Han Fei

Chapter 36

Ruofu Guan Longfeng, Wang Zibi Gan, Sui Jiliang, Chen Xieleng, Chu Shenxu, Wu Zixu, these six people are all eager to fight for strong advice to win their lord.Words and deeds are like master and apprentice.If you don't listen to a word, and don't do a thing, you will mausoleum the master's words and treat him with your body.Such a minister, even the ancient sage kings could not bear it.In today's time, will it be used safely?

Ruofu Qi Tianheng, Song Zihan, Lu Ji Sun Yiru, Jin Qiaoru, Weizi Nanjin, Zheng Dazaixin, Chu Baigong, Zhou Dandan, and Yanzizhi, these nine people are their ministers, and they are all cliques who are more important than Zhou. It is not difficult for the ruler to hide the righteous way and practice his own tricks, to force the ruler to rule in chaos, to support the outside to disturb the inside, and to kiss the subordinate to seek the superior.Such a subject can only be restrained by a sage king and a wise master. If the husband is a confused king, can he see it?

Ruofu Houji, Gao Tao, Yi Yin, Zhou Gongdan, Tai Gongwang, Guan Zhong, Xi Peng, Baili Xi, Jian Shu, Uncle Offender, Zhao Xiang, Fan Li, Dafu Zhong, Feng Tong, Hua Deng, these 15 people are His ministers are all long-cherished and sleepy at night, humble in body and body, refine their hearts and minds #11, clarify punishments, govern officials in order to serve their rulers, promote good words, follow the law and dare not boast of their goodness, and succeed in doing things Without daring to cut down his labor, it is not difficult to destroy the family for the sake of the country, kill the body to secure the master, regard the master as the honor of the high heaven and Mount Tai, and regard his body as the humble of the ravines and valleys, the master has a clear name and wide reputation in the country, and The body is not uncomfortable with the humility of valleys and valleys.Such a minister, even if he is the master of confusion, can still make great achievements, let alone the master of clarity?This is called the assistant of the overlord.

Ruofu Zhou Huazhi, Zheng Wang Sun Shen, Chen Gong Sun Ning, Yi Xing Fu, Jing Gan Yin Shen Hai, Sui Shao Shi Yue, Zhong Gan, Wu Wang Sun Yi, Jin Yang Cheng Xie, Qi Shu Diao, Yi Ya, these 12 people Those who are their ministers are all thinking of small gains and forgetting the law and righteousness. If they advance, they will cover up the virtuous and virtuous to darken their masters. If they retreat, they will disturb the officials and cause disasters. Speaking of Yu Wang, it is not difficult to destroy the country and kill the people.If a minister is like this, even if he is a sage king, he is still afraid of taking him, but how about a chaotic king, can he not lose his ability?Those who have ministers like this will die and the country will perish, laughing at the world.Therefore, Duke Wei of Zhou was divided into two kingdoms, Duke Ziyang of Zheng was divided into three kingdoms, Duke Ling of Chen died of the Shu clan of Xia Zheng, King Xingling died of the Qianxi River, Sui died of Jing, Wu merged with Yue, and Zhibo died of Jinyang. , Huan Gong died seven days without accepting.Therefore, it is said: Only the sage king knows the ministers of flattery, but the ruler of chaos is close to him, so he dies and the country perishes.The Holy Master Ming Wang is not the same, he does not avoid relatives when he moves internally, and he does not avoid enemies when he moves outwards.If it is there, it will be lifted, if it is not, then it will be punished.It is because of the virtuous and the good, the evil and the evil are retreated, so they can conquer the princes in one fell swoop.It is recorded: Yao had Danzhu, and Shun had Shangjun, Qi had Wuguan, Shang had Taijia, King Wu had Guan and Cai, and those who were punished by the five kings were all relatives of their fathers, brothers and children, and they killed them. What about those who have broken their homes?Because it harms the country, hurts the people and corrupts the law.Look at what he said, either in the mountains and forests, among the caves, or in the entanglement of the prison, or in the matter of cutting, cooking, grazing and grazing cattle.Then the Ming Lord will not be ashamed of his lowliness, but he will use his ability to clarify the law and benefit the country and the people, so that he can be promoted, and his body will be safe and his name will be honored.

