moan

Chapter 24 Heaven and Earth

Chapter 24 Heaven and Earth (2)

The sky is extremely calm, so 360 days are a breath; extremely orderly, so the heat, heat, cool and cold do not suddenly become mixed; extremely shrewd, so there is light in the daytime and moon and stars at night; extremely ordinary, cold and heat overnight, growth and collection , such as the past without any novel tone; extremely reserved, all-encompassing without seeing its fullness; extremely silent, everything is clear without saying a word; extremely fine, color images are analyzed in detail without being tired of it; extremely Zhoupi, Sparse but not leaky; extremely condensed, the wind, cloud, thunder and rain are perverted in the chest, sorrow and joy cry out and resent virtue in the ground, and do not hate its disturbance; extremely flexible, general things cannot be determined according to their aptitude; extremely natural, let the yin and yang be counted The situation is born from the extreme, but not with it; extremely persistent, never easy, and has no desire to make progress quickly, and eliminates the trouble of twists and turns; extremely diligent, never stops; extremely smart, no one can deceive anyone in the past and present. Those who are extremely mature, who have debts and do not hide them; extremely contented, full will be damaged, and prosperity will be certain; extremely benevolent, rain, dew, frost, and snow are nothing but the heart of a living being; extremely upright, always measure, and never tolerate the evil of others; Extremely fair, high and low, the rich and the poor are treated equally; extremely simple, no frivolous tricks to show people that it is difficult; extremely elegant, calm and free, and no ostentation; extremely agile, sincere, and understandable; extremely Modesty, the air of the four seasons is always handed down; extremely upright, good at the grace and power of heaven and earth without being self-sufficient; extremely honest, without any hypocrisy, falsehood; extremely trustworthy, let everything go without doubt.The old man is the law.Human beings are born in heaven.If it is the case, it will survive, if it is the opposite, it will perish.

Looking at the prosperity of all things after spring and summer, how many ingenuities, how much play, how much expansion, the vitality is so peaceful that it is not consumed?Is Ji Yan's peace endless?This is why it is extremely depleted, whether it is blocked or not, it becomes chaos.

The shape is the bag of Qi.Qi is the clue of shape.If there is no form, the qi has nothing to rely on to live; if there is no qi, the form has nothing to inspire it to live.The shape cannot be without air even for a moment, and if the air is invisible, it will still exist in the universe through the ages.

You must know that Thunder, Frost and Snow are both Taihe.

The turbid qi is mellow, and the clear qi is dripping; the turbid qi is thick, and the clear qi is thin; the turbid qi is the same, and the clear qi is divided; Clear qi is stingy; turbid qi is sweet, clear qi is bitter; turbid qi is happy, clear qi is evil; turbid qi is prosperous, clear qi is dry; turbid qi melts, clear qi is lonely; turbid qi is born, and clear qi kills.

One yin and one yang are called Tao.Two yin and two yang are called refutation.More yin and less yang, and more yang and less yin are called biased.There is yin without yang, and there is yang without yin, which is called loneliness.One yin and one yang, the two hexagrams of heaven and earth, no two and no miscellaneous, pure essence, this harmonious air of heaven and earth, the best of heaven and earth.This is the way, the God's heart, and the gentleman's heart.That's why it is good to follow it, and it becomes the nature, and there is no bias, no fake cultivation, it is the body of a gentleman who belongs to one yin and one yang.Therefore, it is said that the way of a gentleman is that what the benevolent sees is called benevolence, and what the wise see is called wisdom, which is called partiality.Yum is used daily but not known, this is called refutation.As for being born out of loneliness, it makes sense.The goodness of the lonely yin is as compassionate as a mother, and the evil is as dangerous and poisonous as a gnat; the goodness of the lonely yang is as jealous as an enemy, and the evil is as fierce as a tiger.The Master's discussion of sex in this article is purely based on the words of the good, which is similar to sex, but slightly different.

Everything in the world is just a gradual process, so it can be achieved, so it can last for a long time.Therefore, those who become things for a long time, gradually become like; those who last for a long time, gradually accumulate.Everything in the world cannot be stopped, let alone human beings?
Therefore, enlightenment can be stopped, but success cannot be stopped.

Virtue is nothing like the earth, all things are in the earth, and there is nothing to add to the evil ways.Listen to what he does and don't regret it, and don't hate it when he is born with a burden.Therefore, there is no great joy for a gentleman to humble the law.

