Thick black school
Chapter 59
Chapter 59
Someone was hit by an arrow and asked a surgeon to treat it. The doctor sawed off the arrow and asked for a consultation fee.Ask him: "Why didn't you take out the arrow?" He said: "That's a matter of internal medicine, you can ask internal medicine." This is a story passed down.
Now (according to the author's era, it is by no means the new era.) Some adults and gentlemen who work in institutions have indeed adopted this method. I look forward to ordering the ××× to find out and deal with it strictly."
"Unsuitable already", these four characters are "saw arrow shaft", "the ×××" is "internal medicine".Or "Looking up and forwarding to the Shangfeng Nuclear Affairs Office", then "Shangfeng" is also "internal medicine".
Another example is that someone asks me to do something, and I say: "I will do a certain part first, and the rest will be done later." "Do it first" means "sawing arrow shafts", and "later" is internal medicine. [Guest comment: A certain gentleman here expands it to: "A meeting can also be listed as an example. For example, "the principle is feasible" is "surgery", and "discussion at the meeting" is "internal medicine", which is also wonderful!]
In addition, there are those who only saw the shaft of the arrow, but did not order them to seek internal medicine; [Guest comment: "A century-old monster dances gracefully", this is really an administrative game of the old era.How many redundant officials have been fattened up, and how many common people have been lost by mistake, it is a sigh! 】
Tinkering
The cooking pot was leaking, and a tinker was called in to mend it. While scraping the soot from the bottom of the pot with an iron sheet, the tinker said to the master, "Please light the fire and let me burn the smoke." Then he took the master's turn and disappeared When it was dry, I tapped the pot with a hammer a few times, and the crack grew a lot.When the master turned around, he pointed it out to him seriously, and said, "Your pot has a long crack, and it's greasy and dusty on the top, so you can't see it clearly. I scraped the pot smoke away, and it showed up. I have to mend some more." Nails are not acceptable." [Guest criticism: "There is nothing in the world, and mediocrity disturbs it."All the wars and turmoil in the world are nothing more than the man-made activities of such ambitious people. 】
The master looked down and said in amazement: "That's right, that's right. If I don't meet you today, I can't use this pot." 】
When it was mended, the master and the potter were all happy. [Guest comment: Laugh off the big false teeth of ambitious people. The above two methods of "repairing the pot" and "sawing arrows" are often used by the office workers in some yamen and institutions in modern times.In a nutshell, some great politicians also use this magic weapon from time to time when dealing with major national affairs.For example: Guanzi (Zhong) is always one of the best politicians in Chinese history.His old man is a "master" of using this method, playing "political magic" with it. [Guest comment: Politicians are upright, don't let go of the righteous way, and play magic, then you are also heresy. 】
For example, when the people of Di attacked the guards, the state of Qi (Guan Zhong) stood still.When the Di people destroyed the country of Wei, the old man came out to do the righteous deed of "prospering and destroying the country, and continuing the unparalleled world", which is to use the "pot repair method". [Guest criticism: That is to say, let someone break the pot and then repair it. 】
In the battle of Zhaoling, he didn't blame him for "the king of Chu", but only blamed him for "Baomao not paying tribute". This is the "sawing arrow method". [Guest criticism: mending pots and sawing arrows are the "two paragraphs of medical theory", is it the ancestor of the "two revolution theory"? 】
At that time, the strength of Chu State was even better than that of Qi State.Qi Guanzhong dared to persuade Qi Huangong to attack Chu with troops, it can be said that he wanted to smash the pot (Qi State) to make up (governance).When Chu State showed a rebellious attitude, he immediately saw the arrow and finished the matter.
