moan

Chapter 8 Talking (2)

Or ask the way of respect.Said, "The outside is neat and solemn, and the inside is dignified and upright. It is the respect cultivated in quiet time; when reading, the heart lies in what you read, and in handling affairs, the heart lies in what you rule. To carry on the Great Sacrifice is to respect everything with care.”Or say: "If you laugh, talk and sing, or make mistakes at banquets, I'm afraid that you will be reserved and not calm."

Said: "Respect takes strictness as its body, emptiness and activity as its function, and its main purpose is not to be separated from righteousness. On a fasting day, you go to bed with clothes and hats, and your dreams are like the ones you worship. Let go of the clothes and crowns and maintain respect. However, if the heart does not flow into evil and out-of-the-ordinary things, and things are not swayed by morality, then it will not be harmed. , Despicable things and humble servants, the ancient sages and sages all did it, how can they be respectful and respectful every day? And if Confucius bends his arms and fingers, and lives in a bath, why should he be respectful? Honesty and uprightness, things in harmony with the way, although you are not limited to strictness, it is respect if you do not harm it. The mind is wandering in the hands, and the mind is chasing after all desires, but the body is still dignified here. Is this respect? For example Be careful to avoid deep hiding, holding a candle and beeping, walking slowly and softly. This is the case in women's churches, so it is also true to cultivate chastity. If a wife is picking up a wife, and when you are running around, you can't avoid it. However, chastity and deep faith The same is true for those who hide and avoid, so why make her a female teacher? That is why respect does not choose people, respect does not choose things, respect does not choose time, respect does not choose places, as long as one's heart and righteousness are followed, things are in harmony with the way."

Difficult to obtain first, this is the first claim of meritorious deeds.If you recognize that it is difficult at first, just stick to it all the time, and don’t be tempted by thousands of slanders. If it is like this for years and months, it will not be effective.Therefore, Kungfu should be carried out step by step, and the effect should be calmly waited for. If you want to hasten, you will be a shooter, and you will not come if you want to.

The essence of good fortune and the wonder of nature and nature can only be known by those who observe quietly, only those who recuperate can agree with it, and those who are difficult and disturbed can understand it.Therefore, when the water stops and the stars and the moon are seen, the light will be mixed when it moves.sad husband!Those who are disturbed will spend their whole lives in a coma without seeing anything.

A full heart is the heart of concealment, and a full heart is the heart of empathy.A gentleman flies in heaven and earth and dives into animals, plants, and tiny things. When he sees what he gets, he is happy, just like his own home; when he sees his loss, he feels sad, just like his own home. How can he let go of his thoughts for a moment?

All things are born of sex and die of love.Therefore, Shangzhi is free from emotion, a gentleman is righteous, everyone is free from emotion, and a villain is free from emotion.A man who knows the truth can die, so he should wander in the indifferent and tasteless land, and be indifferent to the joys and sorrows of the world, and not worry about it, so that the body will suffer but the heart will be happy, and the feelings will be different and should be the same, what he cannot escape , is the same as the world; the one who is clear and unique is different from the world.

This body should be in harmony with the world, and there are no traces of all things, and the boundaries of heaven and earth, which is called transformation; but the middle is not blurred, and each has its own correct principles, which is called essence.

How pitiful it is for a person to live without hearing the Tao!
If you want to stand up and establish others, and if you want to achieve yourself and achieve others, then you are benevolent, and the whole world feels like one family.However, it must be pushed to the birds and beasts, and then to the grass and trees before it can be fully filled.If the father, son and brother have the idea of ​​achieving their own achievements and striving to win first, then they don't care about others.

Tiande is just an ego, and Wangdao is just a lover.

Dao is the first class, virtue is the second class, merit is the third class, and fame is the fourth class.Nature is called Dao, and traveling with nature is called Taoist.Comprehension of Tao is called virtue, and cultivation of all kinds of conduct is called virtue.

