Han Fei

Chapter 3

Qin then sent Si envoy Han Ye.Li Si went to summon the king of Han, but he did not see him, because he wrote a letter saying: In the past, Qin and Han worked together to prevent each other from invading each other, and no one in the world would dare to violate it.In the previous life, the five princes tried to attack Han together, and Qin sent troops to rescue it.Han lived in China, and his land could not cover a thousand miles, so he was able to be in the world with the princes, and those who protected the monarch and his ministers, taught Qin from generation to generation.In the early days, the five princes attacked Qin together, and Han Fan and the princes first flew geese to the Qin army at the pass.The princes' soldiers are extremely exhausted, and they have no choice but to stop the princes' soldiers.Du Cang, prime minister of Qin, raised troops and sent generals to repay the world's grievances, but failed to attack Jing. Jing ordered Yin to worry about it, saying: Husband Han regards Qin as unrighteous, and shares the world's suffering with Qin brothers.I have carried Qin back again, and I first went to the geese to tackle key problems.Han lives in China, and his development is unknown.The world cut off ten cities in Hanshangdi to thank Qin and relieve its soldiers.Husband Han Chang turned his back on Qin and the country forced him to invade, and his army has been weak until now.Therefore, listen to the rumors of treacherous ministers, not the facts, so killing treacherous ministers cannot make Han Fuqiang.Now Zhao wants to gather soldiers and soldiers, take Qin as a matter, and let people come to make excuses, saying that he wants to attack Qin, and if he wants to attack Qin, he must first Han and then Qin.And the minister heard it: When the lips die, the teeth will become cold.Husband Qin and Han have to worry about the same, which can be seen in the form.Wei wanted to send troops to attack Han, and Qin sent envoys to Han.Today, the envoys of the King of Qin are unable to see Si when they come, fearing that the left and right will attack the treacherous ministers' schemes, and Han Fu will be in danger of perishing.I can't see you, please report back, and the friendship between Qin and Han will definitely end.The envoy of Si came to serve the favor of the King of Qin, and if he wished to do so, it would be counted. How could your majesty be so evil as a rebellious minister?As soon as Chen Si can see it, he will go forward with foolish tricks, and retreat and kill him. I hope your majesty will be interested.Now if you kill your ministers in Han, the king will not be strong enough. If you don't listen to your ministers' plans, disaster will happen.Qin sent troops and did not stay, but Han Zhisheji was worried.Chen Si was exposed to Han Zhishi, although he wanted to check the foolish and loyal tactics of the lowly ministers, he had no choice but to do so.The border is despicable and cruel, the country is firmly guarded, and the sound of drums is heard, but it is too late to use the minister's plan.Qifu Han's soldiers are well known in the world, and now he has betrayed Qin.If the husband abandons the city and loses the army, he will turn against the bandits and turn against the tyrants. It is said that the subordinates turn against the birds and lords.The city must be attacked.When the city is exhausted, they will gather and disperse, and if they gather and disperse, there will be no army.If the city is firmly guarded, Qin will raise troops and encircle the king's capital. If the road is blocked, it will be difficult to plan.If what Chen Si said is not true, I hope that the king will have the honor to make his resignation before, and it will not be too late for the officials to be punished.The king of Qin was unwilling to eat and drink, and he was not happy to travel and watch. He only wanted to look at Zhao. The envoy came to say that he would like to see it himself, because he was anxious to have a plan with his majesty.Now that the envoys are unable to communicate, Han Zhixin is unknown.Husband Qin will release Zhao's troubles and move his troops to Han. May your majesty have the luck to review the map and give the ministers a report.

unspeakable
It's hard to say whether it's right or wrong, so those who can't say it, if they speak smoothly and smoothly, they will see #13 as flashy and unreal.Words are smoother than prudence, and better than ban.Yang Yang, beautiful;If you are honest and generous, but if you are solid and cautious, you will think it is clumsy and unethical.Too many words and sayings, even analogies, you will think that it is empty and useless.If you want to talk about the appointment in a small way, but don't pretend to be eloquent, you will think it is cheap and not argue.If you are eager to get close and find out human feelings, you will see it as a sham and refuse to let it go.Hong Da Guang Bo, Miao Yuan unexpected, you see it as exaggeration and useless.If you talk about the family budget in a few words, you will think it is humble.Speaking of modern times, if you say no to disobedience, you will see that you are greedy for life and flatter you.If the words are far from the vulgar, and the world is eccentric, you will see it as birth.Jie Min's argument is more complicated than literary talent, so it can be seen as history.When interpreting literature in a qualitative way, it is despicable to see.It was called poetry and book at that time, and the way of Taoism in ancient times was seen and thought to be recited.Chant, say old things.The reason why this minister is difficult to say is also serious.

