The ancestor of the Saiyans
Chapter 145 Become the most holy, hell is not empty, vow not to become a Buddha
Chapter 145 Become the most holy, hell is not empty, vow not to become a Buddha
A natural thing; people have the changes of young, young, strong, and old, just like the alternation of spring, summer, autumn, and winter in the world, what is so sad?Live in nature, die in nature, let nature take its course, and the nature will not be chaotic; don't let nature go, and rush between benevolence and righteousness, the nature will be fettered.If the fame and fame are kept in the heart, the feeling of anxiety will arise; if the desire for profit is kept in the heart, the feeling of trouble will increase. "
Confucius explained: "I am worried about the road, no benevolence and righteousness, the war will not end, and the country will not be cured. Therefore, there is a short life, and there can be no merits in the world or the people."
Li Boyang said: "Heaven and earth are self-propelled by no one, the sun and the moon are self-illuminated by no one, the stars are self-ordered by no one, and animals are self-produced by no one. This is what nature does. Why bother? There are natural principles and natural ways for nothing, the reason for glory, and the reason for disgrace. Follow the principles of nature, follow the way of nature, the country will be self-governing, and the people will be self-righteous. Excuse me? Advocating benevolence and righteousness while focusing on ritual and music is going against human nature! It’s like beating a drum to seek escape, the louder the beating, the farther one will flee!”
After a short pause, Li Boyang pointed to the vast Yellow River and said to Confucius, "Why don't you learn the great virtue of water?"
Kong Qiu said: "What is the virtue of water?"
Li Boyang said: "The highest goodness is like water: water is good for all things without fighting, and it is the virtue of being humble. Therefore, Jianghai can be the king of a hundred valleys. Because of its goodness, it can be the king of a hundred valleys. There is no one in the world. Weakness is like water, but no one can overcome the strong. This is the virtue of softness. Therefore, the soft overcomes the rigid, and the weak overcomes the strong. Because there is nothing, it can enter the infinite. From this, we can know the teaching of unspoken, There is no benefit to doing anything.”
Hearing this, Kong Qiu suddenly realized: "Mr.'s words made me open the maosai too: everyone is up, water is alone; everyone is easy, water is alone in danger; everyone is clean, water is alone in filth. The place is the best of people. What is evil, who will fight with your husband? That's why it's the best good."
Li Boyang nodded and said: "You can teach! You can remember: if you don't compete with the world, no one in the world can compete with it. This is to imitate the virtue of water. Water is like Tao: Tao is everywhere, water is not harmful, avoid heights Going down, there is no rebellion, and the good is in the ground; the empty space is deep and quiet, unfathomable. Goodness is the abyss; damage is not exhausted, giving without seeking rewards, goodness is also benevolence; To stop, to be sure to flow, to be good at keeping promises; to cleanse the filth, to balance the high and the low, to be good at managing things; Yingke lags behind and treats the times well. Therefore, the sage acts at any time, the sage changes in response to the situation; the wise governs by doing nothing, and the savvy lives in accordance with the sky. After you leave, you should get rid of arrogance in words and appearances, and get rid of ambition in appearance Otherwise, the sound will be heard before the person arrives, the wind will move before the body arrives, and you will be flamboyant like a tiger walking on the street, who would dare to use you?"
Confucius said: "The words of the master come from the heart and enter the heart of the disciple. The disciple has benefited a lot and will never forget it. The disciple will obey it and never neglect it. Thank you for the kindness of the master."
Originally, Zhao Gongming's incarnation saw Li Boyang, although he had a clear understanding, he still hadn't awakened his past life memory, but after talking with Li Boyang, he also completely awakened his past life memory.
Furthermore, even if he has not awakened his past and present lives, with Li Boyang's words, Confucius can still accomplish something.
The most important thing is that Li Boyang has no reservations about Zhao Gongming's incarnation of Confucius. He directly expresses his core thoughts and teaches Confucius how to behave in the world.
Only when goodness is like water can one be invincible in the world!
After that, Confucius naturally praised Li Boyang, so there was a saying passed down to later generations.
