moan

Chapter 7 Talking (1)

The avenue has a right path, and the entrance path has a certain level.The sages teach people only to show a certain method, and people take care of themselves; to understand it, you have to talk about it one step at a time, and the first step is ignored to ten minutes, and you don't talk about the second step.It's not a bitter person, the level is like this.Even if the first step is an inch short, it will not be possible to reach the second step.Confucius Yuci said that he was consistent with him, but first he was difficult to say "learn more and know more".As for the matter of the benevolent, it is also said: "Given it, it is beyond your reach." Today's people talk about the pulse of learning, and talk about the original body, so as to attract future students. How is it like an idiot talking about dreams before?Confucianism has no such teaching method.

There are five constants that are constant, and there are five constants that are variable.The five permanences of permanence are scriptures, which are well known by everyone; the five permanences of permanence are rights, and those who do not know the Tao cannot know them.Er Mao is not called benevolence if he is not captured, but it is benevolence to not harm him when his blood flows; the second son is not called righteous when he is on a boat, but it is righteous not to harm him when Guan and Huo are killed.From this, it is innumerable.Husband!Those who are ignorant in the world are always stuck in the usual and do not understand its changes; those who are ignorant and aware in the world are always responsible for their scriptures but not forgiving their rights.Both of these two are thieves of the Dao, which is why things are so difficult.Alas!Who can use it if it is not the king who chooses the middle of the essence?Who can know it?
Although the talker is very precise, if he has to tell the painstaking people, he can make his hands dance, he can make him cry, what?In order to understand the heart that has not been obtained, and to hear the words that are clear and thorough, it is like a delicacy when hungry, like rain when drought.Pleasuring each other to solve the problem, it is not allowed to say otherwise, like a numb muscle, acupuncture and moxibustion can not feel it all day long, but scratching it with claws, how do you know the pain?I feel sorry for the speaker.Enlarging the Dao is unique, and the truth is not spoken. It is not the sage's tolerance to abandon others, which is useless and useless.It is a sage who waits to be asked before speaking, but still does things because of people.

The joy of the temple is the most indifferent, and there is no desire if it is indifferent, and the way of no desire is connected with the gods;

If the real thing is not repaired, the repairer will be a fake; if the true feelings are not decorated, the decoration will be fake.It is not simple for father and son in the family to enter the hall without letting go, and to be full without eating is not gluttony, the so-called truth.

Whoever waits for concessions and enters, and then there are those who do not enter after concessions; but those who wait for the rest and are full, and then those who are full and not full, are two repairs.Rubbish writing cannot be used as a gift, and writing to cover up the truth is a thief of courtesy, and a gentleman does not appreciate it.

When the common people get what they want, it is the peace of the ruler; when the ruler and the people are safe, it is the peace of the ministers; if the crops are abundant, it is the peace of all victories; if the size is harmonious, it is the peace of the family; if the parents are free from illness, it is the peace of the son; if there is no tiredness in the chest, it is the peace of one's heart. .

The wonderfulness of the ultimate Tao is unimaginable, how can it be said?It can be said that all Taoism is superficial.

Xuanzhi is also mysterious, Duke Youlong can't explain it, and Duke Gai is also confined to the ear of Xuanxuan.What do you want to say?However, it is only in the common knowledge and action of everyone, and it is nothingness if it is outside.

Except for a Chinese character, it is even more important to be orthodox.The sage who is next to the stream is not as good as the sage who is on the right path.Therefore, if the Dao is unified and the middle is cut off, what is it?Qimai are also different.Yuchang said: "It is better to be a servant of the Daotong family than the eldest son of the Bangliu family."

Or ask: "Are there any saints who can be restrained?" Said: "Only Yao, Shun, King Wen, Zhou, and Kong have nothing to restrain, and the rest of the saints have their own. Both are Yi Yin's self and Liu Xiahui's. , Qing is Boyi's self. The ambition is on the other side. I am also myself. I can't forget myself and see it as I want. I am out of the middle due to the deviation of temperament. This is human desire, and I can't win this self. None of them are tough."