Therefore, although the measurement is correct, it may not be listenable.Although the meaning is complete, it may not be useful.If the great king does not believe this, then the younger ones will think it is slander, and the older ones will suffer disasters and die.Therefore, Zixu was good at plotting and Wu killed it, Zhongni was good at talking and surrounded him, and Guan Yiwu was really virtuous and Lu imprisoned him.So aren't the three great gentlemen virtuous?And the three kings don't know.In ancient times, there were Tang Zhisheng and Yiyin Zhizhi.The husband Zhi Zhi said that he was the most holy, but he would not accept it even if he said seventy.Therefore, it is said that the most holy is said to be the most holy, but it may not be seen and received when it is reached. Yi Yin said that Tang is also true.If you speak foolishly with wisdom, you will not listen. King Wen also said that Zhou was the same.Therefore, King Wen said that Zhou imprisoned him, Yi Hou Zhi, Gui Hou La, Bigan cut his heart, Mei Bo brewed, Yi Wu was bound, and Cao Ji ran to Chen.Buri Zi Dao begged, Fu said to turn to the vend, and turn to the servant, so it is called the vend.Sun Zibin's feet were in Wei, Wu Qi received and wept at Anmen, pained Xihe as Qin, and died in Chu, Gongshu Zuo said that the national weapon was against the law, Gongsun Yang ran to Qin, Guan Long was cut off, Chang Hong divided, ?Crack also, 勑's cut.Yin Zi plucked at the thorns and threw them into the thorns.Sima Ziqi died and floated in the river, Tian Minggu shot him, and he was not guilty of the crime of shooting him.Mi Zijian and Ximen Bao died without fighting, Dong An died and Chen Yushi died, Zaiyu was inevitably spared by Tian Chang, and Fan Sui was threatened by Wei.These dozens of people are all shizhiren# 14 virtuous, loyal, and Taoist scholars who unfortunately died when they met the Lord of Confusion and Confusion.It is difficult for a fool to speak, so there are many gentlemen.And to the extent that words are disobedient to the ears but fall to the heart, no one who is not a sage can listen to it. May your majesty be familiar with it.

Ai Chen
If the love minister is too close, he will endanger himself.The authority is pressing, so he is in danger.People and ministers are too expensive, and the master will change.There is no such thing as a master and concubine, and he must endanger his son.The main name is the room master.If the brothers refuse to obey, the country will be endangered.Brothers of kings do not obey each other.The minister heard that the ruler of a thousand chariots is unprepared, and there must be ministers of a hundred chariots by his side, so as to emigrate his people and pour over his country.If the king of ten thousand chariots is unprepared, he must have a thousand chariots, and his family is by his side, so as to move his power and pour his country.Therefore, the treacherous ministers died, and the main way declined.This is why the greatness of the princes is the harm of the emperor.The wealth of the ministers is the defeat of the monarch.The generals govern the ruler and prosper the country, which is beyond the reach of the ruler.You should be ignorant and far away.There is nothing like the most precious body, the most honored position, the weight of the master's prestige, and the grandeur of the master's power#15 These four beauties do not ask for extravagance, do not ask others, and they are obtained by discussing them.Therefore, it is said that if the owner cannot use his wealth, he will end up outside.If the rich cannot be used, the minister will steal it.This is what the king and the people know.