The leader of the chaos is not the case. He doesn't know what his ministers want to do, and let him be the country.Therefore, the name of the small is humbled, and the country of the big is destroyed, and it is not clear to use the ministers.Countless people use their ministers to save them, and those who must use their mouths to cut them off.Those who are praised by the public are pleased, and those who are disliked by the public are hated.Therefore, those who are ministers destroy their families and ruin their families, internally organize the party, and externally connect the clans for reputation.Said #12: Those who are with me will benefit them, and those who are not with me #13 will harm them.The people are greedy for their profits and rob their prestige.If he is sincere and happy, he can benefit himself, and if he is jealous, he can harm himself.The people return and the people stay, to enrich the country with reputation, and to hear about it to the Lord. The Lord can't understand his feelings, because he thinks he is a virtuous person.He also sent treacherous and deceitful people to pretend to be the favored envoys of the princes, to use them as horses, to trust them with auspicious festivals, to suppress them with rhetoric, and to fund them with money and silk, so that the princes lied about their lords and discussed them in public. .As an envoy, the master of a foreign country, as a talker, as a person of left and right.The Lord speaks his words and argues his words, and this person is the sage of the world.The inside and outside are compared to the left and right, and the irony is the same. It is not difficult for the big ones to be humble and below the status, and the small ones are high-ranking and heavy-paying to benefit them.Husbands and treacherous people are rich in rank and salary, and the party and the crowd have the intention of treachery, so the more treacherous ministers say it instead, saying: The so-called sages and kings in ancient times are not about the young and the weak, but also the order.Because of its formation of party and alliance, it gathers alleys and clans, and is forced to kill the king for its own benefit.He said: How do you know why?Because it is said: Shun forced Yao, Yu forced Shun, Tang Fang Jie, and King Wu defeated Zhou. These four kings are the ones who were killed by their ministers, and the world praises them.Observing the feelings of the four kings is also greedy for people's wishes.Exceeding his actions, he is also a soldier of rebellion.However, the four kings have made extensive measures themselves, and the world is called Da Yan.It is self-proclaimed, and the world is called Mingyan.Then the prestige is enough to reach the world, the benefit is enough to surpass the world, and the world will follow it.He also said: Based on what we have heard today, Tian Chengzi took Qi, Sichengzi Han took Song, Dazai Xin took Zheng, Shan's took Zhou, Yi Yazhi took Wei, Han, Wei, and Zhao were divided into Jin. The one who kills the king is also.When the treacherous officials heard this, they raised their ears and thought it was true.Therefore, the internal organization of the party and the external clan alley, watch the time and make troubles, and take the country in one fell swoop.And the husband kills his monarch with the party and robbery inside, and changes his country with the joy and arrogance of the princes outside.What is it?It is not clear about choosing ministers.The record says: Since King Xuan of Zhou, dozens of countries have perished, and many of his ministers killed their kings and took the country.However, it is difficult to start from the inside, which is half the same as the author from the outside.Those who can do their best to destroy the country and kill themselves are all sages.Ruofuzhuan#14 law translocation, the whole country is blessed, the most sickness.

As the master of the people, if you are honest and clear in what your ministers say, even if you are galloping and dancing with bells, the country will still survive.I don't understand what the minister said, even if you are thrifty and hardworking, and you don't eat enough, the country will still perish.The first king of Zhao respected the marquis, he did not practice virtue but liked to indulge in lust, he was comfortable with his body, and his ears and eyes were happy. After winter, he was overwhelmed with sugar, and in summer, he was promiscuous. It was a long night, and he would not let go of the imperial cup for several days. Advance and retreat without seriousness, and beheaded those who are disrespectful.The food and drink in the former residence were so unreasonable, and the punishment and killing were so unreasonable. However, they have respected the marquis for decades, and the soldiers are not stopped by the enemy's country, and the land is not lost to the neighbors. The troubles of the country are clearly understood by the ministers.Yan Junzi Kuai, the successor of Shao Gongxi, has a place of thousands of miles, holds dozens of halberds #15, does not worry about the joy of his children, does not listen to the sound of bells and stones, does not pollute pools and terraces inside, does not hunt outside Yitian, and personally fucks Zikui’s suffering is so great that he worries about the people. Although the so-called sage kings and emperors in ancient times were diligent and worried about the world, they are not more than this.However, when Zikui died and the country perished, he robbed him of his son, and the world laughed at him. Why is this?I don't know why I am a minister.Therefore, it is said: There are five traitors in the ministers, but the master does not know it.As the master of the people, there are those who spend extravagantly using money and goods to gain reputation; Brought to you with straight songs, weird words, great clothes, and the name of the one who dazzles the eyes and ears.These five are also suspected by the Mingjun, and forbidden by the Holy Lord.If these five are removed, those who are noisy and deceitful will not dare to talk to the north, and those who practice more classical Chinese and practice less than the law will not dare to slander #16 to talk about it.Therefore, when a group of officials live, they can cultivate their morality, and when they move, they can use their strength. Unless they are ordered by their superiors, they dare not make unreasonable rumors and slanderous things.The sage, the lord, and the emperor are not suitable for suspicious objects to peek at his ministers.It is rare in the world to see something suspicious but not respond.Therefore, it is said: There are sons who are supposed to be suitable, concubines who are paired with wives, ministers who are like ministers in the court, and ministers who are like masters. These four are the dangers of the country.Therefore, it is said: After the merger of domestic favorites, foreign favors divide the government, the branches match each other, and the ministers pretend to be the masters, which is the way of chaos.Therefore, Zhou Ji said: No concubine should be respected, but a wife should be humbled; no wickedness should be suitable for a son, but a small branch should be respected; no ministers should be respected, but a high-ranking minister; no ministers should be respected to imitate their masters.If the four imitators are broken, there will be no blame from above or below.If the four plans are not broken, the country will perish.