Naturally, the hair cannot be curbed; the forbidden cannot be stopped.If you say it is natural, you will have no strength; on the other hand, the sages all work hard on naturalness, so it is said to be reluctant.Reluctantly do it to the end.Knowing success, even if it is a fraction of the realm, it will be slightly different when it comes to the difficult test.This is difficult to describe in sign language.

The ways of Yao, Shun, Zhou, and Confucius are just based on human feelings and physics, and they are natural and self-existing. They are not surprising or painful, so they are difficult to reach.Later, people can't beat others, but they find out very high and difficult things, mysterious and hidden words, weird and novel, twisted and delusional in order to win, they don't know the beauty of saints, they are just mediocre.Looking at how plain the language of the Six Classics and the Four Books is, it doesn't hurt that it is the pen of a sage, and there is no way to understand it.Husband!
The sages and wise men have surpassed it, such as Buddha, Lao, Yang, Mo, Zhuang, Lie, Shen, and Han.His opinion is one ten-thousandth of a sage, and it is diffused and even emphatic and thieves.Later learners are ignorant, so they abandon the bean and millet and eat jade crumbs, hate cloth and silk and admire Huo Huan, which does not nourish the hunger and cold, and instead develops strange diseases, pitiful husband!
The first word in the middle is that the innate is above, there is no place to go down, and there is no east, west, north, south, or four directions.

This is Nan Mu's only honor; the son of heaven in the Tao, benevolence, righteousness, propriety, wisdom, and faith are all served by the east, and all deeds and good deeds are all received by the north.Unexpectedly, there is such a wonderful word in the universe. With this one, everything else can be written off. Wuchang, Baixing, and Wanshan are all the same thing without this, so what's the point?
Those who are foolish cannot follow the way, nor can they be thieves. The way of thieves is all virtuous and wise.The ignorant people of the later generations do not understand the true face of the Tao, and show the world that the great, the middle, and the most upright are the moments, but only the wise and wise are the target.If there is sage and wisdom in the world, the middle way will be seen as ordinary, and there is nothing to surpass others, and they will not be able to bear the reputation, so they will ignore the middle way and do nothing.The corruption of the Tao is not only the crime of the virtuous and wise, but the crime of adoring the virtuous and wise is not small.The mean is also made for virtuous wisdom.The middle is enough, and the next word is mediocre, the purpose is deep!This is difficult and the way of the scholar of the game.

Taoists, the ancient and modern principles of the world are common, and everyone has a share.The way is not selfish, and the sage is not selfish, but Confucianists are always selfish and call it the way of the sage.Words must follow the scriptures, and things must be based on the past, which is called Weidao.Husband!Who dares to overcome this eternal defense?However, the Tao has no bounds, and it is beyond the limits of the words of the saints; when things come and go, it is beyond the limits of the saints.Later generations who have the understanding will come out, what the saints did not express, but tacitly understand the saint's desire to speak; what the saints do not do, but coincide with what the saints do.Alas!This can be explained to the passerby.Since the Han and Tang Dynasties, it has been rare.

Yi Dao has it all over his body, everywhere in his eyes, in Ying Liu He.Three hundred and eighty forty lines The sage specially picks up 380 four things as the topic.When Qian Sheng wrote "Yi", everyone has another 380 four theories, and they can't get rid of the principle of yin and yang.Later scholars seek to make the "Yi" easy, and attach it to the meeting to make it clear.I don't know that Yi is alive, and scholars regard it as dead; Yi is a square, and scholars regard it as fixed.Therefore, in terms of simplicity, there are too many hexagrams of heaven and earth; in terms of exhaustion, even though thousands of books can't explain the truth easily, there are more than 380 four lines?

