I Ching vernacular full translation

Chapter 32 Li Gua
Li hexagram, both upper and lower are composed of "li", and the hexagram is shaped as "", which symbolizes "attachment". "Li" is fire and the sun, and the hexagram image is intended to take the light to rise one after another, hanging in the sky, which means "attachment".Quan Gua clarifies the truth that things often need to be attached to certain environments and conditions to exist.

Li: Lizhen, Heng.Raising cows, Ji.

"彖" said: Li, Li Ye.The sun and the moon are more beautiful than the sky, and the hundred grains, plants and trees are as beautiful as the soil.Chongming is beautiful and upright, and it turns into the world.Rouli is almost upright, so it is prosperous.Therefore, "animal cows are auspicious".

"Xiang" said: "Ming two works, separated."My lord shines in all directions with Jiming.

The translation Li hexagram symbolizes attachment: it is beneficial to stick to the right way and prosper.Raising cows is auspicious.

"Zuan Zhuan" said: Li means Fuli.The sun and the moon are attached to the sky, the hundreds of grains and plants are attached to the earth, and the sun always rises from the east, which is to obey the way of heaven.Because the sun rises in the east and sets in the west, the cycle is endless, thus creating all things and forming the world.Because he takes gentleness as his heart and attaches beauty to the right way, he prospers.Therefore, the hexagram says, "raising cows is auspicious".

"Xiang Zhuan" said: The sun rises today, and the sun rises in the Ming Dynasty, one after another without stopping. This is the hexagram image of Li Gua.Nobles and princes observe this hexagram, and thus illuminate the four directions with a steady stream of light.

Interpretation of "two works of Ming Ming", the same Ming Ming is written twice, it is done again and again, and there is continuity in time.Master Guanli's image of "two works of the Ming Dynasty" was inspired, and when applied to politics, it is "to illuminate the four directions with the following light".The term "adult" means a sage in terms of morality, and a prince of heaven in terms of political status.Successively, one after another.The ruler wants to inherit the virtues of the predecessors from generation to generation, carry them forward, and spread them all over the world.

Ninth day of the lunar month: Take it wrong, respect it, no blame.

"Xiang" says: The respect of wrongdoing is to avoid blame.

Ninth day of the translation: If you walk in disorder, be respectful and cautious, and you are not at fault.

"Xiang Zhuan" says: Be respectful and cautious when walking in disorder, in order to avoid mistakes.

Interpreting the three lines of the lower body of Li Gua, the first line is like sunrise in the morning, the day of the second picture is at noon, and the day of the third picture is after noon.Lu, practice, borrow.Staggered, staggered, mixed, messy.Woke up in the morning, "followed by mistake", and started a day's work.The beginning of work is very important, and the results of things are often planted at the beginning.At this time, the most important thing is to be careful and cautious. There is no blame for being careful, otherwise you will be blamed.On the ninth day of the ninth day, the lower body of the Li hexagram is located, just like the first sunrise of the sun; and because it is just at the beginning of the day, it is easy to move forward aggressively, so there is a phenomenon of "walking wrong".But on the ninth day of the ninth day, he was just in the clear, and he also has a wise and intelligent side, so he may treat it with respect and caution. If he can do this, there is no blame.Acting wrongly but wanting to move, but cautiously dare not act rashly, in order to avoid offending Chu Jiu, who is just at the top and puts down, has a side that is eager to make progress, and is cautious and dare not The aggressive side.

Six two: Huang Li, Yuan Ji.

"Xiang" said: "Huang Li, Yuan Ji, get the middle way."

Translation [-]: It is auspicious to keep the neutral yellow color attached to things.

"Xiang Zhuan" said: It is auspicious to keep the upright yellow color attached to things, which shows that June [-] has a way of being moderate and unbiased.

It is interpreted that yellow is the middle color among the five colors, which symbolizes the middle way. "Huangli" here refers to the sixth line, which is located in the yin position with the soft line to be upright, and it also lives in the lower body.When it is "away", it can attach itself to people in a submissive and upright way, which is of course the most auspicious. The "Zhuan Zhuan" said that "the softness is beautiful and upright, so it is prosperous", which refers to this line.When it comes to attachment, of course it is not advisable to pass the rigidity in the ninth day of the junior high school. It is not difficult to be soft in the second year of the sixth year. The value of "Huang Li" lies in this.

