Poetry is innocent

Chapter 19 The Words "Xing" and "Fate" in "The Book of Songs"
On the Originally No "Sex" in "The Book of Songs"
The usage of the word "Sheng" in "The Book of Songs" is the same as it is today, so there is no need to give examples. Today we only discuss the word "Xing". The word "sex" in "The Book of Songs" only appears in "Daya Volume A", which says:
You can travel with Huan, and you can stop traveling with you.Qidi is a gentleman, and his nature is like that of the former chieftain.

Ertu Yuxuanzhang is also very thick.Qi Di Gentleman, Bier Mier nature, the master of Baishen Er.

You are ordered to grow up, and Fu Luer is healthy.My younger brother is a gentleman, and his nature is pure and ordinary.

The note said, "Mi Zhong Ye", and also said, "It is the life of the maid who ends the life of the woman".This can prove that the "Book of Songs" that Zheng saw has been written as a character, but this statement really feels that the meaning of the text is not correct.The so-called life-seeking in later generations is actually what people call life today.This chapter is originally a word of blessing. The so-called "Birmil's nature" refers to the end of Bier's life, and the nature cannot end, so the character of sex here must be the character of birth.And this can be proved by gold inscriptions:

Granduncle Gui, (Xiaoxia [-]th, Xue [-]th [-]th) Wan Chuo Mei Shou, eternal life, ten thousand years without boundaries.

Jigui, (Ke [-], Dai [-]) use beggars' eyebrows to pray for longevity, so that they will live forever and die.

Qi Suming 苢, (Ke [-], Dai [-]) prayed for the Hou's eternal life for ten thousand years, so that he could protect himself with his life. ...Use it to pray for longevity and never die, and protect brothers.Use it to test Yayoi's life, to sue Yizheng, and to protect the child.

The so-called "Mir Xing" in "Poetry" is actually written as "Mi Jue Sheng" in the bronze inscriptions, and its appearance is all in the auspicious language of praying for longevity and examination.From this we can see that Yayoi is longevity, and from this we can know that the philosophy of "Three Hundred Poems" is not specific to the philosophy of sex regardless of sex as attached by Ruan, even the word sex is not included (see Mr. See the sixth volume of the Bulletin of the Institute of Historical Linguistics).

The Words "Ling" and "Ming" in "The Book of Songs"
The word "Ling" in "The Book of Songs" has nothing to do with the meaning of "Order", and there are the following items:
([-]) "Command" as the ringing sound in "Mao Zhuan":
"Qi Feng Lu Ling" "Lu Ling Ling".

([-]) "Zheng Jian" uses "Jiling" as the Yongqu:
"Xiaoya·Changdi" "The ridge order is in the original".The note said: "Yong Qu, a water bird."

"Xiaoya·Xiaowan" "Title Biji Ling".It is said: "The ridge order cannot be self-sacrificing."

([-]) "Zheng Jian" thinks that those who practice goodness, or do not explicitly say that, according to the meaning of the text, it should be the same as the word "Ling" for training goodness:
"Bei Feng·Kai Feng" "I have no people".The note said: "Ling, goodness."
"Xiaoya Liao Xiao" "Ling Deshou Qi".

"Xiaoya·Zhanlu" "Must make virtue".The note said: "Ling, goodness."

Same, "everything makes the instrument".

"Xiaoya · The Turn of October" is "uneasy and not ordered".The note said: "Unrest in the world is a sign of bad politics and religion."

"Xiaoya·Che" "Ling De to teach".The note said: "King Yu has a beautiful virtue."

"Xiaoya Bin's First Feast" "Weiqi Lingyi".The note said: "Ling, goodness."

"Xiaoya · Horn Bow" "This order brother", not brother.The note said: "Ling, goodness."

"Daya·Wen Wang" is "unstoppable".The note said: "Ling, good."

"Daya Drunk" "The End of Gao Lang Ling".The note said: "Ling, goodness."

Same, "Ling will eventually have a chu".

"Daya Fake Music" "shows the virtues".The note said: "Tianjia Lecheng King has the goodness of light."

"Daya · Juan A" "makes people want to hear about it".The note said: "Ling, goodness."

"Ling Yi Ling Se" in "Daya·Zhimin".The note said: "Ling, goodness."