Helping the world into things is called merit.Blindly clean up the world and wear the name of the world.Those who blindly speak for themselves will not come out of the words of these four schools, and they will not be equal.

Everything that moves the sky and senses is pure Qi.From rigidity to softness and neutrality are all moved, pure reason.If there is only a little miscellaneous in it, it cannot be moved.No matter how good or hostile it is, it should be simple and easy to influence.

There is a difference in everything, and the heart of a saint has no difference, so he pays his ears.For example, the sun is regarded as a shadow by all things, and the water flows downstream because of thousands of rivers. However, the water in the sun is the same, and there is no difference, not the difference between me.If I separate, I can't separate.

What are you going to learn after school?What on Dada?A low-level scholar learns what he has achieved; a high-level scholar achieves what he has learned.

Hong Yi, Kun Dao also. "Yi" says "Han Hong Guangda", Yan Hongye: "Li Yongzhen", Yan Yi also.If you are not resolute or ambitious, why carry things?

The Six Classics speaks Dao without distinguishing, distinguishing from Mencius;
The knowledge of sages and sages is one set, and the way of kingship must be based on the virtues of nature;

Since he is not the sage of knowledge, there is no one who speaks without thinking.The appearance is deep and stable, but if you are suspicious, you want to let go and stay.Although there are those who are lost, there are few, the spirit is vigorous and the words are rapid, if they are surging, half-obscured, even if there are those who have gained, there are few.When the husband speaks a word, there are pits on all sides.If you speak happily, you will be considered arrogant; if you speak with anger, you will be considered cowardly; if you speak modestly, you will be considered flattery;Inadvertently committing a taboo is called deliberate ridicule; when inaction begins, it is suspected of doing something.Simplicity and empathy, eloquence and reasoning, truth and time, one word can help people, one word can convince people, and one word can understand the truth. This is called a good rhetoric.There are two things in it: it is said to clear the heart, and it is called to calm the breath.It's useless to talk too much, I really know the root of the disease, so I should reform it together with my comrades.

Knowing the enemy and knowing ourselves is not only the art of war, but also dealing with people and things.

The true taste in the stillness ranges from light to cold, and when responding to things, there is a sense of neither coldness nor indifference.It's just that everyone's taste of the world is very strong, so they see him indifferently.However, it is cold and difficult to kiss, bland and disgusting. It is not the real taste, but it is said to chew the wax after removing the cold ashes.

Ming body is all applicable.Those who are clear also know what is suitable.Can't be practical, He Guiming body?However, there is no bright body and no practical one.Trees have roots, and there are thousands of branches and leaves; water has springs, and there are thousands of streams.

The world and the people are just one body and one heart. If they are the same, they are a family, and if they are different, they are all kinds.Now, looking at the wind, cloud, thunderstorm, all come from my chest, tigers, leopards, snakes and scorpions are all from me, which one is heaven and earth?That is all things?
All things have a oneness, thousands of clues come out of oneness, thousands of words and ten thousand words can explain this oneness, thousands of understandings and ten thousand actions can all do this oneness.If you get this one, you can do everything.If you ask for everything, you will turn your head back.But the Er family only keeps the one, but my Confucianism knows how to use the one.

The essential method of Sanshi's heart-to-heart transmission, in short, is inseparable from the word "Jingjing".The starting point is all about restraining desires, and the destination is all about having no desires, so it is the same.

If the son wants to be speechless, it is not elegant words, and those who cannot express what words say.I have nothing to hide, not words, but nature and the way of heaven.You can't talk about it, you can't hide it, but if you don't speak, you can't hide it; it is in the self-awareness of scholars.How can heaven and earth speak?Why hide?Therefore, those who know that cannot be conveyed in words are those who are popular in things every day.

The truth between heaven and earth is like the sun and blue sky; the thoughts of sages and sages are like the light, wind and moon.If you utter a passage with thousands of explanations, no matter how unhappy the explainer is, and no matter how uncomfortable the listener is, how can everyone in the world be foolish?This is the serious illness of those who speak.

