Han Fei

Chapter 5

Use one way to be the first.One, it is said.It can be practiced frequently, there is no difference between ancient and modern times, the only thing is to correct the name, so it is said that the name is the first.The name is right and things are fixed, and the name depends on things to migrate.Therefore, the sage insists on being quiet, makes his name pretentious, and makes things self-determined.Even if the name is a matter, the story is self-determined.If you don't see it, it's true.Mining and so are all things. If nothing happens at the top, then things at the bottom are simple and correct.So let it go, make it work for yourself.Let him do it because of his work, and he will do it himself.So give it, he will bootstrap it.Because of his work, he will give it to him.Just deal with it, so that everyone can decide for themselves.The superiors use their names to promote them, and everything is left to them to decide for themselves.I don't know its name, but restore its shape.Shape, thing also.If you seek fame by following the facts, then you can know its name.The shape and name are the same, and it is born with it.What is born is what comes out of form and name.The shape and name are used for reference, so there is this person and it is used.The integrity of the two is a tribute.The two are form and name.Participating in the same means using the person, which is called integrity.Gong means Chen Jian.Do what you do carefully and wait for orders from God.If the ruler can practice his work carefully, the heavens must have a corresponding order to order it.Don't miss the point, you are a saint.The way of a sage is to get rid of wisdom and ingenuity, and it is difficult to be normal without ingenuity.Husband#10 Wisdom exists, but it must go against the way and cheat, so it must be gone.If the common people use it, they will suffer a lot, and if the lord uses it, the country will be in danger.Because of the way of heaven and the principle of anti-form, supervise and participate in it, and the end has the beginning.Going beyond ingenuity, the upper part is based on the way of heaven, and the lower part is based on the principle of anti-formation. The two are supervised and referenced to the end, and the matter has its end, but also from its beginning.After emptiness and tranquility, I have never used myself.Often people who are after Xu Jing, sing first without using themselves.All the above problems must be the same.Duan is the head of what is said.The minister's statements, regardless of whether they are the same every time, are partial listening and cause trouble.Believe and not be the same, all peoples are one.Those who tell the truth should believe it, and they will not agree with each other, and then choose the good ones to teach them, and all the people will follow them as one.

The husband and the Tao are grand and invisible; the virtues are universal and universal.As for the group of living beings, if you use it carefully, everything will prosper, and you will not be at peace with it.Morality does not rest with things, but things themselves.Taoists, next week will be about things, they will die because of the disaster, and they will live and die with the time.It is said that because of the way, I will test you and repay your life.And, you too.Life and death are like waste and prosperity.It is said that its teachings can be abolished when they are used, and then they are abolished, and when they can be used, they will be promoted.Participate in strange things, pass one sympathy.Referring to the name of the strange event, it will make you understand and sympathize.Therefore, Tao is different from all things, so it can be born in all things.Virtue is different from yin and yang, so it can be formed from yin and yang.Balance is different from weight, so you can know its weight.The rope is different from entering and exiting, so it can be used for entering and exiting.Harmony is different from dryness and dampness, so it can be equal to dryness and dampness.Jun is different from group #11 ministers.Therefore, it can be controlled by the officials.All of these six are the origin of the Tao.These six are all born from the Dao, so they are called the origin of the Dao.Tao is unparalleled, so it is called one.This is why the emperor of the Ming Dynasty honors the tolerance of being alone, and the Tao takes independence as its tolerance.Monarchs and ministers do not have the same way, I pray with my name, and I should pray to the king by presenting his famous words.The emperor uses his name, and the minister follows his form. The form and name are the same, and the upper and lower are in harmony.

