Dao Fruit

"Thousands of people have different views."

Qiu Yan replied, but fell into deep thought in his heart. There are differences between believers and people. For any god, as long as he sits on the throne, he will notice it.

However, awareness is one thing, and it is not easy to summarize them into categories.

"That's it, this distinction between believers and people seems to be a matter of a few words to us gods, but after understanding it, it will be of great help in summarizing the divine path in the future, so I will give this to you as a meeting gift. Your Mightiness."

As soon as he finished speaking, several more colorful thoughts gathered from all around and condensed into a book in front of Qiu Yan, with no words in the writing.

Qiu Yan was not polite, stretched out his hand to hold the book, and then poured in his divine power to solidify the erratic thoughts, change their nature, and turn them into entities.

"If the divine reading is written in a book, you don't have to worry about my god's manipulation. If you have any questions about Shinto in the future, my god can help you. This will serve as the basis for our cooperation. I'm done today and I'll say goodbye."

As soon as the words fell, the soft and charming voice quickly faded away and soon became silent.

"This unknown spirit knows how to give up when it's nice. She contacted me today and said enough things, but she didn't go overboard. So she left this book and left decisively, but..."

Feeling the departure of the spiritual thought, Qiu Yan narrowed his eyes and looked down at the book in his hand.

"When this god came into contact with me for the first time, he secretly tried to enslave me. He had already made a grudge. Now he has revealed so much information. In fact, it is just to resolve the grudge. I don't know what Lu Liang is going to do. He actually forces With such a god, I have no choice but to bow my head and seek cooperation. "

Qiu Yan has always been aware of this disaster. From the day Yin Xiao'e issued the warning, he has been on guard. This time he came into contact with an unknown spirit. He found clues from the other party's words, calculated the cause and effect, and half-guessed and half-calculated. idea, and then made some testimonials, and sure enough, it was definitely related to Lu Liang.

Qiu Yan has never forgotten the grudge between him and Lu Liang. Lu Liang once forced Yin Xiao'e to withdraw from Qiu Yan's legal duties. If he were not a born god, he would probably be cut off from his divine path and unable to recover. This is already a broken enemy.

Not to mention, during the battle in Wuxin City, Lu Liang returned to the third level, and then attacked. When the two gods fought, Qiu Yan detonated a soul, which caused Lu Liang, whose realm was still unstable, to retreat and almost fall back to the fourth level.

Speaking of which, Lu Liang took the initiative in provoking everything before and after, but in Lu Liang's view, given his status and identity, it is only natural to kill and kill low-level gods. Their gods have power in the heaven system. If the other party resists, they will Violating the rules of heaven and even offending his authority, he cannot be spared, both in public and private matters.

The result was good. He finally returned to the third level, but was forced to fall by Qiu Yan. This was no small grudge. How could Lu Liang let it go? Of course, revenge at all costs.

Unexpectedly, Qiu Yan used the status of Jiuling Mountain God as a shield.

In the divine system of heaven, the direct superior of the mountain god is the mountain envoy. The southwestern mountain envoy fell into a deep sleep long ago due to a fierce battle. Of course, he cannot touch the mountain god Qiu Yan.

The sleep of gods is not as short as that of mortals, so Lu Liang has to suspend his revenge plan.

After all, they belong to different families, and it is difficult to transcend. He, Lu Liang, enjoys the power brought by the heavenly system, and naturally has to be restricted. Otherwise, how can he live safely in Jiannan Road with his status?

Without the constraints of the heavenly system, the swampland and the land would be interfered by countless gods, causing chaos.

Furthermore, in the entire Jiannan Dao Shensi, except Lu Liang, no other deity could compete with Qiu Yan in a single fight, and the position of City God was not in charge of killing. Although Lu Liang was powerful, But he couldn't make the gods put down their respective responsibilities, paralyze them together, and go to Jiuling Mountain to encircle and suppress them.

"Lu Liang went to heaven this time for revenge. Now that he has alarmed the gods of Wunuma, I think there will be quite a stir. The name of the unknown god involves cause and effect, and his background must be quite big. Such gods say they want to join forces. Look. Coming to Luliang this time is inevitable, and it is very likely that seeking revenge from me is incidental, and entering the Five Marshes is the purpose..."

After thinking about it, Qiu Yan realized that this matter should not be taken lightly. Wumarsh Land was of great value to him, and he would not give it up easily unless he had to.

"We need to consider joining forces, but we can't be blind and we can't rule out the possibility of the other party lying. The key is to have enough information so that we won't be led by the nose. We must not be fooled by her and take advantage of someone else's fire."

Thinking of this, Qiu Yan thought of the gods he had held -

The ancestor of Black Marsh, the ghost mother and the god of child delivery Feng Zhen.

"The most ideal thing is to collect intelligence and penetrate into the opponent's interior. However, I was like a god sending my son off before, and in the end I left without saying goodbye. I don't know if it will arouse suspicion in the Yin Yang Tower."

Gradually, Qiu Yan figured out the future events and gained a sense of urgency.

