moan

Chapter 28 Pin Zao (1)

If you can't see through when you are alone, can't see through suddenly, can't see through when you are tired, can't see through when you are in a hurry, can't see through when you are in a panic, can't see through when you are alone, and you can't see through when you are alone. I will be a saint.

What a sage makes is virtue, what a sage makes is temperament, what everyone makes is custom, and what a villain makes is selfishness.

Han Confucianism miscellaneous way, Song Confucianism narrow way.Song Confucianism has its own situation of Song Confucianism. If a scholar enters Taoism and puts Song Confucianism on his chest, and only reads the Six Classics and Four Books and plays with it, it will be different for a long time.If you look at Song Confucianism, first look at Lianxi and Mingdao.

One kind of person is difficult to please and things are difficult, but he is narrow-minded, and he is still a gentleman; the other kind of person is easy to please, which is corruption and weakness, and he is still a villain.

Those who are recommended by villains are humiliated; those who are rejected by gentlemen are shameful.

If a villain has an evil heart, he will have an evil view; if he has an evil view, he will have an evil discussion;Its arguments also cite the affiliated associations to complete the family's words, attacking them will turn around and can be broken; their actions also use the good to attack the good, hide the evil to help the evil, and the good is a plan to sit on the wall. .This villain is especially the one who borrows the traces of a gentleman.

This is to borrow the name of a gentleman to help a villain's selfishness.A ruined country and a prodigal family are all Sri Lankans.

It's not enough to hate a villain if you understand a villain and be cruel to a villain.Therefore, there is only one easy-to-evil yin and soft yang, only sinister and lurking, changeable and unpredictable, mixed and suspicious, for example, in broad daylight, black and white are clear, everyone can see it, dark room and dark night, how many ambushes, how many similarities, the relationship between yin and yang So don't too.Yu Ting deposed Zhi, but said Youming, so he was his husband?
A person who is rich in morality does not boast about his meritorious deeds, but he still prides himself on his achievements, which is insufficient in morality; a person who is rich in experience does not honor what he has heard and seen, but still honors what he has seen, which is insufficient in experience.Literature and art come from a frivolous heart, riches and honors are majestic, and humble views.These two people are both pitiful, and the rich and noble are not counted as the husband.Walking in a state of being warm and grand in winter is what a gentleman would like to vomit.And he is proud and proud, so what is so contemptible?
In the world, a gentleman can get rid of it without being bound; if he can get rid of it cleanly, he won't be slandered.

The Tibetan name is Yuanli, and those who practice it day and night are also saints.Those who cultivate for the sake of fame and persuasion for the sake of persuasion day and night are sages.Those who don't take up famous names, don't look for benefits, are stunned and lazy, and waste their careers, are the same as everyone.Dazzling the name, fishing for real profit, but having a cunning heart inside, Yin is a walker of birds and beasts, and a thief.

It is possible for a sage to do practical things in the circle; it is only a hero who can do great things outside the circle.Or say: "Is it okay to be outside the circle?" Said: "The so-called outside the circle in the world is what the sages call the inside of the sex. A person keeps an official, and an official seeks a title. Both inside and outside are like people, and the world can be a lot of people. The so-called circle Those who do practical things internally. They are eager to worry about the world, aiming at changing the times, and aiming to benefit the world. Grammar cannot be constrained. The decadence of the last days will restore the elegance of the ancient kings, so that the people in the world can taste the taste before the Qin and Han Dynasties, and there will be more people in the circle. Are there people in the world? I will shed tears with them. You follow the rules, dignified and dignified diction, brilliant and impressive, diligent, cautious and humble, you are actually widowed, you are a human being, but you can be heard by a high-ranking official, how can the world ridicule you?"

Talented people fall leaves poorly, floating clouds live and die; high scholars look down on the past and present, playing with the heaven and earth; sages from the past to the present, all things in one body;

When the yang gentleman brings misfortune, the yin gentleman is spared;The yang gentleman is upright and upright, the yin lord is soft and gentle;

There are three grades in ancient and modern scholars: the superior officer has a bad name, the sergeant has a good name, and the corporal does not have a good name.

A superior should be moral, a senior should pay attention to fame, a junior should pay more attention to rhetoric, and a person who fights money should pay more attention to wealth and honor.

