Commentary on Ziping Zhenquan

Chapter 3

People today don't know the outline of the master, and then put the four pillars, stems and branches, and all the characters into the moon decree, to see the joy and taboo, and even see the seal of the official, they think that the official seal is both complete, and the official seal is the same as the seal ribbon; Wealth comes from food, and thinks that the God of Cookery makes money, which is the same as the God of Cookery making money; Seeing partiality and penetrating food, does not think it is a show of showing off one's body, but thinks that the God of Owls is taking food, and it is appropriate to use the wealth system, which is the same as the God of Cookery meeting owls; seeing evil Those who expose their seals when they meet the food system do not think that eating and protecting the evil spirits, but think that the evil spirits and seals are born together, which is the same as those who meet the evil spirits when the seals and ribbons are met; there is also a evil pattern that meets the blade, not thinking that the blade can help the body to control the evil spirits, but think that the seven evil spirits control the body The blade is the same as that of the sun blade exposed evil.This is all due to ignorance of the order of the moon and false arguments.

However, there are also moon orders who are useless gods, what will happen?For example, wood gives birth to Yinmao, the sun and the moon are the same, and it cannot be used by itself. It must be seen whether there are wealth officials on the four pillars. The pattern of the moon robbery is to use God instead of using it.

Use God to search for the moon order, and match it with four pillars, there must be success or failure.What is success?For example, if an official meets a fortune seal, and there is no punishment to break through and harm, the official character is also established.Wealth is prosperous and the official is prosperous, or wealth is born with food and the body is strong, or the wealth is transparent and the position is appropriate, the two are not mutually exclusive, and the wealth is successful.Seals are light and meet evil spirits, or official seals are both complete, or body seals are both prosperous and food is used to hurt one's spirits, or seals are rich and wealthy but wealth is light, and seals are successful.The God of Cookery makes money, or food brings evil spirits but no wealth, and if food is discarded, evil spirits will show through, and food will become a pattern.If the body is strong, the seven evil spirits can be restrained, and the evil spirit can succeed.The wounded official makes money, or the wounded official wears the seal and the wounded official is prosperous, and the seal has roots, or the wounded official is prosperous, the body is weak and the seal is penetrated, or the wounded official wears the evil spirit but has no wealth, and the wounded official is also successful.The sun blade penetrates the evil spirit of the official and reveals the seal of wealth, but if the wounded official is not seen, the Yang blade is well formed.Jianlu Moon Tribulation, see through officials and encounter wealth seals, through wealth and encounter food injuries, through evil spirits and meet subjugation, the pattern of Jianlu Month Tribulation is also achieved.

If the wealth is prosperous, the officials will be born, the moon will make the stars flourish, and if there are officials on the four pillars, then the wealth will be prosperous and the officials will be born;Wealth is more taboo than robbery, but if there is a God of Cookery, he will not be taboo but be happy, which means that there is a God of Cookery.Or if the seal is through and the position is appropriate, the financial seal will not hinder it (visit the Caige Peiyin Festival).For example, if the year is dry and the seal is dry, and the time is dry and rich, there will be no hindrance if there is a rob in the middle.

What is defeat?When an official is wounded and punished, the official character will be defeated; if the wealth is light and the proportion is heavy, if the wealth penetrates the seven evil spirits, the wealth character will also be defeated; If wealth is revealed, the God of Cookery will be defeated; if the seven evil spirits have no control over wealth, the seven evil spirits will be defeated; if a wounded official sees an official without golden water, or if he makes money and brings evil spirits, or if he wears a seal and hurts his body, he will lose his status. There is no official evil on the sun blade, and the blade style is defeated; Jianlu month robbery, no wealth officials, through the evil seal, Jianlu month robbery is also defeated.

If there is failure in success, it must be taboo; in failure there is success, it all depends on rescue.What is taboo?For example, when an official is rich, he encounters injury; through officials, he encounters reunion; when wealth prospers, he becomes an official, but when he encounters injury, he reunite; seals pass through food to discourage energy, but encounter wealth exposure; through evil spirits, seals come into being, but also through wealth, In order to remove the seal and save the evil spirit; the god of cook wears the evil seal and meets wealth; It is also called taboo.