The battle of Zhaoling started with the "pot repair method" and ended with the "saw arrow method".Guan Zhong was able to mend the broken pot, so historians praised him as "a minister capable of governing the world". [Guest comment: Guan's underground spirit, thinking about it would make me laugh out loud. 】
When Wang Dao was prime minister in the Jin Dynasty, there was a rebel who made a rebellion, but he didn't attack it. [Guest comment: Supporting soldiers for self-entertainment, holding bandits for self-respect, it is the same in ancient and modern times, but now it is a strong ear. 】Tao Kan Chi wrote to him to reprimand him, and he replied to Tao Xin, saying: "I will obey the time and wait for my next step."
Kan read the letter and said with a smile, "He's nothing more than a 'Zun Yang Shi thief'." Wang Dao "Zun Yang Shi thief" treats Tao Kan, that is, keeping the "arrow" and other "internal medicine".
All the celebrities were weeping in Xinting, and the royal way changed color and said: "When the royal family is working together to restore China, how can we be prisoners of Chu and weep?" ] But he appeared in the same color, serious about it, as if he was holding a hammer, and he was going to mend the pot, but in fact he just said a few nice words to finish the job.Missing the two emperors, trapped in the north, the "arrow" was never taken out. [Guest criticism: How is this different from those who sing high-profile slogans today? "Recovery of China" is just a huge scam. 】
Wang Dao's actions are slightly similar to Guan Zhong, so historians praised him as: "Jiangshan Yiwu." 】
Epilogue Essence Annotation
There is a saying in Han Fei's "Speaking of Difficulties": "Yin praises his words, but shows his body." All my readers and students must understand this layer of truth.
Therefore, if someone asks you: "Do you know Li Zongwu?" You might as well put down your most solemn face, and put on the most distressed expression, and answer: "Huh! Li Zongwu! This villain, he said ' What's the 'Houhei leader' of the thick black school'. I don't think he has it!" [Guest comment: that is, "showing off one's body"'. 】
Although he said so in his mouth, in his heart he must respectfully enshrine a "Master Li Zongwu, the most holy Houheixue master of Dacheng" at home or in the office. [Guest criticism: that is, "yin calls his words". 】
If you can do this, I can guarantee that everyone will be able to do many great deeds that will shake the world and make ghosts and gods weep!Just like all the so-called "big heroes" and "big heroes" in ancient and modern times! [Guest comment: This is the end of reading, and the admiration is over!Four lines of gatha are specially prepared: "If you are not thick and not black, you will lose your reputation; if you are thick and dark, you will succeed and gain." How do you say this?Because "thick black science" is a highly combative academic, the so-called "thick" ones are also defensive skills; "black" ones are also offensive skills.Human nature bullies the good and fears the evil. When meeting this generation of red-faced, black-hearted, and very combative (ruthless, evil) guys, you can only "respect ghosts and gods and stay away", let them do whatever they want, and dominate everything.So they will succeed and gain, and get what they want.Therefore, all mothers-in-law and mothers who are willing to be good people who are "good men" or "good men and faithful women" will of course "ruin their reputations" and even get "don't eat bean soup".Good!Good!The secret can no longer be leaked! 】
Appendix [-] Chronicle of Li Zongwu
On February 1879, 2, Li Zongwu, a generation of strange people, was born in Xiaozhuwan, Huichaikou, Ziliujing, Fushun, Sichuan (now Zigong City).
From 1881 to 1882, because of his naughty and domineering, he was called "the king of people" by his family.It was named Shiquan from this, and later changed to Shiquan.
In 1885, he suffered from a cough, which could not be cured for a long time, and then became asthmatic and weak.
In 1887, he received enlightenment education and studied from teachers Chen and Zheng.
In 1890, he studied with Mr. Guan Haiyuan. In addition to explaining "Long Wen Whip Shadow" and "Thousand Family Poems", Mr. Guan also taught Li Zongwu to practice stereotyped essays and test post poems, and guided him to read history books.
In the spring of 1892, he and his fifth elder brother Li Shiyuan went to Maoyuan Jingsanliu Private School to study together.Among the three teachers Liu, the young teacher Jianhou had the greatest influence on Zongwu.
