Commentary on Ziping Zhenquan

Chapter 4

At Chenxu Chouwei, he likes punishment the most, and financial officials don't rush into the treasury and don't send money--although it is well-known in popular books, but Mr. Ziping made his life, there is nothing to say.Wouldn't it be beautiful if the husband's miscellaneous qi dries up and meets the branches?Why is it that the labor punishment is rushed?If Jia was born in a birthday month, wouldn't Wu Tutou be partial to wealth?Isn't Shen Zihui Yinshou?If the Wu soil is impenetrable, even if Chen and Xu are in conflict, the wealth status will still be unclear.As for Tou Ren as the seal, when Chen and Xu clash, they will use the accumulated seals. Is it possible to call it the opening of the seal storehouse?

Moreover, in the four treasuries, although the five elements are all present, the soil is the main one in the end.Earth rushes to spirit, metal, wood, water and fire, how can victory be moved by the rush of the four treasuries?Therefore, the officials of wealth belong to the earth, and the treasury will open up when they are rushed, just like Jia uses Wu's wealth and Chen Xu is rushed, Ren uses his own official but is ugly and not rushed, and so on.However, in the end, the dry head of Wuji is used for cleaning, and it is dried thoroughly, so it can be obtained without flushing.As for the wealth officer is water, if you rush, you will be tired. For example, if you are born in the moon, Rentou is wealth, and when you rush, you will be robbed. What is the benefit?Ding was born in Chenyue, Tou Ren was an official, and Xu Chong hurt the official, how could it be harmless?Can it be said that the treasury and official treasury of Renshui are opened every time there is a rush?
People today don't know this reason, and some people even use the out of the warehouse as their investment in the warehouse.For example, when Ding was born in the first month of the month, the official was completely dry. He didn't think that the Ren in the treasury had its dry head exposed, but instead it was the Ren with the dry head.What's more ridiculous is that the moon decree is not originally the four tombs. untie.All kinds of fallacies are deceptive.

However, there are also those who attack each other, why?For example, officials are most afraid of Chong, but Gui is born in the month of birth, through Wu is an official, and it is in conflict with Xu, and there is no exception.But I don't know that Ziwu Maoyou and the like, the two are enmity, it is the conflict of Chongke, but the soil of the four tombs is self-contradictory, it is the rush of impulse, not the rush of Chongke.However, since the soil is an official, what harm is there?
Therefore, Xing Chong is not taboo in the four tombs, and Xing Chong may not be qualified.The reason is so clear that people don't notice it.

Wealth officials seal food, the four auspicious gods, but if used improperly, it can also break the rules.

For example, the God of Cookery brings evil spirits, causing harm through wealth, and wealth can break the rules; when the fire is prosperous in spring, one should avoid seeing officials, and the faculties also break the rules; Miscellaneous, food can break the rules.

Sha hurt the owl blade, the four fierce gods are also, but if it is done properly, it can also be successful.For example, the root of Yinshou is light, and the evil spirit can be penetrated to help, and the evil spirit can become a pattern.Wealth is more than calamity, wounded officials can be relieved, and wounds can be qualified.The God of Cookery brings evil spirits, the spirit owl can be used, and the owl can become a master.Wealth meets the seven evil spirits, the blade can solve the misfortune, and the blade can make the case.

That's why money should not be hurt, officials should not be owls, evil spirits should not be sharpened, just like the governor of a country who grabs a halberd, this is not a beautiful tool, but if it is used properly, it can put an end to chaos.

The gods of the moon order, together with the four pillars, inherently divide the good and bad of each character, but there are those who share the same life and control, and then divide the good and bad between successive ones, especially the mystery of fate.

For example, officials are both financially injured and transparent, but there are differences in sequence.If Jia uses unitary officials and Ding first and Wu later, then wealth is used as a solution, that is, it should not be expensive, and later luck must have an ending.If Wu comes first and Ding comes later, it means that the official will meet with wealth, and then he will be broken due to injury.