Ninth Three: The distance between the sun and the sun, if you sing without drums and fou, it will be a sigh for the old man, fierce.

"Xiang" said: How long can it take for the distance between the sun and the sun?

Translation Nine Three: The sun is about to set, and it is gradually embracing the beauty in the western sky. At this time, if you don't beat the pot and sing and enjoy yourself, it will definitely lead to the moaning of old age and poverty, which is dangerous.

"Xiang Zhuan" said: The sun is about to set, and it is gradually attached to the western sky. How can this situation last for a long time!
It is interpreted that Jiusan is at the end of the descent, and the light is approaching the end.The sun is fading away, and your energy is declining. If you don't retire in time to take care of your life, you should regret it when you get older.Nine-Three has reached the end of the lower body, but it is just at the top, and it is not in the middle, so that it should not be attached and attached, and should not be aggressive but aggressive. It should be joyful to achieve life, and it is the sigh of the old, and it is self-defeating. Humiliation is inevitable.

Ninety-Four: Like coming suddenly, burning like, dying like, abandoning like.

"Xiang" said: "It comes suddenly, so there is nothing to tolerate."

Translation Ninety-Four: Coming suddenly, like a blazing flame, there will be danger to life, and you will be abandoned.

"Xiang Zhuan" said: "It came suddenly, indicating that June Fourth will have nowhere to go."

Interpretation of September [-]th is in the "land of fear" between the upper and lower, and it is eager to approach the June [-]th.However, in September [-]th, the yang line was in the yin position, and it was out of order but not in the middle. It could not act in the right way, and suddenly "attached" to Liu Wu, who was in the throne, and used masculinity to force yin and softness, like a flame burning a person, there is a strong guest The trend of forcing the Lord.It is called "attachment", but it is actually persecution, which will inevitably arouse the vigilance of Liu Wu.The Sixth Five-Year Plan is in a dignified position, and the softness is used to take advantage of the strong. This is obviously a gesture of rejection and resistance to the September Fourth Movement.There is no right response under the September [-]th Movement, and there is no right inheritance from the top. Although aggressive, after all, there is no way to help people, and they take risks rashly.In short, this kind of "attachment" that "comes out of nowhere" will not be tolerated by others, so "Xiang Zhuan" said that the September [-]th "There is no tolerance."

Sixth Five-Year: Ruo Tuo Ruo, Qi Ruo Ruo, auspicious.

"Xiang" said: "The sixth five is auspicious, and Li Wanggong is also away."

Translation six five: tears like rain, sad sighs, auspicious.

"Xiang Zhuan" said: Sixth Five-Year is auspicious because it is attached to the dignity of the prince.

Interpretation Sixth Five-Year, Yin is in the position of Yang, and the inside is weak and the outside is restless, so there is a crisis, and even tears and sighs.Fortunately, it is in the midst of gaining the honor and position, and knows the fear of danger, so it can avoid evil and get good luck when the strong guest overwhelms the master. Of course, it is not as good as the "Huang Li, Yuan Ji" in Liu Er.

Upper Nine: The king used to go out to fight, and he lost his head with merit, but he was ugly when he was captured by bandits, without blame.

"Xiang" said: "The king uses it to go out to fight, and it is also the right state."

Translation Shang Nine: The king appointed him to go to war, rewarded him for beheading the head of the villain, and capturing those who have no attachments, there is no fault.

"Xiang Zhuan" said: The king appointed him to go out to fight for the purpose of rectifying the state.

After interpreting the upper nine, the sun is at the top, after the fourth and fifth, at the end of the Li hexagram, Gang Ming has reached the extreme.Only because he is extremely upright, he is able to take on the mission of detecting evil and threatening punishment.The king will send it to conquer injustice.It will definitely deal with the objects it conquers properly, "If there is a good one, the first one will be broken, and the one that will get the bandit will be ugly."Only the culprits are punished, and the ordinary people who are intimidated are not punished or harmed.There is no blame for doing so.The king's teacher went out to fight for Zhengbang, and Zhengbang was to the king, that is, Zhengji.Therefore, the king's teacher generally conquers but does not fight, and only fights when he is forced to. Although he fights, he only defeats the chief evil, and never hurts the people.

(End of this chapter)