Commentary on Ziping Zhenquan

Chapter 2

On ten stems and twelve branches
Between heaven and earth, there is only one breath.Only movement and stillness can be divided into yin and yang.There are old and young, so they are divided into four images.When the elderly are very active and still, it is the sun and the sun; when the young are first moving and quiet, it is the Shaoyin and Shaoyang.There are four images, and the five elements are contained in them.Water refers to Taiyin; fire refers to the sun; wood refers to Shaoyang; metal refers to Shaoyin; earth refers to yin and yang, old and young, wood, fire, gold, and water.

There are five elements, why are there ten stems and twelve branches?Covered with yin and yang, because of the five elements, and among the five elements, each has yin and yang.That is to say, in terms of wood, A and B are the yin and yang of the wood.A is the Qi of B; B is the quality of A.The one who is angry in the sky and prevails in all things is A; the one who is angry in all things on the earth and inherits the anger is B.It is further subdivided, the one who spreads the anger, A is the A, and the one who condenses the anger, A is the B; the reason why all trees have branches and leaves, B is the A, and the branches and leaves of the ten thousand trees are B, the B is also .If it is A, the Qi of B is ready; if it is B, the quality of A is strong.There are A and B, but the yin and yang of wood carry on.

Why is it that there are Yinmao people again, and those who share the yin and yang world with A and B?If A and B are used to divide yin and yang, then A is yang, and second is yin, and when wood moves in the sky, it is also yin and yang.Yin and Mao are yin and yang, then Yin is yang, and Mao is yin, and trees that exist on the ground are yin and yang.If A, B, and Yinmao are used to unify and divide Yin and Yang, then A and B will be Yang and Yinmao will be Yin, and the tree will form an image in the sky and take shape on the earth.A and B travel in the sky, and Yinmao receives it; Yinmao resides in the earth, and Jiayi and Yi give it.That's why A and B are like officials, and Yinmao is like managing the place.Jialu is in Yin, and Yilu is in Mao, just like the magistrate is in the county, and the county magistrate is in the city, and each department has an order for one month.

A and B are in the sky, so they move but do not live.Does the moon of Jianyin have to be a armor?How can the month of Jianmao be the second?Yinmao is on the ground, so it stops and does not move.Although A is handed over easily, Yin must be established in the month; although B is handed over easily, Mao must be established in the month.In terms of Qi, A is stronger than B; in terms of quality, B is stronger than A.However, there is a fallacy in popular books that A is a large forest, which is full and suitable for cutting, and B is a small seedling, which is fragile and cannot be hurt. It can be said that people who do not know the principle of yin and yang.By analogy with wood, the rest can be known, but earth is wood, fire, gold, and water, and it is prosperous in the four seasons, and the principle of yin and yang temperament is also the same.Those who want to learn fate must know the theory of Ganzhi before they can get started.

The luck of the four seasons is formed by mutual generation. Therefore, wood generates fire, fire generates earth, earth generates metal, metal generates water, and water regenerates wood.However, if there is life, there must be restraint. If life is not restrained, then the four seasons will not be accomplished.Those who are restrained, stop it at the festival, make it restrained, and take it as an opportunity to vent, so it is said that "the festival of heaven and earth is formed at four o'clock".That is to say, based on the theory of wood, wood flourishes in summer and kills in autumn. The one who kills makes it vent outside and stores it inside. It is killing and righteousness to make a living. Da Yi regards restraint as the reality of temperament, and exchange as the saying of all things. What a word!For example, people's health preservation is based on eating and drinking, but if they eat and drink all the time instead of waiting for the future with a little hunger, how long can people live?According to the luck of the four seasons, life and restraint are used together, and restraint and life have the same merit.

However, taking the five elements as a whole, water and wood are born together, and gold and wood are mutually restrained.According to the yin and yang of the five elements and distributing them, there are similarities and differences among the birth and restraint.This is why water grows wood together, and the printing has a bias; metal restrains wood together, and there are official evils in the bureau.Among the seals and ribbons, the positive and negative are similar, and the difference between birth and restraint can be ignored; but within the mutual restraint, one official and one evil are quite clear, and the reason must be detailed.

That is to say, Jia Yi Geng Xin.A is the yang tree, and the vitality of the wood; B is the yin tree, and the shape and quality of the wood.Geng means yang metal, and the air of killing in autumn; Xin means yin metal, the quality of hardware in the world.The vitality of the wood is sent to the wood and travels in the sky, so it is an official in autumn, but the second is the opposite, and the official of the Geng is also Xinsha.It is also said by Bing Ding Geng Xin.C is the yang fire, the qi of harmony; D is the yin fire, the fire of inheritance.In autumn, the spirit of killing and killing is suppressed when Yang is harmonious, but the gold in the world is not afraid of Yang and harmony. This Geng uses Bing as a murderer, and Xin uses Bing as an official.The quality of gold and iron in the world is transformed by the fire of the fire, and the spirit of killing is not afraid of the fire of the fire.This is why Xin regards Ding as the killer, and Geng regards Ding as the official.That is to say, it can be deduced from this, and the rest can be known from mutual restraint.

