moan

Chapter 9 Talking (3)

Later learners say another way of speaking, it must be ten fingers exposed, with windows open on eight sides, you see and I know, and there is no dodge, Fang is an upright and bright man.

Metaphysics and metaphysics are not two different truths, and learning from school is not two parts of work.

The desires and evils of the world are infinite; people's energy is limited, and if the limited and the infinite struggle, then things will win thousands of people, but why not get sick and die?

There are infinite benefits in indifference.They are all in love with the heat, and they will not realize it until they die. When they realize it, they don't turn back, and when they look back, they are envious.

When you are in the dark and dark, you can't see things, but things are seen first.Where a candle is bright, it is called a divine illumination.Therefore, whoever does not speak is not dumb, whoever does not see is not blind, and whoever does not hear is not deaf.

Confucianism abstains from sensuality, sex, goods and profit, Buddhism abstains from color, sound and fragrance, Taoism abstains from wine, sex and wealth, all in all, no desire, are these three clans the same?Confucian clothes and Confucian crowns are full of desires, how can you explain the Tao with a smile!
Respect ghosts and gods, and saints maintain the great end of world religion.Its meaning is deep and its merits are great, but it cannot be sought out, and it cannot be explained.

The order and chaos of the world only lies in the four words of "each party should take responsibility for each other".

The order and chaos of the world, the survival of the country, and the death and life of the people are only the function of the self, and there is no self.

Only those who have learned the depth of the Tao can then speak shallowly.Anyone who speaks deeply is also a person who has a shallow understanding of the Tao.

Nurturing the heart with emptiness, nurturing the body with virtue, nurturing people with kindness, nurturing all things in the world with benevolence, nurturing the world with Tao, the righteousness of nurturing is great!
All things can make people faint, and all people are fainted.Those who do not see are fainted by those who do not see, and those who see things are fainted by those who see. The only one who does not see does not faint.

The Tao is neither insipid nor intrusive, nor static nor intrusive, nor cold nor condensed.

Three thousand three hundred is silent and odorless.

Heavenly virtue and kingly way are not two things, inner sage and outer king are not two people.

Those who lose it without seeing the few will be superfluous, and those who benefit without seeing the many will be lacking, but those who are determined will get nothing by adding one, and nothing by subtracting one.

Knowing is a pair of eyes, walking is a pair of feet.Walking without knowing, there are ravines and valleys in front of you but you don't see them, and you don't hear the fierce tigers nearby, just like the people of Zhongzhou who go south to the swallows and go to the north when they are in Guangdong.Knowing but not doing is like a paralyzed person who counts distances, draws mountains and rivers, and does not say much about doing, but only uses one word.The work of knowing is innumerable, the so-called difficulty of knowing is difficult, but the difficulty of doing is difficult, and if you know it, you are also allowed to step through it.Know to the end, know to the end, know the gods, understand the truth, study the truth, explore the secrets, learn more and see more.Those who know, know what to do; those who do, do what they know.Those who know, know this; those who do it, do this.It's not that the two secular knowledge and action are not separated, and they refute with the ancient sages, thinking that action is knowledge.I thought I could figure it out if I could do it, but I knew it was hard to do it.

There are those who kill what is benevolent, and those who live are not benevolent; there are those who take what is righteous, and those who give it are unrighteous; Believe, practice what you say to be an unbeliever.

Those who seek for something, seek it hard but cannot find it, or turn a blind eye to it, and if they have nothing to look for in the future, they will get it.If there is a tendency to avoid it, it is dizzy and eager to seek.The affairs of the world; every time you gain it calmly, you lose it quickly.

The mountains are standing and the rivers are flowing, the birds are singing and the flowers are falling, the wind is clear and the moon is white, each is suitable for its own day and gets its own share.Me too, without interfering with each other.To be born is to be in love, to be envious, to be attached.The master is indifferent to the world, just forgetting the world.But there is no love when they grow together, so they don't harm each other when they grow together.