"Daya · Han Yi" "Qing Jiling Residence".The note said: "Celebration, goodness." (According to this, it is still good to live well.)
"Daya·Jianghan" is "unstoppable".The note said: "Praise the virtue and beauty of the king."

"Lu Song·Gong" "Ling Wife and Longevity Mother".The note said: "Ling, goodness."

Due to the difference in the meaning of the above words, we know that it has nothing to do with the word order.All the lingzi used by Zheng Jian to train goodness and similar lingzi in the Book of Songs are all original 霝zi instead of lingzi. The evidence is as follows.

In the "Gao Lang Order End" cited in the previous paragraph, those who use the word "Ling" in the note to teach goodness will immediately be called a good end in later generations.This auspicious speech is often seen in bronze inscriptions, all of which are written at the end of the scorpion, and some of them come from the same device as the word Ling.From this we can see that the order of training goodness is written as 霝 in bronze inscriptions, and it is never mixed with or related to the order.Such as:

, (Xiaoxia·May [-]st) There is no border for ten thousand years, and the end of the order. (Written according to the current characters of later generations, it is regarded as "Ling Final Order".)
Wei Ding, (Xue [-]) Tuen You Mei Shou, will end forever, and its ten thousand years will have no boundaries. (Written in the current characters of later generations, it will be regarded as "the end of eternal command".)
Keding, (Ke [-]) Mei Shou Yongling, needs to end, and has no boundaries for thousands of years.

Song Ding, (Ke [-]) Wannian eyebrows and longevity are boundless, ministers to the emperor, and die. (According to this, I wish you a blessing, not the blessing of the emperor. It is like saying that if you submit to the king, you will be able to protect the leader from death. The minister should read it continuously.)
According to this, in the "Poetry", the order of exercising goodness was always used as the order of the flat tone in ancient times, and not the order of the tone.Later generations not only used the word Ming to replace the word Ling, but also replaced the word Ling with the word Ling.Therefore, all the words of the order of training goodness can be picked out, because it has nothing to do with the meaning of the order.Here is a picture to make it clear:
金文霝 (level tone) Ling (quad tone)

This book of songs
The picture above only shows the general change of the present "Book of Songs" from the gold document style, not all of them.For example, "the spirit rain is zero", the spirit character has not been rewritten. "From the public order", it is true that the order has not been rewritten.

After picking out the command word of this training, we know that there are only two places where the original meaning of the command character in the present "Book of Songs" is preserved, and the command character has not been rewritten:

"Qi Feng Dongfang Weiming" "from the public order".In the previous chapter it was said that "calling from the public", then the order is the summoning, and the order is also the order.

"Qin Feng Che Lin" "Order of the Eunuch".The note said: "You must first order the eunuch to tell it." In addition, they are all used as fate characters, and there is no difference in the use of names. (The winter is the end of the order, and the Song people have interpreted the Jinwen in this way. Mr. Wang Huaizu further proved it, see "Ling Shan Ye" on the first volume of "Guang Ya Shu Zheng" and "Winter is the end" in the fourth volume. "Poetry" notes that The original work of Xun Shanzhi's Lingzi was published by Duan Maotang, see the note on "Lingzi" in "Shuowen".)
All the words of action in "Poetry" are as follows:
"Xiaoya · Getting out of the car" "Wang Ming Nanzhong".

Same, "The Son of Heaven orders me".

"Xiaoya Caishu" "Ordered by the Son of Heaven".

"Daya Song Gao" "Wang Ming Zhao Bo". (three see)

Same, "Wang Ming Shenbo".

Same, "Wang ordered Fu Yu".

"Daya·Zhimin" "Wang Mingzhong Shanfu". (goodbye)

"Daya·Han Yi" "Ordered by Wang Qin".

"Daya·Jianghan" "Wang ordered to call the tiger". (goodbye)

"Daya Changwu" "Wang Mingqing Shi".

Same, "Order Cheng Boxiu's father".

"Zhou Song·Chen Gong" "Order all of us".

"Lu Song·Gong" "Nai Ming Lu Gong".

The above is ordered from the king.

"Feng Feng·Ding Zhi Fang Zhong" "Order the waiter".

The above is ordered by you.

"Xiaoya Mianman" "orders the next car". (three see)

"Daya · Suppression" "the bandit's face".

The above general words are those who are free.