trickster
There are three reasons why a sage is a ruler of the Tao: one is benefit, the other is prestige, and the third is fame.Those who are free are the reason why they win the people, those who are powerful are the reason why they enforce orders, and those who are famous are all in the same way.If it is not these three, there is no hurry.Today, if there is no benefit, the people will not change; if there is no prestige from above, then the subordinates will not obey;The three are not non-existent, but what is the rule of the world?The husband's reward is the opposite of the reason why he is governed.Husbands are respected because of their names. Today, there are people who are humble in name but despise their realities. The world calls them #17high.The title is set as a lowly and noble base, but those who do not seek to see each other are called sages in the world.Willy is the reason why he executes orders, but those who have no benefit and light power, the world #18 calls it the most important.The reason why laws and regulations are governed, and those who do not follow laws and regulations for selfish goodness are called loyalty in the world.The reason why officials and nobles persuade the people, but those who do not become officials in good name are called martyrs in the world.Punishment is therefore arrogance and power, and those who take light law and do not avoid the crime of death by punishment are called brave men in the world.The people are very eager for fame, and they seek profit in the same way. If the scholars are starved and exhausted, how can they live in poverty without rocks to strive for fame in the world?The reason why the world is not governed is not the crime of the lower, but the wrong way of the higher.The reason why chaos is often valued, and the reason why it is cheap is to rule, is why the desires of the lower are often contradictory with the reason why the higher is governed.Listen to what's above, what's urgent for you.And those who have pure faith and faith are called scorpions.Abiding by the law, listening to orders and judging is called stupidity.To respect one's superiors and fear one's sin is called timidity.If you say the season and act appropriately, it is called unworthy.If you don't have two minds to learn privately, #19 those who listen to the officials and follow the teachings are called shabby.It's hard to call it right.It's hard to be honest.It's hard to say it's neat.It is courage to disobey orders.Not conducive to the above-mentioned wishes.Less desire for generosity and virtue is called benevolence.Strong self-esteem is called the elder.Groups of private students are called masters and apprentices.Living in peace and quiet is called thinking.Losing benevolence and pursuing profit is a disease.Dangerous and frivolous repeatedly called wisdom.To be human first and then to be oneself, like a name and a slogan, to love the world universally, is called a sage.Those who speak big and are not usable, but behave well in the world, are called adults.Those who do not scratch their heads in low ranks are called outstanding.If this is done gradually, entering will cause chaos for the people, and leaving will cause inconvenience.The upper body should forbid its desire to destroy its traces#20 but not only, but also respect it.

