moan

Chapter 2
Those who are upright are full of righteousness, full of virginity, and have never harmed them with me. Even if they die in shackles, they will not harm their righteousness.If the first energy is lost, the righteousness will not be finished, and the bedtime will end, which may not be the right destiny.

Virtue takes restraint and calmness as the first, and restraint and calmness takes shrewdness and simplicity as the first section.A restrained and calm person, afraid of ambiguity and deep danger.Although the shallow float is bright and penetrating, it is not a tool for accumulating virtue.

Or ask: "People will see ghosts and gods when they are about to die. Is it true? Illusion?" Said: "People are real, and dreams are delusional. The soul wanders and does not possess the body, so it sees things wherever it goes. Besides, delusions are also delusional." God and the mind are separated and unstable, so they form scenes as they interact. Eyes, qi floats and disperses, and evil guests are in the heart, so what you see is delusional, not real. Or someone who is about to die and sees people arrested, especially delusional. Heresy words enter the bone marrow of people, and they are afraid when they are about to die. I have seen it. If death must be summoned, then the death of cattle, sheep, mosquitoes and ants also has a summoner? Generally speaking, the growth and withering of vegetation, the condensation of earth and rocks, the death, life, duration, and existence of people and all movements, It's just a theory, let alone another explanation. If there is, it will be weird."

Qi has no time to end; shape has no principle of indestructibility.

The real machine and the real taste should be restrained, not broken.It is infinitely wonderful and indescribable, so the sage is speechless.Once the mouth and cheeks are violated, the years of poverty can't be exhausted, and it's so far away that there is no place to chew.

The division of nature cannot be deficient, so its number is often numerous. It is said to be poor, it is said to be perfect, it is said to reach the sky, it is called to enter the spirit, it is called to be vast and extremely brilliant.Lust cannot make profit and surplus, so its number is often small. It is said to be cautious in speech, cautious in action, restraining oneself, pure in heart, restrained in eating and drinking, and less addicted.

Profound and profound is the first-class qualification; straightforward and heroic is the second-class qualification; smart and discerning is the third-class qualification.

Liuhe was originally a world of love, so all things share joy and sorrow with it, but sages do not agree with it.

Ordinary people are bright and broad, thick and reserved, which is the air of heaven and earth; warm and peaceful, which is the air of spring; lenient and indulgent, is the air of long summer; strict and restrained, happy punishment and easy to kill, is the air of autumn; deep and stubborn, is the air of autumn. The air of winter; furious anger, is the air of thunder; reckless, is the air of strong wind; bewilderment, is the air of smog; hidden hatred and lingering, is the air of accumulated yin; calm and gentle, is the air of gentle wind and sweet rain; cleverness Dongda is the spirit of the blue sky and bright moon; those who like it must have something like it.

The innate qi can only be vented by a few millimeters; the acquired qi, when expanded, must be very important.In fact, at the extreme point of weight, there is a bottom in a millimeter, and if there is nothing in a millimeter, it will be something that cannot be increased.The shapes, colors, talents, and emotions of all things can be tested.

The snail is hidden in the shell, and the scorching sun does not dry up for years, so there must be something that does not dry up. This is what is called the lifeblood of creation with God.

Orchids are fragrant with fire, and they are also extinguished with fire; ointments are bright with fire, and they are exhausted with fire; cannons are made with fire, and they are also vented with fire.The yin is why it survives; the yang is why it dies.Is it just the sound, look and smell?The world knows that depression is enough, and it is called the candle of ten thousand years.

The nature of fire is developed, the nature of water is flowing, the nature of wood is smooth, the nature of metal is strong, and the nature of earth is thick and thick.So are its creatures.

One sees sex, and the other two gives birth to emotion.There is no one who can be quiet by chance, and there is no one who is silent by chance.

Sound has no form and color, and it is sent to utensils; fire has no body, and it is sent to salary;

A person's thoughts ebb and flow with Qi and blood.Before forty, one is aggressive, with undecided knowledge and courage to do something; after forty, one is calm, with established knowledge and discretion; after sixty, one is withdrawn, with true knowledge but lack of energy.Not everyone is like this, but this is very common.In ancient times, those who became officials at forty, sixty, and seventy became officials, and they were judged.There are also young people who shrink back and don't do anything, and are disgusted like people coming from a spring;It would be a mistake to regard a young man who is quick to see things as his job, and an aging husband with gray and cold thoughts as an old man.Deng Yu is firm and resolute, Ma Yuan is hearty and tenacious, and the ancient sincerity has it, how wonderful it is!

Fate is in the sky, the life of a gentleman is in me, and the life of a villain is also in me.A gentleman deals with life with righteousness, but does not take the wrong way to get it, and life is insignificant; a villain wants to commit crimes, but he must want to get it if he can't get it, and he refuses to accept his life.But a gentleman says that his destiny is his destiny, and he has the natural destiny; a villain says his destiny is his destiny, and he is lucky.Therefore, the heart of a gentleman is always peaceful, and the heart of a villain is always laborious.