There are many changes in success and failure, and this is just a rough idea.For example, if wealth is prosperous and an official is born, it is beautiful, and if the body is weak and the official is weak, it is an exception.It is a taboo for a wounded official to meet an official. If the position is properly allocated through wealth, then the wounded official will make money and then be an official. On the contrary, it can be explained.

What is rescue?For example, when an official is wounded, he penetrates the seal to resolve it; if he encounters evil spirits, he merges them to clear them; when he is punished, he meets them to resolve them; To generate wealth, or save wealth and combine evil spirits; when seal meets wealth, rob wealth to solve it, or combine wealth and save seals; when food meets owls, use evil spirit to become a character, or generate wealth to protect food; evil spirit meets food system, and seal comes Protect the evil spirit, and use it to print and save food when you meet wealth; wounded officials make wealth through the evil spirit and meet evil spirits; , use wealth to bring evil spirits and evil spirits are combined, which is called rescue.

The magical effect of the horoscope is all about success or failure, in which the weight is light and the weight is very lively.Scholars pay attention from now on, and if they can integrate one principle in all changes, it will be the one way of fate, which is almost the same!

The use of gods is the master of the moon order, but the contents of the moon order are not the same, and the use of gods changes.For example, among the twelve branches, except for Ziwu Maoyou, all of them have Tibetans, and there is no need for four libraries.That is to say, in the theory of Yin, Jia is the master, like a county with a mansion, and B has a long life, like a county with a common knowledge, Wu also has a long life, like a county with a general judge; if Yin and the moon are mentioned, it does not penetrate Jia but penetrates C , it is like the prefect is not in the county, but the same prefect can be the master.The reason for this change.

Therefore, if Ding was born in Haiyue, he was originally an official, and Zhiquan Maowei turned into a seal.I gave birth to Shenyue, who belonged to the wounded official.Tibetan Geng through Ren, then turned into wealth.Everything like this uses the change of God.

If it is changed to be good, its character will become more beautiful; if it is changed to be unkind, its character will be damaged. What is meant by changing to be good?For example, when Xin was born in Yinyue, when he met Bing, he turned money into an official; when Rensheng was born in Xuyue, he turned evil spirit into seal.Guisheng Yinyue, not specifically based on evil theory.These two are also those who change through exposure.Guisheng Yinyue, the moon order wounded officials Bingling, Tibetan armor penetrates Bing, meets noon and Xu, then Yinwuxu three times, wounds turn into wealth; add Binghuo to reveal it, it is completely used as a theory of wealth, even if it is not penetrated Bing Penetrating through the earth is also a theory of wealth and prosperity.Gai Yin's three-in-one change at noon and Xu came first, so he didn't talk about seeing officials as wounded officials.Yi is born in the Yin month, and the moon is robbed and ordered. When there is noon and Xu, the calamity will be transformed into a food injury, and Touwu will be a food injury to generate wealth.The two change due to their meeting.The taboo due to change turns into joy, and one who is good at change.

What does it mean to change without being good?For example, when Bing is born in Yinyue, it is originally a seal and ribbon, and if Jia is not dry enough and meets at noon and Xu, it will turn into a calamity.Bingsheng Shenyue, originally belonged to partial wealth, Tibetan Geng Touren, meeting son and Chen, turned into evil.There are many such things, and they all become bad people.

There are also those who change without losing their original character.For example, Xinsheng Yinyue, through Binghuaguan, and through Jia, the pattern becomes Zhengcai, and Zhengguan is its combination.Yi gives birth to Shenyue, penetrating through Ren transforms into Yin, and penetrating through Wu, then wealth can produce officials, and Yin abdicates when wealth comes.Bingsheng Yinyue, Wuxu will be robbed, and if it is through armor or through Ren, it is still a seal and cannot be broken.Bingsheng Shenyue, meeting Renhuasha, and penetrating Wu, then the God of Cookery can control evil and generate wealth, and it is still a fortune, without losing wealth and honor.There are many such things, and they all change without losing their original character.

