Dao Fruit

Main text Chapter 396: Subduing demons while preaching the Dharma

Qiu Yan, however, remained calm and asked, "The disaster you are talking about is the Buddhist missionary?"

The voice said: "Although there are some evil sects in Buddhism, they are just scabies. The disaster I am talking about is not this religion."

"Scabies disease?" Hearing the answer, Qiu Yan couldn't help but be moved. You must know that he had to use his true body to fight against the monk. It was because the will coming from the void was too strong. Even if it was just a projection, he could not display his true strength. , is still shocking, and the strength of Buddhism can be seen from this.

Such Buddhism, in that voice's mouth, was just a scabies disease, which had to make Qiu Yan vigilant.

"I know that you have doubts and lingering fears about the descending Buddha." The owner of the voice guessed Qiu Yan's thoughts and smiled, "You are overly worried. The descending Buddha also appeared deep in the Five Marshes. , caused quite a stir, but I also discovered some clues.”

She suddenly stopped talking here, as if to whet Qiu Yan's appetite, and waited for Qiu Yan to ask before speaking slowly, so as to take the initiative.

However, Qiu Yan had already judged his thoughts at this time, grasped his thoughts, and cut off the connection with the soft voice without hesitation. Then he looked down and swept over Fenglin Village, and his divine power poured out from his mouth. Spread grand ideas and appease the villagers.

The villagers were naturally very excited, and the desire rising from them became stronger and stronger.

Then, Qiu Yan stretched out his hand and grasped, rolled up the monk's withered body, and then the body turned into light and merged into the clay sculpture, disappearing -

After all, he is a god. If he is suspended in the air and does not see any movement for a long time, it will inevitably make the believers have unnecessary thoughts. After Qiu Yan left, the village was still quiet and the atmosphere was depressing.

It took a while before there were sounds, but most of them were chanting the names of gods. Tonight, the villagers couldn't even sleep peacefully. Within a few days, they invited the statues of gods into their houses and worshiped them morning and night, which also changed the taste of the dishes at home. , another exclamation, this is all for later, let’s not express it for now.

But he said that Qiu Yan merged into the statue, took advantage of the legal domain and left, returned to Zao Mountain in a blink of an eye, sat directly on the rock chair on the top of the mountain, closed his eyes and said nothing.

After a long time, a colorful divine thought finally came, and a charming voice came from the divine thought: "What you did was really rude. You and I were talking, why did you leave suddenly?" The words were soft, like a girl's coquettishness. , wherever the sound comes, a charming and angry face can be condensed in the heart.

But Qiu Yan was not moved at all, and said calmly: "You came to me not because I came to beg you. You talked a lot, but just to drag me into the water and fight the disaster with you. As long as the first sentence of any lobbyist's mouth It is inevitable that a small matter will become a big deal, and it will be alarmist, but it is difficult to show sincerity if you are so pretentious. If you are serious, you might as well explain the matter clearly. "

"I know that you are just pretending, but actually you still want to know the reality of Buddhism," the voice responded, seeming to see through Qiu Yan's heart, but then the conversation changed, "However, I am indeed sincere this time. It doesn’t hurt to just talk it out.”

The two of you talking to each other may seem simple, but it is extraordinary. If one does not check and loses the initiative in words, if there is a chance to connect in the future, it will inevitably be led by the other party.

Qiu Yan had already thought about the arrival of this unknown god when he returned.

This god is related to the swamp people. Since the last fight, Qiu Yan has speculated that this swamp people god may be imprisoned by some kind of force.

Not only this god, in Qiu Yan's view, the Five Marshes itself is very strange. It clearly has gods, but it is still chaotic. Even the changes in sacrifices between tribes are not subject to much restraint. At most, the ancestral spirits rely on Blood connection, but instinct interferes.

The gods do not have much control over this land.

This time the unknown spirit came again, and it was a disaster. He also proposed to join forces, saying that Qiu Yan and her were on the same line. On the surface, it seemed a bit abrupt, but Qiu Yan combined what he knew and thought of the silence of the Shinto in Jiannan Road. , then there was a guess, knowing that the other party was probably not being alarmist.

The voice chuckled, and the seven-colored light condensed and turned into a ball, shining brightly.

"Everything I know about Buddhism is contained in this thought. I just don't know, do you have the guts to come and get it?"

Qiu Yan took a look, raised his hand and grabbed the ball of spiritual thoughts in his hand. He squeezed hard and the spiritual thoughts were shattered. The information inside flowed out and came one after another——

Buddha... mantra... refuge... empowerment... become a Buddha...

Although the content is not huge, it is extremely complicated, enough to overwhelm the minds of ordinary people, but for gods, it can calm down as long as they change their thoughts.

Contrary to what Qiu Yan thought, the information did not involve the ideas and teachings of Buddhism in this world. The most mentioned was that this sect came from Zhutuolan in the west and had multiple branches. Only one of them entered Wumarshland.

In addition, this spiritual thought introduced some magical powers of Buddhism in detail, which also made Qiu Yan understand why the unknown god said that the spread of Buddhism in Wumarshland was just a disease of scabies.