Sex, the general name of qi.There is no reason for badness, and there is no spirit of goodness.When talking about good nature, it is purely based on reason; when talking about evil nature mixed with good and evil, it is also based on Qi.Therefore, the rumors of the scriptures are different, but Confucius is not sick.

Qi and habit are the two obstacles of scholars.The benevolent and the righteous are at odds, and the courteous and the believer are at odds, all of which are temperamental.Wearing a high bun while laughing and wearing a low skirt, and wearing a long skirt while laughing at a short coat are all common to see obstacles.The Great Dao Ming leads the temperament of the world and returns to it, that is, it cannot return, and those who dare not take what it is biased are sick;Alas!Who will do it?

Parents are born whole, children return whole, hair and skin return to the beginning of the parents, without any damage, and a filial son is also a filial son; The filial son of heaven.

Yu Ting does not specifically talk about the goodness of nature, saying: "The human heart is only dangerous, but the mind of the Tao is weak." Speaking of good nature, he said: "Only the emperor God, who descends to the people, has persistence." He also said: "The people are born to steam, and there is chaos without a master." Confucius did not specifically talk about good nature, saying: "The one who follows is good." The one who succeeds is the nature." He also said: "The nature is similar, but the superior wisdom and the inferior fool are inseparable." It is said that they are similar, but they are not the same.Far from close start.Zisi didn't specifically talk about the goodness of nature, he said: "Cultivating the Tao is teaching." All natures are good, how can Taoism be cultivated?Mencius did not specifically talk about the goodness of nature, saying: "Sensuality, odor, safety, and nature are also nature." Or: "This nature is a good nature." He said: "How good is a good nature?" "How can kindness be tolerated?The nature of dogs, the nature of cattle, is it not nature?Is the nature of dogs and cattle also the nature of benevolence, righteousness, propriety, wisdom, and faith?In detail, is the nature of a dog the same as that of a dog, and the nature of a cow the same as that of a cow?Uncle Zhou Mao didn't specifically talk about good nature, saying: "The five natures think and feel and differentiate between good and evil, and everything will happen." Generally speaking, those who are good-natured, do not talk about temperament.Since Mencius broke down the various schools, later Confucianists followed this theory, and did not dare to have similarities and differences.Righteousness is inherently innate, temperament, how can it be man-made?Regardless of the people, namely Yao, Shun, Yu, Tang, Wen, Wu, Zhou, and Confucius, do they have the same temperament?The fool said: "The nature of righteousness and reason is good and not evil; the nature of temperament is good and evil."Cheng Ziyun: "It doesn't matter whether the qi is unprepared when you talk about the sex, and whether you don't know the sex when you talk about the qi." Dividing the sex and qi into two parts is not thorough.Zhang Zi regards goodness as the nature of heaven and earth, and clearness and turbidity as the nature of temperament, which seems to be fragmented.In fact, the heaven and the earth are just a Qi, and the reason is in the Qi, endowed to all things, and it can be expressed by nature.Therefore, the words of nature follow life from the heart, and the words have the heart of life.If there is no temperament, but only a virtue, everyone is a sage who is born with knowledge, and the sages and sages of the ages have thousands of words, and the teachings and punishments are all superfluous, so why bother?This is to subdue temperament and support virtue.The case is filed here, and it will be refuted after thousands of generations.

Sex, one mother and five sons.Those with five natures are the sons of one nature.The lover is also the son of the five natures.The one nature is static, and the static one is yin; the five natures are dynamic, and the dynamic one is yang.Nature is inherently muddled, until it is still and does not move, so it is said: "Human beings are born to be quiet, and the nature of heaven is also." Only when we talk about nature, it is no longer nature.This is also the theory of oneness.

Confucianism in the Song Dynasty has contributed to Mencius, but it is only to make up for the nature of temperament, so how much trouble will be saved!

Ask: "Do animals, plants, and trees also have nature?" Said: "Yes." Ask again: "Is their life also a destiny?" Ask: "Heaven uses yin and yang and the five elements to transform all things, so safety is not destiny?"

Or ask: "Confucius taught people that sex is not the first thing." Said: "Sages always talk about sex."

If the water has no dross, the soil will be turbid; if the fire has no gas, it will smoke when it touches the wood.The nature is the same, and the temperament will be dyed.

A full square inch is a virtue, and there is no selfish desire, which is whole-hearted benevolence; six feet are a harmony, and there is no slightest disease, which is whole-hearted benevolence.The whole world is integrated into one body, and there is no gap between them, which is to unite the world to achieve benevolence.Benevolence is the whole body, without any deficiency; benevolence is the pure body, without any flaws; benevolence is natural, without any artificiality.Everyone is divided into Hu Yue, and the sage will gather the world to become his body.Yuchang said: "There is nothing between the two, and there is one breath for thousands of years."

(End of this chapter)