Those who are rare to use metaphors are as high as Taiwan;Those who speak mystical words are those who do not think about Taoism.Ignore the mysterious words, and don't make him a saint.

Upright and bright, clear and simple, like the shape of heaven and earth, like the vertical image of the sun and the moon, it is enough to create things and accomplish things, it is enough to benefit the world and the people, and it reaches the world without harm; this is called the word of heaven.It is easy to understand, close to the truth, out of my mouth and the heart of the world, and the classics contained in it are beneficial to the way of the ancients, which is what people say.Difficult and secluded, paradoxical and curious, if you don't read the sentences, you can't understand the text, and if you understand it, you can't understand the reasoning; if you don't study the phonology, you can't understand the characters, and if you know it, you can use the shape and sound of daily use, which is called ghost talk.The ghost talker is also the thief of the way, the evil of the tree, and the calamity of the scholars of classics?But who is the world's most admired?The way to escape is different enough to be written by ordinary people, but it is easy to see its strangeness and superficial eyes.This bright, peaceful and elegant gentleman is ashamed of it, but the other side thinks he is proud.Alas!
The decline of the world is still the same, and the prosperity of the world is not the same.In the declining world, people are still in harmony with each other, and in the prosperous world, they are still in harmony with virtue.Yu Ting colleagues are respectful, there is no difference in political governance, and those who are from the clan are killed;Therefore, the morality is the same, and the customs are the same.

Second, it is not the rule of emperors, and second, it is not the teaching of sages and sages. It is called corrupting the common customs, and it is called heresy.The decline of the world is still the same, but it is different.Going with the waves and the wind, shaking the mainstay of the mainstream together, who can be sober after being completely drunk?Reading Taoyuan and reciting bandang have been natural since ancient times.It is known that in a prosperous age, unity is valued, and in a declining world, independence is valued.Independence is not innovation, everyone is my independence, that is, the same in the prosperous age.

There is nothing in the world to love, but since it is born in it, it has to be with each other.It is not suitable to be in love, because in love, there will be infinite love and desire, and it will cause infinite troubles.

Be safe and then worry about yourself, and the still water can shine.

In dealing with things, a gentleman does what he has to do and stops what he has to stop; when it comes to speech, he speaks what he has to say and keeps silent when he has to.You regret how few people there are.

If you don't send it in the middle, you can't pass it after you have already sent it.

Only a little bit of self-satisfaction will show a self-satisfied look on the face, and make a sound of self-satisfaction in the mouth, which is shameful of Youdao.Seeing that there is nothing to be full in the world anymore, when my share is no longer full, how can I be full?Therefore, Shengde looks like a fool.

If you are in your room, you are not ashamed of the leakage of the house. This is the strict teacher through the ages; what you see with ten eyes, and what you point at with ten hands, is the punishment through the ages.

Sincerity and talent are two, after all, there is no reason for this.Talent comes from sincerity, talent is not a talent if it is not out of sincerity, sincerity naturally has talent.Today's people don't suffer from lack of talent, they just can't ask for sincerity.

If you break, you will not be tired.Or say: "Where is the use of severance?" Said: "Stop after planning, and stop after doing."

The Tao is all in one, and the two are superfluous; those who understand the Tao do not come out of the one, and the two are branches; the sky has no two qi, the things have no two origins, the mind has no two reasons, and the world has no two powers.One is ten thousand, two is not ten thousand, Tao, two?Therefore, those who insist on one get ten thousand, and those who seek prescriptions lose one.If water is blocked, ten thousand rivers may not be able to be blocked, and many trees may not be able to prosper.

There is one truth in the Tao, but there are often thousands of opinions, so the more words are said, the more vivid the Tao is; if there is a truth in a thing, there are often thousands of opinions, so there are many discussions and the things become more awkward.

Our party has a lot of respect for people, and very little self-government. It only works hard on words, how can we make progress.

The universe is originally one, so it is said that it is the same, but it is not.

