moan

Chapter 3 Intentions (1)

The mind should be like a balance, when weighing something, the thing is busy but not busy when weighing; when the thing is gone, it is suspended here.Just look quiet and upright, how comfortable!

Don't worry, it's not like chasing a dolphin. Now that he has entered the hat, he must be made to be calm and leisurely, without restraint and remorse.If you hate him, it's hard to get back, and you've always been bound here, which is the same as letting go, what?The same goes for nothing.Therefore, if it is released again, it will be out of control.The heart of a gentleman is like learning how eagles tame pheasants, fighting and flying, the master is a little careless, and returns to the court with his upper arm, but he forgets to be complacent and not a little frightened.

Scholars only pay attention to everything, and never refuse to let it go. The advancement of virtue and career is like flowing water.

Don't get angry, everything is fine.

Don't let go of your heart, you should talk about evil and righteousness, not about entry and exit.And like lying high in the mountains and forests, wandering in the corridors and temples; in the declining world, dreaming of Tang and Yu.Wandering son misses relatives, chaste wife conceives husband, is this reassuring?If you don't care about evil and righteousness, but only compare in and out, it is the study of meditation.

Or ask: "How can I accept it with peace of mind?" Yu said: "Just ask this question, and you will accept it. It is very easy to release and collect it. You go out when you are fainted, and you are here when you are sleepy."

Always keep the spirit in your mind, and you will have the master without being dizzy; when you are in a relationship with the guest, if you just get dizzy, you will be entertaining indiscriminately.Is there no coincidence?In the end, if you have not experienced it in your heart, you will not grow. For example, dream food, how can you be full?

Guarding against desire is like pulling a boat against the water, when it rests, it will go downhill; strength is like a tree without branches, only when it stops, it will fall.With the heart of a gentleman, he is always in awe.

Sending out a good thought, without talking about expansion, and holding on to it first, this is the storehouse of all good things.If you come and go as you go, let alone keep this mind, it is like passing on a post, and there will be no owner to live in for life.

Collect righteousness for a thousand days, and you can't help but keep it in your heart for a moment, so that a gentleman lives and nourishes in an instant, and he is not not moral for a moment.Its protection against injustice is like the son of a thousand pieces of gold's protection against theft. He is afraid of discouragement, so it is also.

If there is no room leaking time, you can't do cosmic business.

There are no idioms in the mouth of a gentleman, and it is because of his intentions.Therefore, it is said: "Rhetoric establishes sincerity." If there is no sincerity, why rhetoric?

If one thought is restrained, all good things will come together; if one thought is unrestrained, all evils will take advantage of it.

If you offend the law, you can still escape; if you offend the law, there is no place to hide.Only my heart can't let me go.That's why a gentleman fears reason more than the law.

Or ask: "When the rooster crows, if you don't touch anything, how can you do good?" Cheng Zi said: "As long as the Lord is respectful, it is good." Yu said: But what do sages think when they don't touch anything?Below the sages, when they are sleeping, they will think about it when they are asleep, whether they have done something yesterday, or what they should do today, and then they will come to their minds.Just look at the thought, if you think about the good, you are from Shunbian; if you think about the bad, you are from Zhibian.If the thought is good, but the original intention is to do something, this is again Shun Zhong Zhi, who gradually comes and goes, and goes to the edge of Zhi.This is the first effort.At this time, self-denial is easier, and self-examination is more savvy. The so-called "removing evil lies in the subtleties, and maintaining goodness lies in the root".

When there are flowers in the eyes, all things are seen as delusions; when there is sound in the ears, all things are heard as delusions;This is why the heart is precious and empty.

Forgetfulness is an unintentional disease, and encouragement is a deliberate disease.The heart should be calm and at ease, lively between existence and non-existence.

The word "quiet" cannot be separated at twelve o'clock, and it will be chaotic after a moment.The door opens and closes all day long, and the hub is always quiet; Yan Chi spends all day communicating, and the mirror is always quiet; people socialize all day, and the heart is always quiet.It is only quiet, so it can be assertive to move. If you move away one after another, you will not be able to tell what is going on.Even when sleeping, the thought is not quiet, and even a dream is random.

