Han Fei

Chapter 4

Degree
The country is impermanent strong, impermanent weak.Those who follow the law are strong, the country is strong, and strong people do not bend the law and follow their own interests.Weak law-followers make the country weak.King Jingzhuang merged with the country 26 and opened up three thousand miles of land.At the time of Jingquan, and at the time of Jing's death, the people and the country have not changed, but they are all destroyed. The difference is that there are strengths and weaknesses in the law.Duke Huan of Qi annexed the country for thirty, and opened up three thousand miles of land.King Yanxiang took the river as his border and Ji as his country, and attacked Zhuo, Fangcheng, Fangcheng, and the city of Zhuo.Can Qi, Ping Zhongshan, Zhongshan, the name of the country.Those who have swallows are more important, those who do not have swallows are lighter, and those who say that neighboring countries get swallows to become a party are more important, and those who have the opposite are lighter.Xiang Wang's gangster Sheji also, and Yan died.King Anli of Wei attacked Zhao to rescue Yan, and took the land of Hedong, Hedong, so the South Yan Kingdom was located. At that time, Wei rescued Yan, and the people of Yan got it, so the homeland of Hedong and Wei also.Attack the land of Tao and Wei.Tao, Dingtao also added troops to Qi, and privately flattened the capital of Lu.It is said that Wei added troops to Qipinglu, thinking that he was a private capital.Attack Han and pull out the tube, tube, so Guan Shu is the capital.Better than Qixia.Regarding the incident in Suiyang, Jing Jun left when he was old.Wei and Chu held a stalemate in Suiyang, while Chu Shi fled.The teacher is old for a long time.The matter of Cai and Zhaoling was broken by the Jing army.The soldiers are distributed all over the world, and the soldiers are also the soldiers of Wei.The prestige is in the country of the crown.King Anli died and Wei Yi died.Therefore, there is Jingzhuang, Qi Huan is Jing, Qi can dominate, there is Yanxiang, Wei Anli is Yan, and Wei can be strong.Today they are all subjugated, and their officials and officials are all concerned with chaos rather than governance.The country is chaotic and weak, and they all interpret the laws of the country and keep it private. Outside, it is called the matter of ministers.It is also a negative salary to fight the fire, which is very chaotic and weak.

Therefore, in today's time, those who can get rid of private music and follow the public law, the people will be safe and the country will be governed.Those who can practice public law privately will have a strong army and a weak enemy.Therefore, if there is a lawful system for judging gains and losses, it will be placed on top of the officials, and the master will not be able to deceive and deceive.It is said that the ministers who abide by the law will receive the political position and be above the ministers, so they should not be deceived by fraud.Those who are known to weigh the gains and losses in the trial should listen to distant events, and the Lord should not deceive the world's weight.The balance is so weighed.The minister is good at the severity, so that he can hear it far away, so he can't be deceived by the severity.Today, if reputation is used to promote energy, then the officials will compare themselves from top to bottom.It can be promoted by reputation, so compare Zhou to the next, and seek its false reputation.If the party is used to promote officials, the civil affairs will be handed over without seeking to use the law.Officials are elected by the party, so we must pay them and ask for their help.Therefore, those who are incapacitated by officials will lead to chaos in the country.Rewards are regarded as rewards, and punishments are regarded as destruction, so those who like to reward and punish those who hate evil, practice public behavior and practice private skills, just like the Zhou Dynasty.Forgetting the master's diplomacy, in order to advance its relationship, and that is the relationship between the party and the party.Then the lower one is thinner than the upper one.There are many friends and many friends at home and abroad. Although there are big mistakes, it is too much.There are many cronies, and they are hidden from each other. Although there are major faults, there is no way to know them.Therefore, loyal ministers are in danger of death because of innocence, and treacherous ministers are safe and ineffective.Evil ministers are cronies, loyal ministers will be trapped by innocence, and evil ministers will always profit by doing nothing.Loyal ministers#2 A good minister will fall to death if he is not punished for his crime.The minister hurts his kind, so the good minister is obedient.If the treacherous minister Anli does not use meritorious service, then the treacherous minister will enter.Seeking each other with the same spirit, so treacherous ministers enter.This is the root of death.If so, the officials will abolish the law and act privately instead of public law.Selfishness is important, which means that crony parties and personalities are also important.Counting to the door of capable people is why it is so private.Not one to the court of the Lord.Worrying about personal convenience, not seeking the Lord's country.Although there are many genus, they are not respected by the king.Although there are many followers of the king, they all act privately, so they do not respect the king.Although there are hundreds of officials, it is not for the purpose of serving the country.Although all officials are prepared, they all consider the convenience of their own families, so they are not appointed to the country.Responsibility means to be responsible.However, the master has the name of the master, but it is actually entrusted to the family of the ministers.The authority does not change.The old minister said: There is no one in the court of the subjugated country.The people of the worry-free country.Minister, Han Fei said to himself.If there is no one in the court, it is not the decline of the court. Family affairs benefit each other, and they do not care about the country.The reason for this is that the master does not break up with the law, but believes in it.Therefore, the Master of Ming used the method to select people, but he did not give himself up, and he used the method to measure his merits, but he did not limit himself.The method of selecting people and measuring their merits is based on the policy, which is called the old system of the country.Those who are capable should not be cheated, those who are defeated should not be embellished, those who are famous cannot advance, and those who are incapable cannot retreat. The merits are measured by the law, so the ability should not be cheated, and the failure should not be embellished.Decorate people with the law, so the reputation cannot be advanced, and it must not be retreated.Then it is easy to govern through clear debate between the monarch and his ministers, and clear debate means that good and evil do not conceal each other.Therefore, the principle of mastery can also be used.雠, which means whether the calibration is acceptable or not.