At noon, the moon is round, and the ear is between breaths.Before breathing, noon is not round; after breathing, noon is round.Those who are good at contemplating, this is enough to contemplate.

The neutral qi is the reason why all things are established, so there is nothing inappropriate; the moderately prosperous qi is the reason why all things rise and fall, so there are suitable and inappropriate.

Lu, position, name, longevity, health, peace, smoothness, fitness, and descendants are virtuous and worthy, these are the great powers of Heaven's blessings and people.However, if you try to treat others lightly, the most important thing is to treat others lightly, only in name.Words of good fortune, goodness, misfortune, and obscenity are believed only when they are famous.The great sage gets his great name, and secondly he gets his name. Those who regard virtue as indifferent, neither do evil.When Lu, Wei, Shou, and Kang are in one body, the name is in the world; when Lu, Wei, Shou, and Kang are in one time, the name is in the world.The evil ones are blessed with all kinds of blessings, and their notoriety grows; the good ones are prepared for hardships, and their good reputations grow day by day.The names of Jie, Feng, You, and Li cannot be changed by filial sons and grandsons.This solidifies the tiny power of retribution in the way of heaven.Those who bestow blessings on people from heaven rely on this ear.

The reason why all generations in the world admire him, accept phlegm, hate, laugh and scold him is that the misfortunes and blessings are not small.

In terms of reason, what is natural is called heaven, and the order is virtuous to punish guilt, and it is selfless to be selfless; in terms of fate, what is natural is called heaven. The beginning of life is already; in terms of numbers, what is accidental is called heaven, and it will be when it is suitable, and it is already when it is occasional.

There are ten kinds of qi in creation: there is middle qi, there is pure qi, there is miscellaneous qi, there is hostile qi, there is similar qi, there is grand air, there is fine qi, there is interstitial qi, there is variable qi, and there is constant qi, all of which are no less than the five elements. .The middle qi, the five elements are balanced, the quintessence of the qi, people love it for Yao, Shun, Yu, Wen, Zhou, Confucius, and things get it and they become scales and phoenixes.Pure qi, each of the five elements has a pure and one qi, people get it and become Boyi, Yi Yin, Liu Xiahui, and things get it and they become dragons and tigers.Miscellaneous qi is also the qi of the five elements.Hostility, the rough and evil qi of the five elements.

Like qi, the qi of the five elements is also borrowed.Atmospheric, pound pound muddy gas also.Fine air, thin and floating air.The air between is also filled with the air of rendezvous after a long time.Changing the gas, occasionally encountering the gas.Normal Qi, popular certain Qi also.All things live by what they receive, all things belong to their own category, and all things are not free.Only with the merit of learning can we change the nine qi to return to the middle qi.

The nature of fire develops, the nature of water flows, the nature of wood is smooth, the nature of metal is strong, and the nature of earth is thick, and so are its creatures.

If the Supreme Harmony is with me, then the heaven and the earth are with me, so why not move?Why not?

Mi Liuhe is the action of dynamic energy, and a grain of static energy is laid down under the nine grounds to conceive it.

Therefore, those who are moving are the land of death, and those who are still are the gates of life.There is no stillness, no life, no movement, no death.Those who are still often give, and those who are moving do not return.Those who generate great vitality move, and those who consume great vitality also move.The sage advocates tranquility to contain Yuan principles, and the Taoist advocates tranquility to preserve vitality.

All things happen, they all flow from the overflow, and all things converge, all things come from the aftermath of labor.The world breathes once a year, and all things follow.

Everything in the world belongs to the mother in the end.Therefore, water, fire, metal, and wood are endless, but earth is endless.who?Water, fire, gold, and wood are all in the sky, all in the earth, and endless in the earth.Therefore, the true energy has no return, and the true form has no hiding place.It is indelible through the ages, and there is no time to open up when it is destroyed.The so-called chaotic ones are indistinguishable from true energy and true form.The mixture of form and qi gives birth to heaven and earth, and the division of form and qi gives birth to all things.

Heaven desires the evil of the great and the small, and it will make it succeed.The villain is afraid that his evil will not be accomplished, so he is greedy for disasters to the point of death.

Nature is called the sky, of course it is called the sky, and it has to be called the sky; if the sun is high, it will be dry, if it is dry for a long time, it will be cloudy, if it is cloudy for a long time, it will rain, and if it is raining for a long time, it will be sunny. This is called nature.The ruler respects the ministers, the father sits and the son stands, the husband sings and the wife follows, brothers and friends respect, this is of course.Small servants are big, weak servants are strong, poor servants are rich, and lowly servants are expensive. This is called unavoidable.