The word "zhong" is not only reasonable, but even if the qi is out of the middle, there will be no cold and heat. If the middle is not in the middle, everything will be destroyed, and if the diet and daily life are out of the middle, the whole body will be sick.Therefore, the four seasons follow their order, and the five viscera have their respective duties, which is called the middle.The slightest difference will have the slightest fulfillment, so the sage holds on to establish the extreme of everything in the world.

Scholars only feel comfortable when they can see all kinds of things in the world.

It is really interesting to know another kind of meaning in the world, and to taste it for those who are not light and seldom know the taste.Keeping this is a treasure.

If the five colors are superior, they will cover each other, but it will benefit greatly, and it cannot be completely untraceable.Therefore, the black one is the house of everything and the way of hiding.The emperor's way is dark, so he can tolerate and protect without boundaries; the saint's heart is dark, so he can tolerate all things.Covering Yingcai, tao shrewdness, nourishing vitality, and accumulating secrets are all black ways, so it is said: "Only Xuan reminds silence".Xuan, black also.Mo, black elephant too. "Book" said Shun said: "Xuande is promoted to hear." "Old Yu" said: "Know the whiteness, keep the blackness, and get the essence of the blackness." Therefore, it is not possible to hide it from the outside, and it is all those who have a shallow way.

Although, Confucianism is black on the inside and white on the outside, black is the body, and white is the function; Laoshi is white on the inside and black on the outside, white is safe, and black is good for the world.

The way between heaven and earth is not limited to taking as many numbers as possible. Those with hard work will get more, those with weak heart will get less, and those who are weak will get nothing.If all the people in the world are saints, the Dao is enough to meet their needs, and all dogs are robbers, the essence of the Dao will be free, and there will be no loss.After all, there are saints in the world, and Daos has a master; Daos is attached to saints, and Daos is useful.

Since the Han and Tang Dynasties, the arguments have been refuted and theories have become mixed. My teacher is Song Confucianism.Confucianism in the Song Dynasty seeks to understand the way and then makes more penetrating and attached talks.The words of the first sages are simmering in the fire of Qin Dynasty, mixed in hundreds of schools, and the weeds are rare and purple, so that the later learners respect and believe in them and dare not have similarities and differences. My teacher said.Gou cooperates with all kinds of Taoism, and if you cooperate, thousands of sages and all ages will agree, so why?There is no second way.

Or ask: "The way of the middle, Yao and Shun pass on the heart, there must be the most wonderful reason." Yu sighed and said: "Just in front of the two of us, there is no limit to drinking, and you don't get too drunk. While drinking, this is talking without being silent; not being mad, this is talking; this is bowing and bowing, neither annoying nor careless, neither sick nor slow, this is bowing and bowing. If one thing is successful, one thing is Yao and Shun. After all, everything is the same. Once you get to the safe place, you will be the perfect Yao and Shun.”

The body and the spirit are inseparable from each other, and the Tao and utensils are not separated from each other; therefore, the Tao has no essence and roughness, and those who speak essence and roughness are delusional.Because he had a drink with a guest, he pointed out that those listed on the case said: "There must be a stop in this arrangement, which is a natural reason; You don’t know what to do by surprise, but you know that you will have a position when you see the bottom line, and you will have arrangements for the future.”

The new ones come forward, the old ones back, food and drink are on the left, and spoons and chopsticks are on the right. The accumulations are not hidden, and the wrong ones are not confused. The arrangement is appropriate and neat. This is the rough bottom.If it is said to deify life, where is it if it is not here?If it is said that there is a deified life here, is this work still lacking?
The husband who pushes the tillage and winnows the wind, the woman who cooks and cooks all have the principle of deifying life, and they can all deify life to the extreme.Scholars take the deification of life too mysteriously, and take daily things too crudely, so they never paid attention to them.It can be understood that it is listed in this case that everything in the world, ancient and modern, is here. Promoting it horizontally and vertically, covering your head and covering your face, and sitting on your feet are all deified life, but you know that deified life is extremely shallow. "There are big ones, and there are small ones. Small ones, one thousand different; one big one, one small one. One big one, one thousand small ones. Without big ones, small ones will be sporadic; without small ones, great ones It's always chaos."