In 1894, the third teacher branched out, and Zongwu studied under Liu Yingwen (seventh teacher), who had a rigorous personality. Seventh teacher appreciated Zongwu very much and recommended him to study in the academy four years later.This year, it was renamed from Li Shiquan to Li Shikai, with the word Zongru.
In 1898, he entered Santai Academy, and transferred to Bingwen Academy the following year, where he systematically learned the practice of stereotyped essays from Shan Zhang Lu Yiting.He likes to be unconventional in his composition, which is appreciated by his teachers.
In 1900, he got No.1 in the Fushun County Examination and won the title of scholar.Classmates Lei Minxin and Lei Tieya got No.1 and No.7 respectively in the college examination.
In 1902, he was admitted to the Higher School of Sichuan Provincial City (now Sichuan University), but he did not enroll immediately for some reason.
From 1902 to 1903, he studied at home with Lei Minxin, Zeng Longxiang and others.
From November 1903 to 11, he entered the excellent science teacher training class of the Higher Education College in the provincial capital.While in school, he studied hard, accepted new ideas, and joined revolutionary organizations such as the Tongmenghui.When he graduated, due to his excellent grades, the Qing court rewarded him with great fame.Because of criticism of traditional Confucianism, he believed that "Patriarchal Confucianism" is not as good as "Patriarchal Clan itself", so it was renamed Zongwu.
In 1907, he participated in the plot to assassinate Zhao Erfeng, governor of Sichuan, but failed to leak the secret, and his classmates Zhang Liewu, Yang Wei and others were wanted.Zongwu was spared because he was not the mastermind.
In 1908, he taught at Fushun Middle School in his hometown. His classmate Wang Jianheng was the principal, Liao Xuchu was the county inspector, and Xie Shouqing was the same teacher.
In 1909, Wang Jianheng resigned and Zongwu took over as the principal of Fushun Middle School.
In the summer of 1910, due to sleepless nights and thinking about the history of China for thousands of years, he finally realized the principle of thick face and black heart from "Three Kingdoms", and then invented the shocking "Thick Black Study".
In 1911, he was transferred to be a primary school inspector by the Department of Education in Sichuan. Due to the outbreak of the road protection movement in Sichuan, he was blocked when he went to Shuangliu County to inspect the work and returned to his hometown.Later, he served as the head of the Academic Affairs Section of the Zigong Local Council, and advocated the construction of more new schools.
In 1912, his good friend Zhang Liewu served as the deputy governor of the provincial military government and the director of the Civil Affairs Department. Zongwu was invited to return to Chengdu and served as the third section chief of the Audit Court.During this period, he published the article "Thick Black Studies" in "Gong Lun Bao", signed by him alone.Liao Xuchu and Xie Shouqing wrote the preface and postscript respectively.
In 1913, he was appointed as the supervisor of Chongqing Customs by the Financial Secretary, but he did not take office.Later, he successively served as the manager of the official property auction office and the director of the official property liquidation office.At the end of the year, the government agencies were abolished, and Zongwu resigned from office and returned to his hometown.
In 1914, he served as an inspector in Fushun County, and was later transferred to the principal of the Provincial No. [-] Middle School (now Jiangyou City Middle School).
From 1915 to 1918, he served as inspector of Sichuan Province.
In 1917, the book "Thick Black Studies" was published, with Tang Tifeng as the preface.
In 1918, he served as the deputy section chief of the Education Section of the Provincial Office, and Liao Xuchu served as the section chief.
At the end of 1919, Liao Xuchu resigned, and the government asked him to act as section chief. He refused to resign and returned to his hometown again.
In 1920, Xiangju studied behind closed doors for a year, studying the principle of thick black, believing that psychology changes with the laws of mechanics, and began to use mathematics and physics to analyze psychological changes.
In 1921, he served as a provincial inspector again, and went to Suining in northern Sichuan to investigate the case of hanging and beating the principal.
In 1922, sent by the government, together with You Zijiu and others, went to Hubei, Hunan, Guangdong and other places to investigate education, which lasted half a year.