This time, he temporarily invested his sexual thoughts in Fenglin Village, but was immediately discovered by the unknown god. It was not an accident. It should be that the other party had a plan, waiting for the rabbit, and took advantage of the Buddhist incident to show up, so as not to appear rashly and cause his own trouble. Misunderstandings and disputes arise again.

Such careful planning shows that the unknown god also feels that the crisis is imminent and will not miss any opportunity.

"You've done everything you need to do, so there's no need to panic. You'll save yourself the trouble."

After clearing his thoughts, Qiu Yan put down his things, looked down at the book in his hand, opened it, and glanced through it with his mind.

"The content in this book is indeed useful. Although there are only a few sentences, they are all based on experience. I have to summarize it myself. I don't know how much time it will take."

What this book says is not complicated. The whole book is explained around the wish of incense.

According to the book, the supernatural power of gods comes from incense and is the embodiment of the thoughts of all living beings, so it can distort reality. As the source of incense, believers are particularly important. But at the same time, sacrifices are also essential. Without vows and sacrifices, no matter how devout a believer is, it will be meaningless to the gods.

Without the God of Heart, even if you burn incense and make a wish, the power of the incense and wish will not be transmitted;

If you have a god in your heart, but you have never prayed or offered sacrifices, there will be no incense and the power of incense will be generated, and the god will not gain anything.

"This is an interesting statement. Treat believers as resources, and incense and willpower are the output of this resource. But if you want to harvest incense, you must first occupy a piece of land, then cultivate it and take care of it, so that you can harvest it every year."

Browsing through the book of explanations, Qiu Yan thought for a moment and understood the truth.

The gods are farmers, while the believers are rice, and the incense and thoughts are rice grains. You must first occupy a field and get the land deed. The harvest from the field is your own. Otherwise, it will just be a wedding dress for others. But in the same way, just There is rice, but if it is not sown and fertilized, the rice will be malnourished, die or collapse, and there will be no harvest.

Crops must be planted in autumn and harvested in summer, which cannot be achieved overnight. The same is true for spreading sacrifices to gods. A temporary harvest will not last long. Just like when Qiu Yan gave porridge in Qingchang County, he gathered a lot of popularity in a short period of time, but over time, it will become more and more popular. If it disperses, the foundation is unstable.

For the gods, no matter how many believers there are, it is not a one-time deal. What is needed is a steady flow, not fishing in the swamp. The management of believers must not be chaotic, but must be treated differently, while maintaining the sense of belonging and cohesion of the sacrificial group. , forming a competition mechanism.

This is stability and refinement.

The book makes it very clear that only mortals, mortal objects, and creatures who can continue to offer sacrifices for more than a year can truly be regarded as believers, and they need the attention, love, and guidance of the gods.

The book uses this as a standard to classify believers and briefly introduces them.

The first type is people who do not believe in ghosts and gods. The extreme ones do not recognize the existence of gods at all. Such people are not only worthless to the gods, but also a threat, because under certain circumstances, such people can even make people Ghosts and gods retreat!

You must know that the gods are born based on the thoughts of all living beings. If everyone no longer believes in them, the basis for the existence of the gods will no longer exist. Sooner or later, they will disappear. And facing a person who does not believe in ghosts and gods at all, magical powers based on wishes will have no effect. You may be defeated by one or two words from the other party!

Most of those who do not believe in ghosts and gods are advocates of humanity.

"Oh? So, there is actually a vague hostility between the Confucians and the gods!"

Qiu Yan immediately captured the key message from this paragraph, and a flash of inspiration flashed in his mind. He vaguely seemed to have grasped something, and then looked at the content behind it.

The second type of person mentioned is those who deceive ghosts and gods.

What this kind of people do is just like the literal meaning, and there is a suspicion of fooling and using the gods. Most of these people will not sacrifice to the gods, but at most sacrifice to their ancestors. They acknowledge the existence of the gods, but do not think that the gods are supreme. Instead, they long to be in harmony with the gods. Same power.

The most typical representative of those who deceive ghosts and gods is the monk.

Whether it is sex cultivation or destiny cultivation, they may recognize the gods, but they will not blindly obey and submit to the gods. Instead, they pay more attention to their own strength, hoping to obtain power comparable to the gods. The extreme ones even want to enslave the gods.

Seeing this, Qiu Yan recalled the monks he had met before and nodded subconsciously.

"Once a person has achieved cultivation, he will naturally not be easily convinced. Moreover, most monks focus on themselves, tighten their minds, and condense their souls. They will not let their thoughts separate and be cannibalized by the gods. In this way, not only Confucians , even the monks show signs of hostility to the gods, it seems that the situation in the cultivation world is not peaceful. "

With emotion, he continued to read.

The third type of people written in the book are those who have ghosts and gods in their hearts.

To have ghosts and gods in your heart means to believe in the existence of ghosts and gods, and to feel that gods and ghosts have extraordinary power and can have a certain impact on one's own and other people's lives.

In fact, strictly speaking, starting from this third type of people, they can truly be regarded as "faithful" people. As for the first two people, not only are they not "people" to the gods, they are also a big threat. (To be continued. Please search Piaotian Literature, the novels will be better and updated faster!)