Han Fei

Chapter 10

When it comes to speaking, knowing what to say is embarrassing and destroying what is shameful.Anyone who wants to talk about it should know what he is proud of and then cover it up, and if he knows what he is ashamed of, he will cover it up.If he has personal urgency, he must show it with justice and strengthen it.Its intentions are lower, but it cannot be done. The speaker is not doing anything because of its beauty.Those who have done what they say, or have private matters, and want to do it urgently, show justice and force it.Although he intends to follow himself and cannot stop his selfishness, this is to cover up his selfishness, and it is rare to be unable to obey the public, and it is also to motivate him to keep the public.His heart is high, but he can't reach it. The speaker just wants to mention his faults and see his evil, so he can't do it too much.If it is said that righteousness is the highest in the heart, but the talent is really not up to it, and if this is the case, it will be simple and selfish. Seeing the evil of betraying the public, it is more selfish and urgent than not doing it, so it is the highest.If you want to use your wisdom, you will be the same kind of people who do strange things, and you will give them a place to make them speak to me, and if you don't know, you will also use their wisdom.If you say it with broad wisdom, you will be more similar to others of the same kind, so that you can take it from me, and if I don’t know it, it will help him to be wise.If you want to preserve the inner relationship, you must give it a good name, and see that it is in line with self-interest.If you want to be sympathetic to him, you should use the name of Chen Xianyi, who knows that he can do this, and then whispers that he has such a good name, and it is beneficial to private individuals, and he will definitely get it and live with him.If you want to report harmful things, you will show your slander and slander, but you will see that it is in line with your own personal troubles.If you want to be a matter of Chen Dangerousness, if there are those who slander and slander, you should speak out for them, and slander them slightly. It should be regarded as a personal problem, and the person must be sincere and test it.Reputing different people and fellow travelers, planning different things and those who share the same plan.Those who are with the same pollution must be decorated with big decorations to make them harmless.If there are those who are defeated together, they must use the light to show that there is no loss.The speaker may praise the stranger to walk with him, or plan strange things with him, and if the stranger's plan and deeds are the same as his, then he will embellish it in big words, saying how the filth hurts, and the plan of the strange thing , If you are the same loser as the other, it is clearly a decoration, saying what is lost in this defeat, so you must regard yourself as a good supplement and respect it.Since he has a lot of strength, it is not difficult to generalize it.He may be too proud of his freedom, so he should praise it, and he will not be hindered by the difficulties and obstacles.If you are brave enough to judge yourself, don't be angry with him.He may think that he is brave in his judgment, but he will not be angered by his previous crimes and banished.If you are wise enough to plan your own, don't use it to defeat you.If he thinks of his own strategy as wisdom, he will not be able to achieve what he did first because of failure. All of these are to protect his weaknesses and nourish his strengths, which can be said to be harmless.There is no objection to the general idea, no objection to the speech, and then the extreme intellectual debate, no objection to the meaning, no objection to the speech, and the intellectual debate can be extremely developed.There is no doubt that the closeness gained in this way can be said without a doubt.Because of this skill, the speaker gets close to the king, and in the end there is no doubt, and he has to kill himself with his words.Yi Yin was the governor, and Baili Xi was the captive, so they both worked on it.The two entrusted themselves to the slaughterer, so they did it.These two people are both saints, but they still can't advance without a body, so they are so filthy.Now, if I take my words as a prisoner, but you can listen to them and revitalize the world, this is not a shame for a capable official.Husband has been away for a long time, but Zhou Ze is not yet fertile, and leaving is still a classic.The so-called long-lasting also.If you plan deeply without doubting, and lead to disputes without committing crimes, you will clearly cut off the benefits and harms so that the merits will be cut off.Directly pointing at right and wrong is used to adorn one's body, direct pointing, words do not avoid anything.To adorn one's body means to adorn one's body with favor and glory.Sticking to this stalemate will make this statement come true.The king uses no suspicion and no crime to strengthen his ministers, and the ministers shoot to make meritorious deeds in order to lose loyalty, so it is called stalemate, and those who say this will succeed.

In the past, when Zheng Wugong wanted to attack Hu, he first entertained him with his wife Hu Jun.Because I asked the officials: I want to use soldiers, who can defeat them?The doctor Guan Qisi said to him, "Hu Kefa."Duke Wu was angry and killed him, saying: "Hu, the country of brothers, what is the son saying to attack?"

