Dao Fruit

However, people with ghosts and gods in their hearts are not indispensable to the gods. Although people like Gein believe in the existence of gods, they have no idea of ​​paying for the gods. They rarely burn incense and make wishes. Even if they offer sacrifices, they are always directed to their ancestors. people.

"This kind of people are basically ordinary people. They have awe of ghosts and gods, but they don't take action."

Then there is the fourth type of people, those whose hearts belong to ghosts and gods.

This kind of people have ghosts and gods in their hearts. They not only fear the gods, but also have a certain yearning and yearning for them. They believe that the gods can change their own destiny, and they have the form of making wishes and offering sacrifices.

However, one characteristic of such people is that they not only believe in one god, but believe in multiple gods at the same time. They do not think which one is more important, worship which one they see, or choose to sacrifice different gods at different stages according to their own needs. of gods.

This is also created by Darui's atmosphere and is in line with history.

"Those who belong to ghosts and gods think only about themselves. It's no wonder that they pray to gods to change their destiny. Naturally, their thoughts are not pure enough. Moreover, because they believe in multiple gods, their will is not firm enough, and the incense and incense wishes they entrust are thin, but they cannot Denial, this kind of believer base is huge and is the backbone of maintaining the immortality of the gods.”

The immortality and immortality of gods is a relative term, because the foundation of gods is not souls and flesh, but the wishes of the people and the divine status and legal duties. Even if those who belong to ghosts and gods at heart cannot provide enough incense, they can maintain the existence of gods.

After reading the content in the book and comparing it with his own experience, Qiu Yan's understanding of the believers continued to deepen. Some trivial understandings were connected by a thread and began to form a whole.

"The key is to spread the name of the god. Otherwise, even the changeable people whose hearts belong to ghosts and gods don't know about it. How many people will go to worship?"

Qiu Yan is no stranger to this kind of person. Go to the street and find ten people. Half of them must belong to ghosts and gods. The entry point for his Kitchen God Sacrifice is this kind of people whose hearts belong to ghosts and gods. Only by spreading the sacrifices first can we further improve them.

This "Jing" refers to the fifth type of person——

Those who believe in ghosts and gods.

Many people are self-interested, and worshiping gods is for themselves. However, people who believe deeply have realized the greatness of gods and have begun to tend to worship a certain god, elevating it above all gods in their hearts.

"Believe. Believe. The word 'Believe' originally means single-mindedness. It refers to loyalty. Loyal belief is naturally extraordinary. This kind of believer is precious to any god. No wonder the unknown god is here. After discovering the changes in the people of Fenglin village, I will have those emotions."

People who believe deeply have much more wishes for incense than people whose hearts belong to ghosts and gods. In addition, believers will carry out sacrifices in a planned way.

It can be said that people who believe deeply are to gods. It is a very valuable resource and deserves careful care, but it is not easy to give birth to a person who believes deeply.

on the other hand. The value of people who believe deeply must be gradually reflected in the long years of the incense they entrust. The biggest feature is stability. Therefore, although everyone in Fenglin Village firmly believes in it, Qiu Yan will have to wait at least a few years before he can feel the changes.

However, now that he knows the division of believers and carefully comprehends the thoughts of incense, he naturally discovered that the incense originating from Fenglin Village is pure, thick, and contains pure power, which is slightly different from ordinary incense. By referring to it, following the connection, and going against the flow of incense, he discovered many people who believed deeply.

People who believe deeply are mainly concentrated in Wuxin City and the Land of Relics.

"Wuxin City?" After thinking for a while, Qiu Yan figured out the key, "When the mountains fell from the sky, Wuxin City was frightened. I stepped in to resist, showed my magical power, and saved the lives of the soldiers and civilians in the city. Naturally, I gave them to them. It left a deep impression, similar to the situation today. It seems that the birth of this devout man is not traceable. "

At that time, Qiu Yan's spirit appeared in Wuxin City, saving the people from fire and water, and now it has saved the people of Fenglin Village. There are similarities between the two, and there is certainly a connection between them.

"As for the Land of Relics..."

After understanding the divisions between believers, Qiu Yan suddenly realized what a great opportunity the abandoned land was for him.

"It is an isolated land with a large population. No one except me can collect incense and wishes. As long as it develops, it will become a granary! However, the few gods who invaded it have no idea what their plans are. Wait. I have calmed down Lu Liang's matter and will start to deal with it. It is not a good time to alert the snake, besides, the land of remains is vast and needs to be explored. "

When several gods invaded the Land of Relics, Qiu Yan used his inner demons to hide, and found out by chance, but did not interfere. On the one hand, he could not figure out the other party's whereabouts, and on the other hand, because the Land of Relics was not Qiu Yan's. Exclusive, there are many secrets inside, which are difficult to estimate.

Now, for Qiu Yan, whether he is a flesh and blood body or a spiritual body, he is entangled in things and it is difficult to escape easily.

Now, he has a plan in Shinto, and the Land of Relics is about to become an important part, so naturally he cannot take it lightly.