The second circle of Zhouzi's Taiji Diagram divides yin and yang, not root yin and root yang.The world is not so clear, gasification is the root and ear of each other.

Talking about nature is the first class, doing nothing.Of course it is a second-class thing to say, what should be done according to sex, and what should be done according to duty.Saying no or otherwise is a third-class thing, right and wrong.It is the fourth class to say that you dare not, and it is good or bad.

If people want to disturb the law of heaven, everyone knows it; if the law of heaven disturbs the law of heaven, even a gentleman is delusional, but everyone!Now we only say that compassion is benevolence, humility is courtesy, not taking is honesty, generosity is righteousness, boldness is courage, and promise is faith.This idea is really sent out, it is hard to say that it is not the law of heaven, but it is Dazhong Zhizheng, the law of heaven was disturbed by him, it is just sticking to the way of a thief.All the so-called gentlemen in the world can't see through it here, so it is said that the Tao is not clear.

Two women live together, their aspirations are different, and they see Gu Yang.If there is no yang, why do the two daughters behave differently?Two yangs live together, their ambitions go together, and they don't see yin.If you see lonely yin, then the two men cannot live together.Therefore, it is said: "One yin and one yang are called Dao." Although the six sons have the bias of yin and yang, they are all integrated into one body, so there is no suspicion.

Cutting cotton with a sharp blade, and quickly shelling wind flags, it will be harmless.

A scholar is in Taoism, he also seeks it at the beginning, he also obtains it, he also nourishes it, and he also forgets it.

If you don't support it, you won't get it firmly; if you don't forget it, you won't get it together.Learning but forgetting is nothing.Those who get it will have a name from outside, and if they lose their name, return my old things. If they haven't lost it, how can they get it?If you let go of your heart, you will gain your heart.It has never been said in ancient times that those who have ears, eyes, mouth, nose, and four limbs have no faults.

The role of saints is mainly based on yin, with yang as the guest.What is nourished by yin is also what is used by yang.The heaven and the earth also dominate yin and guest yang.Er's family is full of Yin.Taoism uses yin to nourish pure yang and is stingy, while Buddhism uses yin to nourish pure yang and treasures it.Ordinary people who have more yin will live longer and have more blessings; those who have more yang will have more premature births and more disasters.

If there is only a slight gap, it is not considered a thorough enlightenment, it must penetrate into the tendons and ooze the marrow of the bones.

There is no difference between the heretics, but the differences are different.For thousands of years, only Yao, Shun, Yu, Tang, Wen, Wu, Kong, and Mencius have been right and correct, and they have not changed through the ages.Regardless of Buddha, Lao, Zhuang, Lie, Shen, Han, Guan, and Shang, that is, Boyi, Yiyin, and Liu Xiahui, they are all heresies.

The disciples of Zigong and Zixia are all heretics.At the beginning of Gaiduan’s division, it’s like a divergent road. At the beginning of the division, it’s always one place. After going out, one goes southwest, and the other goes southeast. Tens of millions of miles.Why is it not a book at the beginning?Therefore, in learning, we must analyze the similarities and differences in the slightest.

In the affairs of the world, there is nothing wrong with true knowledge, there is no dishonesty in true action, and there is no unnatural end in sincere action.The course of nature does not stop at its extreme, and it does not stop at death, so it is called Ming
It is sincere.

There is only one root for thousands of diseases, and only one root for treating thousands of diseases and pains.

In the universe, it is advocated that all things are just a piece of air.Qi is reason.Those who are rational are those who are natural.

When you reach the position of sincerity, sincerity solidifies sincerity, and falsehoods are also sincere; if you do not reach the position of sincerity, falsehoods are solidified, and sincerity handles falsehoods.

Righteous attack cannot be obtained.

Believe and know that poverty, depression, poverty, and toil are what I deserve, and that prosperity and happiness are what I deserve, so I don't have much ice in my chest.

There are things that are established in advance, and those that are abandoned in advance.I used to wait and see, but I couldn't chisel it out, and I became a thrower.The so-called power cannot be pre-determined, change cannot be planned first, and it is difficult to hold on to a theory.

