moan
Chapter 25 World Games
Chapter 25 World Games
Where the power lies, the sages of heaven and earth cannot violate it.When the momentum comes, it will be destroyed, but it may not be destroyed suddenly; when the momentum is gone, it will be restored, and it may not be able to return.However, every time a sage disobeys the situation and refuses to follow it willingly, it is the same with human affairs.
The world despises the old, but the sage king respects it; the world abandons stupidity, and the gentleman takes it; And those who have the right way should do so.sad husband!It is difficult for people in the world to speak.
Those who destroy the world's teachings are not eunuchs, Gong'an, farmers, businessmen, commerce, yamen marketers, or mouths.
In the prosperity of ancient times, the people had nothing to ask for except for food and clothing, and nothing but good things for their own use.There are no rare goods in the house, and there are no playthings for people. I don’t know the treasures when I leave pearls and jade in the mountains and rivers, and I don’t know how to embroider when I win cocoons and silk in boxes.Occasionally travel on the road to know the high and the low, create and see at the mat and know the principle of killing.Agriculture is no different than mulberry and hemp, and scholars are beyond etiquette and righteousness.
There is no envy to talk about; the public minister has no book except for persuading Shen Xundi.Know the value of officials, but don't know the difficulties of the people; know the worry of poverty, but don't know the envy of rich people.You don't use soldiers when you travel at night, and you don't use rice when you travel far.Those who give to others do not want their own virtue, and those who give to others do not doubt their desire for my virtue.Tell Xin Hun Hun, is it spring?Is the embryo of its thing evil?Call!It is conceivable.
Fuxi used to be a part of the way of the world, he just governed and let him go, and he had nothing to give.The five emperors are a section of the world, and they only care about law and order, and they don't disturb the people.The three kings are a section of the world, and they only rule and correct, not vertical.After the Qin Dynasty, it is a section of the world, which only governs robbery and foolishness, and does not use virtue.
The world is generally the world of Tang and Yu times, and the people are generally the people of Tang and Yu times, and the governance is not as ancient as it is, and it is not a crime of gasification.
The ultimate and the beginning are connected, and the extreme and the prosperous are connected.
The Three Emperors are the world of morality, the Five Emperors are the world of benevolence and righteousness, the Three Kings are the world of propriety and righteousness, the Spring and Autumn Period is the world of power, the Warring States is the world of ingenuity, and after the Han Dynasty is the world of snobbery.
Scholars have fresh clothes and gourmet food, they are frivolous and weird, and when they are playing with the sun, they regard farmers and workers as the village despicable; women Fu Fanfan flowers, grooming their appearance, and playing with their hands, are humiliated by diligence and thrift; , rushing to chase the state of the world, and regard education as pedantic.The morals of the world can be sad.
Joy to kill is Thailand, worry to kill is also Thailand.The people of Thailand are lazy and extravagant, and the affairs of Thailand are useless.Therefore, whether it can be sent to Thailand, Thailand will definitely not.Therefore, the sage is not worried about whether he is safe or not.If it is not easy to shake, it is difficult to hold Thailand.
In the decline of the world, the humble, the young, the lowly, the high-minded, the supreme, the children don't know their parents, the women don't know their uncles, the latecomers don't know their predecessors, the scholars don't know their teachers, their officials don't know their ministers, they don't know their soldiers. coach.Empty and vigorous, ashamed of righteousness and daring to mausoleum.Alas!So far in the world, there is no one who is not in chaos or death.
The degree of the text is the reason why the sages guard against wantonness.False etiquette is not as good as true love and respect, and true simplicity is not as good as pseudo-etiquette.The fake etiquette is enough to form a body, but the true simplicity and frankness are often too leisurely;The seven sages and the eight masters are extremely simple and straightforward.The whole world is full of cattle and horses, but Jin died because of it.Scholars in modern times favor simplicity and simplicity;I don't know where it will end.
The momentum of the world can be done suddenly, but it can't be done gradually.If it comes suddenly, it will suddenly be rootless, and if it comes gradually, it will be deep and difficult to shake.Focus on the end, gradually focus on the beginning.
There is no limit to creation but no limit to human feelings, and there is no limit to what is limited, and there is bound to be competition. Therefore, if everyone is content, there will be more than enough in the world.There is stability in creation, but there is no stability in the human heart. If you use the inconsistency to shake the certainty, you are bound to fail.
