moan

Chapter 26 Sages (1)

Confucius made the body with the five elements, and the two forms formed the nature.The rest of the sages who have a lot of golden energy are upright and decisive, those who have a lot of wood qi are simple and straightforward, those who have a lot of fire qi are vigorous and vigorous, those who have a lot of water qi are clear and harmonious, and those who have a lot of rustic qi are calm and vigorous. Those who have more yang energy will be bright and bright, and those who have more yin energy will be silent and refined.Temperament is limited, although it is made to the extreme, it is ultimately a partial saint.These seven sons, many things they do together do not agree with each other, and many words they share do not agree with each other.

Confucius and Yan live in poverty, so if it doesn't hurt him to overwhelm the world with benevolence, why?It is with me that benevolence covers the world, but the heart of benevolence that covers the world is not forgotten in a day.

A sage does not lose his temperament, a sage does not lose his temperament, but he is straightforward, and he has a temperament and color; a sage does not have the customs, and the sages are generous when they are born in Yanzhao, and lenient when they are born in Wuyue, so they are infected with the customs and habits.

The sage of nature is just a person who forgets about reason, and is in the body of Tao. He doesn't need to think about it, but just runs rampant, which coincides with the time.On the contrary, the sages are always careful, follow the rules, look forward and backward, only then can they stick to the Chinese character, and if they relax a little, they will fall behind.Therefore, it is hoped that the holy gentleman will not have a momentary indulgence in his heart.

One sage, all sages, one achieves its perfection alone, and all saints achieve their own perfection.What a pity!
Those who have the merits of a sage but not the perfection of a sage are limited by their views.

The most important thing is that you can overcome yourself, not because you can overcome others.Zilu couldn't overcome his selfish love of bravery, and he was overwhelmed by the word brave, so he couldn't become a brave man in the end.Who is the one who calls the Holy Gate?I think that Yan Zi of Xun Xun is the second most dull Zeng Zi, and I have never heard of it.

There is a great road in the world from ancient to modern times. It is said that the great, the middle and the most upright are created by heaven and earth.There are not many people walking this road in ancient and modern times. They are called Yao, Shun, Yu, Tang, Wen, Wu, Zhou, Kong, Yan, Zeng, Si, and Meng. In the end, after all, they are people on the road.Comparing this way with ancient and modern people, although Boyi, Yi, and Hui are also heretics, let alone Buddha, Lao, Yang, Mo, and Yin-Yang schools.If we talk about it clearly, Boyi, Yi, and Hui travel sideways, Buddha, Lao, Yang, and Mo travel obliquely, and the numbers of yin and yang stars diverge.The original place starts from the right road, but when the thought goes wrong, the farther you go, the more difficult you will be.Therefore, the origin of heresy is the same, but the origin is different.Why?The nihilism of Buddha is sent away in my way of stillness and inaction, the inaction of old age is sent out in my way of keeping promises, Shibo, for me is in my way of righteousness and self-preservation, and love is sent out in my way of all things as one, the family of yin and yang is In my way, I respect and teach people time difference, and the Shushu family is my way of sincerely knowing before.It seems that the people on the road are sometimes Buddha, sometimes old, sometimes Yang, sometimes Mo, sometimes Yin and Yang, and they are the masters of the algebra.People on the forked road are Buddhas, olds are old, Yang is Yang, ink is ink, and the number of yin and yang is the number of yin and yang, which misses the original meaning of the saint.For example, the five tastes and discomforts cannot be exclusively used, and the four seasons are good, but the present cannot be exclusively used.

The way of a sage is not strange, but a genius is a sage.

The Warring States Period was a time of cruel luck, a world of ingenuity and hypocrisy. The king did not care about the art of prosperity and power, and the ministers could not do it without the strategy of utilitarianism.Therefore, at that time, the disease was too severe, and the people were very worried.

During the period of Renhe in the Qing Dynasty, it was the posthumous law agreed by Mencius and the four sages.The ancestors of Yao and Shun, charters, and martial arts, governed heaven and time, and attacked water and soil below. These are the praises of Zisi as a Zhongni.

The sages are nourished to the end of the principles endowed by heaven, and the immortals are raised to the end of the qi endowed by heaven.However, when the yang comes out of the shell, the celestial family is not dead, and this qi is kept forever.The nature is complete, the Tao is perfect, and the sages are not immortal, but this reason always exists.If it is shortened to survive or die, it depends on the thickness of temperament, and saints and sages don't count.

The words of a sage regard a sage as a disease, and this is a big deal.It's strange that vulgar Confucians see that what they say is the words of sages, so they defend their shortness and make analogies to make sense;If there is an affiliated party to deceive them, Yanghu Youmeng will lose their truth, and they will inevitably be ridiculed for their names.That's why Confucianists must recognize reason, where reason lies, even if the words of a madman are no different from a sage.Isn't it true that the sage is not a person who is not easy to teach because of a momentary feeling?

Yao and Shun's achievements were so great, and their morality was so complete, Confucius praised them all.

How many deficiencies and dissatisfaction there are in the hearts of Yao and Shun!The body of Dao is endless, the heart is dissatisfied, the power cannot be strong, the strength cannot be forced, how can the saint let go?Therefore, the sage's body is limited by power and power, and his heart grows beyond power and power before he feels enough, so he is not Yao or Shun.

Yiyin sees that there is no one in the world that is not pitiable, Boyi sees that no one in the world is hateful, and Liu Xiahui sees that no one in the world is worthy of admiration.