The theory of the Five Elements and Branches has been discussed in detail in the chapter on Ganzhi.Work without rest, support still and constant.It is said that each stem is popular in the month of the twelve branches, and the tomb of Shengwang is absolutely related.

Yang dominates gathering, advances by advancing, so it is in harmony; yin dominates in dispersion, retreats in retreat, so it is inverse.Longevity bathing and other items, so there is a difference between yang and yin and yin.The luck of the four seasons, those who succeed will go, and those who wait for the user will enter, so every month when it is popular in the twelve branches, there is a certainty that the tomb will never be prosperous.The life of yang is the death of yin, and they exchange with each other, and it is the fate of nature.That is to say, in terms of A and B, A is the yang of the tree, and the branches and leaves of the tree are filled with natural energy, which can be used as an opportunity to vent. This is why it was born in Hai.The wood is at noon and the moon is when the branches and leaves are flourishing, but why does the carapace die?But it's not that although the outside is prosperous, the anger inside has been vented, and that's why it died at noon.Yimufan is that when the branches and leaves flourish in the midday moon, it is life, and when the branches and leaves fall off in the Hai month, it is death.In terms of quality, self and qi are different.Take A and B as an example, I can know.

There are twelve months in the branch, so each branch is divided into twelve.Qi goes from prosperity to decline, decline to prosperity, subdivided section by section, and then into twelve.The names such as Changsheng bathing are also used as adjectives.Longevity is like the first birth of human beings.Those who take a bath are just like people who take a bath after birth to remove dirt; if the seed is a seedling, the green shell in front of it will be washed away.The person with the crown and the belt gradually grows in form and energy, just like a person who is old and wears the crown and belt.Those who are facing the official position grow from being long to strong, just like a person can become an official.The emperor is prosperous, the most prosperous, and the people can assist the emperor and do a lot.Those who decline, flourish and decline, and things change at the beginning.The sick, the decline is even worse.For the dead, there is nothing left but the exhaustion of qi.Tombs are collected by nature, just like people who are buried in the soil.Those who are extinct, the former qi has been extinct, and the latter qi will continue.For the fetus, the qi after the continuation will gather to form the fetus.The one who raises is like a person raising a mother's womb.From then on, there is no end to the cycle of longevity.

The sun master of a person does not need to be born with prosperity, that is, the moon orders to retire, but in the middle of the year, if the prosperity is long, he will not be weak.It is absurd in popular books to say that when you invest in the treasury, you must flush it. But Yang Changsheng is powerful, while Yin Changsheng is not very powerful, but it is not weak either.If it is in the library, the yang is rooted, and the yin is useless.Gaiyang is big and yin is small, so yang can be combined with yin, and yin cannot be combined with yang, which is the principle of nature.

The meaning of combination is formed by matching ten stems of yin and yang.The number of the river map is one, two, three, four, five, six, seven, eighty, ninety, which is the innate way.Therefore, it begins with the water of Taiyin, and ends with the soil of qi, and the order of its life is expressed through qi.Before there were five elements, there must be yin and yang, old and young, and then the qi, so the soil is born.In the end, since there are five elements, all things are born in the earth, and water, fire, wood, and gold also have their substances, so the earth comes first.From the beginning of Jiaji's combination, it turns into soil; soil produces gold, so Yigeng turns into gold next; gold produces water, so Bingxin turns into water next; water gives birth to wood, so Dingren turns into wood next. "Wood produces fire, so the transformation of Wugui into fire is second, and the five elements pervade it."The first is the soil, and the sequence of mutual generation is naturally so.This is also the meaning of the combination of ten stems.

What is his temperament?Since the cover has cooperation, it must have its back.For example, A uses a Xin official to cooperate with C, but the official is not his official; A uses the Kui seal to cooperate with Wu, but the seal is not his seal; its wealth.For example, the wealth of the year is taken away by the month, but Jia and Yi are not divided by the sun;A uses C food to cooperate with Xin, not its food, and these four spirits of happiness are useless because of the combination.

If there is some cooperation, there will be some taboos. When there is good luck, it is not good luck, and when there is bad luck, it is not bad.That is to say, in terms of six relatives, if a man takes wealth as his wife and is married off by others, how can a rich wife kiss her husband?If a woman takes an official as her husband, but is taken away by him, how can an official husband love his wife?This is called the temperament of coordination, which is different because of the orientation.

The meaning of the combination of ten stems is already clear in the previous chapter, but there are also those who are combined but not, why?

