Han Fei

Chapter 37

六反
Fearing death, the people who descended to the north are also, and the World Honored One is called a person who cherishes life.People who study Taoism are also people who are far from the law, and the World Honored One is called a scholar of literature.People who travel and live and nourish themselves and seek food are also people, and the World Honored One calls them capable people.People who speak music and seek knowledge are also hypocritical and deceitful people, and the World Honored One is called a man of debate and wisdom.Attacking and killing with the sword is a violent people, and the World Honored One calls it a brave man.Living thieves and concealing traitors are also people who deserve to die, and the World Honored One calls it a man of honor.These six peoples are well-known in the world.Going to danger to die for sincerity, the people who die at the festival, and the people who have lost their plans when they are young.Those who are ignorant and follow orders are the people of the whole law, and the people who are few in the world are also called simple and humble people.The people who work hard and eat are the people who make profits, and the people who are few in the world are called the people who are incompetent.Jiahou is pure, the people of the whole valley, and the people who are young in the world are also called stupid people.People who value fate and think about things, respect the people who are superior, and those who are young in the world are also called cowardly people.Defeating thieves and suppressing traitors is the people of Ming Dynasty, but the people who are young in the world are also called slanderous people.These six peoples will be destroyed by the world.The people who are treacherous and hypocritical are useless, but the reputation of the world is like that.Farming and war benefit the people six, but the destruction of the world is like this.This is called the six evils.The commoner praises it according to self-interest, the world's lord listens to the false voice and respects it, and where the ritual is, the profit will be added.The common people follow self-inflicted harm and ruin it, and the ruler of the world is obsessed with the vulgar and humbles him. Wherever he is humble, the harm will increase.Therefore, fame and rewards are for the people who are guilty of selfish crimes, and damage is for those who are worthy of rewards for public good. It is impossible to obtain the prosperity and strength of the country.

There is a proverb in the ancients that said: To be in politics is to take care of yourself, even if you have to give up your hair, you must do it.Those who love the cost of abandoning hair and forget the benefits of long hair are also those who don't know the right.

Husbands who play acne suffer pain, and those who drink medicine suffer, because of fatigue, if they do not drink medicine for acne, the body will not live and be sick.

Today, there is no such thing as a son and a father in the connection between the upper and the lower, but if you want to restrain the subordinates by doing righteousness, you must have a relationship.Moreover, parents are to their sons, congratulate each other when they give birth to a boy, and kill them when they give birth to a daughter.This is all out of the arms of the parents. However, if the man is congratulated and the woman kills him, he will think about the future, and the long-term profit will be calculated.Therefore, parents still treat each other with a calculating heart to their children, and there is no such thing as father and son?

When modern scholars talk about the master, they all seek profit and show the way of loving each other. They are asking the master to surpass their parents and relatives.The rule of the sage is also judged by the law, and the law is clearly defined by the official law.It must be rewarded and punished, and rewards and punishments are not used by the people.When officials rule, the country will be rich, and if it is rich, the army will be strong, and the career of overlord will be accomplished.The overlord is the great benefit of the master.The owner of the people relies on great benefits to listen to the rule, so he who is an official should be capable, and his rewards and punishments are selfless.Make the scholars and the people know how to do their best to die, then the meritorious deeds can be established and the nobles can be achieved, and the nobles can be achieved and the career of wealth and honor will be completed.Those who are rich and noble are the great benefits of their ministers.People and ministers rely on great profits to do their work, so their actions are in danger to death, and their strength is exhausted without hope.This is called a ruler who is not benevolent and ministers who are disloyal, so it is impossible to dominate the king.

If a husband and wife must be known, they must be prepared, and if they must be punished, they will be stopped.If you don't know, you will do it, if you don't punish it, you will do it.Husband Chen Qinghuo is in Youyin, although his past and history are suspicious.A hundred pieces of gold are hung in the market, even though the thieves will not take them.If you don't know, then there is a past, and the history is suspicious in Youyin, but if you must know, the robbers will not take the money hanging in the market.Therefore, the ruler of the Ming Dynasty also governs the country, and everyone observes and punishes their crimes, so that the people are prohibited by law and not by integrity.A mother's love for her son is like a father's, and a father's order for her son is like a mother's.Officials have no love for the people, and orders for the people are like fathers.Mothers accumulate love and make them poor, officials use majesty and the people obey, and strict love can also be resolved.Moreover, the reason why parents want their children is that they want their children to be safe and secure in their actions, and they want their children to be far away from crimes in their actions.The king is to the people, if there is difficulty, he will use his death, and if he is in peace, he will do his best.