Confucius is not without the awe-inspiring spirit, but he uses it with a wonderful ear.Mencius used these two words all his life.I tasted the cloud: "Meng is the aura of awe-inspiring, and Confucius is aura of hunran. Hunran is the destination of awe-inspiring. Awe-inspiring is the function of Hunran. It's a pity! Mencius failed to reach the ears of Hunran."

The sacred science is responsible for personnel and speaks truth.

The second daughter tried Shun, so the so-called book should not be fully trusted, not to mention that Xuande was promoted and heard, and the four mountains recommended it together.When a sage meets a sage, his character can be determined at first sight, and his mind matches with his words, so why try?Even if the emperor doesn't know people, he still has to try. If Shun can't get along with the two daughters, what will happen?It is true that Yao despised the flesh and blood and took the two daughters as a commodity?

Since ancient times, Confucius and Mencius have achieved the greatest and longest achievements.At that time, the wind was turbulent, and today the common people are useless, relying on Confucius and Mencius to play with it, and the careers of Yao and Shun still exist today.

The Tao of Yao, Shun, Zhou, and Confucius is like a thoroughfare of nine reaches, which is omnipresent; like the sun and moon of the Ming Dynasty, which illuminates everything.Yi, Yin, and Liu Xiahui were confused by Qing, Ren, and He, Foshi was fainted by Ji, Lao was fainted by Yi, Yang was fainted by Yi, Mo was fainted by Ren, and Guan , The business is confused by the law.Its heart has a certain orientation, such as the cuckoo and pigeon knowing the south; its heart has something to hate, such as the day and night.Isn't it purely a family character?Competition is biased.

Yao, Shun, Yu, Wen, Zhou, Kong, the ancient sages have no partiality, but the five elements are favored, each has its own strength, after all, each has its own temperament.Yao and Dun have a lot of spirit, Shun has a lot of spirit, Yu has a lot of restraint spirit, King Wen has a lot of spirit of gentleness, Zhou Gongwen has a lot of spirit, Confucius has a lot of solemn spirit, and you can see it by reading the scriptures and history.If it is said that the heavenly sages, such as the prevailing vitality of Taihe, are not attached to it, and the qi of the four seasons are pure virtues, and they do not lose an iota of temperament, then the six sages have to find out that the qi of the six seasons has no difference.

Reading depends on the temperament of the sage.The township party sees Confucius's weather nineteen to seven emotions.

If Huifei helps me cut a chicken with a sledgehammer, I can see its happy place; from it, I can make my disciples become ministers, and when I am still depressed, I can see my anger; When the waiter asks about his ambitions, when he sings with others, he can see his joy; when the female pheasant sighs on the mountain ridge, he can see his love; The evil place; the dream of the Duke of Zhou, the thought of the Eastern Zhou Dynasty, and the place where he wants to see it.I saw that his hair was in the middle section.

Fei Zai's speeches, Changfu's stop, and Min Zi's discussion are all in the same axis, and he is amicable and arguing.The way of dealing with people and discussing things is incomparably better than Min Yu's inborn neutral spirit.

The beauty of the sage is that people don't notice it, and the sage will show his horns below the sage, and it is a waste of energy to do it, only to be flustered.

Or ask, "Confucius and Meng Zhouliu, want to do their own way everywhere, seem to be eager for skills?" He said: "The scores of the sages themselves are true, I was born with me, embrace the ancient emperor's Taoism, there is a hand-throwing, It is very conceited to live in Wuwu, so I travel all over the world in order to meet a husband who can do it. Even if there is no one in the world, I still have the thoughts of Jiuyi, Fuhai, and Gongshan Buddha.

Does the master really want to do this?I only see that my way has the power to bring death back to life, and there are people in the world who are dying and want to live, and they must win the king and then they can perform tricks.For example, it has nothing to do with other people's children entering the well. Since they are by the well and know how to save them, how can they stand by? "

Mingdao's answer to Anshi can make people feel ashamed, and Yichuan's answer to Ziyou, so they become three parties, which can be seen from the second public.

Hugh is another kind of person in the world, which is short for a lifetime.A sage is only like a human being, so that people feel strange, so he is not a sage.

Never being round and soft in my life, this is my husband.Able to be soft without losing the air of rigidity, this is a real man.The reason why the sages are divided.

In all things, the sage regards the indeterminate body as the definite body, the indeterminate use as the determinate use, the indeterminate view as the definite view, and the indeterminate observation as the definite observation.A sage has a fixed body, a fixed use, a fixed opinion, and a fixed guard.Therefore, the sage does what he wants, and the sage has his own law in order to establish himself.

The private letters of the sages can be seen by the world; the secret affairs can be known by the world; the unintended words can be heard by the world; in the dark room, the world can be peeped.

Easy to ask, easy to check when you write a word, this is called being able to forget.When holding on to both ends, one character cannot be fixed, this is called being able to settle.If you want to see the implementation, you will not be suspicious of yourself, this is called energy transformation.

Apart from faults, there are no saints; apart from diseases, there are no good people.The wise and wise seek wonders beyond faults, and they are also thieves in this way.

Accumulated love is moved, even if it is evil, you cannot be angry, because it is because of love; if you are accustomed to accumulation of evil, even if you are deeply moved, you cannot return, because it is because of evil.But the sage's use of emotion is not extraordinary.

A sage contributes to heaven and earth, but is just a word of personnel.It does its best in human affairs, and does not talk about the destiny of heaven. If you don't know how to return to heaven, you have no power to return to heaven.

(End of this chapter)