When Hu Jun heard about it, he regarded Zheng as his own, so he didn't prepare for Zheng.Zheng people attacked Hu and took it.In the Song Dynasty there was a rich man, the sky rained and the walls were soiled. His son said: "If you don't build it, there will be robbers."The neighbor's father also said.In the evening, the fruit will lose its wealth, and the robbers will come this evening, so it will perish.His family is very wise about his son, but suspicious of his neighbor's father.Both of these two people are right to say, the thick one will be killed, and the thin one will be suspicious. These two are called Guan Qisi and the father of neighbors.Zheng Wugong wanted to make Hu Buyi because he killed what he was rich in.The reason why the rich suspect their thinness is that they should not worry about themselves.It is not difficult to know, but difficult to know.It is true that his thinking and his neighbor's father do not know, but it is not appropriate to use what he knows, so he may be suspicious, or he may be killed, so it is difficult to deal with.Therefore, it is appropriate to talk about the dynasty. It is a sage in the Jin Dynasty, and it is also a slaughter in the Qin Dynasty.This must be observed.The people of Jin picked up scholars and met them in Qin Dynasty, and they gave them a policy around the court, saying: "My plan is suitable for use, but my words are not inappropriate. Although the people of Jin think they are holy, the later Qin killed them with words, so I also know that it is not appropriate."

In the past, Mi Zixia favored Lord Wei.The law of defending the country, stealing the king's car is a crime.When the mother and son were sick, the world told the son at night, and the son drove the king's car out. The king heard about it and said, "filial piety, for the sake of the mother, forget the crime of killing him."The other said, wandering in the orchard with the king, eating peaches and enjoying the sweetness, can't finish it, take half of it?Jun, Jun said: Love me, forget its taste, so?widow.And Mizi's color declines and loves to relax, and he offends the king. The king said: "Is it true that you tried to drive my car, and you tried it again?"I use Yu Tao.Therefore, the behavior of Mizi has not changed since the beginning, but the reason why he was convicted after meeting the virtuous in the past is the change of love and hate#8.Therefore, if there is love for the Lord, it is wise to increase the relationship, and if there is hatred for the Lord, the wisdom is not to see the sin and increase the distance.Therefore, people who are admonishing and talking about it must not ignore the master of love and hate, and then talk about it.Husband dragons are insects, they are soft enough to be mated and ridden on, but there are reverse scales under their throats, and if a person has a baby, he will kill him.Baby, touch.Human masters also have inverse scales, and the speaker can hardly have the inverse scales of infant human masters.

Mr. Kazu
The people of Chu and He family got the jade in the mountains of Chu, and offered it to the king of Li.King Li sent a jade man to meet him, and the jade man said: "Shi Ye."The king regarded peace as a lie, and cut off his left foot.As for the death of King Li, King Wu ascended the throne, and King Wu who offered his raw materials.King Wu sent a jade man to meet him, and said: "Shi Ye."The king thought peace was a lie, and cut off his right foot.When King Wu died and King Wen ascended the throne, He Nai hugged his Pu and wept under the Chu Mountain. For three days and three nights, he wept until he had exhausted his blood.When Wang heard about it, people asked him why, saying: "There are so many people in the world who are cutting off, why is Zixi crying so sad?"He said: "I am not sorry for cutting off. I am sorry for my husband's precious jade and title it as a stone. The chastity is called a lie. This is why I am sad."Wang#9 ordered the jade man to sort out the roughness and obtain the treasure, so he ordered it to be called Heshi's Bi.

The owner of the husband's jewels and jade is also anxious, and although he presents the raw material but is not beautiful, it has not been harmed by the king #10, but it is still difficult to discuss the treasure if the two feet are cut off.Today's masters of magic are not necessarily urgent to reconcile with jade, but to prohibit the private evil of the group of officials, scholars and people.However, those who have the way will not be killed, and the emperors will not show their ears.The main use is the technique, but the minister must not make arbitrarily judgments, and the recent practice dare not sell it seriously.The rules of official practice tend to be plowing and farming, while wandering scholars are in danger of fighting Chen.Then the magicians are the disaster of the group of officials, scholars and people.The master is not capable of doubling the ministers' opinions, and the more the people are slandering, the more he is alone in the words of the Tao.Even if a man of spells dies, the Tao will not matter.

In the past, Wu Qi taught Chu Mourning King to use the custom of Chu State: Ministers are too important, and there are too many monarchs. If this is the case, the master will be forced to abuse the people. This is the way of a poor country and weak soldiers.It is better to let the third generation of the prince's descendants receive the rank and salary, exterminate the rank of hundreds of officials, and damage the branch officials who are not in a hurry, so that they can be selected and trained.Mourning the king's journey for a year and passed away, Wu Qizhi was released from Chu.The Lord of Shang taught Qin Xiaogong how to connect his troops, set up an accusation of his faults, burnt poems and books to clarify laws and regulations, blocked private requests and accepted the labor of the public, banned the people who wandered, and showed the warriors who cultivated and fought.The Duke of Filial Piety practiced it, the Lord was honored and safe, and the country was prosperous and strong. After eight years, he passed away, and the merchants were torn apart by Qin.Chu did not use Wu Qi to destroy chaos, Qin practiced the laws of the Shang monarch and became prosperous and powerful, and the words of the two sons are also valid, but why is it that the branch breaks up Wu Qi and the car breaks the Shang monarch?The ministers suffer from the law, but the people are badly governed.In today's world, the ministers are greedy, the people are peaceful and chaotic, which is more than the customs of Qin and Chu, and the master has no mourning king and duke filial piety, so the magician can be safe from the danger of the two sons and understand his own magic. .This world is so chaotic and there is no overlord.