Therefore, if everyone lives in peace, the world will be fine.
There is true energy in the world, and there is like energy.Therefore, if there is Fenghuang, there is Zhaoming, if there is millet, there are weeds, rabbit sunflower is like sunflower, oats are like wheat, wild bean is like bean, and locust tree is like locust tree.The same is true for people.
Heaven and Earth is a world of love, and everything is born of love and dies of love.The perfect man is ruthless, the sage flirts, the gentleman controls love, and the villain indulges.
It is easy to change the customs of the people, but difficult to change the customs of scholars; it is easy to change the customs of scholars, but it is difficult to change the customs of officials.The official style changes, and the world is governed.
The ancient residence officials also worked hard on the subordinates; today's residence officials also work hard in the eyes of the upper officials.The ancient officials were still upright, and today's officials are also upright.
Ren Xia's temperament is all sages, so that people are sages and sages, and they are all bright and handsome people.The world's teachings are not clear, and Ji Faling replaced him, so that this person has such a habit, who is to blame!
After all, the world is the world of Confucianism, although the teachings of the two clans are mixed in it, but the disciplines, laws and customs, and the customs of education are all from the two emperors and three kings.That is to say, a hundred wells come out, as long as the master and servant are distinguished, the so-called vital energy is sufficient, that is, the wind and cold enter the muscles, and the body is full of sores, and it is not a dangerous disease in the end.
One kind does not germinate, and the six dusts do not form, so why save thousands of people to become three thousand Arhats?There are no barbarians on the nine sides, and there are no traitors in the four seas. It is only appropriate to sell five soldiers and cast gold and twelve men.
(End of this chapter)
Where the power lies, the sages of heaven and earth cannot violate it.When the momentum comes, it will be destroyed, but it may not be destroyed suddenly; when the momentum is gone, it will be restored, and it may not be able to return.However, every time a sage disobeys the situation and refuses to follow it willingly, it is the same with human affairs.
The world despises the old, but the sage king respects it; the world abandons stupidity, and the gentleman takes it; And those who have the right way should do so.sad husband!It is difficult for people in the world to speak.
Those who destroy the world's teachings are not eunuchs, Gong'an, farmers, businessmen, commerce, yamen marketers, or mouths.
In the prosperity of ancient times, the people had nothing to ask for except for food and clothing, and nothing but good things for their own use.There are no rare goods in the house, and there are no playthings for people. I don’t know the treasures when I leave pearls and jade in the mountains and rivers, and I don’t know how to embroider when I win cocoons and silk in boxes.Occasionally travel on the road to know the high and the low, create and see at the mat and know the principle of killing.Agriculture is no different than mulberry and hemp, and scholars are beyond etiquette and righteousness.
There is no envy to talk about; the public minister has no book except for persuading Shen Xundi.Know the value of officials, but don't know the difficulties of the people; know the worry of poverty, but don't know the envy of rich people.You don't use soldiers when you travel at night, and you don't use rice when you travel far.Those who give to others do not want their own virtue, and those who give to others do not doubt their desire for my virtue.Tell Xin Hun Hun, is it spring?Is the embryo of its thing evil?Call!It is conceivable.
Fuxi used to be a part of the way of the world, he just governed and let him go, and he had nothing to give.The five emperors are a section of the world, and they only care about law and order, and they don't disturb the people.The three kings are a section of the world, and they only rule and correct, not vertical.After the Qin Dynasty, it is a section of the world, which only governs robbery and foolishness, and does not use virtue.
The world is generally the world of Tang and Yu times, and the people are generally the people of Tang and Yu times, and the governance is not as ancient as it is, and it is not a crime of gasification.
The ultimate and the beginning are connected, and the extreme and the prosperous are connected.
The Three Emperors are the world of morality, the Five Emperors are the world of benevolence and righteousness, the Three Kings are the world of propriety and righteousness, the Spring and Autumn Period is the world of power, the Warring States is the world of ingenuity, and after the Han Dynasty is the world of snobbery.
Scholars have fresh clothes and gourmet food, they are frivolous and weird, and when they are playing with the sun, they regard farmers and workers as the village despicable; women Fu Fanfan flowers, grooming their appearance, and playing with their hands, are humiliated by diligence and thrift; , rushing to chase the state of the world, and regard education as pedantic.The morals of the world can be sad.