Gong Shengming, Sincerity Shengming, Calmness Shengming.Those who are public and bright do not conceal themselves.Sincerity begets clarity, and clearness and emptiness are understood.Those who are calm and enlightened do not confuse their senses, and giving up is the way of ignorance.

"When happiness, anger, sorrow, and joy are not expressed, it is called the middle." Since the "Doctrine of the Mean", no one has seen through this phrase.The difference between my Tao and the Buddha and the old is the most important thing that cannot be ignored.

Knowledge is the evil of the heart; talent is the evil of the body; favors are the disaster of the family; wealth is the disaster of the children and grandchildren.

It's just too peaceful, everything in the world is happy, and loves love.Mind, body, family, country, and the world are free from depression and injustice. The so-called eight-way and four-way connection, thousands of prosperity and ten thousand successes, the ultimate harmony.However, Taiji is wanton, and wantonness is out of control;Therefore, after Tai Tai, he continued to be big and strong, and the sage Rong Zhi said: "A gentleman does not behave properly." It is used to see that the ancients were more concerned about diligence and encouragement, but less heroic and open-minded. In hexagram 64, only when Tai is happy, he is extremely upright, fearful and dangerous, so Tai protects Tai without any accidents.

There have been many debates in the past and present, the courts have been full of lawsuits, and the books have been piled up, all of which originated from the ignorance of the world's teachings, and those who are smart and able to argue have their own opinions in order to win.Therefore, those who contend for the light and the heavy rest at the balance, those who contend for the short and the elder rest at the limit, those who compete for the large and the few rest at the quantity, and those who compete for right and wrong rest at the sage.The middle way is the measure of the saints.The sage is gone, but the middle way is at ease, how can he use his strong mouth to distinguish himself?Husband!It's hard to say.

People only recognize righteousness and destiny; if you can recognize it here at any time, it will be interesting, and you will not be able to use it for a lifetime.

The husband has something to rely on, this is the second most sincere chest.Empty, nothing, nothing, just not leaning on it, leaning a little, it is a little biased, only a little bit, it is a hindrance.

When form is used for things, the spirit is also form; when spirit is used for things, the form is also spirit.

There are three thousand prestige, three hundred etiquette, and three thousand five punishments, all of which are laws.The law is dead, and people can keep it; the way is alive, and people can be flexible.A sage sticks to the law, a sage changes easily outside the law, and a non-sage changes in terms of change, all of which disrupt the law.

The Tao cannot be spoken, and only when it is explained can one rely on it.

If there is only one person who violates the etiquette, everyone will think it is wanton and will not tolerate it; if the etiquette is not clear, if there is only one person who observes the etiquette, then everyone will think it is strange and will not tolerate it; etiquette is so great in the world!
The theory of conscience is also the knowledge of music and expansion, but its effect is large and laborious.The work of sanctification should be done from the sky, and the work of planting trees should be done from the earth.The way of shooting,In the middle, the arrow is the arrow, the arrow is from the string, the string is from the hand; the hand is from the heart, the work should be in the heart, not in the arrow; title.

There are two ways of holy door kung fu, self-denial and return to the ritual is to lead the evil and make the whole good.The peace of the four barbarians will ensure the safety of China.The first to stand up to its greatness is to be upright and things are upright.Shunzhi inside is strict outside.

Zhong, is the ancient Daomai sect; respect, is the one-character tactic of sage learning.

There is only one sex, so it is said that the five will be affectionate.

Respect is a matter of life and death.

Melon and Li Te are cooked, and floating and white are born; rituals are born of emotions, and later generations regard rituals as emotions. Sadly, the truth is very clear, superficial, and easy, and it has only been said by later Confucians to be mysterious, just like true Zen. , how to make secularism completely rebellious without destroying everything?

The one who is born is the heart of the heaven; the one who suffers the disaster is the heart of the sky.Those who have the heart of the Tao are the birth of people; those who have the heart of the heart are the disasters of people.Everyone is horrified to death by this statement, and there must be someone who can understand it.