Seals are both greedy for money and bad seals, but there are differences in sequence.For example, if Jia uses Ziyin, the Ji comes first and then the Kui, even if it is not rich, it will be a bit smoother in the late stage;

The God of Cookery is the same wealth lord, but there is a difference in order.For example, Ren uses Jia to eat food, Geng comes first and C comes later, luck is bound to prosper in the evening, and character is also rich and highly regarded.If B comes first and Gen is here, luck will be weak in the evening, and wealth and honor will be empty.

The seven evil spirits share wealth and food together, but the sequence is very different.For example, if you give birth to Maoyue, Gui first comes after Xin, then it is used for wealth to help you, and then you use the food system to avoid loss of great nobility.If the Xin comes first and the Kui is present, then the evil will meet the food system, and the wealth will be transferred to the party evil.

Bingsheng Xinyou, the year is Kui and Shiji, the injury is caused by wealth, the injury is weak, and there is a small noble.If Guiji is produced and merged without Xin separation, the pattern will be completely broken.

Xin was born in Shenyue, and the year is Renyuewu, when he is in the third official, he does not worry about the Ren who is separated from Wu, and the character is also Xugui.If the year is Bing and the month is Ren and Shiwu is, or if the year is Wu and month Bing is Shiren, then Ren can overcome Bing, and there is no hope that it will be expensive.

Taking the official star above as an example, Yu Ruyin is afraid of being ruined by wealth, fear of wealth than robbery, food injury and taboo owl seal, the meaning is the same.The method of rescue and response can also be deduced by example.

The eight-character pattern is designed to match the four pillars with the order of the moon. As for the stars, whether they are good or bad, they can't be used for life and restraint, so how can they control success or failure?What's more, the situation is hindered, that is, the wealth, officials and beautiful things can't help, so what is the auspicious star?It is useful for the bureau, that is, the seven evil spirits wounded officials, what is a fierce spirit?So the pattern is established, even if it is full of lonely stars, what is the loss of its value?Since the structure is broken, even if you are a noble person, how can you be credited?People today don't know the severity, and when they see that it is auspicious, they abandon the use of gods, regardless of the four pillars, talk about high and low, and talk about misfortune and fortune, which is very ridiculous.

What is said in the Kuang Shu is that the nobles are often referred to as officials, not nobles in the Lutang.For example, it is strange that the right fortune hurts the noble, and the hurt is expensive. The wounded official is a tool for making wealth, and the right fortune is acquired, so it is strange. If it refers to the noble, what is hurting the noble?And if you avoid the position because of getting a salary, those who get a salary will get an official. Everything like this can only be avoided.If you are a Lutang, it is not only unreasonable, but you also get lu to avoid the position, and the grammar cares about each other.The ancients wrote books, so why is it so unreasonable!
And if it's a girl's life, there is a saying that "the nobles dance skirts and sing fans".The nobles are the same as the officials. If a woman regards an official as her husband, how can a real husband be out of place?A woman and multiple husbands, dancing skirts and singing fans, of course.If you are a nobleman, you are the star of the sky, not the master of the husband. Why should you be a prostitute if you are in the way of the public?

However, the book of fate of stars is also mentioned, and those who are not good at reading books will stick to it.For example, "A nobleman wears a wealthy official on his head, and his door is like a horse." The wealthy official is like a person's beauty, and the noble person is like a person's clothes. If the appearance is beautiful, the clothes are beautiful.In fact, if a financial official is qualified, that is, if he is not on the head of a nobleman, he is afraid that he will not be able to act like a horse!He is noble and noble, and has two virtues, so he will be honored.If the two virtues are exclusive, why not go so far as to take the two virtues and receive the seals of the two countries, but first say that there is no evil?If fate is in danger, there are two virtues, if there is danger, there is salvation, and if there is danger, then there is also it, but in the end it has nothing to do with the status of the structure.

The God of Bazi is not only dedicated to the order of the moon, but why is it also extraordinarily special?The outer grid is because the monthly order is useless, and the right is used, so it is called the outer grid.