Confucius studied with Lao Tzu, and those who are masters are also teachers. Li Boyang disappeared after seeing Confucius. Then this world naturally entered the age of Confucius, traveling to learn and accept students, and creating Confucianism!
And Li Boyang will also complete his last thing in the world, and it is also the most important thing. Heaven has sent down merit, and Li Boyang directly uses merit to become a quasi-sage as a mortal. Merging with Yun Zhongzi's deity, Yun Zhongzi finally broke through and became a Hunyuan Saint.
Now that the younger generation has arrived, Li Boyang will naturally step aside!
Later generations referred to Li Boyang as Laozi, but this Laozi was not the Laozi of Sanqing Daodetianzun, but the Laozi incarnated by Yun Zhongzi.
After Yun Zhongzi broke through Hunyuan, after Zhao Gongming merged with his corpse-cut reincarnation Confucius, Zhao Gongming also became a saint.
------------
———.
Nether Blood Sea, Six Paths of Reincarnation, that is, the territory of the Wu Clan.
Stepping into the six realms of reincarnation alone, Western Gou Chenze the great pharmacist walked aimlessly in the six realms of reincarnation.
In the end, he came to the most terrifying place for ghosts among the six reincarnations, the eighteen floors of hell.
level one.
Second floor.
the third floor.
Western Gou Chenze the great pharmacist came layer by layer, looking at the souls of the dead who were suffering endless torture in the hell because of the evil they did in their lifetime, until they came to the No.18 layer, the endless hell.
In the end, he bowed in the direction of the Pingxin Palace, where Houtu's clone Pingxin lived, and then sat cross-legged in the middle of the No.18 Infernal Hell, silently reciting scriptures.
Sitting quietly in the middle of the Infernal Hell, allowing the world's most terrifying torture to be imposed on him, Western Gochenze Great Pharmacist looked calm, as if he couldn't feel the pain at all.
Slowly reciting the Buddhist scriptures in his mouth, the great pharmacist Gou Chenze of the West said in his heart: Hell is not empty, and I swear that I will not become a Buddha.
There is no proof of the way of heaven, no vision of heaven and earth, there is only the sound of calm and gentle chanting in the endless hell.
Western Gou Chenze the great pharmacist suddenly exuded a Buddha light all over his body.Yang Yao shouted and said: "May I spend all the kalpas in the future, so that the most suffering sentient beings will be liberated by setting up expedient methods.
I wish that from today, in hundreds of millions of kalpas, all the sinful and suffering beings in all the hells and three evil ways of the world will be removed from the hells, animals, evil ghosts, etc.
If the retribution of sins is equal to entering, I will become a Buddha after all, and then I will become enlightened, and all living beings will be saved before I can prove Bodhi.Hell is not empty, vow not to become a Buddha! "'
At the entrance of the Underworld of Reincarnation, the pharmacist Gou Chenze of the West was covered with Buddha's light, and the Sanskrit sound curled up, and the endless Buddha's light illuminated the range of a hundred miles!
In the west, there are three flowers gathered on the head of the great pharmacist Gou Chenze, and a monk jumped out of the top of his head. He was wearing a Pilu crown, a Buddha cassock, a tin staff in his left hand, and a purple lotus in his right hand. The second-rank merit spirit treasure golden lotus.
It was the dead body that Western Gouchen Ze the Great Pharmacist had just cut out.
Feeling the way of heaven, countless merits and virtues were sent down immediately, and the golden light of merits and virtues flew down from the sky, and landed on the head of the great pharmacist Gou Chenze in the west.
"Peace is as firm as the earth, and meditation is as deep as a secret! From now on, I am the king of the earth!" The monk caressed the tin staff lightly, bathed in merit, and a burst of colorful light burst out from the monk in an instant, looking sacred and mercy!
"boom!"
After King Di Cang obtained this merit, his cultivation began to rise in a straight line, until he broke through to the quasi-sacred eleventh heaven realm, and then stagnated.
Then, without waiting for the ancestral witches of the underworld to react, they went straight to the underworld, and landed directly in front of Liudao.