A sage is a minister, he is entrusted to the north, and he has no two minds. If the court dare not resign, the army will not dare to resign.If the military resignation is difficult, there is an ambition to steal things.Follow the action, follow the Lord's law, and wait for orders with an open mind without right or wrong.Therefore, those who have mouths and do not speak privately are the words of the king.To have eyes and not to see them privately is to be seen by the king.And the best to control it.As a minister, it is like hands, the upper part is used to repair the head, the lower part is used to repair the feet, to clear the cold and heat, if you have to rescue it, if you are cold, you can save it to warm it, and if it is hot, you can save it to clear it. All these things are entered with the hands, so Said that he had to be rescued.Fu Ti dare not not fight.A sharp blade is close to the body, and the hand must strike it. A minister of selfless sages, a man of selfless ability.The ministers of sages and sages, the people who can do things, all share them.The old people make friends without crossing the countryside, and there are no relatives from hundreds of miles away.Since ministers are appointed as public officials, the government is in harmony with the principles of the country, people have no different expectations, no external intentions, so they do not cross the countryside to make friends, so there are no relatives from hundreds of miles away.The noble and the humble do not surpass each other, and the foolishness stands on the balance, and the foolishness and wisdom have their own place, so they stand on the balance.Zhi Zhizhi also.Today's husband despises rank and salary, and is easy to die, so as to choose his master, the minister is not honest.It is easy to die and choose the master, and the greedy one is the ear.Such a minister cannot be called honest.False claims are against the law, double the master's strong admonition, and the minister is not loyal.Strong remonstrance against the law, the ear of the master.Such a minister cannot be called loyal.Doing favors and giving benefits, accepting them as a name, a minister is not benevolent.Xinghui accepts it, and is the ear of the blessed.Such a minister is not benevolent.Living in seclusion away from the vulgar, but not above, the minister does not mean righteousness.It is not righteous for such a minister to live in seclusion and exalt the evil of the master.Foreign envoys to the princes, consuming the country internally, waiting for the dangerous place to fear the lord said: "It's not me who doesn't love you, and it's not me who doesn't understand the grievances, but the lord believes in it, listens to it with the country, and despises the name of the lord to show himself." To destroy the wealth of the country in order to benefit the family, the minister is not wise.A minister who waits in danger to blame the master, destroys the country to benefit the family, and treacherous heroes cannot be called wise.Those who count things are the theory of the dangerous world, and they are simplified by the law of the former kings.As the dangerous world said, the invitation to take advantage of the moment, the simplicity of the first king, will surely be practiced by a hundred generations.The law of the former kings said: Ministers should not act as prestige or benefit, but follow the king's instructions.Do nothing or do evil, follow the way of kings.In ancient times, the people who ruled the world followed the public law and abolished private techniques, and devoted themselves to one line of work, and they were ready to serve.Those who rule the world do not use their intentions and deeds for private purposes, but only for the ears of the king.