Dao and utensils are not two things, and principles and qi are not two things.image shaper, so

Dao; living things become things, and so are principles.Dao and reason, there is nothing to see, nothing to touch.It must be divided into Dao and Qi; Li and Qi are two items, which are not refined. "Yi" said: "What is above the form is called Tao, and what is below the form is called utensils." Covering the form, the one without body is the parent of all things, so it is called Tao.The shape is Bian, and those who have a body are also condensed together, so they are called utensils.

The same goes for reason and qi.The birth of heaven, heaven and earth, birth of man, and living things are all qi.Therefore, it is reasonable.How about Andrew's treatment?If it is treated as two, then Fei Yin is also two.

It’s all about the innate principles, it’s all about the later weather, it’s all about the power of the world, and it’s all about human interests.The principle is one, but Qi, momentum, and benefit are three, and the outcome can be known.

Human affairs are destiny.

When I am prosperous, all things are for my use, and when I am weak, all things are for my disease.Ups and downs, victory or defeat, there is only one message in the universe.

There is only nothing in the world without fatigue, and there is no fatigue.If you have a body, you will be tired for me, and if you have things, you will be tired for me.But the perfect man has me but no self, has things but aspires to things, this body is like being in the void, why is there such a thing?Therefore, things and I can be transformed into two, so what is there and what is not?Why is there, what is not?Therefore, the two clans escaped, and the sages had good places;

Righteousness, the way of combining the outside and the inside.If there is no sense from the outside, then righteousness is only the principle that is completely in the middle.Seeing things and tailoring them is righteousness.Righteousness is not born in things; it is also dependent on things and then seen later.Gao Zi only talked about what is outside the meaning, so Mencius only talked about what is inside the meaning.

Mencius Ruo said: Although righteousness takes shape from the outside, it is actually rooted in my heart.Things are not righteousness, but dealing with things is righteousness.How can Gao Zi speak again?Sex is the way to rationalize qi.When the principle is not miscellaneous, it is pure essence, good and not evil, the so-called nature of righteousness and reason, and the principle of east qi, the five elements are mixed, good and evil, the so-called nature of temperament.The blindness of various schools is the nature after the temperament, and what Mencius said is the nature before the temperament.Each refers to one side to refute each other, so the poor years distinguish each other and refuse to accept it.Mencius said: There are good and evil, mixed with the nature of temperament; there is good but not evil, the nature of God's heart.The way of learning is about to change the nature of temperament and completely restore the nature of my surrender.How can you speak again?
Qian and Xiu, Kun and Fu, meet each other head-to-head, and fight each other.At the end of the universe, that is, at the beginning of defilement, it is like the connection of breath, without interruption, a break is the boundary of life and death.

Those who know how to save money are those who are good at saving; but those who think of saving as a province are foolish, and their expenses will be doubled.Those who know that work is leisure are good at leisure; but those who regard leisure as leisure are faint, and they must work a lot.Those who know suffering as joy are those who are good at joy; those who take joy as joy are ignorant, and never return to suffering;

After Qin Huo, the productions of the three generations were nearly wiped out.In the Han Dynasty, the rewards for buying books were heavy, and there were many books attached to the Hu Han Confucian Association.Among the survivors, the old Confucians before the book burning still survived, such as Fu Sheng's dictation.A gentleman who is fond of antiquity hides on the wall and writes in stone, such as "Zhou Li" on the wall of the house.

Later Confucianism does not examine the texts of the present, and generally says that they were made by the previous kings and dare not change them. Even if they were all made by the previous kings, the system of rites is discussed. The criminal law is the world's severity, and the three kings do not follow the rituals and follow the music.If everything is muddled in the past and seeks to understand, then drinking blood like a hair, earth drums and defiled venerables are all feasible today.At this time, Yao and Shun's systems and texts must follow the trend of the times, how can they be against later generations and rank among Tang and Yu?Or say: "Since Qin Huo, why are the productions of the previous kings different?" Said: "If you draw a line from the middle to the main, the authenticity is not wrong."