In 1923, at the "New Academic System Conference" held in Chengdu, they jointly proposed an examination proposal, which was not approved.Later, he wrote a separate article, advocating that all schools implement graduation examinations.
From 1924 to 1927, he implemented the examination system on a pilot basis in Fushun, his hometown, and organized academic achievement inspection meetings.
In February 1925, according to Zonggo's petition and suggestion, the Provincial Office formulated regulations on graduation examinations for schools at all levels and began to implement them in all counties. In July, he presided over the graduation exam in Yibin, and was severely beaten by students.Later, he wrote the book "Discussion on the Examination System" to clarify his educational views.
In 1926, he made the "Plan for the Academic Achievement Review Conference".
In 1927, he was elected as a director of the Sichuan Branch of the China Civilian Education Promotion Association, and was invited to publish the "Plan for Promoting Civilian Education".Published the book "Zong Wu Sui Tan", with the preface written by Li Tiangen.The important work "My Doubt About the Saint" was officially published.
From the end of 1927 to 1934, he served as a consultant and editorial member of Liu Wenhui and Liu Xiangjunzhong, and served as a part-time professor at Sichuan University.
In 1928, the book "Discussion on Social Issues" was published, which systematically expounded his political, economic, and diplomatic views, and put forward the theory of joint theory. Four people including Yao Qinru wrote the preface.
In 1934, Beiping and Shanghai published the booklet of "Thick Black Studies" at the same time.
From 1934 to 1938, he served as a member of the editorial committee of the provincial government's political office.
From August 1935 to May 8, "Hou Hei Cong Hua" was serialized in "West China Daily", which included almost all of his ideological achievements, but was stopped due to government intervention.
In December 1935, wrote a preface for Huang Jinglin's "Recipe".
In June 1936, the book "Trends of Chinese Academic Studies" was published, which analyzed the origin of the Song, Yuan, Ming and Qing academic cases.
In June 1937, he published the article "Private Discussion on the Constitution".Later, due to the outbreak of the Anti-Japanese War, the originally planned "Diplomatic Private Discussion" was changed to "Discussion on the Anti-Japanese Plan".
In 1938, the Sichuan provincial government laid off staff and Zongwu was pushed out of office.
In March 1939, published "The Sixty-year-old Enlightenment of the Master Houhei".Because the Chiang Kai-shek authorities believed that his works were harmful to the morals and morals of the world, they ordered Li Zongwu to be wanted. In April, he quietly returned to his hometown Ziliujing and lived in seclusion in Xiaozhuwan.
In 1939, he wrote "A Study of Chinese Nationality" and "Spirituality and Magnetoelectricity", and the latter article was included in "Psychology and Mechanics".At the invitation of Zhang Mosheng, he wrote "Zongwu's Self-Report".
In December 1941, I took my eldest grandson Changyi to visit Zhang Mosheng in Beibei, Chongqing. The two had a long talk for several days and wrote "锸 Suilu" in their spare time.
In 1942, with the support of his friend Yang Yaxian, he published three books including "Thick Black Studies", "Discussion on Chinese Academic Studies", and "Psychology and Mechanics".Meeting with politicians and famous scholar Wu Zhihui, the two discussed issues such as "knowing is difficult and doing is easy, knowing is easy and doing is difficult", and Wu wrote the title of the cover book for him.
In the spring of 1943, I came to Chongqing Beibei again to meet with Zhang Mosheng. In March, Zongwu returned to his hometown via Chengdu and wrote "Putting the Old Man's Self-Report". Suffered from stroke and aphasia in August, and died at home in Ziliujing on September 3 at the age of 8. On September 9, major newspapers and periodicals in Chengdu published messages of condolence and commemorative articles on the death of "Houhei Cult Master". At the beginning of October, all walks of life in Ziliujing jointly held a memorial meeting for Li Zongwu.
next
Live Learning and Using Thick Black Learning
(End of this chapter)
Someone was hit by an arrow and asked a surgeon to treat it. The doctor sawed off the arrow and asked for a consultation fee.Ask him: "Why didn't you take out the arrow?" He said: "That's a matter of internal medicine, you can ask internal medicine." This is a story passed down.