It is also because there are gaps between them. For example, if people like each other and someone comes from the middle, the friendship will not be completed.For example, if A is united with Ji, and Jia and Ji are separated by Geng, how can A overcome my Geng and unite Ji?This restraint is due to the situation, and it is not dare to cooperate, as if there is nothing.

Also, the distance is too far away, such as Jia is in the year, and he is in the time. Although the heart is the same, the earth is far away, just like people, the world is far away, and the earth is north.However, for those who have restraint but dare not cooperate, there is a slight difference. If they cooperate but cannot cooperate, they are half compatible.

There are also those who are in harmony without harm, why?For example, when Jia is born Yinmao, the month and hour are two through the Xin official, and the year Bing is combined with the month Xin, which is for the unity of one and one stay, and the official star is devalued.Jia meets the moon blade, Geng and Xin are penetrating together, C and Xin are combined to leave evil spirits for the joint officials, and the evil blades are still qualified, and they are not harmful to the joint.

There are also those who agree but not agree, why?The combination of itself.Covering the five yangs to meet wealth, and the five yins to meet officials, both are cooperation, but the ten stems of oneself are combined, and it is not a combination.If B uses Geng as an official, and B, who is dry every day, cooperates with Geng, he is my official and I cooperate with him.Why go together?If Geng is on the year and B is on the moon, then the second on the moon will go to join Geng first, but the sun and dryness will not be able to join, so it is also for joining.Another example is that a woman takes an official as her husband, and when she meets Ren every day, she is my husband and I marry him, just like a husband and wife who are on a blind date, the closer their relationship is.Weiren is on the moon, and the young and the young are together, but the young and the dry are not able to be together. It is because my husband star is taken away by the sisters, and the husband star is not transparent.

To use the affection of the gods and not to the sun, or to use the affection of the sun and not to use the gods, is not beautiful.

However, there is also the theory of competition and jealousy, why?For example, two Xins are combined with Bing, two Dings are combined with Ren, etc., one husband does not marry two wives, and one woman does not deserve two husbands, so there is a saying of rivalry and jealousy.However, there is agreement in the end, but the feelings are not specific.If the two are separated into one, there will be no competition and jealousy.Such as Gengwu, Yiyou, Jiazi, Yihai, the two Yihe Geng, and Jiari separated, this Gao Taiwei ordered him to remain in office as a co-sha, without any reduction in blessings.

Today's people don't know the theory of numerology, and use their own combination to talk about gains and losses; what's even more ridiculous, the book says "combining an official is not an expensive one", which is the ultimate theory, and it may be based on its own combination, or even use other branches. Combination is a combination, such as Chen and Youhe, Mao and Xuhe, etc., are all co-officials.So far, Ziping's biography has been swept away!

The book says that if you get the time, you will be prosperous, and if you lose the time, you will see it as a decline. Although it is the most reasonable, it is also dead.However, you can also watch it live.The qi of the five elements prevails in the four seasons. Although there are special orders for each day, in fact, there are also some co-existing ones among the special orders.Assuming Commander Chunmu, although Jia and Yi are prosperous, at this time Wu Ji, who is in prison, is still in the world.It is time to retreat, not to be the first, but in fact, why does the spring soil not produce all things, and why does winter not shine on all nations?
The four characters of prosperity, decline, strength and weakness were used by people in the past when discussing fate.Generally speaking, when you get the time, you are prosperous, and when you lose the time, you are weak; the party is strong when you help the few.Therefore, there are those who are prosperous but weak, and there are those who are weak but strong. Viewing them separately, the reason is self-evident.Spring, wood, summer, fire, autumn, gold, and winter water are the right time, and the roots of the robbery and seal are supported by the party.Jiayimu is born in Yin Maoyue, and it is prosperous for those who get the right time; Gan Gengxin and Zhi Youchou will make gold support the party and wood help the few.Gan Bingding and Zhi Siwu will cause the fire party to be too discouraged, even though they follow orders, they are not strong.Jiayi wood is born in the month of Shenyou, and if it loses time, it will decline. If the two seals overlap, the year, day and time branch, and the roots are connected to the seal, it will be a party mass, although it is out of time but not weak.This is not only the case with the Lord of the Sun, but also with the gods of jealousy.

Therefore, regardless of the monthly order of the ten cadres, as long as the four pillars have roots, they can be accepted by the God of Cookery of the Wealthy Official and become the Qisha of the Wounded Official.Longevity and Prosperity, the root is heavy; the remaining Qi in the tomb, the root is light.If the sky is as dry as shoulders, it is better to have a tomb warehouse in Zhizhong, such as Jiafengwei and Bingfengxu.Yi Fengxu and Ding Fengchou did not discuss this, because there is no Tibetan wood in Xu, and there is no hidden fire in Chou.It is better to have one more energy than two to stand shoulder to shoulder, such as Yi Fengchen, Ding Fengwei and so on.It is better to get a long-term salary blade, such as Jiafeng Haizi Yinmao, to win three shoulder to shoulder.Yin Changsheng does not make this argument, such as Yifengwu, Dingfengyou, etc., but they are also Minggen, which can be compared with Yiyuqi.Gabijie is like a friend's support, and Tonggen is like a family to live in; more work is not as important as the root, of course.