That's why the horoscope cannot be established unless it uses the spirit, and the use of the spirit must change and not work. Those who are good at observing fate must explain it in detail here.

Since there are changes in the use of gods, in the changes, they can be divided into pure and mixed.The pure ones are good, and the mixed ones are bad.

What is pure?Those who use each other and get two phases are also.For example, Xin gives birth to Yin and Moon, Jia and B are combined, wealth and officials are born together, and the two get together.Wu gives birth to Shenyue, Geng and Ren are penetrating together, wealth and food are born together, and the two get together.Guisheng Weiyue, Yiji penetrates together, evil spirits and food restrain each other, and if they restrain each other, they get what they deserve, and they get what they need.Such and the like, all use the pure of God.

What is miscellaneous?Those who use each other but do not conspire with each other are also.For example, Rensheng Weiyue, Yiji are combined, the official and the injured are mutually restrained, and the two do not seek each other.Jia's birthday is in the month, Wu Ren is transparent, seal and wealth are mutually exclusive, and the two do not seek each other.Such and the like are all used by miscellaneous ones.

Pure and complex principles do not change, and if they are separated and sparse, the more clear the principles are, those who study fate must not know it.

The horoscope is not only useful, but it must have a pattern, and if there is a pattern, there must be high and low. The wealth official prints evil and hurts the robbery blade, so why is it so precious?How can you be cheap?From extremely expensive to extremely cheap, everything is uneven, how can it be described in words?However, the outline of its rationale is only between being sentient and ruthless, and between being powerful and weak.

For example, wearing a seal by an official is worse than revealing money, but if the four pillars are wounded, wear the seal instead.Therefore, Jia penetrates the unitary officials, and penetrates the Ding and Heren, which means that the officials are combined with injuries, and then they become Quaker, because they have feelings.Wealth avoids robbery, but when it cooperates with evil spirits, robbery is counterproductive.Therefore, when Jia is born in the day and month, penetrating through Wu forms a grid, meeting B is a catastrophe, and meeting Geng is a demon. The two are in harmony, and both can be used for their own use.

The body is strong and the spirit of food is strong, such as Yisheng Youyue, Xin Jintou, Ding Huogang, Qiu Musheng, all three are prepared, extremely valuable because of their strength.The official is strong and rich, and the body meets the edge of the salary, such as Bingshengziyue, Guishui through, Gengjinlu, and sitting in Yinwu, all three are equal, so he becomes a great noble, and it is also because of its strength.

There are those who are both sentient and powerful, and who are powerful and affectionate.For example, Jia uses unitary officials, Renhe Ding uses upright officials, and Renshui has deep roots, so he is a person with affection and strength.Yi uses You Sha, Xin Feng Ding makes it, and Xin Zhilu is Ding's longevity, with the same root as the moon order, it is powerful and affectionate.It is the highest of all standards.

For example, Jia uses the unitary official, penetrates the Ding and meets the Gui, and the Guike is not as good as the Renhe, which is the result of affection rather than affection.When Yi encounters evil spirits in the unitary state, it penetrates the evil spirits to control them, and the evil spirits are strong and the evil spirits are slightly weaker, the evil spirits are prosperous but the evil spirits are not strong, or the evil spirits are both prosperous and the Yi roots are not deep. And the second is also.

As far as the seven evil spirits are used for printing, they are originally Quakers, but the body is strong and prosperous, and the evil spirits are lonely and poor.Partial and partial, because of its ruthlessness.The wounded official wears the seal, which is beautiful and expensive, but the owner of the body is very prosperous, the wounded official is very shallow, and the seal is too heavy, not expensive and not beautiful. If you want to help the body, you will be strong, but if you hurt the wound, the wound will be shallow. What is the use of reprinting ?It is also ruthless.Another example is that evil spirits are strong in food but have no roots in the body, strong in body but lack of wealth, or young or poor, because of their weakness.It is all low and useless.

However, the reason for the high and low changes is very small, or one word has great power, or half a word can defeat the beauty of the overall situation. It is difficult to draw conclusions at any time.