Now (according to the author's era, it is by no means the new era.) Some adults and gentlemen who work in institutions have indeed adopted this method. I look forward to ordering the ××× to find out and deal with it strictly."
"Unsuitable already", these four characters are "saw arrow shaft", "the ×××" is "internal medicine".Or "Looking up and forwarding to the Shangfeng Nuclear Affairs Office", then "Shangfeng" is also "internal medicine".
Another example is that someone asks me to do something, and I say: "I will do a certain part first, and the rest will be done later." "Do it first" means "sawing arrow shafts", and "later" is internal medicine. [Guest comment: A certain gentleman here expands it to: "A meeting can also be listed as an example. For example, "the principle is feasible" is "surgery", and "discussion at the meeting" is "internal medicine", which is also wonderful!]
In addition, there are those who only saw the shaft of the arrow, but did not order them to seek internal medicine; [Guest comment: "A century-old monster dances gracefully", this is really an administrative game of the old era.How many redundant officials have been fattened up, and how many common people have been lost by mistake, it is a sigh! 】
Tinkering
The cooking pot was leaking, and a tinker was called in to mend it. While scraping the soot from the bottom of the pot with an iron sheet, the tinker said to the master, "Please light the fire and let me burn the smoke." Then he took the master's turn and disappeared When it was dry, I tapped the pot with a hammer a few times, and the crack grew a lot.When the master turned around, he pointed it out to him seriously, and said, "Your pot has a long crack, and it's greasy and dusty on the top, so you can't see it clearly. I scraped the pot smoke away, and it showed up. I have to mend some more." Nails are not acceptable." [Guest criticism: "There is nothing in the world, and mediocrity disturbs it."All the wars and turmoil in the world are nothing more than the man-made activities of such ambitious people. 】
The master looked down and said in amazement: "That's right, that's right. If I don't meet you today, I can't use this pot." 】
When it was mended, the master and the potter were all happy. [Guest comment: Laugh off the big false teeth of ambitious people. The above two methods of "repairing the pot" and "sawing arrows" are often used by the office workers in some yamen and institutions in modern times.In a nutshell, some great politicians also use this magic weapon from time to time when dealing with major national affairs.For example: Guanzi (Zhong) is always one of the best politicians in Chinese history.His old man is a "master" of using this method, playing "political magic" with it. [Guest comment: Politicians are upright, don't let go of the righteous way, and play magic, then you are also heresy. 】
For example, when the people of Di attacked the guards, the state of Qi (Guan Zhong) stood still.When the Di people destroyed the country of Wei, the old man came out to do the righteous deed of "prospering and destroying the country, and continuing the unparalleled world", which is to use the "pot repair method". [Guest criticism: That is to say, let someone break the pot and then repair it. 】
In the battle of Zhaoling, he didn't blame him for "the king of Chu", but only blamed him for "Baomao not paying tribute". This is the "sawing arrow method". [Guest criticism: mending pots and sawing arrows are the "two paragraphs of medical theory", is it the ancestor of the "two revolution theory"? 】
At that time, the strength of Chu State was even better than that of Qi State.Qi Guanzhong dared to persuade Qi Huangong to attack Chu with troops, it can be said that he wanted to smash the pot (Qi State) to make up (governance).When Chu State showed a rebellious attitude, he immediately saw the arrow and finished the matter.
The battle of Zhaoling started with the "pot repair method" and ended with the "saw arrow method".Guan Zhong was able to mend the broken pot, so historians praised him as "a minister capable of governing the world". [Guest comment: Guan's underground spirit, thinking about it would make me laugh out loud. 】
When Wang Dao was prime minister in the Jin Dynasty, there was a rebel who made a rebellion, but he didn't attack it. [Guest comment: Supporting soldiers for self-entertainment, holding bandits for self-respect, it is the same in ancient and modern times, but now it is a strong ear. 】Tao Kan Chi wrote to him to reprimand him, and he replied to Tao Xin, saying: "I will obey the time and wait for my next step."
