moan

Chapter 13 Self-cultivation (4)

I have experienced it every day, but I am too confident to express my heart, like a fish in clear water, I can see it when I first notice it, and I can feel it when I notice it when I notice it, so I will not be able to act boldly until I wander out of control.Right and wrong in the chest, originally there was something to illuminate it.So why are those who often send out?It's just that the heart is not there, and it is uncertain.

To be unkind, for fear of tarnishing your name, this is partiality, you can hide it from others, but you still have to do it; if you are unkind, you are afraid of polluting your body, this is for your own heart, that is, people don’t know it, and if you become suspicious and slander, you will do it. do not care.That's why it's easy to bully the big court, but hard to bully the house; it's easy to bully the house, but hard to bully the square.

Our generation does not make progress all day long, it is just a word of resentment, and it is not against ourselves at all.The knowledge of sages and sages is just self-blame and self-destruction, and the way of self-blame and self-destruction has no boundaries and no end.If you finish your own score, you have to listen to the heaven and the people, and dare not complain.What's more, there are many ghosts who blame others for their own crimes, but dare to blame Youye?Therefore, those who know how to blame themselves will never blame you; those who blame you will never blame themselves.We have to take care of it at home, and then we know that heaven and man treat me well, and the evil is just a shame for me.

If it is Hulian, people will not bear to spoil it; if it is Polygonum, people will not recommend it to the ancestors; if it is shoes, people will not put it on the head;Things are still the same, but what about people?Honor and disgrace lie in the tree, if there is nothing to achieve it, how can it be achieved?This is what self-teachers should know.

Don't use trivial things to make a show of your voice and insult the body of an adult.

It is very difficult to obey others, and it depends on who is not convinced. If a gentleman of the middle way refuses to obey, he should be vigilant at night.Those who have different opinions, different sex skills, and opposite aspirations can only ask me to be one, and don't need to separate from him.

Those who are not strict with evil and evil must have those who are evil to themselves; those who like good but not urgent must have no one who is good at themselves.A benevolent man's love of goodness is nothing more than a mouthful; his evil and evil are like the four barbarians who are not the same as China.Mencius said: "It is not human to have a heart of shame and evil." It is inevitable for a gentleman to be evil, but he is afraid of doing evil for his own selfishness and doing evil to others, which is not abominable.If what the people hate is not evil, is it okay to be the parents of the people?

People in the world are confused, but they just don't have their own family when they die, but they don't think to themselves, am I Yao or Shun?If it is Yao and Shun, are they really the same?If I were Tang Wu, I would have made the slightest mistake before turning back.How to reject people with arrogance, pretend to be yourself with clever words, and never admit that it is too bad?
The word lazy is also a thief of standing.Thousands of virtues and myriad karma, daily laziness and waste without success; doing all kinds of crimes, daily indulgence without restraint, all of these two words.The Western Jin Dynasty hated etiquette and law, but was bold and unrestrained, and the root of the disease was stolen here.Ansi, the so-called lazy.This is the great achievement of the sages.

What is the word for surrender, be diligent and cautious every day.Those who are diligent and cautious are called respect.

It's not difficult for the world to forget each other, I'm just afraid that one person will snicker.It has been a long time since the whole world has not heard the Tao, but there may not be no one who has heard the Tao.If it is known to those who have heard the Tao, even if it is not a good thing for the whole life; if it is laughed at by those who have heard the Tao, even if it is true in the world, it is not a pure learning in the end.Therefore, it is said: Everyone is happy with it, and those who are scholars laugh at it, and a gentleman with knowledge will not laugh at the crowd's joy.

It is easy to teach people with the way of sages, but it is difficult to govern people with the way of sages; it is easy to export with the way of sages, but it is difficult to practice with the way of sages; People are easy, but it is difficult to be cautious and alone with the way of sages;After these six hardships, one has really reached the level of a sage.A mere six changes, isn't it a gentleman on the road?
In the end, I can't be called an honest man.

In Shanxi's Niesi study, Yu Xin placed a couch with an inscription on the left side of it, saying: "Your sleep is still dreaming, do you know that there are no night sleepers? Moxibustion is heavy, and there is no one who hugs the shoulders and cracks the skin? The ancients Lying in swaddling clothes, putting Wan's surname on the mat, and then suddenly having peace overnight. Woohoo!
Are ancient people also people and husbands?The ancient people are also people and husbands? "You said: "If you are alone in the room and do not touch your desires, a gentleman nourishes his essence; if he is alone and does not communicate with each other, he nourishes his energy; "

A prudent person has a surplus that is good enough for others; a careless person's accumulation cannot protect himself.

In modern times, people's opinions are calculated, and they are often talked about on the bad side. It is true that the hearts of the people in the declining world have no sense of loyalty.However, a gentleman must blame himself.If you are a Su Xingfu person, even if you don't think about it, you will also look to the good side, what?Therefore, those who stand on their own are full of faith.That's why a gentleman stands with caution.

If you don't love yourself, you can do anything; if you love yourself too much, you can do nothing.Those who love themselves first occupy the name, which is actually beneficial to the world and the country, but do not do it if the traces are not enough to whiten their hearts; those who love themselves first occupy the profit, which is beneficial to the world and the country, but do not do it to the detriment of wealth and profit.Those who are above are not rich and profitable, but those who are tired of their wealth are not for their wives.If the affairs of the world wait for him to have both fame and fortune, then he will do it, and there will be very few people who will do it.

Rather than enjoying hearing about others' faults, it is better to hear about one's own faults;

If you want to be non-human, you must first recognize who you are; if you want to recognize yourself, you must first see who the ancients were.

The crime of the mouth is greater than the body. Once in, the rivers will be filled with dissatisfaction, and once out, ten thousand horses will not be able to chase them back.