"Now that there is such an opportunity to become a Shinto and split into three bodies, we should seize the opportunity and explore the mysteries of humans and gods. Now that we know the division between believers and people, building a bridge between Shinto and humanity in the future will no longer be a castle in the air."

After thinking about it, his eyes fell on the lower sentence of the book in his hand, which mentioned the sixth type of believer, called "crazy".

"Crazy" is not necessarily a derogatory connotation. To a certain extent, it is also regarded as a sign of full devotion. Many celebrities in history have been given the name "Crazy".

Compared with this, the word "crazy" has more derogatory meanings, which is contrary to the moderation and restraint advocated by Confucianism.

People who are crazy about ghosts and gods are like these two words, believing in gods wholeheartedly. In the eyes of others, they are already a little mentally disordered.

Such people not only regard gods as supreme, but also put the interests of gods above their own lives. Their behavior is criticized by mainstream schools. However, in the eyes of gods, such people are extremely precious. Not to mention the difficulty of their birth, the incense entrusted by one person is far beyond that of ordinary people. They can often establish a mysterious connection with gods. They are the eyes of gods and even the tools of gods.

Even among those who are crazy about ghosts and gods, there are more extreme ones who think that they are born with great responsibilities. Not only do they believe in a certain god, but they also think that other gods are illusory. They want everyone to agree with the god they worship. For those who insult the gods in their hearts, even if they know they cannot defeat them, they will not hesitate to come forward to defend them.

However, to give birth to a crazy believer, many conditions are needed, including the right time, right place and right people.

Therefore, this kind of believer is very popular with the gods, and is the darling of many gods. Almost all requests are answered. Some small gods with limited influence, if such a believer appears under their command, will often be carefully protected for fear that he will be harmed.

Seeing this, Qiu Yan frowned slightly, then shook his head and said: "Crazy believers look precious, but if a god's sacrifice wants to spread, it is not by force and suppression. On the contrary, crazy actions will bring resistance. From this point of view, crazy people are even more useful than devout believers. In the spread of sacrifices, they can be generals, but they cannot be commanders."

To put it bluntly, crazy believers are more like face projects, used by gods to decorate the facade, but because they worship gods wholeheartedly, their minds are affected, and their judgment of things will be biased. It is a double-edged sword.

In comparison, the seventh type of believers is more precious, but it is difficult to meet.

The seventh type of believer, the one who has a clear mind.

The believers with a clear mind have their own understanding of the gods, but they are the same as crazy people in worshipping the gods. In fact, the people with a clear mind are as famous as crazy believers, and the probability of their birth is close. They are both extremely rare, but in comparison, in order to achieve a clear mind, the believers themselves must have experienced many twists and turns and vicissitudes, and have a unique understanding of the world.

Such people can actually see through the world and achieve the soul path easily, but because they have gods in their hearts, after experiencing a certain opportunity, their state of mind transforms to a new level. Once formed, it is extremely beneficial to the gods.

You must know that the third-grade gods can give believers power and give birth to the method of fighting with gods, but they cannot possess them at will. However, if there are believers with a clear mind, they can ignore the grade and directly attach to them.

At the critical moment, people with a clear mind can even obtain the blessing of the gods by sacrificing their own flesh and blood!

"The mind of God is transparent. So, my flesh and blood body has a bit of the taste of the mind of God, at least in appearance, it is very similar..."

While chewing on this word, Qiu Yan's mind flashed Yuan Shoufang's figure.

"It's a pity that this book is just an introduction, without a detailed description. It is difficult for believers above the level of absolutism to distinguish in a short time."

After thinking about it, he squeezed it hard, and the book broke into pieces and disappeared.

"Well, since we have understood the division of believers, and want to improve the level of believers and expand the scope of sacrifice, it is not possible in a short time. The current priority is to gather the accumulation of several bodies first, and help the spirit body to improve, so as to deal with the upcoming threats!"

After the thought fell, Qiu Yan's mind moved, and the spirit body fell into the cave on the top of Zaoshan Mountain.

………………

Half a month later, the suburbs of Dongdu

Over the past ten days, Qiu Yan's flesh and blood worked during the day, and he closed the door to read in the evening and at night. His temperament became more and more peaceful, and the power generated by his life cultivation gradually dissipated, and even his literary thoughts were restrained in his heart.

At first glance, he looked like a scholar who was powerless, but if you look closely, you will find that every move seems to contain some kind of rules, and his walking, sitting and lying reveal a mysterious artistic conception.

After farming and reading for a long time, he finished the last book. He took a deep breath, closed his eyes, and when he opened them again, the brilliance in his eyes dissipated, returning to his original nature.

"The method of Sun Sheng and the way of farmers are all in my heart, but they need to be polished. It's no use to work behind closed doors. It's time to take the next step."

At noon, after Qiu Yan had his meal, he took the box containing the manuscript of the Dharma Saint and left the house in the forest. (To be continued, please search for Piaotian Literature, the novel is better and updated faster!

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