In the past, the demise of Zhou and the humbleness of Zhou all came from the greatness of the princes.King Wen of the Yin princes, King Qin Xiang of the Zhou princes.Jin is also divided into Zhao, Wei, and Han.Qi Zhiduo also, Chen Heng killed Jian Gong.All are based on the great wealth of the officials.The reason why Yan and Song killed their emperors was because of their kind.Therefore, Yin and Zhou are compared at the top, and Yan and Song are compared at the middle level.That's why the Ming ruler keeps his ministers and uses the law to the best of their ability. Although the ministers are high or low, they all follow the law.To prepare for the quality is to say that the rewards are thin, and the poor are easy to control.Therefore, not pardoning death, not pardoning punishment, pardoning death and pardoning punishment, is called prestige.Prostitution, loose also.The country will be in danger, and the country will be prestige.The king's prestige is scattered, and the minister's prestige is complete, so it is called partial.Therefore, although the salary of a minister is great, he cannot prestige the city.In the city, where people gather, they are afraid that they will take advantage of the crowd and get angry.Although the party is numerous, it cannot be ministers and soldiers.The old minister is in the selfless court of the country, which is called the selfish court.Jujun has no personal relationships, and his treasury cannot be privately loaned to his family, and he does not want to make him a tree of blessings.The reason why this Mingjun banned its evil.Therefore, four obediences are not allowed, and the neighboring countries are personal relations.If it does not contain strange soldiers, it is not passed on, but it is not sudden. If it contains strange soldiers, death will not be pardoned.The reason why this Mingjun is prepared for the unexpected is also.

main road
The Tao is the beginning of all things, and things are born from the Tao, so it is called the beginning.The discipline of right and wrong.Right and wrong are revealed by Taoism, so it is called Ji.It is because Mingjun keeps the beginning to know the source of all things, and if he gets the beginning, the source can be known.Govern discipline to know the end of good and bad.Get its discipline, its end can be known.Therefore, wait for orders in a quiet manner, let the name prestige itself, and let things decide on their own.Emptiness is to know the real feeling, static is to know the action is upright.Those who have words make their own names, those who have things make their own shapes, and the shapes and names are the same, so the king has nothing to do, and returns to his feelings.Therefore, it is said: The king does not see what he wants, the king sees what he wants, and the minister will carve it himself; the minister carves it because he wants to call it.The king does not see his intention, the king sees his intention, and the minister will express his differences.The king sees its meaning, and the minister calls it because of his meaning.Therefore, it is said: To get rid of the good and to get rid of the evil, the minister is to see the original, to get rid of the old and to get rid of the wisdom, the minister is to prepare himself.Likes and dislikes are invisible, and ministers have no effect, so be careful and prepare yourself.Therefore, there is wisdom without worrying, so that all things know where they are.If there are actions but not virtues, observe the reasons for your subordinates.Be brave but not angry, so that the officials can do their best.That's why if you remove the wisdom, you will have clarity, and if you remove the ruler's wisdom, the minister's wisdom will be self-evident.To get rid of the virtuous and meritorious, to get rid of the virtuous and the ministers to make meritorious deeds.Go brave and strong.If you go to the king and be brave, your ministers will be strong.A group of ministers keep their duties, and hundreds of officials have their own routines, and they are made because of their ability, which is called a habit.Therefore, it is said: When it is lonely, it has no place to live, and if it is floating, there is no place for it.Mingjun does nothing above, and the officials are afraid of below.The way of enlightening the king makes the wise do their best, and because the king decides things, the king is not limited in wisdom.Use the wisdom of the minister, so the wisdom is endless.A sage seeks out his talent, and the king appoints him accordingly, so the king is not limited in ability.If there is meritorious service, the ruler will have his talents, and if there is fault, the ministers will be allowed to commit their crimes, so the ruler is not poor in fame.Therefore, if you are not virtuous, you will be the teacher of the virtuous. Even if you are not virtuous, you will be the teacher of the virtuous ministers.Be wise without being wise.For the righteousness of the minister.The minister has his work, and the king has his success. The king takes his minister's work and thinks it is his own merit.This is called the Sutra of the Worthy Lord.Classics, common law also.