Rape, robbery and murder
All treacherous ministers want to follow the heart of the master in order to gain the power of Xin Xing.Therefore, if the master does something good, the ministers will praise it, and if the master hates it, the minister will destroy it.In the general case of mortals, those who choose the same are the same, and those who choose the different are not.Today, what is praised by the ministers is also what the master is. This is called the same acquisition.What is destroyed by a minister is also what is wronged by a master. This is called sharing.I have never heard of the husband who chooses and rejects and reconciles with each other, and the reason why this person and minister wins trust and luck is also the way.Husbands and treacherous ministers can take advantage of the power of trust and luck to advance and retreat from the group of ministers. The master does not have the skills to control them, nor to test them to judge them. Those who bully the master into selfishness are also.Therefore, the master must deceive the superior, and the minister must be more important than the inferior. This is called a minister who is good at the master.If the state has ministers who are good at the master, then the subordinates cannot use their intelligence to show their loyalty, and the officials of hundreds of officials cannot follow the law to make their merits.How to explain it?Those who are safe and beneficial will go, and those who are harmful will go. This is the feeling of this person.Today, as a minister, I try my best to make great achievements, and those who use my wisdom to be loyal to Chen are poor in body and family, and father and son suffer from it.Those who act as traitors for profit and harm others, and those who use wealth and goods to serve valuable officials, respect the family and wealth, and father and son are enslaved by them.How can a person go to the way of Amway and go to the place of harm?If this is the fault of governing the country, it is also clear that if the superiors want to be inferior, there is no adultery, and the officials follow the law.Therefore, the left and right know that chastity and trustworthiness cannot be safe, and they must say: I seek peace by accumulating merits in loyalty and trustworthiness, but I am still blind and want to know black and white.If you use Taoism to practice righteousness, do not seek wealth and honor, and seek peace in matters, it is still a deaf voice that judges clear and turbid, and it is rare.The two can't be at peace, how can I be incomparable, cover up the Lord, and be selfish so as to respect others?This must disregard the righteousness of the Lord.The officials of the hundred officials also know that Fangzheng can't be safe, so they must say: "I seek peace in the matter of integrity. If there are no rules and I want to be square and round, it will not be much."If one seeks security by abiding by the law and not governing the party, it is still scratching one's head with one's feet, much less so.The two can't be at peace, can we not abolish the law and practice selfishness in order to respect others?This must disregard the law of the king.Therefore, there are many ministers who regard selfishness as the most important minister, but few ministers who serve the emperor according to law.Therefore, the master is lonely at the top and the ministers are at the bottom. This is why Tian Cheng killed Jian Gong.

Those who have skills are also ministers, and they can emulate the words of the number. They are also those who respect the master and govern the country, and trap treacherous officials.Therefore, if the words of degrees are effective in the past, then the rewards and punishments must be used in the future.People's speech is based on the art of sages, not on the words of the world, right and wrong are determined according to the name and reality, and words are judged by reference.Therefore, the ministers who are close to the study know that the false and deceitful cannot be safe, and they must say that I will not engage in adultery and do my best to serve the master with all my wisdom, but I will use my appearance and comparison to seek peace. It is too heavy to fall into the abyss of unpredictability and survive.The officials of the hundred officials also know that those who are treacherous and profitable cannot be safe, and they must say: I do not follow the law with integrity and integrity, but bend the law with a corrupt heart for personal gain. To survive, it must not be long.If the way of safety and danger is so clear, the left and right can confuse the Lord with false words, but the hundred officials dare to use greed to catch them?Therefore, the ministers have to be loyal to Chen Qi without concealing it, and the subordinates have to keep their duties without complaining.This is the reason why Guan Zhong ruled Qi and the reason why Shang Jun strengthened Qin.From this point of view, the sage governing the country has an inherent way to make people have to love me, instead of relying on people to love me.Those who rely on others to love me are in danger, and those who rely on what I have to do are safe.Husbands, monarchs and ministers are not related by flesh and blood, and the way of integrity can benefit, so the ministers will do their best to serve the master.If the way of integrity cannot be secure, then the officials will do it privately.The Ming Lord knows it, so he set up the way of benefit and harm to show the world.Husband means that although the Lord does not teach hundreds of officials by mouth, and does not accuse treacherous people by eye, the country has already been governed.The owner of the person is not as bright as his eyes are away from Lou, but as clever if his ears are not as wide as a teacher.The number of eyes must not be counted, but when the eyes are considered to be clear, what is seen is few, and it is not a technique without disadvantages.Not because of the power, but treat the ears as if they are clever, and few people will hear it, which is not the way not to be deceived.Those who know the Lord make the world have to see for themselves, and make the world have to listen to themselves, so they are in the deep palace and illuminate the world, and the world can't hide, can't deceive?The way of darkness and chaos is abolished, but the trend of wisdom is also prosperous.Therefore, the country is safe for those who are good at taking advantage of their power, but the country is in danger for those who do not know their power.According to the customs of the ancient Qin Dynasty, the monarch and his ministers abolished the law and obeyed their own interests, so that the country was chaotic and the army was weak and the ruler was humble.Shang Jun said that Qin Xiaogong made justice by reforming the law and changing the customs, rewarding and prosecuting traitors, and benefiting from the difficulties.At this time, the people of the Qin Dynasty can be exonerated from the guilt of the old customs, and can be respected if they have no merit, so they lightly violate the new law.Therefore, those who commit crimes will be severely punished, and those who tell them will be rewarded generously and faithfully. Therefore, there are many people who are punished for treachery, and the people complain and complain more and more.Duke Xiao did not listen, and carried out the law of the Shang monarch. After the people knew that they were guilty, they would be punished, and there were many private treacherous ones.It is based on the rule of the country and the military is strong, the land is wide and the master is respected.The reason for this is that the punishment for concealing a crime is heavy, and the reward for accusing an adulterer is generous.This is also the way that the world must see and hear for itself.The magic of ultimate governance is clear, but the world's scholars do not know it.

