Reborn Daqin, I am the emperor

Chapter 945 Sima Ying's Transcript

Chapter 945 Sima Ying's Transcript

Swordsmanship is not a sword move, and it is even more like a state of mind than a state of mind.The so-called swordsmanship is a kind of mind technique.

In this talk about swordsmanship, Sima Ying once mentioned Jing Ke, saying that Jing Ke's sword is also the sword of art, and it cannot go to the palace.

It means that Jing Ke is known as a famous swordsman in the world, but in the final analysis, no matter how powerful his swordsmanship is, he will never be able to make it to the stage. He can only live in the dark and try his best to carry out the assassination.

It seems that Jing Ke's assassination of the Qin Dynasty is to walk the great way of the world, to save the common people in the world and quell the wars among the countries.
Among them, swordsmanship is also described in this way.In swordsmanship, yin is used to overcome yang, softness is used to overcome rigidity, attacking its weak points, and one blow is fatal.

It seems to be invulnerable, but in the swordsmanship, treachery is hidden, although the sharpness is hidden, it still exists.

It seems that he has lost the will to fight for power, but in fact he is still fighting for it, sparing no effort and racking his brains.

In general, the second realm is to do whatever it takes to achieve the goal.They didn't fight fiercely, but worked hard for the goal.Such mental tricks, if you are a little careless, you will fall into the actions of a villain, and you will not be able to stand on the stage.

From the first realm to the second realm, the transition is like a change from a teenager to middle age.Teenagers are pure in nature, newborn calves are not afraid of tigers, frankly, happy is happy, unhappy is not happy.

It is different in middle age, for the thoughts in the heart, you can become gloomy, dark, know how to hide, have deep scheming, and never give up in order to achieve the goal.

And between the second realm and the third realm, there is another qualitative change.This is no longer a state that can be determined by knowledge, let alone a state that can be achieved by the strength of the sword.

The transition from the first realm to the second realm can be described by people's age changes and knowledge, but the transition from the second realm to the third realm cannot be used as a description at all.These are two different levels, and also two different realms.

The second realm of the sword, art, villain.

The third realm of the sword is the heart, the gentleman.

That's right, this is the difference between a villain and a gentleman, like the difference between a beggar and a nobleman, the difference between the two does not mean that you have changed in age.

In other words, some changes in mood can be achieved, which is completely a change in the world.

The first realm is sword moves, the second realm is swordsmanship, and the third realm is sword heart.

See your nature with a clear heart, and do the things of the great way with the heart of the great way.Such as the loftiness of the sky, the broadness of everything, the thickness of the earth, the virtue and the carrying of things.

Under the sword heart, all obstacles can be swept away with one sword.Where the sword's edge passes, the avenue lies.

People in this realm are the ones who truly carry the Dao.For example, Jing Ke's assassination of Qin Dynasty, doing a bright thing in name, is actually the act of a villain assassin.

In Sima Ying's transcript, he described it like this, if I were Jing Ke, I would definitely kill Xianyang Hall with a three-foot sword in my hand.

With a bright and upright body, do the upright and bright things.

This point seems exaggerated, it seems that Sima Ying is belittling Jing Ke deliberately, but in fact, these are the behavior styles of two different realms, and they are also the difference between the two.

At that time, Sima Ying rescued the King of Qin from thousands of miles away and entered Handan City. Surrounded by thousands of troops and surrounded by layers, one man and one sword led Qin King Yingzheng to fight a bloody path.What a bright move this is, how can it be compared with Jing Ke's assassination?
But Sima Ying is not Jing Ke after all, his choice is completely different from Jing Ke, Jing Ke chooses to assassinate Qin, while Sima Ying chooses to help Qin.

Therefore, Sima Ying will never be able to kill the Xianyang Palace again one day.

As for Sima Ying's so-called betrayal of the first emperor, in fact, he had other choices, but this does not mean a real betrayal.

At that time, Chengjiao, Yingshou's father, was instigated by traitors to attack Yingzheng.Yingzheng was furious and wiped out the rebels, and finally Chengjiao was defeated.

Sima Ying didn't want the two brothers to fight each other, so he chose to stop it, so he fought hard with the first emperor, so that it was finally said that Sima Ying betrayed the first emperor.

In fact, although Sima Ying didn't keep Chengjiao in the end, he protected Yingshou's mother and the unborn Yingshou.

It's just that Cheng Jiao's death had a great impact on Sima Ying, and he once made him wonder if he was wrong.But after that, he finally understood one thing, to find the highest state of swordsmanship.

So he wrote Sima Ying's notes, and was finally taken away by Ying Shou's mother.

In this record, the highest level of kendo recorded last is also the fourth level. Sima Ying called it the King of Qin Sword, also known as the King's Sword.

The king's sword is the fourth sword, the sword without the sword.

Rumor has it that when Jing Ke assassinated the Qin Dynasty, Emperor Shi Huang could not draw his sword and was almost killed. In fact, Emperor Shi Huang's sword was never the sword he wore at his waist, and he would never use that sword.

The sword worn by the first emperor was, after all, a decoration.

Saber has never been the privilege of swordsmen. In this era, literati and scholars also wear it.

Even though Daqin did not allow the concealment of swords and soldiers, ordinary scholars still have no reason to take their swords.

Why?

Because the saber is actually a decoration for many people.

Qin Huang's sword is the sword of the world, the sword without a sword.On Qin Huang, having a sword is like having no sword, and having no sword is better than having a sword.

Facing Jing Ke's assassination, there was no need for Emperor Qin to take action. The Great Qin Sword could tear Jing Ke apart in an instant.

To paraphrase the description of the squadron sword in the novels of later generations, flying flowers and picking leaves can hurt people. This is the sword of the first emperor.Under his sword, as long as he moves his mind, it will be the edge of the sword.

Maybe it's a bit of a mouthful to say this, but to be straightforward, in fact, this Great Qin is the sword of the first emperor, the invisible sword.

As far as the first emperor thought, every thought would make this sword exert unprecedented power.

Once, before Emperor Shihuang destroyed the Six Kingdoms, he hung six sharp swords above his head, and these six swords represented the Six Kingdoms.

In his view, each of the six countries is a sword, a sword hanging above his head.A day that will not die will always threaten him.

Therefore, every time he destroys a country, he takes down a sword. In the end, only the Qin sword remains in the world. This is the strongest sword in the world. Whoever can wield this sword will be the highest state of swordsmanship.

So far, Sima Ying has seen through the end point of the way of swordsmanship, which is the foundation of the Dao and the source of the Dao of Heaven.In the end, he sacrificed himself to Qin Jian, leaving a legend and a record for the rest of his life.

Ying Shou's mother regarded this transcript as a family heirloom, and asked Ying Shou to keep it carefully. Even Ying Zheng had never read it.

So far, the transcript is still in the palace, but no one knows that Su Heng is the only person in the world besides Ying Shou who has heard of Sima Ying's transcript.

(End of this chapter)

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