If you can submerge your mind, why not get it?If you can afford it, what can you not do?Today's scholars view reason with an impetuous mind, and face things with a weary mind, and only live a lifetime in a blur.

Peace of mind, these four words cannot be done without self-cultivation, and the effort is only a matter of setting the fire.The rule of fire is to illuminate all things, and everything is in order.The water is bright and the fire is dim.Stillness belongs to water, and movement belongs to fire, so the patient will become manic and violent when the fire is moving, and he can't remember it when he is calm.Su Ding, the water is clear and the fire is extinguished.Therefore, people cannot be born without fire, and cannot die without fire; things cannot be destroyed without fire, and they cannot be defeated without fire.But a gentleman is good at dealing with fire, so his body is safe and virtuous.

When it is resentful, angry, arguable, suable, gratifying, and shocking, its spirit is very calm, which is a great accomplishment.

Only those who are quiet can taste the true taste between heaven and earth;How can you gain nothing by being a lively person and speaking Meng Lang's language?All coincidence also.

There is no one who is willing to be happy and not suffer.Only reason and righteousness please my heart, but every step is a peaceful and happy environment.

Asked: "How to explain Shendu?" Said: "First of all, you must recognize the word "Du". In the end, if you don’t bother to be cautious, just do this word alone, which is the kingly way of heaven. When this idea is sent out, nine out of nine percent is true, and if there is only one percent of the meaning of being a human being, it must be checked and cured. This is Shendu .”

It takes 30 years of hard work to remove a fake character.Or say: "The king is as good as the truth." Yu said: "The so-called hypocrisy, is it necessarily in words and deeds? Sincerely for the people, the heart of self is hypocrisy; if the heart is good, the heart of seeking knowledge will be miscellaneous. It is hypocrisy; it is hypocritical to do everything in principle, and it is hypocrisy to only strive for one thing without satisfaction; it is hypocrisy to only have two or three hearts in pursuit of righteousness; There are nine points in the heart, and the appearance of the outside is very false. This is the falseness of self-awareness, and the rest can't get rid of it, for fear that it will gradually taint the defense and linger in the ears of words and deeds."

To hide one's own advantages is to cultivate deepness by being reserved; to hide others' disadvantages is to cultivate magnanimity.

Ning Nai is the first way to think about things.Tranquility is the first way to deal with things.Retiring modestly is the first way to protect yourself.Tolerance is the first way to deal with people.Putting wealth, poverty, life and death, and constant changes out of control is the first way to nourish the mind.

For the scene in my chest, I need to see that spring is not prosperous, summer is not flourishing, autumn is not sparse, and winter is not withered.

A man is not afraid of people, but only reason; he does not rely on people, but on the way.

Looking at material desires in silence is like reflecting a demon in a mirror of karma.

Impatient heart, buoyant spirit, superficial sincerity, and narrow mindedness, these eight characters are taboos for those who pursue virtue.Going to this horoscope, only one character is used, saying: "The Lord is quiet." Quiet is dignified.The quiet environment is naturally spacious.

A gentleman should cultivate his heart, once the heart is weakened, he will be unable to do anything in the world.Ran You was just out of breath.

The power of mastering stillness is greater than a thousand oxen, and braver than ten tigers.

When a gentleman washes his heart clean, there will be no dust between the two; if the heart is full, there will be no hindrance between the two; if the heart is calm, there will be no terror between the two; One difficulty.

As long as the mind is not presumptuous, there will be no faults; as long as the mind is not negligent, there will be no forgetting.

Just get rid of the word "love" in your chest, and you will feel very refreshed and at ease.The most bitter part in life is just that the heart is muddy and watery, and you know it clearly, and you can't cut your ears off.

Pirates are just deceiving.If there is a slight deception in this mind, a deception, or a word, although people don't know it, it is a thief that has not noticed it.To say so and act deceitfully is to say the thief; to say so and deceive the mouth is to steal the heart of the mouth; to express a true heart and suddenly to have a false heart is to steal the heart of the heart.The proverb goes: "Help your heart from yourself." It's interesting to say it.To deceive the world and steal one's name is too great; to hide one's heart from oneself is too deep.

This mind has undeniable true knowledge, undeniable firmness of opinion, although it is possible to cut off one's tongue, one must never follow others' promises.

