and created various theories about human affairs .However, various theories in physics cannot escape the laws of mechanics, and various theories in personnel affairs cannot escape psychology.We formulate an assumption: "Psychology changes according to the laws of mechanics." That is to say, we can integrate personnel and physics, that is, we can integrate Chinese and Western theories.

The Chinese ancients said that the upper and lower are effective, the father is kind and the son is filial, and the words of the husband and wife, the movement and the like, all contain the principle of magnetoelectric induction. All organizations in society seem to be disorganized, but in fact they are very organized. Not scientific, but extremely scientific.The four diagrams A, B, C, and D drawn in this book are purely magnetic phenomena, and they are clearly arranged. It can be said that the ancient Chinese applied the principle of magnetoelectricity to personnel affairs, while Westerners used book calculations to calculate the rights and obligations between father, son, brother, and husband. , so that people are cruel and ruthless, and they must be infused with magnetism to have a peaceful atmosphere.

The ancient Chinese liked to talk about being in harmony with the heaven and the earth, and being in the same flow with the heaven and the earth. At first glance, they were just empty words. Now that science has flourished, everyone knows that the so-called celestial bodies follow the laws of mechanics.The ancients had a glimpse of the truth. He said that he was in harmony with the heaven and the earth, which is no different from saying: We must conform to the laws of mechanics when we do things.

What we do is rooted in our psychology, which changes according to the laws of mechanics.The change of water is the change of force. The ancients often used water as a metaphor when discussing things. It can be said that they all invoked the laws of mechanics.Lao Tzu said "the best good is like water", Confucius said "the dead are like a husband" in Sichuan, Mencius said "the source is mixed up", he is like "defending the mouth of the people, better than preventing the river", and his husband "the square of the utensils is like the square of the water, and the utensils are round Then the water is round" and other sayings, all of which are derived from water.Sun Tzu said: "The shape of soldiers is like water. The shape of water avoids heights and goes down. The shape of soldiers avoids solidity and strikes weak points. Water controls the flow because of the ground, and soldiers win because of the enemy. Therefore, soldiers have no permanent shape, and water has no permanent momentum." Therefore, Sun Tzu's thirteen chapters can all be solved according to the laws of mechanics.For example, in Chapter 6 of this book, Sun Tzu said that "the people of Wu and Yue are in the same boat and meet the wind".

In Song Confucianism's "Kongji", two chapters, "University" and "Doctrine of the Mean", were specifically mentioned. Cheng and Zhu, after intensive study of Yi theory, have a glimpse of the truth.Zhou Zi's Taiji diagram is like a spiral state, so the Neo Confucianism of Song Confucianism can open a new era in academics.Confucianism in the Song Dynasty invented Confucianism, and the more research it became, the more subtle it became. When Wang Yangming came out in the Ming Dynasty, his theory became popular all over the world. We only need to study Yangming.The most important of his theories are: (1) Conscience; (2) Unity of knowledge and action.Both of these contain mechanical principles.

(1) To conscience.Wang Yangming's "Biography and Xilu" said: "People's conscience is the conscience of plants, trees, tiles and stones." Leaving aside plants and trees, may I ask that tiles and stones are inanimate things, where is the conscience?When we analyze tiles and stones, there is nothing but sand and sand. After careful inspection, we know that they have cohesive force, can bind the molecules of sand and sand together, and have a kind of gravitational force on foreign objects, throwing tiles and stones into the air. , it can fall downward according to the law of mechanics.From this we know: Yangming's so-called conscience is nothing more than the effect of external forces.The conscience mentioned by Yangming is different from the conscience mentioned by Mencius. Mencius refers to the heart of benevolence, which is just a kind of gravitational force, while Yangming refers to the heart of right and wrong. It must be pushed to make it far, and it has the effect of centripetal and centrifugal forces. Therefore, Yangming's theory is more perfect than Mencius's theory.Our kind of research, that is, Zhi Yangming's so-called conscience-seeking, is nothing more than applying the principles of mechanics to things.

(2) Unity of knowledge and action.Yangming said: "Knowledge is the idea of ​​doing, doing is the effort of knowing, knowing is the beginning of doing, and doing is the completion of knowing." His principle can be illustrated by drawing a line of force.Example: I heard that my friend was seriously ill and wanted to see him.I thought in this way in my heart, that is, a line of force was sent out in my heart, and it shot directly to the side of my friend. When I started from home, I followed this line of force until I reached the patient.Knowing that a friend is seriously ill is the starting point of this line, so it is said: "Knowledge is the beginning of action." Walking in front of the patient is the end of this line, so it is said: "Action is the completion of knowledge." Both points are in a straight line Above, so it is said: "Knowledge and action are one." As soon as you hear about your illness, you draw this line, so you say: "Knowledge is the idea of ​​action." It is the skill of knowing." Yangming combined Mingde and being close to the people into one thing, combined the five things of erudition, interrogation, prudent thinking, discernment, and earnest practice, and combined the five things of being honest and honest, and practicing Qi Zhiping. , are all used in this way, all on a straight line, from the starting point to the end point.

(End of this chapter)