Kan read the letter and said with a smile, "He's nothing more than a 'Zun Yang Shi thief'." Wang Dao "Zun Yang Shi thief" treats Tao Kan, that is, keeping the "arrow" and other "internal medicine".
All the celebrities were weeping in Xinting, and the royal way changed color and said: "When the royal family is working together to restore China, how can we be prisoners of Chu and weep?" ] But he appeared in the same color, serious about it, as if he was holding a hammer, and he was going to mend the pot, but in fact he just said a few nice words to finish the job.Missing the two emperors, trapped in the north, the "arrow" was never taken out. [Guest criticism: How is this different from those who sing high-profile slogans today? "Recovery of China" is just a huge scam. 】
Wang Dao's actions are slightly similar to Guan Zhong, so historians praised him as: "Jiangshan Yiwu." 】
Epilogue Essence Annotation
There is a saying in Han Fei's "Speaking of Difficulties": "Yin praises his words, but shows his body." All my readers and students must understand this layer of truth.
Therefore, if someone asks you: "Do you know Li Zongwu?" You might as well put down your most solemn face, and put on the most distressed expression, and answer: "Huh! Li Zongwu! This villain, he said ' What's the 'Houhei leader' of the thick black school'. I don't think he has it!" [Guest comment: that is, "showing off one's body"'. 】
Although he said so in his mouth, in his heart he must respectfully enshrine a "Master Li Zongwu, the most holy Houheixue master of Dacheng" at home or in the office. [Guest criticism: that is, "yin calls his words". 】
If you can do this, I can guarantee that everyone will be able to do many great deeds that will shake the world and make ghosts and gods weep!Just like all the so-called "big heroes" and "big heroes" in ancient and modern times! [Guest comment: This is the end of reading, and the admiration is over!Four lines of gatha are specially prepared: "If you are not thick and not black, you will lose your reputation; if you are thick and dark, you will succeed and gain." How do you say this?Because "thick black science" is a highly combative academic, the so-called "thick" ones are also defensive skills; "black" ones are also offensive skills.Human nature bullies the good and fears the evil. When meeting this generation of red-faced, black-hearted, and very combative (ruthless, evil) guys, you can only "respect ghosts and gods and stay away", let them do whatever they want, and dominate everything.So they will succeed and gain, and get what they want.Therefore, all mothers-in-law and mothers who are willing to be good people who are "good men" or "good men and faithful women" will of course "ruin their reputations" and even get "don't eat bean soup".Good!Good!The secret can no longer be leaked! 】
Appendix [-] Chronicle of Li Zongwu
On February 1879, 2, Li Zongwu, a generation of strange people, was born in Xiaozhuwan, Huichaikou, Ziliujing, Fushun, Sichuan (now Zigong City).
From 1881 to 1882, because of his naughty and domineering, he was called "the king of people" by his family.It was named Shiquan from this, and later changed to Shiquan.
In 1885, he suffered from a cough, which could not be cured for a long time, and then became asthmatic and weak.
In 1887, he received enlightenment education and studied from teachers Chen and Zheng.
In 1890, he studied with Mr. Guan Haiyuan. In addition to explaining "Long Wen Whip Shadow" and "Thousand Family Poems", Mr. Guan also taught Li Zongwu to practice stereotyped essays and test post poems, and guided him to read history books.
In the spring of 1892, he and his fifth elder brother Li Shiyuan went to Maoyuan Jingsanliu Private School to study together.Among the three teachers Liu, the young teacher Jianhou had the greatest influence on Zongwu.