Parents can't be respected, so can't decrees?If you can't make people love you, your ambition will be dissatisfied.

Those who get it from the heart can't be sure to practice it personally, and those who get it from the ears and eyes, if you want to change it by force, it is extremely difficult.Therefore, the three virtues do not rely on knowledge, but desire benevolence; do not rely on benevolence, but desire courage.

Working together has its own reasons for being a human being, not for others.

If you recognize the truth, you have to wait all day long, just sit and wait until you succeed.

The only difficult thing in life is to speak.

Or ask about self-cultivation.Said: "There is no freshness, there is an end." Ask about the way to govern people.Said: "There is no anger to be sick from stubbornness."

In the world of life, do what is beneficial to the people of the world.Even if you don't have this kind of heart and ability, you can't do anything that harms people in the world.

Speech is like writing, the words have been sorted out in the heart, the heart is a draft and the mouth is true, and there is no fault, and the words of You Yi are really mad and heartless.

If the heart is not firm, the ambition is not vigorous, and the strength is not brave, but you want to correct your mistakes in vain, even if you regret thousands of times, it will not help you at all.

When people come to their own homes and feel helpless, they can cry.

Nothing is more beautiful than peace, and nothing is more dangerous than prosperity.Everything in the world is not full and not decaying.And fullness has its own weight, only the wise can know it.That's why a gourd is filled with a spoonful, and an urn is filled with several stones; if you have the capacity of an urn but are afraid of a spoon, you will have more than celebration.

Misfortune and fortune are luck, and good and evil are human affairs.Theorem corresponds to each other, and classes also seek each other.If you cling to the theory of blessing, good, and misfortune, and make it uncomfortable, then the heart of goodness will fail.The luck of the big cup is just a coincidence, so half of those who are good at getting good fortune and half of those who are good at getting misfortunes, half of those who are good at getting disasters and good at good things, and half of those who are not good at not being good at not getting bad at good things, human affairs are just a matter of course.Good people get blessings, I am not doing good for the sake of blessings;If you are good, you will get disaster, but if you are promiscuous, you will get blessings. I would rather be kind and suffer disaster than be promiscuous and want blessings.That's why a gentleman doesn't talk about good and bad when he talks about the way of heaven, and he doesn't talk about benefits and harm when talking about human affairs.The self-nature should be divided into others, and none of them are mediocre, and their words of harm to welfare and harm are also taught by the world.

From the son of heaven to the common people, there have been those who are fearless and not dead.The Son of Heaven fears the sky above, the people below, fears officials for a while, and fears officials for history in later generations.Hundreds of officials fear the ruler, officials fear the superiors, the common people fear superiors, gentlemen fear public opinion, villains fear punishment, children fear fathers and brothers, humble children fear parents.Fear means not daring to do what one wants and achieves virtue, while fearlessness means following one's own desires to achieve disaster.

If you are not born with knowledge, how can you do it?There are no saints who are fearless and can achieve their virtues.

Things should not be full of prosperity, things should not be full of beauty, and people should not have their full names.That's why the heaven and the earth have a lacking body, and the sages don't have the heart of quick feet.And what's more, trivial people are uneasy about superficiality, but want to satisfy their unsatisfactory desires, isn't it uneasy?It is because a gentleman thinks about losses when he sees benefits, thinks about overflowing when he is full, and dare not indulge in boundless hopes.

After calming down, see what kind of person you are.

When a teenager is seriously ill, the first fear is high anger.

On the day of Yu's participation in politics, Dongfan, I was present with my old friend Zhang Duliang and Linbi.Yu Yizhu judged the seal pen to be thick and the characters were large, and Lin Bi said: "What a pity! What a pity!" Yu Qing raised his hand and said, "Brother Nian thinks this, and the world will be blessed by it. It takes a little bit of money to judge a word, and it accumulates for a long time." Over the years, you can save money by tens of thousands of times. If you use Zhu’s heart, everything will be the same. Every government office in the world can save money by tens of thousands of times. And the heart is not extravagant, it is enough to cultivate virtue; wealth is not wasted. , enough to nourish good fortune. Not only should heaven and property not be thrown away violently, but people’s anointing should not be thrown away slowly. If husband’s affairs are more important than expenses, excessive expenses should not be extravagant; On the day of the court, we are not frugal with paper, but it is useful to warn officials to use a piece of paper.It is like seeing a son of a wealthy family who spends money and goods like sand, the benefits of the long-term are not as good as others, and all useful things are abandoned on the ground, there is no unbearable thought in his heart, and there is no regret in his mouth.If someone persuades it, they say: "How much is it worth?" Yu Chang called it the ghost of the gully, but the other party thought that he had a big trick and a big family.It hurts!
Son Cao Zhizhi.

If the words are less than what should be done, don't speak again.

Today's people are bitter and unwilling to be humble, they just need to hold on to airs and think that they can save their bodies.The master told his son Zhang to be in politics, saying that he is not proud of having no big or small, no crowd, and no daring to be arrogant, and Zhou Gong is the prime minister, and it is even worse to hold the White House.The father and the teacher are the king of the way, but the son does not know how much he has damaged his body?If the name is where it is, it cannot be derogatory.

Too lenient to kill, too beautiful to kill.Therefore, a gentleman does not indulge the sentiments of the people in order to be perfect, and does not satisfy his own desires in order to survive.

The affairs of the boudoir can be passed on, and then you will know the law of the gentleman's family; those who are close to you can respect, and then you will know the law of the gentleman.Its role is just no disrespect.

Confucianists in the Song Dynasty gathered together for litigation and ignored it, only caring about how simple their own way was.

If each is responsible, the world will be clear and the earth will be peaceful; if each is responsible, the world will be turned upside down.

(End of this chapter)