Among the horoscopes, the changes are not uniform, so they are divided into failures; among the successes and failures, there are unpredictable changes, so there is a miracle of success and failure due to success, and success due to failure.

That's why turning wounds into wealth is the success of the pattern. However, the Xinsheng Haiyue is used for use, and the fortune is not realized, but the evil of the party, because of success and failure.The seven evil spirits are used for printing, and the pattern is successful. However, Guisheng Shenyue, autumn gold is heavy, and a little wealth is too much damage.There are countless examples like this, all due to success and failure.

The official seal is injured, and the character is also defeated. However, Xin is born in Wuyue, and the year is Bing and Shiren.The evil blade meets the food, and the character is defeated. However, Geng is born in the unitary month, the year is Bing, the month is Ding, and when the time is met, the god of food and the official stay in the evil, but the official evil is not mixed, and the evil blade is clear. It is because of defeat. .There are innumerable cases like this, all because of failures and successes.

During the period, it is strange and strange, and it becomes infinitely smaller, but we weigh it with reason, observe the reason as we go, and change with the time.Those who watch fate should not be dazzled but have no master, and who are persistent but not transformed.

The theory of fate is mainly based on the order of the moon and the use of gods, but it must also be coordinated with the climate and intersect with each other.For example, if a hero is born at the right time, he will naturally get twice the result with half the effort; if the time is not right, even if he has a genius, success will not be easy.

Meeting officials with seals and ribbons means that both officials and seals are complete, and no one is invaluable.And winter wood meets water, even though it is pervasive, it is also difficult and expensive, because it is covered with gold and cold, and the water is more frozen, so it is reasonable that frozen water cannot grow wood.Body and seal are both prosperous, but food through food is expensive, and all seals are the same.The winter wood used is particularly delicate. Using winter wood to meet the fire can not only vent your body, but also adjust the weather.

When a wounded official sees an official, it is a disaster, but when Jin Shui sees it, it is delicate.Non-officials are not afraid of their husband's injury, but are anxious to adjust, and use their power.The wounded official's evil spirit can be used at any time, and the winter gold used is a hundred times more beautiful.

The wounded official wears the seal, which can be used at any time, and the summer wood used is a hundred times more beautiful, and the fire helps the water, and the water helps the fire.

The use of wealth by wounded officials is originally Quaker, but the winter water used is not expensive even if it is small, because frozen water cannot grow wood.

Wounded officials use wealth to be elegant, and the summer trees used are expensive but not very beautiful, and the dry soil is not very elegant.

When spring wood meets fire, it means that the wood is transparent, but summer wood does not make this argument; when autumn gold meets water, it means that gold and water contain each other, but winter gold does not make this argument.Qi has decline and prosperity, and its use is different.When wood meets fire in spring, the wood and fire are bright, which is not conducive to seeing officials; while gold meets water in autumn, and gold and water contain each other, so it is no hindrance to seeing officials.If Geng was born Shenyue, and Zhizhong or Zi or Chen would become a bureau of water, the sky would be so dry that Ding would be regarded as an official star, as long as Rengui did not reveal the dry head, he would be a Quaker, which is the same as the saying that the god of food wounded officials like to see officials Discussion is also the way of conditioning.

Although the God of Cookery is in Zhengyin, it is also called seizing food, and summer wood is full of fire, and it is also beautiful and expensive when used lightly.

There are so many such things that I can't describe them in detail. It's just that scholars understand them by extension.

Since the order of the moon can use the gods, other people must also have a phase. If the king has a phase, the assistant is also.For example, when an official encounters wealth, the official is useful, and the wealth is the phase;However, this is a certain method, not a magic trick.To put it simply, all the overall patterns that rely on this word are called the phase.

It hurts the mind more than the body, and the body more than the body.For example, Jia uses the unitary official, penetrates the Ding and meets the Ren, and the one who harms and saves the official to become a qualified person depends entirely on the appearance of the Ren; ;

Guisheng Haiyue, through Bing is wealth, wealth is calamity every month, and in the future of Mao, those who turn water into wood and turn calamity to make wealth all depend on Maowei's appearance.Gengsheng Shenyue, through the depressing gui, without the order of the moon, the metal qi is not very active, and the Zichen will turn gold into water to form the gold and water. It all depends on the appearance of Zichen.This and the like are all important to the gods.