For example, spring, wood, winter water, earth-born four seasons, etc., the sun and the moon are the same, so it is difficult to work, and the like, genus, Chongcai, Huilu, Xinghe, Yaoying, Jinglan, and Chaoyang can all be used.If Yue Ling has his own gods, how can he find another style?Or in Chunmu Dongshui, there are already seven evil spirits of wealth officials in Gantou, and it is too absurd to discard them for external character.That's why there is money in the first place, so what's the use of making money?What's the use of co-pay when there are officials in the top ranks?The book said that "the outline is useful and the outline is important", and it also said that "if there is an official, it is not easy to find the pattern", which is not easy.

However, the so-called useless people of the moon order were originally the gods of the useless moon order, but now people don't know that they are often robbed of officials and injured for wealth.The use of the gods has been broken, and everyone thinks that the order of the moon is useless, and discarding it for the outer style is absurd again.

People have six relatives, and their horoscopes also exist in fate.

Those who are distributed by the palace, the year, month, day, and hour, from top to bottom, and grandfather and wife, also from top to bottom.It is suitable for the land to match, and it is not an easy position.

If it is matched with the gods, it is the mother of Zhengyin, which comes out of the body, and takes it to give birth to me.If partial wealth is subject to my restraint, why should I become a father?Those who are partial to wealth are the right husbands of the mother, and if Zhengyin is the mother, then the partial wealth is the father.Zhengcai is the wife, subject to my restraint, the husband is the guide for the wife, and the wife obeys the husband.If the official evil is restrained, why should I be a child?The official evil is born of wealth, and the wealth is a wife and concubine, so the official evil is the child.As for standing shoulder to shoulder as brothers, it is obvious.

In the meantime, whether there is any power, whether it is good or bad, it is based on the four pillars or the year, month or day when the wealth officer's wounded blade is what it is, and then the gods are matched with the six relatives.It can be clear what to do in the game, how to avoid it, how to participate and match it.

Generally speaking, good or bad hits, the closer you are to people, the better your experience will be.Wealth, honor, poverty, and lowliness do not matter in their own affairs. As for the six relatives, it is also a personal matter for the wife to match the body and the son to be the heir.Therefore, those who look at fate, whether the wife, wealth and son have a good outline, or the age is useful, all come from the parents, and they have their own experience.Therefore, if the outline is effective, or if the age is useful, both parents are capable.As for the ancestors and brothers, I don't know much about them.

In terms of wives, when one sits as a financial officer, the wife should be virtuous; however, there are also those who sit as a financial officer and the wife is disadvantaged, and when they are injured, the wife turns against the luck, why?This cover moon order uses gods, and it is matched with joy and taboo.It is auspicious to sit in the wife's palace for wealth, but it is not beautiful when Yinge meets it.It is auspicious for a wife to sit in an official position, but how can a wounded official meet her?It is fierce for a wife to be a wounded official, but if the fortune is met, it can make money;If the wife sits on the sun blade, it is fierce, or if the financial officer is badly wounded, the four pillars have formed a pattern, and the sun master has no energy, so with the help of the sun blade, the wife will be able to relate.Its reason cannot be adhered to.

Look at both the wife's palace and the wife's star.Those who are wives and stars are also rich in wealth.If the wife gets through the situation, if the official character gets the money, the seal is more than the money, and the food hurts the money for use, it is useless to sit down, and it is also the main helper.The wife is transparent and out of the box, such as printing light on wealth, God of Cookery hurting officials, revealing evil spirits to make money, etc., it is useful to sit down and prevent punishment.There are also wives who pass through the grid, or if the wife's palace is useful and sits down for punishment, it is hard to avoid a beautiful wife and it is difficult to grow old together.And if the wives have two stars and two stars, but they are miscellaneous, how can one husband have multiple wives?It is also the way to prevent punishment.

As for the child's interest, it looks at the palace and the stars, and the theory is similar to that of the wife.But look at Zixi, the song of Changsheng bathing, you should also read it familiarly, such as "The four sons of Changsheng are in the middle of the middle and a half, bathe a pair to protect auspiciousness, crowned with the third son of Linguan, the five sons of prosperity are self-contained, the second son of decline is sick, one is sick, and he is dying. The old man has no children, unless he adopts his son, who dies when he enters the tomb, and the only son is exterminated. The first child in the womb adopts a girl, and only one of the three sons is kept. The son in the man's palace is detailed."