If the husband is the owner of #3 and inspects all officials, he will not be able to do it day by day, and he will not be able to give him strength.Observe the words as they are used.Moreover, if the upper part is used for the purpose, the lower part will be decorated, and the decorative part will not be true to the naked eye.Use the upper ear to decorate the sound, and the ear to decorate the sound so that the ear can't tell if it's false.If you worry about it, you will use complicated words.Complicated words are worrying about speaking.The former kings regarded the three as insufficient, so they contained their own #4 ability, and judged rewards and punishments according to the law.The key points kept by the former kings are based on the number of laws, judges rewards and punishments, and use this to check it, so that hundreds of officials will not be able to confuse its authenticity.Sishu is also the key to what the first king #5 kept.Therefore, the province does not invade.Within the exclusive control of the four seas, cleverness cannot be used for deceit, treachery cannot be used for sycophants, and treachery and evil have no place to rely on.Thousands of miles away, I dare not change my words.The power is in the doctor, dare not cover up the good and cover up the wrong.Lang, the official who is close to the servant.Under the imperial court, they went straight to Shanwei and did not dare to surpass each other.Although it is simple and straightforward, it also makes it possible to get its position, but the powerful dare not surpass it.Therefore, if the governance is insufficient and the day is more than enough, it is also due to the power of the superior.The merits of establishing a government are still left in the day, but since the merits and teachings have been leveled, and the officials have been respected, the appointment of the superiors will not violate the trend, and the law and teachings will make it so.

The invasion of the master by the wife and ministers is like the topography, that is, it will gradually pass away, just like the topography is plowed, it will gradually be cut off.It makes people misunderstand, and things change without knowing it.Since it has come gradually, even if it is out of order and easy to face, the Lord still cannot know it by himself.Therefore, the former king established Si Nan as the end of the day and night, and Si Nan is also the guiding chariot, which is used to describe the righteous law of the country.Therefore, the Lord of the Ming Dynasty made his officials not to wander outside the law, not to benefit the law, and not to let them wander outside the law, but to benefit the law, all for the purpose of preventing their invasion.Nothing is illegal.Therefore, the law overrides the selfishness of you and others, even if all the officials act according to the law, it may override the outsiders, that is, they are all private.Severe punishment, so the punishment was ordered.Therefore, those who are severely punished want to follow orders and punish them.Suitong also.If you don't make a mistake, you can't make a mistake.The prestige is the master's mistake, so he doesn't lend his ministers, and the wrong system is the chief judge, so he doesn't share the same sect with his ministers.Wrong, set also.When prestige is controlled together, the evil will be manifested;If you don't believe in the law, you will be in danger, and if you don't believe in the law, you will not be able to do it later, so the king is in danger.If the punishment continues, the evil will be invincible.Therefore, it is said: Skillful craftsmen have the right rope in their eyes, but they must first take the rules as the measure.Although the craftsman's intention is to restore the middle rope, it is not usable, and it should be regarded as the degree of its rules.Shangzhi Jiezhong affairs, must be compared with the law of the former king.Although the king's wisdom is sensitive and moderate, it cannot be used. It should be compared with the law of the former king.Therefore, the rope is straight and the wood is used in vain, and the high-tech is cut, and the high-tech is cut, and the high-level orders are cut.Weighing the counties is more important and less important, and reducing weight is more important than less, and the balance is equal.The more the fighting stones are set, the less the benefits.If you reduce more, you will gain less, and the fighting stone is full.Therefore, the rule of law is nothing more than a measure.Take measures to #6, rule self-leveling.The law is not expensive, and the rope is not bent.What is added by the law, the wise cannot say anything, and the brave dare not fight.Punishment does not evade ministers, and rewards do not spare ordinary people.Therefore, to rectify the faults of the superior, to question the evils of the inferior, to rectify the disorder, to correct the wrong, to correct the wrong, to correct the good, to equalize the wrong.Depressed, sound dismissed.The track of a people is like the law.Belongs to officials and people, belongs to officials, and wants to make officials belong to oneself#7.There is nothing better than punishment to quit prostitution and stop fraud.Severe punishments do not dare to make expensive easy to cheap, dare not use expensive power to make cheap easy.Judgment is superior and not intrusive, and superior and not intrusive, the master is strong and the key is kept. Therefore, the ancestors valued it and passed it on.pass it on.There is no difference between the upper and the lower if the person interprets the law for selfish purposes.