If you understand the simple words, you can understand your own body and mind, everything in the world, and everything in the world.

A golden elixir does not contain many medicines, a silver soul does not carry coins.

Hearing the bottom of the ear, seeing the bottom of the eye, touching the body, wearing the head, and stepping on the bottom of the foot, brilliantly and surely, is nothing more than this.Pick up one end, all the colors are like this.But he said thousands of words to the ancients. He rotted kudzu vines and studied them thoroughly.Alas!

Ghosts and gods are soundless and odorless, while those who have sound and odor are scattered and odorless.Therefore, the former kings used sound as a wonderful opportunity to appease ghosts and gods.Zhou people are still smelly, businessmen are still loud.It is difficult to say this for those who are not from Dayouming.

Three thousand three hundred cocoon threads and cow hairs, the fineness of a sage enters the abyss and is tiny, but all flow out of the true nature, not by force, this is called the law of heaven.

To discuss everything only on the basis of reason is true understanding.

There is nothing like courtesy to make people restrained and solemn, and nothing like joy to make people gentle and peaceful.Virtue contributes to ritual and music, just as the body contributes to food and clothing, it is extremely important and urgent.The ruler of the people governs the world, and the gentleman governs his body, but the use of ritual and music is urgent.Self-propriety is abolished, and the attitude of laziness and presumptuousness is used to the body; self-joy is dead, and the air of surly resentment is full of it.Since three generations, no matter the foundation of codes and ranks, the essence of voice and spirit, that is, the number of instruments and instruments, it is impossible to dream of; the long Liuhe, trade and trade for a hundred years, is it not the spirit of all things, and all things can laugh?If you think carefully about the six words of the ancient Confucians "you must not go to the body", you can feel that the runny nose is too long.

Only the Pingmai is disease-free, and the Qibiao, Bali, and Jiudao are all disease names; but the middle way has no name, and the Wuchang, Baixing, and Wanshan are all partial names.

For thousands of years, the most hateful person will never pass on the joy.Scholar-bureaucrats regard it as a pedantic and useless thing, but they don't know that it is relevant to the body, mind and life.

[-]. Moderate, flat, normal, white, light, and nothing are called the seven non-pairs.One is not right for ten thousand; ten thousand is one.Too much is not enough to be right, the middle one is the king who is too much to not be able to reach.Competence is right, and those who are equal are the ones who are superior.Good and bad luck, misfortune and good fortune, rich and poor, high and low are right and wrong, things that never increase or decrease.Blue and yellow, blue and purple, red and black are paired, and white is the quality of blue, yellow, blue, purple and red.Sour, salty, sweet, bitter, and pungent are right, and the light one is the master of the five flavors.Existence and non-existence are opposite, and there is nothing, the mother of all things.

Or ask: "What is the object of investigating things?" Said: "The ultimate good is already." Shun's obsession with both ends of questioning and investigation, returning to the choice of goodness and obedience, is to investigate things." "Is choosing goodness the same as investigating things?" He said: "Learning erudition, interrogation, careful thinking, and discernment are all investigations of things; extension of knowledge, sincerity and integrity , Xiu, Qi, Zhi, and Ping all choose goodness. Apart from goodness, there is nothing. Apart from choosing goodness, there is no merit of characterizing things.”

"Is the best good?" He said, "If you don't know the good, you can't call it the best. If you don't understand the good, you can't call it the investigation of things. Therefore, if you don't understand the good, you can't be sincere, and if you don't understand things, you can't be sincere. If you understand the good, you can't be sincere. Things, if you want to be insincere, you can't." "Can you know without knowing things?" He said, "You, Buddha, Lao, Zhuang, and Lie all know things, not without knowing things; not what I call things." Can you be sincere without knowing things? ?Said: "Yes. The filial piety of Weisheng is all sincerity. It is the knowledge of temperament, not the knowledge of investigating things." The word "gewu" is the treasure of ghosts and gods in the universe. Ear family way also.