Those who rule are also punished, and now there are those who do righteousness privately.The reason why the country is established is that it is quiet, while those who are restless and slanderous are resigned.Within the four letters, those who obey are trustworthy and virtuous, but those who know how to overthrow are envoys.The reason why the order is carried out, and the reason why the prestige is established is that those who are respectful and frugal listen to it, and those who are strict and non-worldly are obvious.The reason why warehouses and granaries are real is the basic task of farming, and Qizu Jinxiu engraved books are the richest authors.The reason why the name is made, the reason why the city is wide, is the warrior, the lonely and hungry begging for the Tao today, and the laughing and drunkard is riding a car and wearing silk.Rewarding salary is why it is easy to die with the best of the people's strength. Today, the soldiers who defeated the invaders are not rewarded for their work, but divination regards the fox worms in their hands as obedience and bestows them on the former day.It is also the handle that the superior holds the measure, so he is good at life and death#21. Today, the people who guard the measure want to be loyal, but they can't see it.According to the law, the name and punishment are equal, follow the Shengmo, and punish the treacherous, so it is the superior rule, and the more alienated.Flattery and obedience follow those who want to endanger the world.Knowing about rent and tax, dedicated to the power of the people, so it is difficult to prepare for the warehouse, and the escape of the soldiers is hidden, and the door of the prestige is attached to avoid the embarrassment, and there are tens of thousands of them.Husband Chen Shantian benefited from the house, so soldiers died, but those who had their heads cut off and their stomachs split to spread their bones in the plains had no house to live in, and their bodies #22死田择#23.But the female sister is of color, and the ministers who have no merit, choose a house to receive, and choose a field to eat.As soon as the rewards come from the top, the subordinates will be controlled without authorization, and those who are in the middle of the war will not be able to hold positions, while those who are idle officials will be honored.The superiors take this as a teaching, and the name is safe and without humility?Is the place safe and sound?Those who are humble and famous will not obey the laws and regulations, and those who have selfless learning and rebel against the world.If one does not restrain one's behavior, does not destroy one's group to scatter one's party, but also respects one's party, one is overdoing it.The reason why the last world established a person of integrity and shame is also for subordinates.Today's scholar-bureaucrats are not ashamed of mud, ugliness, and eunuchs, and daughters and sisters are eunuchs without waiting for the door of selfishness.The reason why rewards are important is that those who have meritorious service in battle are poor and humble, so they are promoted to the rank of excellent disciples.The name is honest, so Tongwei also, but the main cover.In recent years, women and girls have been studying in parallel, and hundreds of officials and lords have moved, and those who use things have gone too far.Ministers, officials and subordinates are compared with each other first, although it is illegal to do so, if the subordinates are powerful, the master will be inferior and the ministers will be more important.

Husbands who make laws and decrees abolish selfishness. When laws are enforced, private ways are abolished.The reason why the private ones mess with the law is that the scholars have two minds, privately studying rocks and living on the road, holding deep thoughts, the big ones are out of the world, and the small ones are confused.You can't help it, and you respect it, and you use the name to make it real. It is to show without merit, and to be rich without labor.In this way, scholars have two minds, and private scholars have no deep thoughts, know fraud, and slander laws and regulations to seek, and go against the world.Those who are chaotic and anti-world, ordinary scholars have two minds, and private scholars also.Therefore, the original statement says: So the rule is the law, so the chaos is private, and the law is established, and nothing can be private.Therefore, it is said: Those who follow the private way are chaotic, those who follow the law are governed, and there is no such way, then the wise have private words, and the sage have selfish intentions.There are selfish benefits on the top, and selfish desires on the bottom. The sages and wisdom gather together, making words and sayings, and using illegal measures to deal with the top.If you can't help but respect it, it means that if you teach your subordinates, if you don't listen to your superiors, you won't follow the law.The sages live by their fame, and the villains get rich by rewards.The sage lives by his fame, and the villain gets rich by rewards.

Notes:

#1 The word "wind" is derived from Lingying's first edition and Yuanping's edition.

#2 The word "纣" is obviously missing here, so it should be added.

#3 "Yang" is obviously an error of "Phase", it should be corrected.

#4 "Enable" was mistaken for "envoy", which was changed according to Chen Qiyou.

#5 "日" is mistaken for "日", it should be changed.

#6 The character "不" is removed, according to Ling Ying's first edition and the rounded commentary edition.

#7 There are 21 characters here, deleted according to Chen Qiyou's original.

#8 "Responsibility" is mistaken for "expensive", it should be changed.

#9 "日" is obviously an error of "日".

#10 Here, the six characters "increased by courage" are removed, which are supplemented according to Ling Ying's first edition and the rounded commentary edition.

#11 "White" was mistaken for "Yue", which was changed according to Chen Qiyou's original version.

#12 "Yue" was mistaken for "and", which was changed according to Chen Qiyou's original version.

#13 Here, the seven characters of "those who will not benefit me" are mistakenly removed, which is supplemented by Chen Qiyou.

#14 The character of "body" is derived, deleted according to Chen Qiyou's version.

#15 "Thousand" is obviously an error of "ten", according to Chen Qiyou's original revision.

#16 "Dare to slander" was mistakenly changed to "false daring", which was revised according to Ling Ying's original and tortuous commentary.

#17 According to the text, there should be the word "Zhi", which should be supplemented according to Ling Ying's first edition and Yuping's edition.

#18 The character "世" is removed, and it is supplemented according to the literary commentary and Ling Yingchu.

#19 The word "official" is extended, deleted according to Ling Ying's first edition and Yuanping's edition.

#20 Lingying Chuben and Yuanpingben "recently" wrote "traces", according to the revision.

#21 "Stock" is obviously a mistake of "killing", so it should be corrected.

#22 The word "body" is removed, according to Chen Qiyou's original supplement.

#23 "Duo" was mistaken for "Min", which was changed according to Chen Qiyou's version.

(End of this chapter)