Two patterns
The master of the Ming Dynasty directs and controls his ministers, and there are only two handles.To guide, to lead, to lead by saying the way.Yu Qichen and control it.Those with two handles are punishment and virtue.What is the morality of punishment?Said: Killing is called punishment, and celebrating and rewarding is called virtue.Those who are ministers are afraid of punishment and rewards, so the master uses his punishment virtue, and the ministers fear his power and benefit from it.This is not the case for treacherous ministers in the old world. If they do evil, they can get their master and commit crimes.What you love can be rewarded by its owner.The treacherous minister's love also seduces his master with clever deceit, and rewards him for his kindness.Today, the master does not let the power of rewards and punishments come from himself#8. If he listens to his ministers and implements rewards and punishments, then the people of a country will fear their ministers and change their ruler. If the ministers use punishment, the people will fear the ministers and despise the ruler.Return to their ministers and leave their rulers. If the ministers use rewards, the people will return to their ministers and leave their rulers.This person is also suffering from the loss of punishment and morality.The reason why the tiger can subdue the dog is because of its claws and teeth. If you make the tiger release its claws and let the dog use them, the tiger will obey the dog instead.The master of the people is also the one who controls the ministers with the virtue of punishment. Today, the ruler releases his punishment and the ministers use it, and the ruler counteracts the ministers.It is also controlled by ministers.Therefore, Tian often invites the officials who are honored and paid, and invites the officials who are honored and honored to be with the officials, so he cultivates private virtues among the officials.The big bucket of dendrobium is given to the common people, and the big bucket of dendrobium is used to give to the common people, so the tree is privately benevolent to the common people.This Jian Gong lost his virtue and Tian often used it, so Jian Gong saw it and killed him.Zihan said to the ruler of Song Dynasty, saying: "If the husband celebrates the gift, the people will like it, and the ruler will do it himself."Killing and punishing those who are punished is what the people hate, so I ask you to do it.So Song Jun lost his sentence and his son rarely used it, so Song Jun saw robbery.Tian often used virtue to say that he would not be punished concurrently.As for Jian Gong's murder, Zihan's use of punishment is not a combination of virtue.And Song Jun Jie.Therefore, it is more dangerous for the world lord to use it as a minister and criminal virtue in this world than Jian Gong and Song Jun.Therefore, it is not uncommon to rob and kill the lord who is surrounded by envoys who use it without endangering death without losing the virtue of punishment.

If the master wants to forbid adultery, he will judge those who meet the criminal name and say strange things.Words, names, things, rules.It is impossible to know what is said and what is said.As a minister, Chen said that the king is responsible for his merits according to his words.If you do what you do and what you say, you will be rewarded.If the merits are not worthy of the deeds, and the deeds are not worthy of the words, they will be punished.Therefore, if the ministers speak big but have little merit, they will be punished.The ministers whose words are small but who have made great achievements will also be punished. If they don't talk about great achievements, they think that they are not worthy of the name, and the harm is more harmful than the great achievements, so they are punished.Improper reputation is more harmful than great merit, and great merit #9 shakes the master, so it is punished.In the past, Han Zhaohou was drunk and went to bed, and the crowned man saw the coldness of the king, so he put clothes on the king, talked when he was sleeping, and felt sleepy when he was sleeping.Ask the left and right, saying: "Who adds clothes?"Left and right said: Dianguan.The king is guilty of both the code of clothing and the code of the crown.The code of crime is that he has missed his job, and the crown of crime is that he has exceeded his duty.It's not that I don't hate the cold, thinking that invading officials is more harmful than the cold.Therefore, the animal ministers of the Ming Lord, the ministers are not allowed to make meritorious service by surpassing their officials, and they are not allowed to make inappropriate remarks.Those who are more officials will die, and those who are not proper will be guilty. Those who keep what the officials say are chaste.Then the ministers are not allowed to be friends with each other.