Another chapter at 10:10 p.m.
(End of this chapter)
A natural thing; people have the changes of young, young, strong, and old, just like the alternation of spring, summer, autumn, and winter in the world, what is so sad?Live in nature, die in nature, let nature take its course, and the nature will not be chaotic; don't let nature go, and rush between benevolence and righteousness, the nature will be fettered.If the fame and fame are kept in the heart, the feeling of anxiety will arise; if the desire for profit is kept in the heart, the feeling of trouble will increase. "
Confucius explained: "I am worried about the road, no benevolence and righteousness, the war will not end, and the country will not be cured. Therefore, there is a short life, and there can be no merits in the world or the people."
Li Boyang said: "Heaven and earth are self-propelled by no one, the sun and the moon are self-illuminated by no one, the stars are self-ordered by no one, and animals are self-produced by no one. This is what nature does. Why bother? There are natural principles and natural ways for nothing, the reason for glory, and the reason for disgrace. Follow the principles of nature, follow the way of nature, the country will be self-governing, and the people will be self-righteous. Excuse me? Advocating benevolence and righteousness while focusing on ritual and music is going against human nature! It’s like beating a drum to seek escape, the louder the beating, the farther one will flee!”
After a short pause, Li Boyang pointed to the vast Yellow River and said to Confucius, "Why don't you learn the great virtue of water?"
Kong Qiu said: "What is the virtue of water?"
Li Boyang said: "The highest goodness is like water: water is good for all things without fighting, and it is the virtue of being humble. Therefore, Jianghai can be the king of a hundred valleys. Because of its goodness, it can be the king of a hundred valleys. There is no one in the world. Weakness is like water, but no one can overcome the strong. This is the virtue of softness. Therefore, the soft overcomes the rigid, and the weak overcomes the strong. Because there is nothing, it can enter the infinite. From this, we can know the teaching of unspoken, There is no benefit to doing anything.”
Hearing this, Kong Qiu suddenly realized: "Mr.'s words made me open the maosai too: everyone is up, water is alone; everyone is easy, water is alone in danger; everyone is clean, water is alone in filth. The place is the best of people. What is evil, who will fight with your husband? That's why it's the best good."
Li Boyang nodded and said: "You can teach! You can remember: if you don't compete with the world, no one in the world can compete with it. This is to imitate the virtue of water. Water is like Tao: Tao is everywhere, water is not harmful, avoid heights Going down, there is no rebellion, and the good is in the ground; the empty space is deep and quiet, unfathomable. Goodness is the abyss; damage is not exhausted, giving without seeking rewards, goodness is also benevolence; To stop, to be sure to flow, to be good at keeping promises; to cleanse the filth, to balance the high and the low, to be good at managing things; Yingke lags behind and treats the times well. Therefore, the sage acts at any time, the sage changes in response to the situation; the wise governs by doing nothing, and the savvy lives in accordance with the sky. After you leave, you should get rid of arrogance in words and appearances, and get rid of ambition in appearance Otherwise, the sound will be heard before the person arrives, the wind will move before the body arrives, and you will be flamboyant like a tiger walking on the street, who would dare to use you?"
Confucius said: "The words of the master come from the heart and enter the heart of the disciple. The disciple has benefited a lot and will never forget it. The disciple will obey it and never neglect it. Thank you for the kindness of the master."
Originally, Zhao Gongming's incarnation saw Li Boyang, although he had a clear understanding, he still hadn't awakened his past life memory, but after talking with Li Boyang, he also completely awakened his past life memory.
Furthermore, even if he has not awakened his past and present lives, with Li Boyang's words, Confucius can still accomplish something.
The most important thing is that Li Boyang has no reservations about Zhao Gongming's incarnation of Confucius. He directly expresses his core thoughts and teaches Confucius how to behave in the world.
Only when goodness is like water can one be invincible in the world!
After that, Confucius naturally praised Li Boyang, so there was a saying passed down to later generations.