If you just want to sleep, you won't be able to sleep; if you just say you want to forget, you won't be able to.

The whole world is my heart.Going to this my heart, it is connected in all directions, and there are no boundaries in heaven and earth.To get rid of my mind, one needs to constantly examine: Is this thought for the sake of the universe?for me?

Eyes do not allow a speck of dust, teeth do not allow a mustard, not my own.How come there are so many Jing Zhens in the altar but they are content?

The hand has the way of the hand, the foot has the way of the foot, and the ears, eyes, nose, and mouth have the way of the ears, eyes, nose, and mouth.But these people are all servants and servants, and they all obey the orders of the heavenly king.Make it righteous and obedient, make it evil and obedient.He has never committed a crime, and if there is a crime, it will be borne by the Lord of Heaven.

Once the mind is loose, everything will be out of control; if the mind is negligent, everything will not be heard; if the mind is persistent, everything will not be natural.

When the place of dignity, in front of the public, and the scene of horror, the heart is frightened, but the cultivation is uncertain.

If you stare for a long time, you will not be familiar with words, but if you stare at it, the still life will seem to move.Those who know and suspect will confuse true knowledge; those who think too much will be confused and correct.

It is good to always make the king of heaven the master and all senses as the guest.To only make friends with him is to desecrate his respectable body.If you walk around with him and are fooled and coaxed by him, this is a child, this is a real slave, what face does it have to sit on the altar?It's shameful and ridiculous to use limbs and bones! (show children)
If you don't care, you can't see that your family is wrong.Just think about it when it comes to movement, silence, silence, receiving objects, and responding to things, and you will see that your whole body is full of faults.It must be in harmony with the law of the sky, and then it is true.How can I be negligent for a while in daily use?Scholars think about it.

Life is in the world, if you don’t move your thoughts all day, you have the principle of thinking; if you don’t speak every day, you have the principle of speaking; There is a principle of accepting people; ignoring things all day long, there is a principle of physics; as well as laughing and singing in anger, lamenting in sorrow, looking forward to instructions, coughing and spitting, subtle grievances, making troubles, illnesses and death, All have their own reasons.Just recognize it from time to time, and pay attention to each piece.Doing small things carefully, but still seeking harmony, how can Yilun's big festival be more than leisure?Therefore, from the beginning to the end, it is the end, to maintain a heart of self-improvement throughout the day and night, and to forget life and death in a pure and endless place.This is the way of returning to the original and returning to the whole, and it is appropriate to wear the sky and follow the earth.Otherwise, it is the same for all those who have consciousness and movement, and they are free to indulge their will and seek their own desires. There is no spirit to take from all things.Or say: "Is there a need?" Said: "Yes. The only thing to do is to have the heart." "Why is the heart?" Said: "Only in the Lord's silence. Only in peace, thousands of rewards are all based on reason, everything good."

It is easy to perceive the fascinating delusions; it is also difficult to perceive the delusions of the wise.

Believe in your heart, then the tracer is earthy, so why bother with words?If you believe it, then the tracer is a matchmaker, and Yisheng guesses.Putting a vow is not self-evident, and avoiding suspicion becomes self-defamation, which is why there is suspicion.It is because one mind has ten thousand traces, so a gentleman does not cultivate his traces when he governs his mind.Zhongfu is the best in governing the mind, and he believes in it, so why doubt it?

A gentleman fears heaven, but not people; fears fame and teaching, and does not fear punishment; fears injustice, and does not fear disadvantage;

The word "forbearance" is a blessing in disguise.

The coming of calamity does not always begin with a happy heart, so a gentleman worries when he is proud, and fears when he is happy.

One thought, but good intentions, is called right thinking; one thought, but desire is wish, it is called evil thinking; undivided blessings, expectations are too high, it is called more and more thinking; wandering first, regretting later, it is called lingering; wandering A thousand miles of mind, a lot of worries, is called idle thinking; there is no doubt about it, it should be stopped, it is called confused thinking; things do not involve oneself, worrying about others, it is called crazy thinking; there is nothing to do, it is called mere thinking; daily use Occupation, duty, work, day and night, no time to waste, this is Japan's thinking.This nine-thinker, between daily use, is not here, but there.Those who are good at capturing the mind, do they only think about it?The body has a fixed karma, and the day has a fixed task. At dusk, you will save what you do during the day, and in the morning, you will plan what you will do today. Keep it in mind, and you will not let things go by, and you will not let them go for a while. , and the virtue industry is improving day by day.

