Thick black school

Chapter 13 Thick Black Principle (Psychology and Mechanics) (10)
Wang Yangming explained the two sentences in "University·Sincerity Chapter" "It's like lust, like bad smell", saying: "Seeing lust is knowledge, and lust is behavior. When you only see lust, you have already healed yourself. Don't you make a heart after seeing it?" Going to be good; smelling bad smells is knowledge, and bad smells are actions. When you only smell bad smells, you are already evil. It’s not that you don’t want to get rid of evil after smelling it.” His statement can be understood by using the theory of magnetism and electricity. "The opposite sex attracts, the same sex pushes back" is the rule of magnetoelectricity, those who can distinguish between the same sex and the opposite sex can know it, and those who attract it and push it can do it.We experimented in the lecture room, and we know that when magnetoelectricity encounters the opposite sex, it will attract each other immediately, and when it encounters the same sex, it will immediately push it.Knowing and doing are almost indistinguishable, which is exactly the phenomenon that Yangming said "knowing and doing".

The "integration of knowledge and action" that Yangming said is the unity of thought and behavior. If the word "knowledge" is changed to the word "thought", it will be more clear, because human behavior is dominated by thought.So Yangming said: "Knowledge is the idea of ​​action."Therefore, when we observe people's behavior, we can get a glimpse of their psychology, and if we know his psychology, we can predict his behavior.The ancients said that "sincerity lies in the center, and form lies in the outside", and that "the center reaches the face", and "roots in the heart, seen in the face, filled in the back, and rotated in the four bodies" and other words.After careful study, we know that these statements are in line with the laws of mechanics.A thought arises in the mind, and when the line of force moves, it follows the straight-line convention, reaching the face, and following it is seen in action.But sometimes an idea arises in my mind, but it is not implemented. What is the reason for this?It was another idea in my heart that blocked the front line, just like getting up to see a friend's illness, and halfway through the journey, a breakdown occurs and the route is blocked.From Yangming's point of view, this kind of phenomenon is still the same as practice, and it is not necessary to go to the patient to be considered practice, as long as the idea of ​​seeing the patient is moved, it is equivalent to practice.Therefore, it is said: Knowledge and action are one.

Yangming said: "Looking at sex is knowledge, and being good at sex is behavior." Ordinary psychology divides knowledge, emotion, and intention. This "good sex" clearly belongs to emotion, so why is it called action?Because as soon as one thinks, the line of force shoots to the color character, which is already the beginning of action, so Yangming regards the love character as the action character, and the "unity of knowledge and action" he said is "the unity of knowledge".Therefore, if we want to thoroughly understand Yangming's theory, we must apply the laws of mechanics, draw a straight line according to what he said "knowledge is the beginning of action, action is the completion of knowledge", and then we know that his theory is not empty talk, but very natural. Reasonable.

Economics, politics, and diplomacy should adopt synergism
In ancient my country, not only the theories of philosophers, but also the principles of mechanics.Even the policies of great politicians can be combined with the principles of mechanics.In terms of the Spring and Autumn and Warring States period, there were two major diplomatic policies at that time. The first was Guan Zhongzun’s policy of fighting against barbarians, and the second was the policy of Su Qin and the six countries to resist the strong Qin. It had a major impact at the time.Guan Zhong's policy is to respect Zhou and fight against barbarians. He proposed to respect Zhou, nine princes, and concentrate the power of the whole country on one point of respecting Zhou. Now that the internal power is unified, it will be launched in all directions, cutting Di, cutting Shanrong, After defeating Chu, he rose up and became hegemony.In the Spring and Autumn Period, the Chu State was the strongest, and Qi Zixiang was in chaos. The national power was weak, and it was far from the enemy of Chu. The Battle of Zhaoling, Qi joined Lu Song, Chen Wei, Zheng Xu, and Cao to attack Chu. It was a combination of weak countries to attack a strong country. , combined to get the way of combined force in mechanics, so it can win.Later Jin Wengong united with the states of Qi, Song and Qin to defeat Chu, and he followed the example of Guan Zhong's policy and adopted the principle of joint force.

Su Qin united the six countries to attack and strengthen Qin. This is the six countries of Qi, Chu, Yan, Zhao, Han and Wei each sent out a line of force, concentrating on one point to attack the strong Qin. Qin's attack was also a kind of cooperationism, so after his policy was implemented, Qin people dared not go out for 15 years.