Looking at everything in the world in silence, there is nothing wrong with it.

A disciple asked Yushu Siqiong whether Wuji, Taiji and Liqi are similar and different, whether his life is refined and his nature is good.Yu said: "This kind of words can also suppress the successful theories of the ancient Confucianists and your own fallacies and invent them, but it is not your urgent task today. If you understand life and life, and understand heaven and man, you will only add a certain name to the book of nature theory. Said a passage, there is an extra file in the yamen of lectures. People of poor reason in later generations will believe in each other to refute this, obey this and reject that, and they will be filled with such words in the next life. Is the evil of the body and mind able to be helped? I only have a rough method. You only have to believe in everything, such as intentions, restraint, dealing with things, dealing with things, regulating the family, governing the country, and leveling the world. It's not too late."

Said: "Li Qi, life, you can't talk about it for life?" Said: "This is where Li Qi and life are clearly set up. There is no total number except for the number."

Yang is the guest, yin is the main; movement is the guest, static is the main; being is the guest, nothing is the main; everything is the guest, one is the main.

The path of reasoning should be cut off, while the path of desire is ambiguous; the path of reasoning is bright, the path of desire is slightly warm;

Where does everything come from?If there is no one, who is the advocate?These two words cannot be separated for a while.One walks among the myriad, so there is the one that is right, and there is no evil; there is the one that governs, and there is no chaos;

The five great defenses in the world must not be broken in the slightest;The great defense within the universe is based on the status of upper and lower names; the great defense outside the country is the entry and exit of Yi Xia; the great defense of a family is the fact that men and women dislike insignificance; the great defense of the whole body is based on the ebb and flow of reason and desire; The pulse is pure.

What is the difference between the last stream of Confucianism and the last stream of heresy?It seems impossible to blame each other.Therefore, if you are good at medicine, you can attack the patient's specimens; if you are proficient in Confucianism, you can be blinded by heresies.If you don't get rid of evil spirits, the evil will become more rampant; if you don't attack the disease according to its symptoms, the disease will be cured.who?It is also a strategy to counterattack and save yourself by giving it a story.

Everyone knows that heresy is harmful to Dao, but they don't know that the words of Confucianism are also harmful to Dao.I don't understand the truth, seem to be wrong, or use floating words to deceive the truth, or insist on prejudice to win the truth, or hide the current and ignorant of the eternal scriptures, or take advantage of the path and defeat the defense of the world, but his reputation is enough to practice his academics, It is not a small matter to harm the hearts of future generations in the world.Therefore, there are heresies of heresies, and there are heresies of Confucianism.Heresy is true or not, and its harm is small?The heresy of my Confucianism seems to be true, and it does great harm.Those who have the heart of defending the Tao, why not argue?

Everything in the sky is done by truth, and there is no one who has things without truth.Illusionists flow, use appearance to confuse people without practicality!Alas!It is foolish to be dazzled by form for reason without looking at the truth.

Gongqing disputes with the court, saying that the Son of Heaven has a destiny, and dare not be straight; teachers and Confucians argue with each other, and say that Confucius has something to say, and dare not be different.Therefore, in the world, only reason and power are the most respected.Although, reason and respect are also respected.If the reason is spoken above the temple, the emperor will not be able to compete with each other by force, that is, to win each other, and the reason will always extend to the world and all ages.Those who are old are the power of emperors; those who are rational are the powers of saints.If the emperor does not have the reason of a saint, his power will sometimes be subdued. However, those who are reasonable are also those who rely on their power to survive or die.With great power, there is no prohibition of usurpation. This Confucian dares to take the south of Si Dao without hesitation.

Yang Dao gives birth to, vagina raises.Therefore, those who face the sun will grow first, and those who face the yin will wither later.