Whatever is ever-changing and strange, after all, it rests in the usual place.

Goodness is nature, but nature is not necessarily goodness; the scale is iron, but iron is not the scale.Or say: "Mencius' Tao is good in nature, is it not harmonious?" Said: "What Yu said is also what Mencius said. Mencius took the desire of ears, eyes, mouth, nose, and limbs as his nature. Is this nature good?" Or said: "Desire is good when it is rational.Said: "As the Master said, if you move your heart and forbearance, do you also forbear with your good nature?" Or say: "Confucius follows the "Yi", saying that goodness becomes one's nature, is it not good?" Said: "The Confucian scholars in the world are not good at reading "Yi" "Yeah." Confucius said: "One yin and one yang are called Tao, which means that one yin and one yang are balanced without deviation, and it is the harmonious Qi of heaven and earth, so it is called Tao."

It is good for people to follow.At the beginning of the successor's endowment and acceptance, what a person becomes is sex.Those who succeed, do not succeed.If one is yin, it is more soft; if one is yang, it is more rigid.All lose temperament, which is not the way.Covering pure yin and pure yang is called bias, one yin and two yang, two yin and one yang are called contradictory; one yin, three, four and five yang, five yin, one, three and four yang are called miscellaneous.Therefore, the views of benevolence and knowledge are all on the side of temperament, let alone the common people?The word benevolence and wisdom is used as an example.The propriety sees it as etiquette, and the righteous sees it as righteousness, both of which are marginal views.In Zhu Zhu's commentary, succession is the sky, which is wrong.It is also wrong to divide yin and yang with benevolence and wisdom.To put it in perspective, there are two kinds of heavens, the heaven of rationality and the heaven of spirit.Therefore, when assigning to people, it has the nature of righteousness and reason, and the nature of temperament.Both days are from Tai Chi.The heaven of reason and Tao is innate, before the yin and yang and the five elements, there is pure goodness and no evil. The so-called "only the emperor's heart" in the "Book" has permanence. The "Poetry" so-called "naturally nourishing the people, there are things and there are rules" is also true.The sky of qi is the day after tomorrow, after the fall of yin and yang and the five elements, there are good and evil. The "Book" says that "the people are born with desires", and Confucius said that "only the knowledge of the top and the foolishness of the bottom will not change".Mencius is good in nature, he only talks about virtue.

Material desire comes from temperament, which only changes temperament, let alone material desire.

What are the sins of the ears, eyes, mouth, nose, and limbs?The bodies of Yao, Shun, Zhou, and Confucius all had bottoms; what is the crime of being sensual, luscious, profitable, cute and desirable?The generations of Yao, Shun, Zhou, and Confucius all had a bottom.

Tens of millions of crimes are all about this. Mencius' eyes and ears cover things without thinking, which is too involved.It's just that the big ones are established first, and the small ones are good slaves if they have a claimant, so how dare the small ones take it?Without the nest owner, even afraid of thieves?Ask who established the university?Said Da Li Da.

Only when the prestige has been cultivated can one get rid of it, and then be shy, and one who has been used to presumptuousness for a long time, can only enter the group of ceremonies;Learning cannot be careless.

Cleanliness is a matter of strong forgiveness, and saints do not cleanliness.His heart is meant to be one with the world, which one is right?Is that 絜?
Benevolence considers it one's own responsibility, and it is a great responsibility to do so after death.The old man wears silk and eats meat, and the common people are neither hungry nor cold. This is great happiness.

The internal and external are cultivated in conjunction with each other, which is beyond description in this language.There are only the inner and the original, what about the outer and the last one?
It's not that I don't talk about the mysteries with you, the ancient and modern mysteries are not like "Yi" and "The Doctrine of the Mean", and the explanation of the two books so far is not like a blue sky and a bright day, how can it add thick clouds in the dark night?I hope you will mourn this.

(End of this chapter)