Thick black school

Chapter 23
Now the Japanese are playing tricks one after another, killing our country, they only have the power to parry, but they have no power to fight back, and they want to parry but can't. We should give him back and reveal the banner of the "Weak and Minor National Alliance".You will talk about "Great Asiaism" and want to swallow China, and then invade Asian countries, and then spy on the whole world. We will talk about "Weak and Minor National Alliance", with China as the mainstay, and Ryukyu, and Korea, and Annan Burma, and Thailand, India, Australia, Africa, all barbaric peoples.Japan brags about a great Asianism, and we also brag about an alliance of weak and small nationalities.

In the second year of the Republic of China, I worked in a certain organization, which was abolished later. I borrowed 50 yuan from my fellow villager Chen Jianren as a settlement.He wrote back and said: "I don't have any money now, but fortunately I don't have much, so I borrowed it from someone, collected 50 yuan, and sent it to you." At the end of the letter, a poem said: "50 yuan is not too much, I borrowed it once." Once again, I will send it to you in person today, and I will send you another song." I read it, and the poetry flourished unstoppably. If you don't believe me, there are poems to prove it. The poem said: "Mr. Houhei has many crafts. Even if the steamer rolls downhill, he will beat the lotus flower to the ground if he asks for it. I can sing folk songs while herding cattle." After the poem was completed, I wrote another poem: "When the strong wind blows, the steamer rolls down the slope, pack up the luggage and go back to the old nest, and keep the casserole when the earth is safe." I went out of the east gate, walked to the stone bridge to drive the boat, and saw The river is surging, and the poetry is booming again, and another poem is written: "The wind is rustling, and the river is cold, and the steamer will never return once it is gone." People who have poured steamers through the ages, hearing this song, must cry in unison."

Recently, there have been strong winds in various military and political institutions, and batches of retorts rolled down the slope. Many friends sighed to me and said, "I'm keeping the casserole with the fierce soil." I said: My knowledge has improved now, There is no need to guard the casserole, and you don't need to call for warriors. You just need to knock your cane on the opponent's casserole, and his casserole will be broken, and your casserole will stand alone.If you don't have the ability to break the opponent's casserole, you can't keep your own casserole.

The four northeastern provinces and other places were occupied by Japan, and the people of the country felt that "the steamer is gone and will never be returned." Seeing Japan's active aggression, they said at the same time: "And the warriors guard the casserole." My previous opinion should be corrected, steamer and casserole are two things of the same thing.The Japanese want to break the steamer in our country and store the rice in his casserole. The Chinese only know how to cover the steamer with both hands. It is really stupid. Forty million people in our country, each takes a dog Rod, hit the Japanese casserole, guaranteed to produce miraculous results.Question: "How to beat the dog with a stick?" Said: "Organize an alliance of weak and small nationalities."

With regard to Japan, we should be on the offensive, not on the defensive.For the big powers, take the threat style, not the begging style.When we organize an alliance of weak and small nationalities, we are taking the offensive against Japan and threatening the big powers.When Japan invaded our country, the big powers held grievances and expressed sympathy for our country. Could it be that they had good intentions?Are you really standing on the standpoint of justice?Japan hopes to monopolize it, while the big powers hope to co-manage it. Although the methods are different, they are thick and black.For the sake of our country's future, we should try our best to unite the weak and small nations of the world and strive to bring about a world war. The oppressed will fight against the oppressors. Only the casserole of the nation can be preserved.

The most straightforward way is for our country to withdraw from the "League of Nations" and form another "League of Weak and Minor Nationalities in the World". Might as well split up.In the League of Nations, the government followed the diplomatic routine and dealt with the great powers, while the people actively organized alliances of weak and small nationalities.The government and the people work together in a division of labor. The government uses the method of sawing and arrows to deal with the great powers, while the people use the method of mending the pot to threaten the great powers. In the Second World War, our country led the oppressed and weak nations all over the world to attack the imperialists all over the world.

There are three types of wars:

[-]. Armed warfare;
[-]. Economic warfare;
Three, psychological warfare.

The government led the people of the whole country in a bloody battle with Japan, and was dedicated to the work of armed warfare. The "weak alliance" group imposes economic sanctions on Japan and imposes moral condemnation, and is dedicated to economic warfare and psychological warfare.Wilson sowed the seeds of national self-determination, and it grew day by day. Now it is about to mature. When our country comes out, when it comes out, it raises its arms and raises the banner of the alliance of weak and small nations. This is a far cry from Wilsonism. , of course heard the news and responded.

The people of the country see that the country is in danger, and they advocate preserving the quintessence of the country and reading the classics. This is a fundamental cure. Stereotypes are the crystallization of the quintessence of the country. My thick black studies came from the quintessence of the country. I hope readers will study carefully.