However, in the theory of longevity, yang is used instead of yin.For example, on the first and second days, only the Geng Jin is used for longevity, and the game of Si You Chou is counted in sequence, instead of Shen Chen, the son of Xin Jin's reverse count.Although there is a saying in the book that an official is a woman and a man is a man, it is not possible to use a Geng man and use a yang game, and B use a Xin man to use a yin game.Gai Mu is the Lord of the Sun, regardless of Jia and Yi, he always regards Geng as the male and Xin as the female.
Therefore, when you get the horoscope, you need to look at the child's interest, first look at the time branch.For example, if A and B are born on their birthdays, what palace should they belong to at that time?Whether they are prosperous or dead, their number has been determined, and then they are matched with time and stars.For example, the wealth status is sometimes dry and full of food, and the official status is sometimes dry and full of wealth. They are all said to be useful at the right time.If life is prosperous again, how can it be measured if Lin'er wraps around his knees?If the timing is not good, Zitou breaks the game, and the life will be prosperous, and it will be difficult for the son to rest.If you die again, there is nothing to hope for.This is about the outline of the wife.

There are no two ways to talk about luck and look at fate.The four pillars of fate are used to match the happiness and taboo of the moon order, and the fortune is used to match the happiness and taboo of the eight characters.Therefore, every time a character is used in the luck, it must be used to match the stems and branches and be viewed as a whole. It is good and bad.

Why joy?The god I like is the one who I get and help.For example, officials use seals to prevent injuries, and use them to help seals; wealth produces officials, but they are light, and they are used to help their bodies; It is important to transport and help food; the wounded official wears the seal, and the official evil is operated; the sun blade uses the official, and transports to help the wealth;This kind of thing is all good luck.

What is bogey?What is forbidden by fate is the one who does it against me.For example, the official has no seal, but the movement is injured; the wealth cannot be eaten through, but the movement is evil; the seal and ribbon are used for the official, and the official is combined; And run wealth; Yangblade uses evil spirits, and luck meets food; Jianlu uses officials, and luck meets injuries.Like this, it's all bad luck.

There are those who seem to be happy but are actually jealous, why?For example, if the official meets the luck of the seal, but the natal fate is compatible, the seal meets the official luck, and the natal fate uses evil spirits, and so on.

There are those who seem to be jealous but really happy, why?For example, when an official encounters bad luck, his life will pass through his seal, and his fortune will be unlucky, but his life will pass through his food.

There are also those who do the work but not the support, why?For example, when Bing gives birth to a child in the month of Hai, if you meet Bingding, you will help yourself, and if you meet Siwu, you will be in conflict.

There are also people who can support but not do it, why?For example, when Jia is born in the unitary month, the Xin is golden and the official is still weak, when Shenyou is born, the official is rooted, and when Geng and Xin are mixed, the official is very important.

There are people who do the same kind but not two kinds of things, why?For example, Ding was born in Haiyue, and when he was a senior official, when he met Bing, he helped him, and when he met Ding, he joined the official.

There are also people of the same type but not two lines, why?For example, when Wu is born in Maoyue, it is an ugly year, when Shen is born, he will live forever, and when you are born, he will be ugly and hurt officials and so on.

There are also those who are in conflict and divided into urgency, why?When it is against the year and month, it is urgent, and when it is against the sun, it is slow.

There are also those who are in conflict with each other, why not?Luck is beautiful but rushing is light, luck is taboo and rushing is heavy.

There is also a rush but not a rush, why?For example, Jia uses the unitary official, and when he is in the mao, he will rush, but his natal fate will meet with the unitary, and the rush will be weak; if the year is not in the year, then the mao will meet every year and not rush to the moon official.

There are those who get two strokes with one stroke, why?For example, if B uses Shen Guan, the two Shens merge and do not compete with one Yin, and luck meets Yin, then luck and natal fate combine to form two Yins, so as to counteract the second Shen and so on.

The pattern of destiny is formed in the horoscope, but it is matched with luck, and it also has the power to form and change.Its success and change are more important than happiness, abstinence, misfortune and blessing.