And the foolishness of the husband and the world do not know the feeling of ordering chaos, you?Recite more ancient books to rule the chaotic world.Wisdom is not enough to avoid the trap of the well, and it is not a man of art.Those who listen to their words are in danger, and those who use their schemes are in chaos; this is also the most stupid, and the most troublesome.Both have the same name as the man with the same name, but the reality is different.People who are foolish and learned in the world are compared to those with skills, just like a mound is compared to Daling, and they are far away from each other.And the sages judge the truth of what is right and what is wrong, and observe the emotions of governing chaos.Therefore, in governing the country, the law is upright, the law is clear, and the punishment is severe. It will save the chaos of the people and eliminate the disasters of the world. , Father and son protect each other, and there is no danger of death. This is also the most generous one.Fools don't know, they think it's violent.Fools want to be governed and hate the way they rule, and they hate danger and love it because of danger.How do you know it?Those who are severely punished and punished severely are what the people hate, and the reason why the country is governed.Compassion for the common people, light punishment, the joy of the people and the danger of the country.Therefore, the saints who are French must go against the world and obey morality.Those who know are the same as righteousness but different from vulgarity.Those who don't know are different from righteousness and the same as vulgarity.If there are few people in the world who know it, then righteousness is wrong.

It is not difficult to live in a position that is not the Tao, to be buried by the mouths of the people, to indulge in the words of the world, and to be the strict emperor and seek peace.This is the reason why this wise man does not show himself to the world until his death.Chunshenjun, the younger brother of King Zhuang of Chu, had a concubine called Yu, and Junshenjun's regular wife was called Jia, and Yuyu wanted to abandon his wife. Because he hurt himself, he looked at him and wept, saying: "It's a great fortune to be your concubine."Although, the right wife is not for the king, and the right man is not for the wife.The death is unworthy, the strength is not enough to suit the two masters, and the power is not suitable for both. It is better to give it to the dead king than what the dead wife did.The concubine is bestowed with death, and if she is lucky enough to be left and right again, I hope the king will check it out and make no one laugh.The king abandoned his wife because he believed in the deceit of his concubine Yu.Yu also wanted to kill Jia and made his son his heir, because he tore the wrapping of his own clothes to show the king and wept, saying: It has been a long time since I have been lucky with the king, and Jia is not known to me, and now I want to make fun of him. , Yu fought with him until his clothes were torn apart, and this son's unfilial piety is nothing greater than this.The king is angry and kills Jia.The old wife cheated and abandoned the concubine, and the son died because of it.From this point of view, the beloved son of husband and father can still destroy #11 and harm it.The acquaintance between the monarch and his ministers is not the relationship between father and son, and the slander of the ministers is not just the mouth of a concubine, so why are the husbands and sages slaughtered to death?It is also the reason why the Lord Shang split from Qin, and the reason why Wu Qi split from Chu.All ministers who are guilty do not want to be punished, and those who have no merit want to be respected.And when a sage governs a country, rewards are not given to those who have no merit, and punishment must be given to the guilty.However, those who have the skills to be human ministers are also harmed by treacherous ministers, and the non-knowledgeable master can not listen to it.

(End of this chapter)