There are two troubles in the master: if you appoint a virtuous person, the minister will take advantage of the virtuous to rob the ruler;If you act rashly, you will be frustrated.If you act recklessly, it means that if you don't choose a virtuous person, your affairs will be frustrated and invincible.Frustrated, ruined also.Therefore, if the master loves the virtuous, the officials will pretend to act in order to obtain the desire of the emperor, but the feelings of the officials will not work.Decoration is fake outside, so its inside information is not effective.Effective, significant also.If the feelings of the ministers are not effective, the master will have no way to distinguish his ministers.There is no deception, so there is no distinction between authenticity and falsehood.Therefore, the king of Yue is brave, but most of the people die lightly.King Ling of Chu has a thin waist, but there are many hungry people in the country.Duke Huan of Qi was jealous and fond of the interior, so he insisted on governing the interior from the palace; Duke Huan liked delicious food, so Yi Ya steamed his head and entered it.Swallows are fond of virtuous people, so the wisdom of old sons is not subject to the country.Zizhi, the minister of Yan, also loves the virtuous with Kuai, so the matter of Chen Chan's concession made Kuai not subject to the country's concession, so he usurped it.Therefore, when the king sees evil, the officials will hide their roots, hide their edges, and avoid evil.If you see what you like, the officials will falsely accuse you.False its ability, want to see it.If the owner wants to see, the mood of the officials will be worthy of it.The mood of the officials is all seeking profit.When the king sees his likes and dislikes, he knows to benefit from his existence, so he can use it as capital.The old son is entrusted to the virtuous to seize his king, and the stubborn and Yi Ya are also those who invade his king because of the king's desire, and his pawns will die indiscriminately.Zikui, the name of King Yan.Duke Huan's insects left the house without being buried.What is the reason for this?It is also the trouble of the ruler who borrows his affection from his ministers.It is said that when seeing the feelings of likes and dislikes, the ministers will be able to benefit. This is also the case for those who seek profits by exploiting the ministers through affection.The love of a subject does not necessarily mean that one can love one's ruler, for the sake of profit.The current master does not hide his feelings, does not hide his origins, but makes people and ministers have a predestined relationship to invade his master, and his likes and dislikes can invade his master.Then it is not difficult for the officials to be their sons, and Tian Chang is not difficult.Therefore, it is said: Get rid of the good and get rid of the evil, and the officials see the original.If the emperor has no likes and dislikes, then the ministers have no false reasons, and their sincerity is self-evident.If the ministers see the plain, the majesty will not be able to hide it.

扬权
Yang, it is said to make it clear.The right is to measure things and set up a plan.

Heaven has a great destiny, and people have a great destiny. At four o'clock in the day and night, there is a great destiny in heaven.The festival between the monarch and his ministers is the fate of a person.Husband's fragrance is delicious and crispy, thick wine and fat meat, sweet mouth but sick shape; Manli white teeth, pleading for love and donating sperm.Fragrance and fat are sweet to the mouth, but if you use them inappropriately, you will get sick; Haoman is because of love, but if you indulge too much, you will donate sperm;Therefore, if you go to Thailand, your body will be harmless.The right does not want to see plain inaction.Things are in the four directions, but in the center.The four directions are called subjects, and the center is called the lord.The sage insists, and the four directions come to follow.Treat it with emptiness, and he will take it for himself.To, use also.You just treat it with an open mind, and each of them uses his own ability.The four seas are hidden, and the yin of the Tao sees the yang.The four seas are the four directions.Hidden means not to be seen.If it can do this, then the ruler guides the yin of the ministers to see the yang of the ruler, and when yin and yang are connected, the ruler and ministers communicate.Standing on the left and right, the door is open.Left and right, for Zuofu Youbi also.Since the monarch and ministers are connected, and the ministers who assist the prime minister are standing together, if they are compared, they will follow each other, and they will respond with the same voice, and the talents from all directions will come.You just open the door and take it, and you have nothing to cover.When, accept also.Don't change, don't change, go with the two, once the talents come, don't dare to change, let the assistant prime minister and the two ministers both perform their duties.Do it endlessly, as long as you perform your duties, you can achieve meritorious service. These are all ministers and virtuous ministers.It is also called fulfillment.You are able to fulfill reason, so there is success.Husbands have something to offer, and those who have materials have something to do. Everywhere is suitable, so there is nothing to do up and down.Make the rooster keep up the night, let the raccoon hold the mouse, all use their abilities, and there is nothing wrong with it.If you have strengths, things are wrong.The director said that all materials and materials are suitable, and the story does not come from one side.Reserved and good at being able, the next one is deceived.The ones at the top boast of their abilities, and the lower ones pretend to be able to deceive them.Debating Hui is good at life, because of its material.The top is good at advocating benefits, but the bottom is arguing for their talents because of their talents.It is easy to use up and down, and the country is dead.If the previous generation takes office and the subordinates exercise power, the country will die.

(End of this chapter)