The character of the flow of people is determined by the gentleman and the villain. There are nine grades in the high rate.There is a gentleman who is superior to virtue but inferior to talent.There are good people who are elegant and gentle, only self-defense, although their views are correct, they cannot be self-determined, and although they practice hard, they cannot protect themselves.There are many people who have no talent, virtue, insight, and insight. They drift with the world, seek advantages and avoid disadvantages.There are villains who are biased and have evil intentions. They only breed for their own selfishness. They do whatever they want and do no harm to others.There are villains and villains, who are greedy, ruthless, ruthless, and willful to the extreme, but their talents are enough to help them, and they have no scruples about grievances and grievances.There are gentlemen who look like villains outside, tall and extraordinary, they don't follow the common test, but their scale is vast, and their small flaws are often similar, which is not enough to make them sick.There is a villain who looks like a gentleman, who is old and deceitful, who is good at hiding clever borrowings, is the greatest evil in the world, occupies a great name in the world, and is lucky to be undefeated. At that time, future generations will be deceived and don't know.Among gentlemen and villains, conduct is close to righteousness but biased, speech is close to Taoism but miscellaneous, learning to be fluent is close to vulgarity, and being simple is to be corrupt, being lenient is tolerant, and being strict is fierce.It is also a person who has the heart of a gentleman and has the faults of a villain. Whenever he harms the Tao, a scholar will succeed.

There are vulgar inspections and etiquette inspections.There is mastery, there is release.A gentleman is proficient in the etiquette inspection, and a poet is free from the vulgar inspection.It is ridiculous for the ignorant of the world to judge character by small details.

The top is doing nothing, the middle is only doing something, and the bottom is doing nothing.

The mind is easy-going, the behavior is honest, the language is clear, the writing is clear, and the person must be a gentleman.The mind is slightly warm, the restraint is secretive, the language is hesitant, and the article is obscure, and the person can understand it.

If you have faults, you will be a gentleman. If you have no faults to point out, you will be a sage if you are true, and you will be a villain if you are fake.

Following desires is like being attached to mutton, seeing the way is like chewing wax, this is also the most stupid person.

A self-cultivating person has a very meticulous mind, and although he should be hasty, he still has leisure in his chest, and there is no such thing as carelessness.A rough heart is not good for learning.

People with meritorious deeds, those who are pure and empty think that they are crude talents, and they don't know the merits of Yao, Shun, Yu, Tang, Gao, Kui, Ji, and Qi?Clear?The matter of having enough to eat and warm clothes while working and complaining about ink is a mythical theory, saying that those who are diligent in government affairs are vulgar officials, and those who call workers, farmers and mulberry farmers are scumbags. This kind of poor people is also like that in the world of Yao and Shun.

Viewing people is divided into five grades: high, upright, miscellaneous, mediocre, and low.The solitary traveler is called high-quality, and the sages flow.If you choose the right one, you will insist on authentic products, and the sages will flow.There are good and bad miscellaneous items, which are available for persuasion and punishment.There is no short and no long, which is called mediocrity, and it is not beneficial to the world.The two kinds of evil and false are called low-grade, and it is useless to be careful.

Integrity is not trustworthy, and if there is a momentary emotion, the villain can do the work of a gentleman; if there is plagiarism out of a single thought, the villain can steal the name of a gentleman.There are also those who are very strong at the beginning, but after a long time, they subdue their elegance, and those who lose their lives when they are in danger can survive, all of which are not self-cultivation.

If the sages are knowledgeable, there will be no flaws until death.

Without fundamental integrity, like a drunkard beating others, being brave when drunk, and having no strength when sober.Knowledge and insight without knowledge are like a kitchen stove, with a clear front and no care behind it, and the ignorant appreciate it for a while, confuse it for a while, admire it every time, and believe in it for life.

Call!It's hard to say.

All evil must be investigated, this is the heart of the benevolent.People who are not benevolent hear people's evil and like to talk and talk about music.Those who are thin and thin hear the evil of others and believe it without doubt.But the elders know that it is easy to defile people with a bad name, and the hobby of evildoers is to slander goodness. You can not only observe who is evil, but also what is the heart of the speaker, and why the evil is caused. Patiently pay attention to it, and only get the truth and fruit. If you are in power, you will have no doubts about it; if you are not in power, you will have no second choice; if you are slandered by others, you will do your best to help.Alas!
This way has been unknown for a long time.

The party imprisoned the monarchs, but they were shallow and without measure.When you are in a turbid world, you live in a clear stream, like the Wei and Wei, without saying goodbye.Righteously living along the seashore, waiting for the world to be clean, but they are famous and conceited, have a high integrity, and are satisfied with their ambitions. , the anger of accumulating vital resources, the poison of crushing power, once he became the murderer of Zai Xu, his death is not a pity. "Poetry" says "to be wise and protect one's life", and Confucius said "to be silent and tolerant, so as not to be tortured".The two sons of Shen and Chen, Guo Linzong, are almost gone.Gu Chujun and the sinners in my way are only more despicable.If Zhang Jian is the sinner of Li Ying and Fan Pang, he can be punished!
Ask: "How about Yan Ziling?" Said: "A world of riches, honour, and prosperity cannot be without such superiors, but friends should not be placed on top of monarchs and ministers. The five ministers and Shun's colleagues and friends stand shoulder to shoulder today, and tomorrow they will face the north. What harm does it do?" To be a sage? If you use the talents of the world, have the ambition of worrying about the world, what your friends want to pursue, and want to do great things, but you actually give them well, you don’t need to be the king or the minister in the world.”