The relatives will not listen to Anli with their deep love, and the king will obey the orders with the utmost strength to seek the people without love.The Lord knows it, so he does not cultivate a loving heart to increase his majesty.Therefore, the mother's love is in the second place, and the son is often defeated, so love is also promoted.Push, OK.The father loves to teach the cane, and the son is kind, so he is strict with it.

Today's family manages property, endures hunger and cold, strengthens each other with hard work, even if it suffers from military hardships, famine, and warm clothes and food, it must be a family.Pity each other for food and clothing, benefit each other for joy, when there is famine and famine, those who marry their wives and sell their children must be their families.Therefore, the law is the way, the former is suffering but the long-term benefit.Benevolence is the way, stealing happiness and then becoming poor.The sage's rights are important and important, and they bring out their great benefits, so they use the law to tolerate each other, and abandon the benevolent people's mutual pity.The words of scholars are all called light punishment#2, this chaos#3 is also the art of death.Those who must be rewarded and punished #4 should be advised and banned.If the reward is thick, what you want will be obtained quickly, and if the punishment is heavy, the blessing will be banned quickly.If a husband desires profit, he will hate harm, and if he harms, benefit will be the opposite. If you do what you want, how can there be no evil?Those who want to rule will hate chaos, and those who want to rule will be the opposite. Therefore, those who want to rule more will be rewarded generously, and those who are more evil and disorder will be punished heavily.Now it is taken from those with light punishments, the evil is not very disorderly, and the desire to be cured is not very serious#5, this is not special and incapable of skill, but also incapable of action.Therefore, the beauty of Yang Xian's ignorance lies in the severity of rewards and punishments.And the husband who is severely punished is not a sinner.The law of Mingzhu, Kui also.To punish thieves is not to treat the culprits, but to cure the culprits is to punish the dead.Punishment for robbery is not the punishment of the government, but the punishment of the punishment is the punishment of Xu Mi.Therefore, it is said that the crime of treachery is heavy and the evil within the territory is stopped, so it is ruled.Those who are severely punished are thieves, and those who mourn and fear are also good citizens.Those who want to govern are suspected of severe punishment? #6 Ruo Fu rewards generously, not only rewarding merit, but also persuading a country.Those who receive rewards are willing to benefit, and those who are not rewarded seek karma. This is to repay the merits of one person and persuade the people in the territory. Why do those who want to rule doubt the generous rewards?People who don't know how to govern today say that heavy punishments hurt the people, and light punishments can stop adultery, so why is it so severe?This is not observed in the ruler.Those who stop with heavy weight may not necessarily stop with lightness.Those who stop with lightness must stop with heavyness.Is it true that if the above-mentioned severe punishments are imposed, all rapes will be stopped, and if all rapes are stopped, then this will hurt the people?The so-called heavy punishment means that the benefits of adultery are small, while those imposed by superiors are heavy.People don't commit big crimes with small benefits, so adultery must be stopped.The so-called light punishment means that the profit of adultery is great, and the punishment of superiority is small.The people admire their benefits and are proud of their crimes, so there is no end to treachery.Therefore, the ancient sages had a proverb that said: Don't stagger on the mountain, but stagger on the hill.The mountain is big, so the old people follow it; the anthill is small, so the old people change it.Today, if the punishment is light, the people will change it.To commit a crime without punishing it is to drive the country and abandon it.To commit a crime and punish it is to set up traps for the people.Therefore, those who commit minor crimes are the people's anthill.If it is a minor crime, it is the way of the people, and if it is not a disorderly country, it is also a trap for the people, which can be said to hurt the people.