What is Chengge?The destiny is to use the gods, but it is not complete, so it is the one who achieves it.For example, when Ding was born in the month of birth, Tou Ren was an official, and Shen Zi met him when he was born; when Yi was born in the month of Chen, Shen or Zi Hui would be printed into a bureau, and when he was lucky to meet Ren Gui, he would see through it.And so on, all of them are qualified.

What is a change?For example, when Ding was born in Chenyue, Ren became an official, and when he was lucky in Xu, he was a wounded official in Chenzhong; , to reveal the seven evil spirits in Xuzhong;And so on, all changed.

However, there are also those who are not happy when they meet their qualifications, why?For example, Rensheng Wuyue, transports through one's own officials, and the natal life is like A and B.

There are also those who are not afraid of changing styles, why?For example, when Ding was born in the month of Chen, he was born in the month of Ren, and when he met Wu, he was destined to have Jia;

There is a great relationship between becoming and changing, and the person who takes the luck should pay attention to it in detail.

Likes and taboos in life, although there are both branches and stems, but the stem dominates the sky, moves and has a purpose, supports the earth, and stays for use, and the stem dominates but there are many branches, whether it is a blessing or a disaster, is it safe?

For example, when Jia uses the unitary official, the official will be mixed up every Geng and Xin, but Shenyou does not make this example.Shen is also the prosperous place of Xin, and Xin sits in Shenyou, like a government official and in charge of the Taoist seal.When the Erxin occurs, the officials commit serious crimes, but Eryou does not make this case.Xin sits in the second unit, like a mansion and captures two counties, and Tou Ding hurts officials, but this is not the case in every afternoon.Ding moves but noon is quiet, and Ding Ji is hidden together, how do you know that it is wealth?

However, there are also branches that can make misfortunes and blessings, why?For example, when Jia uses the unitary official, you will not be injured at noon and you will not be injured, but you will be injured when you meet Yin and Xu, not separated by two people.That is to say, in contrast, if Jia gives birth to Shenyue, if no evil spirits are restrained at noon, and Yin meets Xu, the two will be cleared and the fire will be stirred up, which can also hurt people.Of course, there must be movement, and there is a difference between being positive and being dry.That is one end, the rest can be known.

Zhizhong likes and avoids, solid and dry are different, but if luck is clear, those who are quiet and waiting for use are just getting their use, and the test of like and avoid is seen here.What is transparent?For example, when Jia uses the unitary official, it is wealth before the time of day, and if it is transported through Wu, it is injury before noon, and it is the same if it is transported through Ding.

Therefore, when you get a horoscope, you must look at it one by one, one by one, and look at it from top to bottom.The branch is the birthplace of the stem, and the stem is the hair of the branch.If there is a character Jia in the hit, then look at the four branches together, there are Yinhai Maowei and other characters No, there is one character, all of which are the roots of Jiamu.If there is a character of Hai, then the four branches can be viewed collectively, if there is the word Ren Jia.If there is Ren, then Hai is Ren Lu, and Ren water is used; when Jia is used, Hai is Jia Changsheng, and Jia wood is used; if Ren Jia is complete, one uses Lu as the root, and the other uses Changsheng as the root, and both are used together.This technique is also used in fetching luck to control the natal horoscope one by one.

The gods of the horoscope are exclusively based on the order of the moon, and the moon has no gods, so Xu Xun looks for the pattern.Monthly decree, the original; Waige, the end.Today's people don't know the seriousness, stick to the pattern, and practice falsehood and distortion.

Therefore, in the month when Wu gave birth to Jiayin, when it was Gengjia, it was not thought that the evil spirit was restrained, but that it was a special food, and every Jiayin would reduce blessings.

When Bing gave birth to Ziyue, when he met Silu, he didn't think that he was an official, and he returned to help him, but thought that when Sunlu returned, every official would break the situation.

When Xin Ri passed through Bing, when he met Wuzi, he didn't think that Xin Ri got an official seal, but thought that he was a rising sun, because Bing failed.

Wealth meets the evil spirit of the time, not thinking that the evil spirit is attacking the body, but thinking that the time is partial to the official.

When Guisheng was born in the sixth month, when he met Jiayin, he didn't think that the secret official was broken, but that the punishment was qualified.

(End of this chapter)