"Daya·Wen Wang" "God has ordered".

"Daya·Daming" "Order this king of Wen".

Same, "Protect your life".

"Daya·Fake Music" "protects the life of the right".

"Shang Song · Xuanniao" "Destiny Xuanniao".

Same, "Ancient Emperor Mingwu Soup".

Same, "Fang Ming later".

"Shang Song·Yin Wu" "Mandate of Heaven is multi-disciplined".

Same, "fate in the next country".

The above lives from the sky.

All the words in "Poetry" that come out of automatic verbs and become nouns or adjectives are as follows:
"Zheng Feng · Gaoqiu" "The son of Heqi, he will never change his life". (According to Hui Dong, Dai Zhen, and Wang Guowei, if you give up the instructions, your life is the life of the king, and "Zheng Jian" loses it.)
"Xiaoya·Caijin" "obey its orders". (Jianyun: "Those who are ordered to obey, are ordered to be obeyed by the king's order.")
"Daya Juan A" "Virtuous Gentleman's Life".

"Daya·Zhimin" "Ming Fu".

Same, "Cashier Wang Ming".

Same, "Susu King's Order".

"Daya·Han Yi" "Hanhou is ordered".

Same, "I will not waste my life".

Same, "my life is not easy".

Same, "be ordered by the ancestors".

"Daya·Jianghan" "self-calling ancestors".

The above king's order, or generally speaking, the order of the one above.

"Tang Feng·Yangzhishui" "I heard that there is a destiny".

"Daya · Suppression" "Mo Dingming".

The above is also derived from the order of the superior, and it is extended as a government order.

"Xiaoya · The Turn of October" "The destiny is not clear".

"Xiaoya·Xiaowan" "The destiny is endless".

"Daya·Wen Wang" "his life was renewed".

Same, "the emperor's order is not from time to time".

Same, "fake destiny".

Same, "The destiny is extravagant".

Same, "Yongyan deserves fate". (See also "Xiawu")
Same, "The life of a handsome man is not easy".

Same, "Life is not easy".

"Daya·Daming" is "a collection of life and destiny".

Same, "Destiny Daytime".

"Daya·Huangyi" is "determined and solid".

"Daya·Wen Wang You Sheng" "Wen Wang was ordered".

"Dai Ya Drunk" "Jingming has servants".

"Daya Juan A" "You are ordered to grow up".

"Dang Ya Dang" "Its life is multi-disciplined".

Same, "his life is worthless".

Same, "great life is poured out".

"Daya·Yunhan" "The fate is near". (goodbye)

"Daya·Jianghan" "Civil and military orders".

Same, "Yu Zhou was ordered".

"Daya · Zhaomin" "the former king was ordered".

"Zhou Song Weitian's Fate" "Weitian's Fate".

"Zhou Song Haotian has a destiny", Haotian has a destiny.

Same, "Su Ye Ji Ming Yu Mi".

"Zhou Song Siwen" "Emperor's Order Leads Education".

"Zhou Song Jingzhi" "Life is not easy".

"Zhou Song Huan" "The Mandate of Heaven is lax".

"Zhou Song Lai" "The Fate of Zhou". (See also "Like")
"Shang Song Liezu" "I was ordered to general Pu".

"Shang Song · Xuanniao" "is not perilous under orders".

Same, "Yin is ordered to be salty and appropriate".

"Song of Shang Long Hair" "The emperor's order is not violated".

Same, "Emperor's order in Jiuwei".

"Shang Song·Yin Wu" "Heaven's Mandate Comes to Prison". (The note said, "Heaven's destiny is to look down on the people", so the word "ming" in this sentence is used for names, which is different from "destiny's mysterious bird".)
Above destiny.

"Zhaonan·Little Star" has "different fates".

The same, "life does not last".

"Yu Feng·蝃" "I don't know fate".

The above is derived from the meaning of destiny, which is the meaning of "destiny". (The explanations of "Ming Zheng" and "Ding Ding" are all detailed in the second volume.)
According to the above analysis, the meaning of the word ming in the "Book of Songs" is mostly about the destiny, and its definition of destiny is the object of the later struggle between Confucianism and Mohism.All the views on destiny in "Poems" and "Books", as well as the evolution of this line of thought in the Eastern Zhou Dynasty, are detailed in the second volume.

(End of this chapter)