It turns out that, like that monk, using oneself to induce the will of the void to descend and gather the golden giant, which is the "Buddha" in their mouth, is not a simple matter, it can even be said to be extremely difficult.

In fact, this branch of Buddhism spread in the Five Marshlands has many rules, the most important of which is the inheritance of sutras and initiations. The process is complicated and cumbersome. It requires setting up an altar, making offerings, reciting mantras, and most importantly, having a mentor. The teacher is called "Acharya", and the person who receives the inheritance is called "Lama".

Each of the lamas with the inheritance is a mainstay of Swampland Buddhism. They not only study the Dharma intensively, but also have advanced cultivation. They are the pioneers in spreading the Dharma and expanding the Samana. In addition, the key point of the lama is that he can Collect the "Mantra".

The so-called "mantra" has its own explanation in Buddhism. There is no specific introduction in this spiritual thought, but it is analyzed from the perspective of Shinto. In the eyes of the unknown god, this "mantra" is the Buddhist wish for incense and fire, which is made by living beings. Born from enlightenment, it can also be extracted from the soul. It is the foundation of Buddhist magical powers.

On ordinary days, when lamas use their magical powers, they need to consume mantras, thereby exerting power far beyond their own realm. The method of calling the will of the void, that is, the method of becoming a Buddha, also requires the consumption of mantras, and the amount is huge, and often all of them are consumed. Er Jing.

This is the trump card of Swamp Buddhism. Facing ordinary opponents, lamas can use mantras to leapfrog and fight. But once they face gods, they need to use these methods to summon the will of the void and gather the Buddha to descend.

However, this method has many limitations. It not only consumes energy and blood essence, but also shortens lifespan. In addition, the power of the golden Buddha condensed by the summoned void thoughts is also limited by the lama's own Dharma, and it needs to be used by himself. Soul as nourishment.

The longer the Golden Buddha lasts, the more the summoner will be overdrawn, not only the energy and blood, but also the soul, life, thoughts, and even wisdom will be overdrawn!

Of course, all the "mantra" accumulated with great difficulty will also be exhausted!

It is not surprising that after the lights go out, the people in the marsh will disappear into thin air, while the lama and monk will have shriveled flesh and blood. If not for his special skill, he might not even be able to leave his body.

Now, the corpse was brought by Qiu Yan. After inspection, it was found that it had become an empty shell, just like a mummy, but there were still weird things in the bones.

Speaking of which, the spread of Buddhism in the swamp is strange. After it spreads to a tribe, a lama will come to teach Dharma and Buddhism to inspire the Buddha nature of the people in the tribe. Therefore, the expansion speed is limited. Similarly, once it infects a tribe, it will not take long. , the top and bottom of this tribe will change, from behavior to life, and even cognition, it will be different from before.

"Judging from the speed of transmission, it is indeed not a big threat. However, while subduing demons and preaching the Dharma at the same time, we work step by step and steadily. Those lamas practice their own practices when preaching. The faith established in this way is not easy to shake. In comparison, my sacrificial propaganda It’s much simpler, and everything is done personally, after all, it has limitations.”

Thinking of this, several figures flashed in Qiu Yan's mind, including Glolan, the prince of the Marsh people, and Yuan Shoufang of Fenglin Village.

"I wonder what the differences are among these believers?"

At this time, Qiu Yan's heart moved, and the humanistic fire stirred up, spreading out a little fire to wipe out some foreign spiritual thoughts.

Although the message from the unknown god introduced the Swamp Buddhism in detail, it also had a hidden agenda that was discovered by Qiu Yan.

After eliminating this hidden danger, Qiu Yan acted as if nothing had happened, and asked through his mind: "Is the disaster you mentioned earlier related to the Daocheng Huang of Jiannan Road?"

As soon as he said this, the soft and charming voice did not answer immediately. After a while, he said: "Did you guess it, or did you already know it?"

After hearing this, Qiu Yan felt at ease and knew that his guess was correct.

The Chenghuang of Jiannan Road is Lu Liang. He has been in heaven for a long time and has not returned. But this is relative to the mortal concept of time. To the gods, months and years are just a blink or a blink in the long years. Dreams for hundreds of years and vicissitudes of life are all ordinary.

"If Lu Liang comes back, the free days of the spiritual body will be over. The top priority is to turn all the accumulation into strength."

As soon as he thought about this, Qiu Yan sent another message: "Since you are determined to join forces, you might as well explain your origin clearly first, and then the division of believers should also be made clear."

The two gods communicated through the air, and after several secret battles, Qiu Yan had now taken the initiative in the conversation.

The soft and charming voice was silent again, and after about two or three breaths, he said: "You will know my identity soon. When the time comes, I can't hide it, but I can't reveal it yet. It's not that I am trying to be mysterious, but it's a matter of personal concern." I think you can guess the cause and effect. It’s very inconvenient for us and the gods of the five marshes to act. One god’s name involves many things. As for the division of believers and people..."

"You should have discovered that some people in this world do not believe in ghosts and gods at all, some have no respect for ghosts and gods, and even try to deceive and manipulate the gods, while some people worship gods when they see them, and seek help from ghosts when they meet... "(To be continued. Please search Piaotian Literature, the novel will be better and updated faster!)

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