Stereotypes in China have a very deep history, and ordinary literati are submerged in them like fish in water, so today's people's writing, when sniffing it, is mostly stereotyped, sour.The writing of Zhang Taiyan is stereotyped like Han Mulu; the writing of Yan Youling is stereotyped like Guan Taoshan; the writing of Kang Youwei is stereotyped like "Eighteen Keweimo"; the writing of Liang Qichao is stereotyped like "Jianghan Bingling" Also; in my writing, in the small community, there is also stereotyped writing.Contemporary writers, so-and-so princes, are Jia Fengzhi on Liaozhai, who got the advice of immortals, and he is also the stereotype of the top businessman; "Don't laugh at the stereotype, the more sour the stereotype, the more revolutionary." Also; Wu Zhihui, Yu Youren, Juren also; Tan Yansi, Cai Yuanpei, Jinshi Hanlin also.The fellow students I know, several revolutionary experts, Liao Xuchu, Jurenye; Lei Tieya, Zhang Liewu, Xie Huisheng, scholars.Prosperous! Stereotypes are very useful. In the late Qing Dynasty, a stereotyped man rose up to suppress the revolution. I wish patriots today would burn Western stereotypes and return to study Chinese stereotypes. Only then can we fight to the end with our enemy Japan.

Among the eight Tang and Song Dynasties, I like Sansu the most, because Su's father and son both know thick and black studies.Laoquan's learning came from Shen Han, and Shen Zi's books were not passed on. Laoquan Jiahu collected all the discussions, which were very similar to Han Fei, and the writing style was sharp and profound, which was also similar.Lao Quan Jiayan Bing, he also has a lot of research on his grandson.Dongpo's learning is a stream of those who are familiar with human feelings and clear about interests during the Warring States period, so there is no doubt about their eloquence, laughing and scolding, they all become articles.Ziyu is deeper than Laozi. If there is "Laozi Jie", Ming Li Zhuowu said: "There are many people who can explain Laozi, but Ziyu is unique."Gradually getting deeper than the old man Huang, his writing is solid and responsive to you, "Sun Tzu", "Han Fei Zi" and "Warring States Policy" can be said to be the three textbooks of ancient thick black studies. The book "Lao Tzu" contains thick and black philosophy, especially rich.If you want to study Confucius' theories, you must be familiar with the "Book of Songs", "Book of Books", and "Book of Changes" that Confucius studied.If you want to study Houheiology, you can only read my works, but it is equivalent to reading Confucius' "The Analects".It is necessary to read "Lao Tzu", "Sun Tzu", "Han Fei Zi" and "Warring States Policy", such as the Confucian reading of poetry and books.If you have read these books well, read the Twenty-Four Histories and the current East-West and Western events, and mastered them well, then you will have the hope of Dr. Houhei.

Someone asked me: What should be the right word for the three characters of thick black learning?I said: To use the three words of Tao Te Ching.Li Laozi's Tao Te Ching and Li Crazy's thick and black studies are not only comparable in words, but in essence, the two are interlinked. How can this be proved?There are Zhuzi's words to prove it: "Zhuzi Quanshu" has a saying: "Laozi's learning is the most tolerant." In his spare time, he is like a vain and humble person. Don't teach the important points, let it out, and teach you that you can't stand it. Such as Zhang Zifang is also.The ovary is all the learning of the old family, such as the battle of Xiaoguan, united with Qin, and suddenly took advantage of its slack.The agreement on the chasm was made with Xiang Yu, and he suddenly returned to the army to kill him.This is the root of his humbleness, it's awesome!Terrible!He doesn't need many strategies, just two or three places like this, Gaozu's career is completed.According to Zhu Zi's words: Lao Tzu's Tao Te Ching, isn't it obviously a thick black study?I once said: "Su Dongpo's Theory of Marquis Liu, the whole article is set up with a thick character", Zhu Zi directly exposed the black characters of the ovary, and explored the source, saying that it came from Lao Tzu, and his theory was particularly precise. Zhu Zi believed that these cruel things are the root of the humble and weak, and it is enough to know that the thick and the dark are consistent things.

Thickness and blackness are two sides of one object, the thicker one can become black, and the blacker one can also be changed into thicker.Zhu Zi said: "Lao Tzu's learning is the most tolerant." He used the word "tolerance" to sum up both thick and black.Forbearance with oneself is called thick, and forbearance with others is called blackness.Tolerate yourself, so that you are empty and humble when you are free; bear with others, so you can't support it when you send it out.Zhang Zifang picked up the shoes for the old man, knelt down and accepted them, this is tolerance for himself; knowing the gap, breaking the alliance and abandoning the covenant, putting people to death, this is tolerance for others.From this point of view, thick and black have the same origin, and the two can change each other.I would like to tell readers, if someone smiles in front of you, everything will be fine. You must be careful not to turn him into a black man. Once you lose power, you will be the first to fall into trouble. This is the kind of person.And if someone insults you recklessly and is ruthless in front of you, you don't need to be resentful. If you succeed in one day, he will naturally become thicker, and everything will be better in front of you.There are many such things in history, and you should check it yourself.

I invented Houheiology, further researched it, and came up with a theorem: psychological changes follow the rules of mechanics.With this theorem, Houheixue has a philosophical basis.The change of water is purely according to the common laws of mechanics. Sometimes it flows slowly. When something is in front of it, it always avoids it and always flows to a lower place. It can be said that there is no weaker thing in the world than water; Sometimes it is angry and rushes, overwhelming mountains and seas. Nothing can stop it, and it will be destroyed immediately. It can also be said: There is nothing fierce in the world like water.Lao Tzu's theory was originally based on this theory.His words said: "There is nothing in the world that is weaker than water, but to attack the strong, there is nothing that can be the first." what a difference.

(End of this chapter)