If you want to lead the way far away, where you can't hide, you can get it if you don't see Guangwu. Once you see it, you still look at the emperor and add to your stomach. I'm afraid the reasoning is wrong.

Seeing that he is a sage, he tries to protect him. Even if there is a fault, he thinks of him from the good side; when he sees a person who is not a sage, he tries to search for him. The rate sits here and loses.The big ones are all biased views, the so-called good without knowing its evil, and evil without knowing its beauty.But the sage has no such loss, but his heart is empty and flat.

A man of reserve is deep, a man of burden is heavy, a man of mediation is tactful, and a man of health and aid is sensitive.On the contrary, everyone is talented, that is, being smart and debating is not helpful.

The friendship between gentlemen is afraid of agitation, and the friendship between villains is afraid of harmony.The two of them are equally guilty of harming the country.

The sage grasps the theorem, but cannot set the trend.Right and wrong, reason also.Success or failure, potential also.

Those who have the potential to do nothing but still do it are only reasonable.Knowing this, the three benevolences can be compared with the five ministers, and Confucius can be compared with Yao and Shun in politics.

It has not been tested in fire, it is pure gold.If you don't try anything, you are perfect.But the saints can't go anywhere.The first-class saints all have deficiencies, and they can all try and fail.Husbands and descendants of three generations, how far are they from each other?If the shortcomings of birth are not met by the test, the full name will be finalized and the coffin can be built. Unfortunately, if the deficiency is not met by the occasional test, it will inevitably be tiring.Whether you try or not, you can't determine your character.Therefore, a gentleman does not wait to see people, but a person who is superior or inferior will not be satisfied with his career in his life, and his spiritual consciousness is outside the eyes of the world.

The decadence of the world, knowing that it should change, everyone will do it and dare not move;The son in his arms got a fruit cake, but he didn't dare to eat it. The mother tasted it and then took it in. He didn't know whether it was edible or not.Now that I know it, I still act like everyone else, but I am ashamed that only heroes and heroes do not follow the rules of the world, and can go against the customs and follow the way. This is what is called independence.Alas!This mediocre and ingenious person is also the so-called one who creates troubles and likes to be different.

Rusticism is indispensable, and arrogance is indispensable.A morale person knows the difference between others and oneself, keeps the integrity and does not follow suit.Those who are arrogant are ignorant of the distinction between upper and lower, and they like to be high but not ordinary.Those who live with themselves always take pride as their morale, and those who watch others always take pride as their morale.sad husband!Therefore, only those with morale can humble themselves and serve others.He who is a human being begs and mourns at night, may not know.

When you feel dizzy, when you lose your will, and when you are discouraged, people in the world don't do things like this.Receiving arms and touching palms, determined to work hard, things in the world are not done by such people.Those who do things in the world are wise, courageous, and calm. If you don't say anything, you must do what you say, and if you don't do something, you will succeed.If you are not self-conscious but show your talent, if you don't try lightly to get lucky, this kind of real talent is rarely known in the world.In modern times, only the first two kinds of people ridicule each other, and those who know Xu laugh at it.

Sage and gentleman, are there any such people?Little man, is there anyone of that kind?
The secular world determines one's character on that title, and puts evil and righteousness as a secondary consideration.Today there are servants, slaves and beggars who specially do things of loyalty, filial piety and righteousness, and set up an outline for the heaven and earth.Speaking of this, compared with this kind of loyalty, filial piety and righteousness, is the wealth and profit just like a feather in the mountain?However, every man and woman should not be underestimated, and the corporal Hanru should not consider himself insignificant or small.Therefore, in terms of the division of power, even if the officials hold the pass, there are also some subordinates to extend their respect.In terms of sex, Yao, Shun, and passers-by can bow to each other.Talk about the heart, which is expensive and which is cheap?Which one is respected and which one is humbled?Therefore, the Tao is the most valuable when asking questions in the world, and the people in the world are only valuable if they obtain the Tao.

Forest officers often raise an image of arrogance and contempt for others, and often accumulate a belly full of pain and indignation. This is a serious illness.