The heart is the sky, to deceive the heart is to deceive the sky, to serve the heart is to serve the sky, and there is no need to ask the sky.

The sky is the undecided destiny; the destiny is the determined sky.The sky is the life of everyone, and the life is the sky of all things.Destiny, good and bad, good and bad, good fortune and good fortune follow, it cannot be controlled by the sky, and the sky will no longer take care of it.

Everything in the world just gathers and disperses in one go, let alone another.For the form, the Qi is attached to it as condensation; for the Qi, the form is entrusted as movement.If there is no qi, the form will not exist, and if there is no form, the qi will not be able to live.

Both the heaven and the earth produce characters, and the characters each have their own heaven and earth.The world of heaven and earth can be controlled by heaven and earth, but the world of characters cannot be controlled by heaven and earth.Everyone allows the world of their temperament to be limitless, and the world of their hearts is almost exhausted, and there is no such thing as heaven and earth.The rate of good and bad fortune is self-made, so why does God complain about it?

We are all one day, so we always think about current affairs when we use daily food and drink, so we should deal with ourselves according to the sky.

Zhu Ziyun: "Heaven is the reason." Yu said: "The reason is the sky."

There is heaven in heaven, and there is heaven in man.There is heaven in the innate, Tai Chi is self; there is heaven after heaven, yin and yang and five elements are self.There is in people's innate, vitality and unreasonableness are already; there is in people's postnatal days, blood and heart know that is already.

Ask: "When the world was first opened up, what did it look like?" Said: "It's not easy to describe." Because it refers to the basin before the fasting, a basin is filled with sand and water, and a few small pieces of rubble are thrown into it. The man stirred the water and said: "This is a state of undivided chaos. Come and see Kaikai in three days."

Those who are turbid at the end of the day are clear, light and clear, and float up, saying: "This is the sky opened from the child. The bottom is muddy, and this is the earth opened from the ugly. The rubble in the middle is exposed. This is the mountain and the valley of time. Bean sprouts give birth to the moon." In addition, the insects in the water float up and down, this is the birth of people and all things in the Yin. It is completely water, and the sky covers the earth. The earth is from top to bottom, so the mountain is sharp and the bottom is wide, like a pile of grain and grain. Gasification Every day is prosperous, every day is extravagant, every day is consumed, all things are destroyed and life is weak, although the world is not destroyed, it will turn into a world of chaos by the end of the day."

Snow is not fumigated.The weather rises, the earth's atmosphere falls, and the world is dry.

However, if the qi of yin and yang are not intertwined, they will be cut off, so there will be remaining yin that stays behind, and the tender yang that was first born will come and go, and will not dissipate for a long time, but it will be forced by severe cold, so it will become snow and sleet.White is the color of shaoming, and the mother of water.When it is full, it is snow, and when it is small, it is frost. In winter, under the wetland under the tiles and half bricks, there is frost.

Two gasification, always a big steamer.

Heaven and earth are related to all things, because of them, and they are not related in any way.

Although the world is big, it can tolerate tens of millions of people, but not one or two.

Heaven and earth are consistent with all things.

The light and clear air is frost and dew, and the thick and turbid air is cloud and rain.If there is little spring rain, the air of fumigation is not strong.More rain in spring will refresh the air of summer, but there will be less rain in summer, and more rain in summer will have more than enough fumigation air.If there is little rain in summer, there will be more qi, but there will be more rain in autumn. This is called the constant ear of qi.As for the years of rottenness, there must be years of hyperactivity of yang, so the total number of years is also.In the leaky sky in the middle of Shu, it rains a lot in four seasons; in the highlands in the clouds, it is droughty in four seasons; in the water towns of Wuxia, there is a lot of rain in Huangmei, so the four sides count against each other.In short, a yin and yang, the general score, if there is excess first, there will be insufficient later, if there is excess in one, then the other will be insufficient, and if they are equal, each will be sufficient. This is called Taihe.

Winter is the night of all things, so it is also for those who are tired and nourish their spirits.Spring is born, summer is long, and autumn is mature. If you do not cultivate it for winter, all things will perish for a long time.It is known that the winter is severe and cold, so benevolence and all things are also.The more condensed, the more restrained, the more restrained, the more energetic, and the more energetic, the smoother the qi that grows.For example, people need to rest. If they can sleep soundly tonight, they will be refreshed tomorrow.Therefore, it is said that in winter, all things return to fate.

(End of this chapter)

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