Confucius studied with Lao Tzu, and those who are masters are also teachers. Li Boyang disappeared after seeing Confucius. Then this world naturally entered the age of Confucius, traveling to learn and accept students, and creating Confucianism!
And Li Boyang will also complete his last thing in the world, and it is also the most important thing. Heaven has sent down merit, and Li Boyang directly uses merit to become a quasi-sage as a mortal. Merging with Yun Zhongzi's deity, Yun Zhongzi finally broke through and became a Hunyuan Saint.
Now that the younger generation has arrived, Li Boyang will naturally step aside!
Later generations referred to Li Boyang as Laozi, but this Laozi was not the Laozi of Sanqing Daodetianzun, but the Laozi incarnated by Yun Zhongzi.
After Yun Zhongzi broke through Hunyuan, after Zhao Gongming merged with his corpse-cut reincarnation Confucius, Zhao Gongming also became a saint.
------------
———.
Nether Blood Sea, Six Paths of Reincarnation, that is, the territory of the Wu Clan.
Stepping into the six realms of reincarnation alone, Western Gou Chenze the great pharmacist walked aimlessly in the six realms of reincarnation.
In the end, he came to the most terrifying place for ghosts among the six reincarnations, the eighteen floors of hell.
level one.
Second floor.
the third floor.
Western Gou Chenze the great pharmacist came layer by layer, looking at the souls of the dead who were suffering endless torture in the hell because of the evil they did in their lifetime, until they came to the No.18 layer, the endless hell.
In the end, he bowed in the direction of the Pingxin Palace, where Houtu's clone Pingxin lived, and then sat cross-legged in the middle of the No.18 Infernal Hell, silently reciting scriptures.
Sitting quietly in the middle of the Infernal Hell, allowing the world's most terrifying torture to be imposed on him, Western Gochenze Great Pharmacist looked calm, as if he couldn't feel the pain at all.
Slowly reciting the Buddhist scriptures in his mouth, the great pharmacist Gou Chenze of the West said in his heart: Hell is not empty, and I swear that I will not become a Buddha.
There is no proof of the way of heaven, no vision of heaven and earth, there is only the sound of calm and gentle chanting in the endless hell.
Western Gou Chenze the great pharmacist suddenly exuded a Buddha light all over his body.Yang Yao shouted and said: "May I spend all the kalpas in the future, so that the most suffering sentient beings will be liberated by setting up expedient methods.
I wish that from today, in hundreds of millions of kalpas, all the sinful and suffering beings in all the hells and three evil ways of the world will be removed from the hells, animals, evil ghosts, etc.
If the retribution of sins is equal to entering, I will become a Buddha after all, and then I will become enlightened, and all living beings will be saved before I can prove Bodhi.Hell is not empty, vow not to become a Buddha! "'
At the entrance of the Underworld of Reincarnation, the pharmacist Gou Chenze of the West was covered with Buddha's light, and the Sanskrit sound curled up, and the endless Buddha's light illuminated the range of a hundred miles!
In the west, there are three flowers gathered on the head of the great pharmacist Gou Chenze, and a monk jumped out of the top of his head. He was wearing a Pilu crown, a Buddha cassock, a tin staff in his left hand, and a purple lotus in his right hand. The second-rank merit spirit treasure golden lotus.
It was the dead body that Western Gouchen Ze the Great Pharmacist had just cut out.
Feeling the way of heaven, countless merits and virtues were sent down immediately, and the golden light of merits and virtues flew down from the sky, and landed on the head of the great pharmacist Gou Chenze in the west.
"Peace is as firm as the earth, and meditation is as deep as a secret! From now on, I am the king of the earth!" The monk caressed the tin staff lightly, bathed in merit, and a burst of colorful light burst out from the monk in an instant, looking sacred and mercy!
"boom!"
After King Di Cang obtained this merit, his cultivation began to rise in a straight line, until he broke through to the quasi-sacred eleventh heaven realm, and then stagnated.
Then, without waiting for the ancestral witches of the underworld to react, they went straight to the underworld, and landed directly in front of Liudao.
Another chapter at 10:10 p.m.
(End of this chapter)
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