In 1894, the third teacher branched out, and Zongwu studied under Liu Yingwen (seventh teacher), who had a rigorous personality. Seventh teacher appreciated Zongwu very much and recommended him to study in the academy four years later.This year, it was renamed from Li Shiquan to Li Shikai, with the word Zongru.
In 1898, he entered Santai Academy, and transferred to Bingwen Academy the following year, where he systematically learned the practice of stereotyped essays from Shan Zhang Lu Yiting.He likes to be unconventional in his composition, which is appreciated by his teachers.
In 1900, he got No.1 in the Fushun County Examination and won the title of scholar.Classmates Lei Minxin and Lei Tieya got No.1 and No.7 respectively in the college examination.
In 1902, he was admitted to the Higher School of Sichuan Provincial City (now Sichuan University), but he did not enroll immediately for some reason.
From 1902 to 1903, he studied at home with Lei Minxin, Zeng Longxiang and others.
From November 1903 to 11, he entered the excellent science teacher training class of the Higher Education College in the provincial capital.While in school, he studied hard, accepted new ideas, and joined revolutionary organizations such as the Tongmenghui.When he graduated, due to his excellent grades, the Qing court rewarded him with great fame.Because of criticism of traditional Confucianism, he believed that "Patriarchal Confucianism" is not as good as "Patriarchal Clan itself", so it was renamed Zongwu.
In 1907, he participated in the plot to assassinate Zhao Erfeng, governor of Sichuan, but failed to leak the secret, and his classmates Zhang Liewu, Yang Wei and others were wanted.Zongwu was spared because he was not the mastermind.
In 1908, he taught at Fushun Middle School in his hometown. His classmate Wang Jianheng was the principal, Liao Xuchu was the county inspector, and Xie Shouqing was the same teacher.
In 1909, Wang Jianheng resigned and Zongwu took over as the principal of Fushun Middle School.
In the summer of 1910, due to sleepless nights and thinking about the history of China for thousands of years, he finally realized the principle of thick face and black heart from "Three Kingdoms", and then invented the shocking "Thick Black Study".
In 1911, he was transferred to be a primary school inspector by the Department of Education in Sichuan. Due to the outbreak of the road protection movement in Sichuan, he was blocked when he went to Shuangliu County to inspect the work and returned to his hometown.Later, he served as the head of the Academic Affairs Section of the Zigong Local Council, and advocated the construction of more new schools.
In 1912, his good friend Zhang Liewu served as the deputy governor of the provincial military government and the director of the Civil Affairs Department. Zongwu was invited to return to Chengdu and served as the third section chief of the Audit Court.During this period, he published the article "Thick Black Studies" in "Gong Lun Bao", signed by him alone.Liao Xuchu and Xie Shouqing wrote the preface and postscript respectively.
In 1913, he was appointed as the supervisor of Chongqing Customs by the Financial Secretary, but he did not take office.Later, he successively served as the manager of the official property auction office and the director of the official property liquidation office.At the end of the year, the government agencies were abolished, and Zongwu resigned from office and returned to his hometown.
In 1914, he served as an inspector in Fushun County, and was later transferred to the principal of the Provincial No. [-] Middle School (now Jiangyou City Middle School).
From 1915 to 1918, he served as inspector of Sichuan Province.
In 1917, the book "Thick Black Studies" was published, with Tang Tifeng as the preface.
In 1918, he served as the deputy section chief of the Education Section of the Provincial Office, and Liao Xuchu served as the section chief.
At the end of 1919, Liao Xuchu resigned, and the government asked him to act as section chief. He refused to resign and returned to his hometown again.
In 1920, Xiangju studied behind closed doors for a year, studying the principle of thick black, believing that psychology changes with the laws of mechanics, and began to use mathematics and physics to analyze psychological changes.
In 1921, he served as a provincial inspector again, and went to Suining in northern Sichuan to investigate the case of hanging and beating the principal.
In 1922, sent by the government, together with You Zijiu and others, went to Hubei, Hunan, Guangdong and other places to investigate education, which lasted half a year.