Today's scholars are all Taoist eulogies, ignoring the actual facts of the world, saying: "The superiors do not love the people, and they always pay too much attention to them. If they are not used enough, the inferiors are afraid of superiors, so the world is in chaos."This is to think that enough money can be used to increase love, even if the punishment is light, it can be cured.This is not the case.Ordinary people take heavy rewards and punishments after they are satisfied.Although the money is sufficient and then loved, but the light punishment is like chaos.The beloved son of the husband and the family has enough wealth to use, and if the wealth is enough to use, use it lightly, and use it lightly, then spend it extravagantly.Those who are dear can't bear it, and those who can't bear it are arrogant.Extravagance and luxury make the family poor, and arrogance leads to violence. This is the trouble of loving the rich and despising the profit even though the wealth is sufficient.In the life of a mortal, if you have enough money, you will use your strength, and if you are cowardly, you will do wrong.Shennong is the author who uses enough money and strength, and Zeng and Shiye are the ones who govern cowardly but practice cultivation.It is also clear that the husband and the people are not as good as Shennong, Zeng, and Shi.Lao Dan has a saying: If you are satisfied, you will not be humiliated, and if you know how to stop, you will not be perilous.Lao Dan, who did not seek anything beyond his feet because of his humiliation, now thinks that he can rule if he is enough for the people, and he regards the people as everything, just like Lao Dan.Therefore, Jie is more valuable than the emperor, and rich in the world is not enough for treasures.Although a ruler is enough for the people, he cannot be enough to be the son of heaven, and Jie is not necessarily enough for the son of heaven, so even if he is enough for the people, how can he be governed?Therefore, the ruler of the Ming Dynasty also governs the country by adapting the current affairs to obtain wealth, discussing its taxes and taxes to equalize the rich and the poor, generous to its honor and salary to make the most of the virtuous and capable, and heavy to its punishment to prohibit adultery and evil, so that the people can get rich with strength, make things valuable, and use excesses. Suffering and rewarding with merit, but not thinking of the gift of kindness, this is the government of the emperor.

If everyone sleeps, the blind don't know; if everyone sleeps, the dark doesn't know.If you feel it and make it see, and ask it to make it right, then the dark blind will be poor.If you don't listen to what he says, those who are incompetent will not know.If you don't let yourself go, those who are unworthy will not know.Listen to his words and seek what he deserves, let him be himself and take responsibility for his merits, and those who are incompetent and incompetent will be poor.If a husband wants to win a strong man, he should listen to his own words. Although a mediocre man is indistinguishable from Wu Huo, giving him a tripod and zu will not be effective.Therefore, those who are officials and capable scholars are also the Dingzu.Therefore, those who are incompetent can use it without using it, and those who are unworthy can use it without doing anything. And to determine the clarity, to determine the debate without waiting for the right, the dark blind can't do it.The master of the Ming Dynasty must be responsible for his use when he listens to his words, and he must seek his merits when he observes his actions.

Eight says
Doing private things for an old man is called never giving up, sharing public wealth is called a benevolent person, despising salary and emphasizing personal status is called a gentleman, perverting the law and bending relatives is called being a man of conduct, abandoning officials and favors is called being a hero, leaving the world and fleeing to the top is called arrogance To fight against orders is called hard work, and to benefit the people is called winning the people.Those who do not give up will be corrupted by officials, those who are benevolent will lose public property, those who are gentlemen will be difficult for the people, those who practice will destroy the rule of law, those who are chivalrous will have their official positions neglected, those who are arrogant will not care about the people, and those who are strong will not obey orders. Those who win the people are lonely.These eight are the private reputation of a man, and the great defeat of the owner.Contrary to these eight, the private destruction of the common man is the public benefit of the owner.It is impossible for the owner to use the private reputation of the common people without paying attention to the interests of the country to ensure that the country is free from danger and chaos.

Let others do what they want, and there is a chance of survival and chaos.There is no skill to appoint others, and no matter what you do, you will not be defeated.The duty of a gentleman is not to debate wisdom, but to cultivate cleanliness.Those who let others make them have power, but wise men may not believe it.It is because of its wisdom, and because of its confusion, its belief is also.With the plan of a wise man, if you take advantage of the situation and use it for your own personal needs, then you will be deceived.It is untrustworthy for a wise man, so those who serve as monks make judgments, and monks may not be wise.To purify his body, to confuse his wisdom.Take what fools do, and officials who deal with things do what they do, and things will be chaotic.Therefore, there is no skill to employ people. If you let the wisdom lead to deception, and if you let the practice lead to chaos, this is the trouble of having no skill.The way of a wise king is that virtue is cheap, virtue and righteousness are precious, you must sit on the bottom, and you must participate in sincerity. There is no way to listen, and people can't fathom it.Therefore a wise man cannot deceive.Rewards are counted for merit, teaching is given for ability, observation is for faults, sin is for those who have faults, and rewards are for those who are capable, so fools don't do things.If the wise dare not deceive, if the fool does not decide, then nothing will go wrong.