A person with a good name is full of his heart, and his parents, brothers and wives don't care about it, so what?There is no [-]% of the name, and it must be compared with each other.Ye Renzheng's father threw goats, Chen Zhongzi's evil brother received geese, Zhou Zezuo's wife broke the precepts, all because of the desire for fame.

People in the world often entrust other people with good deeds, but it is unworthy to live willingly, and they want to grab a good name and slander others for being unworthy.sad husband!It is unworthy of benefits.

It is easy to reason with the mouth of a sage, but difficult to reason with the mouth of everyone.The mouth of the most perfect person is easy for everyone, but it is difficult for the mouth of the crowd to be a saint. How can it be judged by the praise and reputation at that time, that is, the heroes of the ages, the righteous and upright people, once they enter the family of discussion, each other will be paranoid, and each other will be paranoid. orpiment.

For example, it is the crime of Wuwen officials entering and exiting human beings, but what they want is to ask them to have the most righteous views, and the dead will be resurrected.And how many people are there?It is the living who speak freely, but the dead are also innocent.Alas!It's just like the luck of the ancients to criticize and disapprove people from unknown people.He is good at the name of his writings, and he is called an outstanding person in the world, but if he is not careful in speaking, he will be imprisoned in the court, and he will die without being able to argue, which is inhumane.Therefore, when a gentleman talks about people, he would rather forgive them than to be engraved.

Those who are upright will not be honest, and those who are honest will not be honest.Upright people plant the outline and often support the morals of the world, and honest people cultivate peace and cultivate the foundation.However, those who provoke the world's disasters are honest people; those who support the world's disasters are loyal and honest.These four characters are combined, but they are the saints of the time.

Lucai is a serious illness for scholars and gentlemen, especially worse than embellishing talent.Those who reveal themselves do not hide their possessions.Those who decorate are falsely plagiarizing what they have.

Scholars have three kinds of disregard: one does not care about one's body when practicing Taoism, one does not care about one's love for one who is rich and powerful, and one does not care about one's love for the world when one's body harms others.

Those who are unspeakable but have no shame in their hearts would rather destroy their known traces.Therefore, the gentleman suffers evil because of his heart, and the uncle is himself.If you can't bear it, but you have to do it, you would rather bear the name of being a big man.Therefore, the gentleman accepts evil for reasons, and the Duke of Zhou does it.If there is something to be proud of, but the law cannot be abolished, it is better to live in patience to enforce the law.Therefore, the gentleman suffers evil for the sake of the law, and the Marquis of Wu is his own.Everyone does it, but I don't do it alone, so I cover up my name to spread slander.Therefore, a gentleman suffers evil for everyone, and Song Zihan did it.

If you don't want to be a villain, you can't be a gentleman.After all, who are you?Said: Everyone.Since there are many people, you should be among the people, but is it possible to list your name in the forest of scholar-bureaucrats?Therefore, the scholar-officials are honored by the people, and the scholar-bureaucrats are humiliated by the people.

People born in the sky, even if they are stupid, they still have a sense of clarity and let them do what they want.And the ultimate, there are also considerable but not called talents.The so-called talents are those who can be used by others, can be round or square, can be yin and yang, not those who have already used them, and those who use them for themselves are all partial to talents.

To be calm and have the invincible power of perseverance, to uphold justice and to have the power to be tactful and unconstrained, can be said to be a character.

Calm but not fussy, hasty but not outrageous, detached but not negligent, simple and quiet but not cold, straightforward but not vulgar, gentle but not greasy, bright but not superficial, quiet but not sinister, strict and resolute But not harsh, thorough and not annoying, flexible but not deceitful, shrewd but not speculative, you can also be an adult.

A man of great virtue can hide others' faults, but a man of great virtue will not let others have faults.Those who don't let people have mistakes, understand the heart of their last resort, know their inevitable feelings, and those who foresee it.

A martyr dies, a guard dies at his post, an officer dies in resentment, an angry man fights to death, a greedy man dies in wealth, a rash man dies in words.

Those who know what can't be done but are safe are the views of wise men; those who know what can't be done but still try their best to try to do it are the heart of loyal ministers and filial sons.

The ignorant people have three shames: shame on the poor, shame on the lowly, and shame on the old.Or say: "Only a gentleman is shameless?" Said: "Shame. If you are close, you will be poor and ashamed. If you use the world of virtuous people, you will be ashamed. When you are old, you will have no shame in virtue and karma."

The first time he speaks is a swear word, and the first time he strikes is the end. This person has no reservations and is of no use. Scholars should guard against it.

A vulgar idea, a pair of vulgar eyes, and a common saying, teaching is clever to argue, but it is a pity that I have lived my whole life by mistake.

(End of this chapter)