If the gods are not broken, the Quaker has been completed; if the gods hurt each other, the character will be defeated.For example, Jia uses the unitary official, penetrates the Ding to meet the Gui seal, and protects the official by making wounds, and meets the Wu, the Gui merges with the Wu and does not control the Ding, and the Guishui harms each other; Hey, and the armor is penetrated, and the armor is not controlled, and the phase of the earth is hurt.It is the pattern that all sentient beings turn into ruthless, and usefulness becomes useless.

Where the horoscope is arranged, there must be a kind of discussion, a role, a choice, and it can change shape everywhere, which is difficult to imagine. Can those who learn fate ignore it?
Those in the four tombs have miscellaneous qi, why are they called miscellaneous qi?Because there are many things in it, and the gods are different, it is called miscellaneous qi.For example, Chenben stores Wu, and it is a reservoir, and it is the remaining gas of Yi. There are all three, so how can it be used?However, it is very easy, and those who will take the cleanness of the torrent will use it, and it is miscellaneous but not miscellaneous.

What is dry?For example, if Jia is born in the month of birth, if you pass through Wu, you will use partial wealth, if you pass through Gui, you will use Zhengyin, and if you pass through B, you will use month kalpa.What is a club?For example, when Jia is born in the month of birth, when Shen and Zihui are held, the watermark is also used.If it is transparent, it can be used at the same time, if it is both transparent, it can be used at the same time, if it is transparent and capable, then it can be used together.Those who are united and affectionate are auspicious, while those who are united but ruthless are unlucky.

What is sentient being?Those who follow each other are also.For example, Jia's birthday and month, penetrating Gui as the seal, and Huizihui Shen to form a pattern, the pattern of seal and ribbon is clear but not miscellaneous, it is the penetrating stem and Huizhi, combined and affectionate.Another example is that when Bing was born in the celestial month, he became an official through Kui, and when he met Yi he thought of it as a seal, and the official and the seal were born together, and the seal can go to the dark soil in the middle of the day to make the official clean.Another example is that when Jia is born in Chouyue, Xin Tou is an official, or Siyou Hui becomes a gold bureau, and he uses his own wealth to make an official.

What is ruthless?Those who go against the opposite are true.For example, when Rensheng Weiyue, he became an official through himself, and the earthly branch will be in Haimao to form a situation of wounding officials.Another example is that when Jia is born in the day and month, he penetrates the Wu to make wealth, or he penetrates the Rengui to form a seal, and if he penetrates the Gui, the Wugui will cooperate. Transparent, combined and ruthless.Another example is that when Jia is born in Xuyue, Xin is an official through Xin, and Ding is a wounded official through Ding, and the moon branch will meet Yin Huiwu to form a wounded official situation.

There are sentient beings who die as ruthless, why?For example, when Jia is born in the month of the birthday, Ren is the seal when he meets Bing, and when he meets Bing, the printed and ribbon version is happy to show off his body, which seems to be a pattern, and fire can generate soil, which seems to help Wu in the day. If the seal is unclear, it must be done by Ren. If you pass through and support and you will apply for a meeting, then you will not be hindered if you pass through C.There is also Jia's birthday in the moon, and Ren is the seal. Although Bing is not exposed, it is held in the position of Xu. There is love but death is ruthless, and those who are rich but not noble are also.

There are those who are ruthless and eventually sentient, why?For example, Gui was born in the first month of the year, and through Wu was an official, and there was also Huishen Huizi who used to form a water bureau, and Tougan and Huizhi restrained each other.However, what is restrained is the robbery of wealth, such as the moon robbery and the use of officials, how can it hurt?Another example is that when Bing is born in the celestial month, the pen penetrates the pen for food, and the ren for evil.However, those who are restrained are partial officials, such as the God of Cookery with the evil spirit, and the evil spirit meets the food system, both of which are beautiful, and the more expensive the situation is.It is all ruthless and eventually sentient.

(End of this chapter)