Zhuge Kongming was the first statesman in three generations. His foreign policy was to unite Wu and Wei, unite two weak countries, and attack a strong country.It is said in history: "Kong Ming compares himself to Guan Zhong and Le Yi." Kong Ming's rule of Shu is slightly similar to Guan Zhong's rule of Qi, and it is similar to him. May I ask what is like Le Yi in Kong Ming's life, and why he compares himself?Let's examine "Warring States Policy": King Yan Zhao took Le Yi as his general, and led the soldiers of Yan, Zhao, Chu, Wei and Song to attack Qi; Sun Quan, and then the Northern Expedition of Cao Wei, is completely similar to the argument of Le Yi and King Yan Zhao. It can be seen that Kong Ming's comparison of Guan Yue is all about taking him to unite a weak country to attack a strong country.This is a policy that Kong Ming discussed with various celebrities in Nanyang, but the ancient history is brief, and only contains the sentence "comparing yourself to Guan Zhongleyi", without going into details.Later, Kong Ming's policy was successful. Cao Cao heard that Sun Quan had lent Jingzhou to Liu Bei, and the two were actually united. He was writing, and the pen in his hand fell off.

When countries are in conflict, the only way for weak and small countries is to adopt the principle of cooperation. It has become an iron rule in history to unite weak countries to attack strong countries.The only way for a strong country to deal with it is to destroy its cooperation principle and try to dissolve the alliance of weak countries. Therefore, if the alliance of six countries is successful, Qin will send Zhang Yi out to sow dissension. If the alliance between Wu and Shu is successful, Cao Cao will try to defeat Sun Quan.

Whether a weak country can defeat a strong country depends on whether the principle of cooperation of the weak country can be implemented to the end.Qi united the divisions of the eight countries to defeat Chu, Jin united the divisions of the four countries to defeat Chu, and Yan united the divisions of the five countries to defeat Qi. Therefore, it failed; the alliance between Wu and Shu, Zhongjing Sun Quan lost the alliance, and Guan Yu was killed. Although the alliance was re-established later, the power was greatly weakened, so it still could not succeed.

The principle of cooperation should not only be applied to diplomacy, but also to internal affairs.Qi Huanzhi was able to dominate because Guan Zhong was in charge of internal affairs and sent military orders, and the internal power lines were consistent; Kong Ming ruled Shu, and the internal power lines were also consistent, so the people of Wei feared him like a tiger.From Shang Yang to Qin, everything was consistent internally. The six countries were in conflict with each other, and the internal affairs of each country no longer talked about internal affairs, so Qin prospered and the six countries perished.Guan Zhong, Ning Bao and others were of one heart and one mind, and achieved the doctrine of synergy, so they succeeded; Su Qin had a good friend, Zhang Yi, who tried every means to drive him into Qin, which violated the doctrine of synergy, so he failed.

To preside over the country's major plans, it is important to develop all the power lines of the country, concentrate them in the central government, and use them to the outside world. Naturally, there is more than enough. Therefore, those who are responsible for the country must have an atmosphere that covers everything.The ancients said: "All parties are guilty, and the crime lies in joining hands." This is exactly the situation.Qin oath said: "If there is a minister, Duan Duanyi, who has no other skills, his heart will rest, if he has tolerance, if he has skills, if he has them himself, if he has them, he is a virtuous person, and his heart is good. It’s like coming out of his mouth.” This is also the case.Liu Bang is open-minded and generous, able to take Han Xin, Chen Ping, Ying Bu, Peng Yue and others from the enemy's side for his own use. The wise do their best, and the brave do their best.Xiang Yu's situation is limited, not only Han and Peng can't accommodate them, but even a loyal Fan Zeng can't be used.Liu Bang used the power of everyone, and Xiang Yu used his own power, so Han prospered and Chu fell.

King Wu said: "Zhou has hundreds of millions of ministers, but only hundreds of millions of hearts." This is a violation of the principle of joint force. "I have three thousand ministers, but only one heart." This is in line with the principle of cooperation, so King Wu prospered and Yin Zhou perished.He is like Guangwu's heart-to-heart, and Zhuge Kongming's brainstorming can be said to practice the principle of cooperation.

In mutualism, the lines of force are horizontal and they conflict with each other; in mutualism, although they do not conflict with each other, the lines of force are still horizontal, and they cannot form a government, so they have to become anarchism.If the principle of cooperation is practiced, the lines of force are vertical, and a government can be established, and the lines of force go straight to the center without conflicting with each other.Talking about Nietzsche's transhumanism, the disadvantage is that you live and die, and talking about Tolstoy's non-resistance doctrine, the disadvantage is that you live and die, it is best to practice synergy, you and I live together.

In the art of governing the country in our country, there are those who advocate the use of benevolence and righteousness to influence them. Their theory comes from the Confucianism of the Mencius school, which is based on the theory of good nature. , it is said that it comes from the legalists of the Shen and Han schools, and it is based on the theory of evil nature, which is biased, so purely using legal sanctions also has disadvantages.We know that psychology changes according to the laws of mechanics, neither good nor evil, this is the combination of the theory of good nature and evil nature. Going down, while using legal sanctions, is equivalent to building embankments for those who control the water, so as not to make it flow sideways.Water control means that dredging and building dikes go hand in hand, so rulers of the country can also go hand in hand with benevolence, righteousness and law.Changes in water are changes in power, and there is absolutely no mistake in governing the people with the law of water control.