In 1923, at the "New Academic System Conference" held in Chengdu, they jointly proposed an examination proposal, which was not approved.Later, he wrote a separate article, advocating that all schools implement graduation examinations.
From 1924 to 1927, he implemented the examination system on a pilot basis in Fushun, his hometown, and organized academic achievement inspection meetings.
In February 1925, according to Zonggo's petition and suggestion, the Provincial Office formulated regulations on graduation examinations for schools at all levels and began to implement them in all counties. In July, he presided over the graduation exam in Yibin, and was severely beaten by students.Later, he wrote the book "Discussion on the Examination System" to clarify his educational views.
In 1926, he made the "Plan for the Academic Achievement Review Conference".
In 1927, he was elected as a director of the Sichuan Branch of the China Civilian Education Promotion Association, and was invited to publish the "Plan for Promoting Civilian Education".Published the book "Zong Wu Sui Tan", with the preface written by Li Tiangen.The important work "My Doubt About the Saint" was officially published.
From the end of 1927 to 1934, he served as a consultant and editorial member of Liu Wenhui and Liu Xiangjunzhong, and served as a part-time professor at Sichuan University.
In 1928, the book "Discussion on Social Issues" was published, which systematically expounded his political, economic, and diplomatic views, and put forward the theory of joint theory. Four people including Yao Qinru wrote the preface.
In 1934, Beiping and Shanghai published the booklet of "Thick Black Studies" at the same time.
From 1934 to 1938, he served as a member of the editorial committee of the provincial government's political office.
From August 1935 to May 8, "Hou Hei Cong Hua" was serialized in "West China Daily", which included almost all of his ideological achievements, but was stopped due to government intervention.
In December 1935, wrote a preface for Huang Jinglin's "Recipe".
In June 1936, the book "Trends of Chinese Academic Studies" was published, which analyzed the origin of the Song, Yuan, Ming and Qing academic cases.
In June 1937, he published the article "Private Discussion on the Constitution".Later, due to the outbreak of the Anti-Japanese War, the originally planned "Diplomatic Private Discussion" was changed to "Discussion on the Anti-Japanese Plan".
In 1938, the Sichuan provincial government laid off staff and Zongwu was pushed out of office.
In March 1939, published "The Sixty-year-old Enlightenment of the Master Houhei".Because the Chiang Kai-shek authorities believed that his works were harmful to the morals and morals of the world, they ordered Li Zongwu to be wanted. In April, he quietly returned to his hometown Ziliujing and lived in seclusion in Xiaozhuwan.
In 1939, he wrote "A Study of Chinese Nationality" and "Spirituality and Magnetoelectricity", and the latter article was included in "Psychology and Mechanics".At the invitation of Zhang Mosheng, he wrote "Zongwu's Self-Report".
In December 1941, I took my eldest grandson Changyi to visit Zhang Mosheng in Beibei, Chongqing. The two had a long talk for several days and wrote "锸 Suilu" in their spare time.
In 1942, with the support of his friend Yang Yaxian, he published three books including "Thick Black Studies", "Discussion on Chinese Academic Studies", and "Psychology and Mechanics".Meeting with politicians and famous scholar Wu Zhihui, the two discussed issues such as "knowing is difficult and doing is easy, knowing is easy and doing is difficult", and Wu wrote the title of the cover book for him.
In the spring of 1943, I came to Chongqing Beibei again to meet with Zhang Mosheng. In March, Zongwu returned to his hometown via Chengdu and wrote "Putting the Old Man's Self-Report". Suffered from stroke and aphasia in August, and died at home in Ziliujing on September 3 at the age of 8. On September 9, major newspapers and periodicals in Chengdu published messages of condolence and commemorative articles on the death of "Houhei Cult Master". At the beginning of October, all walks of life in Ziliujing jointly held a memorial meeting for Li Zongwu.
next
Live Learning and Using Thick Black Learning
(End of this chapter)
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