Joy to kill is Thailand, worry to kill is also Thailand.The people of Thailand are lazy and extravagant, and the affairs of Thailand are useless.Therefore, whether it can be sent to Thailand, Thailand will definitely not.Therefore, the sage is not worried about whether he is safe or not.If it is not easy to shake, it is difficult to hold Thailand.
In the decline of the world, the humble, the young, the lowly, the high-minded, the supreme, the children don't know their parents, the women don't know their uncles, the latecomers don't know their predecessors, the scholars don't know their teachers, their officials don't know their ministers, they don't know their soldiers. coach.Empty and vigorous, ashamed of righteousness and daring to mausoleum.Alas!So far in the world, there is no one who is not in chaos or death.
The degree of the text is the reason why the sages guard against wantonness.False etiquette is not as good as true love and respect, and true simplicity is not as good as pseudo-etiquette.The fake etiquette is enough to form a body, but the true simplicity and frankness are often too leisurely;The seven sages and the eight masters are extremely simple and straightforward.The whole world is full of cattle and horses, but Jin died because of it.Scholars in modern times favor simplicity and simplicity;I don't know where it will end.
The momentum of the world can be done suddenly, but it can't be done gradually.If it comes suddenly, it will suddenly be rootless, and if it comes gradually, it will be deep and difficult to shake.Focus on the end, gradually focus on the beginning.
There is no limit to creation but no limit to human feelings, and there is no limit to what is limited, and there is bound to be competition. Therefore, if everyone is content, there will be more than enough in the world.There is stability in creation, but there is no stability in the human heart. If you use the inconsistency to shake the certainty, you are bound to fail.
Therefore, if everyone lives in peace, the world will be fine.
There is true energy in the world, and there is like energy.Therefore, if there is Fenghuang, there is Zhaoming, if there is millet, there are weeds, rabbit sunflower is like sunflower, oats are like wheat, wild bean is like bean, and locust tree is like locust tree.The same is true for people.
Heaven and Earth is a world of love, and everything is born of love and dies of love.The perfect man is ruthless, the sage flirts, the gentleman controls love, and the villain indulges.
It is easy to change the customs of the people, but difficult to change the customs of scholars; it is easy to change the customs of scholars, but it is difficult to change the customs of officials.The official style changes, and the world is governed.
The ancient residence officials also worked hard on the subordinates; today's residence officials also work hard in the eyes of the upper officials.The ancient officials were still upright, and today's officials are also upright.
Ren Xia's temperament is all sages, so that people are sages and sages, and they are all bright and handsome people.The world's teachings are not clear, and Ji Faling replaced him, so that this person has such a habit, who is to blame!
After all, the world is the world of Confucianism, although the teachings of the two clans are mixed in it, but the disciplines, laws and customs, and the customs of education are all from the two emperors and three kings.That is to say, a hundred wells come out, as long as the master and servant are distinguished, the so-called vital energy is sufficient, that is, the wind and cold enter the muscles, and the body is full of sores, and it is not a dangerous disease in the end.
One kind does not germinate, and the six dusts do not form, so why save thousands of people to become three thousand Arhats?There are no barbarians on the nine sides, and there are no traitors in the four seas. It is only appropriate to sell five soldiers and cast gold and twelve men.
(End of this chapter)
You'll Also Like
-
Weird Star Witch
Chapter 826 9 hours ago -
Villains of All Worlds: Starting with the Beautiful Vampire Bride
Chapter 135 11 hours ago -
Infinite entries? I become the Zerg Scourge!
Chapter 81 12 hours ago -
End of the World: The materials consumed by women are returned ten thousand times
Chapter 160 12 hours ago -
I'm in Marvel
Chapter 139 12 hours ago -
Family Rise: Start with Daily Intelligence
Chapter 260 13 hours ago -
Dantian has a little field
Chapter 333 13 hours ago -
Evil Path to Longevity, Start with Moving Blood and Bones
Chapter 572 13 hours ago -
My perfect apocalyptic life
Chapter 325 13 hours ago -
Destiny Villain: I can check the script of my life!
Chapter 662 13 hours ago