All the way of listening, take what it comes out, and think it comes in instead.Anyone who listens to the way of speaking, if there is something that has not been judged, must speak out to make it difficult, and he must seek its reason in order to enter this.Therefore, the name of the trial is used for positioning, and the classification is used for classifying.Examining its name, the matter will be determined by itself.Knowing its distinctions, then things can defend themselves.Listen to the way of words, if you are very drunk.Rong, leisurely appearance.Anyone who listens to the words wants to be dark to attract the light, and stupid to seek wisdom, so if he is very drunk when he is idle, the speaker will kill himself and put it on the table.The lips are like the teeth, I don't start, the teeth are like the lips, the more dizzy.Lips and teeth can speak words, if I don't start, then the other will start by itself, the more faint I am, the more clear the other will be.He is separated from him, and I know it because of it.Right and wrong are convergent, and the upper is not the same.To separate means to analyze what he said.After his analysis, I then knew that what he said, whether it is true or not, is like a collection of words, all from the lower level, and the upper level does not conform to it.Structure, knot also.Emptiness and inaction are the feelings of the Tao.Wu Wu compares things, the shape of things.Take it to compare things, and use it to combine emptiness.If the root is dry and not leather, it will not be lost when it is moved.叅, three also.Wu, five also.The so-called Chen things, or three to compare the feelings of things, or five to combine virtual numbers.Always make the root stem firmly planted, without moving the leather, so that it will disperse when it moves, and nothing will be lost.Action dissolves it, inaction changes it.All the actions, melt into leisure, although there are some changes, do nothing.If you are happy, you will be troubled, and if you are evil, you will be resentful.It is said that if the king likes what the minister said, he must flatter and benefit himself.If it is evil, he will resent and stop.Therefore, let go of joy and dislike, and think of Taoism with an open mind.Empty one's mind by removing likes and dislikes, then the way will come and stop, so it is called Taoism.What is not shared by the superior is favored by the people.It is said that the subordinates do things, and if the superiors do not share with them, then the ministers will be able to specialize in themselves, and their affairs will be accomplished, so they will be honored and favored by them.If you don't agree with righteousness, you should do it alone.The upper part is closed and the inner door is closed, and the courtyard is viewed from the room.Those who reward are rewarded, and those who are punished are punished.Close the inside, that is to say, close #12 mind to check the ministers.Looking at the outside from the inside is like looking at the courtyard from the room.Bachi means close at hand.Size, so the degree of length.If you focus on the heart to test it, and measure it by an inch, and use the two to implement, then the size and length are all in place, and there is no mistake.If this is the case, rewards will be rewarded, punishments will be punished, and there is nothing wrong with it.Because of what they do, each succeeds in its own way.Good and evil must be met, who dare not believe it.What is good and what is evil, since each has its own success, goodness must be rewarded, evil must be punished, and punishment and reward are not bad, who dare not believe it.The rules are established, and the three corners are listed.The rules of rewards and punishments, since it is said that one thing and two things, people will know that everything else is the same, so it is called the three corners.

If the Lord is not God, there will be a reason for the next.The god is also the one who is hidden and unpredictable.Since it is not divine, it can be measured, and it can be caused, so it is said that there will be a cause.It's not right, it's normal in the next test.If the main thing is not appropriate, it should be tested with common sense, so it is more wrong.If the sky is like the earth, it is called tired solution.The sky and the earth are high and thick, and those who are unpredictable are also.Your intentions are like heaven and earth, so the above reasons can be solved by Bian Kao.If the earth is like the sky, who is distant and who is close?The sky is selfless, and the earth is selfless, so there is no estrangement and no relatives.Those who can resemble heaven and earth are called saints.Like the lofty and selfless nature of heaven and earth.If you want to rule the inside, put it away and don't kiss it; the inside is called the king's secret.If you want to keep things safe, don't kiss the ministers you put in privately.If you want to rule it out, the official will set up one person.If you don't let yourself be self-willed, you will be able to move and merge.Outside, it is also called the government of a hundred officials.If you want to ensure that the government is not lost, you have to place one person in each official, and the husband and the husband will compete. There are two officials, which is enough to increase their suspicions, so one person is dedicated but not unruly.The door of the minister is afraid that there will be many people.There are many ministers, because of the authority.Where the rule of the extreme, the next can not get.God is hidden and unpredictable, so the underworld cannot get it, and there is no one who can govern the way beyond this, so it is called the extreme of governance.Zhou Hexing is named, and the people are obedient.Going here to seek more is a great confusion.If the criminal name is not bad, the people#13 will keep their duties. This is the most important thing in governance.The more cunning people are, the more treacherous people are.It is also very confusing, so it is full of evil and evil.Therefore, it is said: Don't be rich and lend money, don't be noble and force you, the rich ministers of the king will be more obedient to the ministers' loans, and the noble ministers of the king will be forced by the ministers.Don't trust only one person and lose his capital and country.If you trust only one person, the power of punishment will gather, so you will lose your capital.The calf is bigger than the stock, so it is difficult to move.It is unreasonable that a minister is more important than a king.The master lost his mind, and the tiger followed.Losing one's mind means that the king can be measured and known, like a minister who can be a tiger, and then wait for the gap.The Lord doesn't know, the tiger will be the dog.The master didn't know that the minister was a tiger, and the minister hid his prestige and used it, acting like a dog outside, so he conspired.If the Lord does not stop fleas, the dog will benefit endlessly.Since the minister regards the tiger as a dog, and the king does not know it, he will stop it. If this is the case, colleagues will seek each other, and they will all be dogs, benefiting their friends, and there is no end to it.Tigers form a herd to kill their mothers.The mother is the king.Since friends and parties benefit each other, it means that tigers are in groups, and since tigers are in groups, they will surely kill each other.Being the master without ministers, Xi Guo has it.All ministers are tigers, so it is said that there are no ministers, and if there are no ministers, the country will perish, so it is called the existence of the state of Xi.The master casts his own law, and the big tiger will be timid.The Lord will punish him, and the tiger will be at peace.Since the Lord punished #14, the tiger walked in fear, so it was at peace.The law punishes the dog's trust, the tiger turns into a human, and repeats the truth.It is called the monarch, the minister and the minister.

(End of this chapter)