Academics must argue against evil.Since it is correct, the text must distinguish the authenticity from the false.It is true, but it is necessary to argue that the idea is not clear, and the yearning is weak.There is no way to make people happy with empty words.

When the people are cold and starved, it is said that the country is poor; if the wife is poor, the family is poor;

People ask: "Do you study Taoism?" Said: "I am not Taoism." "Is it the study of immortals?" Is it Lao, Zhuang, Shen, and Han Xue?Said: "I am not Lao, Zhuang, Shen, Han Xue." "Whose family is it after all?"

Said: "I'm just me."

Discussing with friends that there is nothing in the world without ritual and joy, pointing to a few incense sticks and saying: "This incense is ritual, cigarettes are joy; sitting here is ritual, and smiling is joy."

The likes and dislikes of the heart should not be confused, and the likes and dislikes of the ears, eyes, mouth, nose, and limbs should not be ignored.The blind cannot distinguish flower essences, the deaf cannot distinguish palace merchants, the blind cannot distinguish fragrances and odors, the madman cannot distinguish bitterness, and the fleeing and chasing dead cannot distinguish dangers and barbarians.However, it is not harmful to me, it is not harmful to Dao, and it is not harmful to things.But what is beneficial to the world and to me is infinite.It is the perception of knowing the five, the thief of the Tao is the disaster of the heart, and the disaster of the world.

There are three dispersals of qi: the dispersal of bitterness, the dispersal of joy, and the dispersal of nature.Divorce and joy can be reunited, but nature will never be reunited.

Enlightenment has a sudden repair, but no sudden establishment.Aiming at Yao means Yao with one thought; Shun with one word; Shun with one word; Confucius with one line of study means Confucius with one thing.And the situation is enlightened?If you become a Yao, Shun, or Confucius, you have to accumulate strength for a long time and die before you can't do it.

Some people here, their grandsons call them ancestors, their ancestors call them grandsons, their sons call them fathers, their fathers call them sons, their uncles call them nephews, their nephews call them uncles, and their uncles call them uncles. He is called nephew, his nephew is called uncle, his brother is called brother, his younger brother is called brother, his father is called son-in-law, and his son-in-law is called father-in-law. How many people are there?Said: "There is only one person." Who is it after all?Said: "It's all." Huh! "The benevolent sees what is called benevolence, and the knower sees what is called knowing." No wonder, there are two ways!
A bold and unrestrained heart is not the place where the Tao lives, because the Tao is condensed in tranquility.

The sage makes the rules but not the squares, saying that the rules can be squares, but the squares cannot be squares.

I don't look in the mirror all my life, and I don't recognize myself all my life.When I look in the mirror at first glance, I doubt that I am someone else.Therefore, a gentleman cannot be friendless.

The weight is only in the slightest, and the length is only a matter of proportion.Those who are bright take less for more, and those who are faint cherish zero and give up.

The reason why the heaven and the earth circulate for no reason and accumulate into eternity is only four words, which means "there is no breath, there is gradualness".The same is true for sage learning, even if you are a sage who is born with knowledge, you will have sensitivity, and you can't get away from these four characters.

The beginning is self-improvement, and the achievement is sincerity.

The first thing to do in the beginning of holy learning is self-denial, and the destination is nothing but selflessness.Because the heart of selfishness is the obstacle to establish people and achieve others, this is the juncture between Shun and Zhi, where life and death fork.

Seeing innocence in the light of the heart, there are many tastes after chewing through it; seeking reason and interest in the abyss of knowledge, gushing out infinite waves.

Among all poisons, there is only kindness and bitterness, and ten thousand flavors are not as long-lasting as light ones.

The soil of the buried spring must eventually be white, and it is not mysterious until it is exposed to the sky.

Swallowing eight poles of water horizontally, counting nine cow hairs.

(End of this chapter)