The ancestor of the Saiyans

Chapter 144 Ye Chenxing's Child, Duobao Sanctified

The holy world, dominates the temple.

And Ye Chenxing was also very leisurely during this time, he didn't go out for a stroll, instead he stayed with Houtu wholeheartedly, watching Houtu's belly getting bigger day by day, his mood was naturally incomparably smooth.

In the 10 years that the two have been together, the two have done countless bed movements on the bed, and suddenly one day, Tu Lai came and said: "Sir, I'm pregnant!"

Ye Chenxing was completely dumbfounded.

"I... have a child?! Ye Chenxing whispered to himself, his nerves were a little numb. It made him feel a little flustered, and at the same time a little depressed and a little confused. At this moment, his mood was extremely complicated, and it was hard to describe. .

Seeing Ye Chenxing in a daze, Houtu called Ye Chenxing a few more times before Ye Chenxing woke up. Ye Chenxing thought to himself: "I don't want to do this anymore. It's a good thing that I have a child."

Ye Chenxing looked at Houtu wearing a long black dress, which outlined her perfect delicate body extremely sexy, with graceful curves, which aroused infinite reverie.Ye Chenxing felt a wave of restlessness in his body and immediately hugged Houtu and kissed Houtu's rosy mouth.

Silent all night.

The higher the cultivation base, the harder it is to give birth to children. Most of the strong have descendants mainly based on their own blood.But that's just a race he created, not her real child, just a blood relationship.

If there is a quasi-sage who can still have some hope of giving birth to his own offspring, then it is almost impossible for a saint.Even if it is a quasi-holy one, unless the ancestor dragons did the same thing as the ancestor dragons in the past, except for cultivation, then they would mate. Sometimes once the ancestor dragons mate, they would mate for thousands of years, and nine dragon sons would be born after millions of years. ~ Instead, there is a legend that the dragon's sex is extremely promiscuous, and the dragon has nine sons, and the sons are different.

On top of the Hunyuan Saint, there is a Hunyuan Levelless Saint King, not to mention a Heavenly Dao Sage.

And Ye Chenxing could predict that the two children of himself and Houtu were not easy.

So what Ye Chenxing does every day is to flirt with Houtu, but this process is obviously not very pleasant, because the two lives in Houtu's stomach already have their own thoughts, and one of them was okay at the beginning. But in the end, the other one also had his own thoughts, making noise every day, not giving Ye Chenxing any room to rest.

For example, now, "Father, those uncles are called Father God, and I call you Father, and what is that quasi-sage?" "

Hearing this immature voice, Ye Chenxing really didn't know how to answer.

"Also, father, why do you keep blocking the spiritual sense of my sister and me? What are you and mother doing?"

You can't answer, if you don't close your spiritual perception, how can this deity be intimate with your mother?
All kinds of problems kept coming, although Ye Chenxing was irritable, but he was still very happy in his heart.

.

The prehistoric world is 10,000+ miles away.

On this day, Duobao, the emperor of Ziwei in the East, came out of the heavenly court. On this day, he walked under a bodhi tree and became enlightened.Dividing the Buddhism established by Jieyin Zhunti into two, divided part of the luck.

Daoist Duobao has become the present Buddha of Buddhism, the ancestor of all Buddhas.Relying on the merits and virtues obtained from the establishment of the teaching, and the accumulation of Taoism for countless years, plus the essence of the three teachings.Daoist Duobao became a sub-sage in one fell swoop, and he was the sub-sage who cut off the three corpses. As long as the three corpses of Duobao were combined, he would become a saint immediately.

In this way, it can be said that it is very extreme, and Buddhism is divided into two schools.But Duobao didn't think about what he did, and it was precisely because of the distinction between big and small Buddhism that Buddhism was spread eastward in later generations and Buddhism flourished.

And Duobao is still the chief disciple of Jiejiao.Now he has become the leader of Buddhism, so Jieyin and Zhunti are not dissatisfied with Duobao, but they are very good. This makes Duobao slowly turn his heart to Buddha, which makes Buddhism stronger.

Because the introduction and quasi-acceptance calculated that the opportunity for Buddhism's great prosperity lies in Duobao, but instead supported Duobao. Although Buddhism's luck was allocated to Duobao, the two did not feel that Buddhism's luck had become less , but changed more. "

In today's Buddhism, there is only Hinayana Buddhism established by Daoist Duobao, so the luck of Buddhism is all over Hinayana Buddhism, and the two Western saints are also hidden in the Paradise of Ultimate Bliss.

Time passed slowly, and in the blink of an eye, it has been 1 years since the end of the Conferred God.Today the world is already a world where heroes compete for the throne, and heroes rise together.This is an epic era, and it is also a cruel era.

A crowd of lords vying for the throne, each family vertically and horizontally, this is the Warring States Period!

In troubled times, capable people will naturally emerge, such as Confucius and Lao Tzu
During the Spring and Autumn Period and the Warring States period, the prodigal families prospered, and the human race prospered since then, and so did the Taoist sects.

Although the hundreds of schools are numerous and miscellaneous, they are always the same, basically they all evolved from Taoism.

This is the so-called returning to the source of a hundred schools of thought. Of course, there are also non-Taoists, but that’s just a superficial phenomenon. For example, Confucianism doesn’t seem to belong to the Taoist school, and there are still Taoist schools that fight against etiquette. But if you really think so, then Big mistake.

It is true that the Taoist sect is flourishing, but the Taoist sect is also divided into three, and the three religions naturally all compete for this luck.

After all, although Tianding Taoism should flourish today, to what extent and which religion is the most prosperous, these are all things that need to be contested.

So naturally, there are a hundred schools of thought contending, and the Confucian patriarch was also the reincarnation of Zhao Gongming, the great emperor of Xuanwu Zhenwu in the north, who killed the corpse and reincarnated. After all, how can ordinary people do such feats as founding a sect!
Not to mention mere mortals, but to say that the disciples of the other three religions were also reincarnated in the human world. Although they also created a great career, who can compare with the Confucius transformed by Zhao Gongming?

This is the realm of the sub-sage, the difference between heaven and earth is like a gap, the sub-sage can be said to be a half-step saint, and the realm of the saint who founded a sect is beyond the comprehension of those ordinary disciples!

It was Zhao Gongming who took the initiative to cut the teaching, so naturally the interpretation of the teaching would not be idle, but it was Yun Zhongzi who took the action, and Li Boyang was the reincarnation of Yun Zhongzi's beheaded body.

I saw that it has been manifested continuously for 800 years, and it has taught countless outstanding people. This person is Guiguzi, a political strategist. This man is real.

Mysterious!

As the pioneer of Jiejiao in the world, Zhao Gongming naturally had to meet Yun Zhongzi, but Kong Xuan hadn't recovered his memory and Taoism, and it was the lowest point of his life, while Li Boyang was already famous all over the world.

And this is also a turning point. Confucius has since realized the past and present, and Li Boyang has disappeared since then.

Confucius watched the rush of the Yellow River and said, "The dead are like a husband, and they will never give up day and night! The water of the Yellow River is rushing, and the years of people are passing away. I don't know where the river goes, and where the life returns?"

Hearing the words of Confucius, Li Boyang said: "Living between heaven and earth is one with heaven and earth. Heaven and earth are natural things; human life is also.

(End of this chapter)