Punishers, three punishments, Zimao Sishen and the like.Those who rush, Liu Chong, Ziwu Maoyou and the like.Participants, three meetings, Shen Zichen and the like.Those who combine are Liuhe, Zi and Chou and so on.This is all in terms of the division of the earthly branch and the palace, which means opposite shooting.The three parties are a meeting, and the meaning of friends is also.And to be together, the meaning of neighbors.As for the three punishments to take the verandah, let's not doubt it for the time being, although I don't know the reason, it is harmless to the theory of fortune.

Among the horoscope branches, Xing Chong is not a good thing, but three-in-one and six-in-one can be solved.If Jia is born in the You month, when it meets Mao, it will rush, and if there is Xu in the branch, then Mao and Xu will not clash; if there is Chen, then Unitary and Chen will unite but not clash; If there are Si and Chou, then You and Si Chou will meet and not clash.It is a rendezvous that can be undone.Another example is that when Bing gives birth to a child in the month of birth, punishment will be imposed when Mao meets Mao, and if there is Xu in the branch, then the union with Xu will not be punished; No punishment; if there is Shen and Chen, then Zi and Shen Chen will meet without punishment.It is a rendezvous that can relieve the sentence.

There are also those who get punished because of the solution, why?If Jia gave birth to a child month, and the branch met the two Maos, and the two Maos did not punish a son, but the branch met Xu, and the combination of Xu and Mao was originally a release of punishment, and if one of them was removed, then one combination resulted in one punishment. If you solve it, you will be punished instead.

There are also punishments and punches that cannot be solved by rendezvous, why?If in the midday and month of the child year, the day sits on the seat of Chou, and if Chou and Zi unite, they can get rid of the conflict; Maohe can relieve the punishment, and when it is Yinwu, Xu and Yinwu will meet, and Mao will rehabilitate the son.It is a rendezvous and cannot be relieved of Xing Chong.

There are more punishments who can be relieved, why not?Among the four pillars, Xing Chong is not beautiful, and Xing Chong uses spirit, which is especially out of the ordinary. It is better to use another person's Xing Chong to solve the punishment of Yueling.If Bing gave birth to Ziyue, and Mao punished the son, and Zhi met You, then he and You would be the officials who did not punish the moon.When Jia is born in the unitary month, the mao day is against it, and when the son is standing, the mao and the son are punished, and the moon orders the official star, which is powerless. Its pattern is not broken.It is the so-called solution of Xing Chong by Xing Chong.

And so on, it depends on the change of people.

The horoscope uses gods, specifically seeks the order of the moon, matches the stems of the sun with the orders of the moon, and the earthly branches, but the birth and restraint are different, and the pattern is divided.Wealthy officials seal food, this is the one who uses the goodness of the gods and uses it obediently; the one who hurts the kalpa blade by evil, and uses the badness of the gods and uses it against it.When it is smooth and smooth, when it is reversed and reversed, if it is well coordinated, it is all Quaker.

There are different ways to use it, and they can be roughly summarized into the following five types:
([-]) Support and suppression.The strong yen suppresses it, and the weak yen supports it. This is to support the suppression as a god.If the god of moon order is too strong, he will be suppressed, and if the god of moon order is too weak, he will be supported.

([-]) Disease medicine.If you take support as your joy, you will be sick if you hurt the person you support;It is called medicine to get rid of its sickness.This is to take medicine for diseases and use gods.

([-]) Conditioning.Jinshui is born in winter, and wood fire is born in summer. The climate is too cold and too dry, so it is urgent to reconcile the climate.This is also used as a god for conditioning.

([-]) Prosperity.The aura of the four pillars is irreversible if it is biased towards one side, and it can only be used according to its aura, whether it can be followed or transformed, and one side is exclusively prosperous.

([-]) Customs clearance.The two gods confront each other, their strengths and weaknesses are equal, and they are not equal to each other. It must be reconciled to be beautiful, and this is also used for customs clearance.

If it is good and used smoothly, then the god of wealth and food will be born with each other, and officials will be born to protect wealth; Prosperity leads to mutual growth, and wealth is used to protect food.If it is not good and used in reverse, the Qisha likes the God of Cookery to subdue it, avoids the seal of wealth to support it; Jiexi penetrates officials to subdue them, and uses wealth to penetrate food to resolve robbery.This is the road of pros and cons.

(End of this chapter)