Scholars only have a lot of joy, but they are not tools for consolidating the Tao.

A villain also has a place of magnanimity, where he has no fear;

Only by getting rid of all frivolity and frivolity, one can reach the virtue of heaven.There are not many Confucianists from the Han and Tang Dynasties who have escaped these two characters.

The burden of Sidao must be carried by someone in the country.Those who are able to take responsibility for themselves are willing to help with their weak muscles and bones, even though they are dead, they will not regret it.

The play of eyes and ears should be taken to the heart occasionally. If you get it, you will be happy, and if you lose it, you will be sad. This is the normal state of women.Everything in the world is related to me, so that I can be happy and sad when I lose it?The sage sees this body, and it has nothing to do with sorrow and joy, it is one of my way.Those who love the bags are not easily received by the bag, so how can they be received by abandoning the bag?What's more, the play of eyes and ears is something out of the bag?

Sleeping is the scene of love, and the scene without love is a sign;

Human nature has natural wishes and excessive desires.The holy king fulfills his natural wishes and cuts off his excessive desires, not because of suffering.There are only this number of desires in the world. If this is more than that and that is not enough, the sage king adjusts and balances it, and punishes the excess to benefit it.The husband is called the ultimate peace, but people have no lust and no desire.

If the evil is too strict, it is an evil; if the kindness is too urgent, it is a kind of good.

"Throw good fruit in the stool, wash it and offer it, do you eat it?" Said: "No food." "Eat it without seeing it, are you sick?" Said: "I don't hear." "Are you angry when you point and scold him in front of you?" Said: "Anger." White blade, yes!This is what the mind refiner should know.

If there is only a little carelessness, it is recognized that the reason is not true, so it is said that it is only the essence, otherwise all theories will be confused and doubted; if there is only one, two or three minds, it will be indeterminate, so it is said to be the only one, otherwise the benefits and harms will change when they come. .

If you plant beans, the seedlings will be beans; if you plant melons, the seedlings will be melons.The heart itself desires, but things desire the principles of heaven;It is a gentleman who is cautious about his existence.All that is, is all things; all things that are not, all are not, and there is nothing cool about it.

When it belongs to 纩, you can't take it with you in general, but if you can bring this heart, it will be taught badly, and you will go home empty.It can be hated forever.

What we owe is just that the cultivation is impure and uncertain.Therefore, words are spoken out of the mouth, not serious about things, not following things, and not suitable for people; things are done arbitrarily, or too much, or not enough, or unreasonable.If you cultivate your concentration well, it is as if you are familiar with the target and then draw the bow to hit the arrow; if you measure the needle carefully and then throw the needle, you will hit the acupuncture points everywhere.Quiet, sent out, everything is the law.

The realm in Dingjing is as big as heaven and earth, inside is empty and silent, without a single thing, and when I ask him to ask, it is as full as it is, and everything is there.

Mu Ye is ignorant, these four characters are the root of all evils.There is no greater crime than deceit, and the deceitful person benefits his ignorance.The big treacherous robbers are all filled with ignorance.There are only two great evils in the world: deceiving the ignorant and not being afraid of the ignorant.Deceitful ignorance, still have a sense of jealousy, this is a matter of sincerity and hypocrisy.Knowing without fear is a heart that fears nothing, and it is a matter of life and death.I still know that there is fear, and my conscience is not dead yet.

The principles of the universe come from tranquility and enter into tranquility; the principles of the human heart originate from tranquility and return to tranquility.The quiet one is the key to all principles and the hub of all transformations.If it is sent out in motion, it is not similar to Tianru.Therefore, even those who are violent, usually have a conscience, which is born in tranquility; afterward, they all have a heart of regret, and return to tranquility.

When I move, I can only see that I can't use it to the fullest. Where do I feel wrong?Therefore, a gentleman should be quiet and move carefully.The main static, the branches and leaves of the moving ones are quiet; the careful movement is the restraint of the moving ones.What's the matter?
(End of this chapter)