If the way is invisible, the way of the king must make his ministers invisible.Used in the unknown.There is nothing to do in emptiness, and you can see flaws in darkness.See without seeing, hear without hearing, know without knowing.Know what he said in the past, don't change it, don't change it, read it together.If there is one official, don't let him speak, and everything will be exhausted.All orders keep their duties and do not communicate with each other.If you guess at each other, you will kill yourself.The letter conceals its traces, hides its end, and the next cannot be the same.Get rid of its wisdom, let go of its ability, and let it go.Baowu is so consistent with the past, and I would like to hold on to it and hold it firmly.Absolutely can hope, destroy its meaning, don't make people desire it.If the handle is firm, people will be hopeless.If you don't close it, don't secure its door, the tiger will survive.If the authority is not solid, the tigers that usurp the country will survive.If you are not careful, if you don't hide your feelings, thieves will be born.Killing its master and taking its place, no one would not agree with it, so it is called a tiger.Being on the side of his master, he is a treacherous minister, and he hears about his master's intuition, so he is called a thief.Scatter its party, take in the rest, close its doors, take away its assistants, and the country will have no tigers.It is immeasurable and unfathomable. It is the same as the name of punishment, and the law is tested. Those who do unauthorized things will be punished, and the country will be free from thieves.Therefore, there are five kinds of obscurity in the ruler of the people: the minister who shuts his master is called obstruction, the minister who controls wealth is called obstruction, the minister who conducts orders without authorization is called obstruction, the minister who has done righteousness is called obstruction, and the minister who has cultivated people is called obstruction.If ministers close their masters, the master will lose his position, if ministers control wealth, the master will lose his morality, if ministers act without authorization, the master will lose control, if ministers practice righteousness, the master will lose his reputation, if ministers cultivate people, the master will lose the party.The reason why the master is independent and good at it is not the reason why the ministers can do it.

The way of the master is to retreat quietly.Know clumsiness and ingenuity without worrying about things yourself, know blessings and blame without thinking about yourself.It is good to respond without saying anything, and good to increase without making appointments.If the words have been answered, the agreement will be followed, and if the matter has increased, the agreement will be followed.The combination of the contract is the birth of rewards and punishments.Therefore, the ministers Chen Qiyan, the king teaches his deeds with his words, and he is responsible for his merits with his deeds.If you do what you do, you will be rewarded when you do what you say.If the merits are not appropriate to the deeds, if the deeds are not appropriate to the words, they will be punished.Ming Jun's way, ministers do not make statements inappropriate.That's why the rewards of Mingjun's trips are as warm as the rain, and the common people benefit from them.His punishment is also fearful like thunder, holy and incomprehensible.Therefore, Ming Jun has no stealing rewards, no pardons and punishments.Rewarding the thief will make the hero lose his career, and pardoning the sin will make it easier for the treacherous to commit crimes.Therefore, if you are sincere and meritorious, you will be rewarded even if you are humble, and if you are sincere, you will be punished even if you are close.Close love must be punished, so those who are distant and humble will not be lazy, and those who are close will not be arrogant.

Notes:

#1 Zhang Bang originally had the six characters "those who follow the counterattack will perish", according to the supplement.

#2 Zhao used Xian's "禓" as "禓", according to the modification.

#3 According to the sentence pattern of the previous sentence, the cross of "leading the west of the world to make it difficult for Qin" is removed here, according to Yu Yue's correction.

#4 Zhang Bangben and Zhao Yongxian's "can" be "river", according to the modification.

#5 Lingying did not have the word "strong" in the original version, but it was deleted when it was expanded.

#6 It is difficult to make Zhangbang "instinctively" and the annotations are also difficult, according to the revision.

#7 The word "Yi" is removed from this character, which was supplemented according to Chen Qiyou's original text.

#8 The word "天下" is removed here, and it is added according to Chen Qiyou.

#9 According to the meaning of the text, the word "forget" is regarded as "death", so it is changed.

#10 Zhao Yongxian himself has the word "下" under "I", which should be supplemented according to the meaning of the text.

#11 Zhao Yongxian's version and Zhang Bang's "Zhuan" was written as "Han", and Dao Zang's version was "Zhuan" incorrectly. It is corrected today.

#12 "Chen" used to have the word "wen" as Dangyan, which was deleted according to Chen Qiyou's version.

#13 The Tibetan version of "see" was mistaken for "light", which was changed according to Chen Qiyou's version.

#14 The word "人" in the old work of the Tibetan version was mistaken for "仁". According to Chen Qiyou, it was corrected.

#15 Lingying Chuben and Yuanpingben here are "the supreme position, the weight of the master's prestige, and the grandeur of the master's power." 』Fourteen characters, Dao Zang is originally removed, and now it is supplemented.

(End of this chapter)