The orthodoxy is not clear, and the wise and talented debaters have their own views on each branch and leaf, and form a family theory, and the Tao begins with thousands of divergences and hundreds of paths.Is there nothing for everyone?It's always biased.Going to Confucianism is like hanging on a rope, without any evil spirit.

The Zen family has a theory of barriers to reason.It is stupid to say that there is no obstacle to reason, after all, it is an obstacle to consciousness.Unconscious mind, what is the obstacle?

There is no need to harm yourself in the way, and there is no rush to correct deviations in learning.

The seven emotions are always a desire, and only when they are correct are the laws of heaven; the five natures are always a benevolence, but if they are not benevolent, they are all human desires.

The sounds of all sounds are all natural, and all nature is true, and each thing has its own truth.Who and who?What is the present and the past?Those who listen to the six classics also unite the sage and the true, but since the Han and Song Dynasties, Xu Zhi has played it with a single sound, but there is no sound outside, and those who watch the banter, everyone laughs with joy, and the sound is different and they enjoy the same.Everyone laughs and enjoys themselves, how can He Qingzhuo compete with Yan Chi's feet?Therefore, each sees its own contentment.The words are not tricked by the Six Classics, they are all echoes of my way, and there is no need to say the same thing and do the same thing.

Qi is the essence of form; form is the dregs of qi.Therefore, there is qi in the form, and if there is no qi, the form will not be born; there is no form in the qi, and if there is form, the qi will not carry it.Therefore, there is formless qi, and there is no formless qi.Stars and meteorites are stones, and the shape is first sensed.

Everything in the world, as long as there is peace, there is nothing wrong.What a joy!
Zhuang and Lie saw the truth that the original works should not be artificial, so they have always been incomplete.I don't know if nature is the world?The sage knows nature well, but ignores nature, and only talks about nature, listening to nature.

Selfish gratitude is the thief of benevolence; directness and lightness are the thieves of righteousness; full respect and hypocrisy are the thieves of propriety; harsh examination of doubts and doubts are the thieves of wisdom;These five thieves broke the way and broke the righteousness, and the holy gate denounced them. Later generations of Confucianists often called them to teach the world, but also ignorance?

There are two ways of Tao, and the whole world is upside down.There is a natural, which belongs to human beings, regardless of good or bad luck, and you must move forward; there is a natural, which belongs to the natural bottom, let you wander around and roar, you can’t force yourself, the whole world is in a coma, and it is misused in nature To work hard means to be busy for the sky, and it is useless.But of course, he doesn't care about it at all. Does it mean that he abandons the human way and becomes a very human being?The sages looked at it naturally, and said: "Of course it will be harmful, and I will not accept it, so it may not be possible?"

Only take the word Erran seriously; if you keep it steady, how much benefit it has!
Qi uses form, form is exhausted but qi is endless; fire uses fuel, fuel is exhausted but fire is endless.Therefore, the heaven and the earth are only incapable of use and existence, and the five elements are only fire as air, and the four of them are all forms.

If you are full of energy, you will not see conservation.Although the awe-inspiring air fills the world, the body is actually idle: Ran Ran's mouth and nose are not enough to breathe.

There are desires for heaven and desires for others.Singing the wind and enjoying the moon, following the flowers and following the willows, this is what the sky desires.Sensuality lends interest, and this person desires it.Heaven's desires cannot be absent, if they are absent, Zen will exist;

Heavenly desires are good human desires, and human desires are bad heavenly desires.

Zhu Ziyun: "Seek God's knowledge instead of man's knowledge." This is also for beginners.A gentleman is good only because he should be like this in his nature, or he can't get over his heart.Heaven knows, earth knows, people knows, I know, and they don’t seek the bottom line. If there is a desire to seek, it is false. If you seek but fail, the concentration of this thought is fading.

If I take my body as the inside, then the outside of my body is also external; therefore, we are rich, honorable and prosperous, and we can live and be honored. Poor and lowly, worrying, can be humiliated or killed, if you have no morals, but the king will never give up.

(End of this chapter)