The reason why the world is full of disputes is that the two theories that oppose each other go hand in hand at the same time, and most of these two theories that oppose each other are based on the theory of good nature and the theory of evil in nature.For example: the originator of individualistic economics is Smith. He said: "All human beings have selfishness, and by using this selfishness, we can develop the world's sources of profit as much as possible." Because he advocates freedom of business, he knows The book "Original Rich" is based on the theory of sexual evil.The advocates of socialist economics are Saint-Simon and others. They all said: "Human nature is good. God created human beings, but he did not inflict sin and pain on human beings. Human sin and pain are all made by an evil society." Therefore, we know that the various books of communism are based on the theory of good nature.The theory of good nature and the theory of evil are in conflict, so socialism and individualism are in conflict.The theory of democracy originated from Rousseau. Rousseau said: "All things in nature are good, but they are transformed into evil by human hands." This is the theory of natural goodness.Those who advocate authoritarianism say that people are prone to chaos and must be suppressed by a dictatorship. This is a theory of evil nature.The theory of good nature and the theory of evil are in conflict, so democracy and authoritarianism are in conflict.Darwin advocated the theory that the superior wins the inferior and gives full play to the selfishness of human beings, which belongs to the theory of sexual evil.Kropotkin opposed it, saying: "Animals and primitive humans all know to help each other." This is a theory of sexual goodness.The theory of good nature and the theory of evil are in conflict, so Darwin's theory and Kropotkin's theory are in conflict.Let's try to think: In the same society, there are various conflicting propositions that go hand in hand at the same time. Wouldn't the world be in chaos?

If we want to resolve world disputes, we must first study human nature clearly. After the study of human nature is clear, we will determine the implementation methods of economics, politics and diplomacy.We hold that there is neither good nor evil in nature, which can be regarded as a combination of the theory of goodness and evil in nature. Therefore, the economic system we have proposed is a combination of individualism and socialism, and the political method we have proposed is a combination of Democracy and authoritarianism rolled into one.As for diplomacy, we regard the uniting of the invaded as one as mutualism, and our resistance to the aggressor is regarded as mutualism. This can be said to be a combination of Kropotkin's theory and Darwin's theory.The organization based on the economy gives birth to the organization of politics, the way of economy and politics gives birth to the way of diplomacy, from people's livelihood, to civil rights, and to the nation, the three are consistent, and the Three People's Principles become the whole.

Mr. Sun Yat-sen's theory, which has been elaborated by domestic scholars, is unique to his theory, which is based on the principles of mechanics, and many people have not paid attention to it.He talked about the five-power constitution and once said: "In politics, there are two forces, just like in physics, there are centrifugal force and centripetal force." He advocated a balance of two forces to achieve a safe phenomenon.When he talked about civil rights, he used a machine as a metaphor, and he used the piston in the machine as a metaphor.He also said: the water discharge system and the electric button, etc., all apply the principles of mechanics to politics. Mr. Sun Yat-sen integrated personnel and physics into one, so the theory he created is very consistent with the natural principles of the universe.The first edition of this book, with regard to politics, economy and diplomacy, in line with the principle of synergy, proposed implementation methods one by one.

This reprint is due to the fact that I wrote a book called "Discussion on Social Issues" and another book called "Constitution Making and Anti-Japanese War", which was later summarized in "My System of Thought".Its main purpose: On the political level, the people exercise the four powers, starting with one village and one field, each village and each field are well established, united into districts, united into counties, from provinces to the whole country, With 5000 million people, there are 5000 million lines of force, and each line of force goes directly to the central government to form a joint government.The right to leave or leave the president is in the hands of the people, and all the people decide to revitalize the government. If the president violates the law, the people can vote for him, and he can be removed from office by interrogation. This is democracy.No one can violate the orders issued by the president within his authority, just like the emperor in the autocratic era, it is authoritarianism.In such a way, democracy and dictatorship become one.On the economic level: Land, factories, banks, and economic and trade are all nationalized, and other economic organizations are still owned. Individualism and socialism are integrated into one.The privately owned land of the people is firstly owned by one village and one public, then by the whole district, by the whole county, by the whole province, and finally by the whole country (the detailed method is contained in my book "My Thought System") middle).With regard to diplomacy, our country will come out to organize a "new international league", shout out the slogan "human equality", take the weak and small nations as the main body, and then unite with the big powers, and use this new league of nations as the organ to promote our royalism. Our ultimate goal is for 18 million people around the world to be the emperor together, and to bring the land of the world into the common ownership of all mankind.

Since the beginning of history, people have been fighting against each other. The line of force is horizontal. We change it to the vertical direction, hanging out the earth as the target, and attacking it with all human beings, taking out the wealth stored in it, all human beings Equal distribution and the phenomenon of people competing with each other will be eliminated forever, which is the end point of cooperationism.

(End of this chapter)