The inspectors can know it from the beginning, but they can't make orders, and the husband and the people don't check it out.The sages then act, but they cannot be the law, and the husband and the people are not perfect.Yang Zhu and Mo Di, all under the observation of the world, thousands of generations are chaotic and the death is not determined, even though they are inspected, they cannot be ordered by officials.Baojiao and Huajiao are the sages in the world. Baojiao's tree is withered, and it will die as if a tree is withered.Huajiao went to the river, although he could not be a soldier of farming and fighting.Therefore, wise men try their best to argue with the observation of the master.What is respected by the master of the people, a capable person can do his best.In today's world, it is impossible to find the prosperity and strength of a country by examining useless debates and respecting distant achievements.The study of debate and wisdom is like Confucius and Mo, and if Confucius and Mo do not cultivate and learn, what will the country gain?Cultivate filial piety and have few desires like Zeng and Shi. If Zeng Shi does not fight and attack, how will the country benefit?Everyone has private convenience, and the master has public interests.If you don't work, you can raise your feet, if you don't work, you can be famous. This is private.Resting on literature and clarifying the laws and regulations, and taking credit for private convenience, this is also a public benefit.If the wrong method is based on Taoism and the people, and literature is valued, it is also doubtful that the people should learn from it.Reward merit to persuade the people, but also respect the practice of cultivation, and respect the practice of cultivation, and the people's production and profits will also be lazy.Husbands value literature by doubting the law, respecting practice and cultivating two merits, and seeking the prosperity of the country is impossible.

If you are a relative of Ganhu, there is Fang Tiezhen if you are unwell.Yan Guojun is different.Fang, 楯 also.The argument of talking about the wat, the dance of Qian #9 Qi, is not commensurate with the husband Fang Tiezhen.Going up and down, playing hundreds of times in the middle of the day.The raccoon shoots Hou first, and the crossbow tends to be undeserved.Gancheng is away from #10 Chong, which is not as good as the cave point.The ancients were extremely virtuous, the middle ages were chasing wisdom, and today they are striving for strength.In ancient times, there were few things to do, but they were simple, simple and crude, but not exhaustive, so there were people who pushed carts and carts.Phantom, mirage.To mirage as Cho also.That is, the push wheel.In ancient times, there were mirages and mirages.In ancient times, there were few people and blind friends, and there were many things that were light and easy to give up, so there were those who bowed down and spread it to the world.However, bowing and yielding, high benevolence, and Dao#11 benevolence, all promote politics.When there are many things to do, it is not the preparation of the wise to use the tools of few things.In a world of great contention, it is not the rule of saints to follow the path of yielding and yielding.Therefore, a wise man does not ride a cart, and a sage cannot push politics.Law makes things happen, and things are famous for meritorious service.There are laws that are difficult to establish but difficult to establish.If things are done, they are harmful, if they have power, they are harmful but have many merits.The method without difficulty and the merit of harmlessness are all available in the world.Therefore, to pull out a capital of thousands of feet, take a hundred thousand people, take the multiplier of the dead and wounded army, and multiplier is called half of it.The armored soldiers were frustrated, the soldiers were killed or injured, and those who won the land in congratulatory battles counted the big gains out of the small harm.Husband-muners have to discard their hair, and those who get rid of it will hurt the flesh and blood. It is difficult for people to see it, because it is useless to release their karma.The ancient sage said: There is friction in the scales, but there are waves in the water. I want to change it, but I have no choice.This is also a statement of power.Therefore, those who say that there is something that must be established but are open to the truth, and those who have words that are clumsy but eager to use them, so the sage does not seek harmless words, but nothing is easy.People who don't care about weighing stones are not chaste and incorruptible, but far-reaching benefits. Stones can't measure the number of people, and they can't measure the weight of people. Asking can't get them, so people don't matter.In the country of the Ming Lord, officials dare not bend the law, officials dare not seek personal gain, and bribery is not acceptable. All affairs within the territory are like weighing stones.This means that if there are traitors in the officials, they must know, and those who know must be punished.Therefore, the master of the Tao does not seek a clean official, but must know the art.

(End of this chapter)