Godly Student

Nangong Chengye just questioned Chen Jia and the Eastern family. As a result, Chen Jia came to a Mawei, and this Mawei really made him embarrassed.

To say that this time, the family with the least face is not the other family that no one is alive, but his family.

Whether it is the Feng family, the Jiang family, the Gongsun family, or the Shangguan family, they have only one person in each family. It is also reasonable to return.

However, they are different in the Nangong family. As one of the three major families, he sent 18 people. Even if the family of Ji and Situ are worse, even if the situation in the dead domain is worse, there should always be one person left?

The results of it?

They are really dead, and a living person has not returned. This is really throwing away his face.

At this moment, he really wants to drag Nangong Feiwen out of death.

However, even if he wants to do this, he does not have this opportunity. He does not know where this guy has died.

"It seems that Chengye brothers still want to stay for a while, or let us leave first. Everyone understands the mood of this brother-in-law. Let him stay here for a while, and we will not bother. However, Nangong’s inheritance has not yet opened, and the other side of Situ Xiong is the first to open.

Although his attitude seems to be very good, and it seems that he is really concerned about Nangong's career, but anyone who listens to it, this is simply in the Weinan Palace!

"Hey! A few useless wastes, it’s dead, and my Nangong family doesn’t even have this measure. Let’s go back!” Nangong’s face was extremely ugly, but in front of so many people, he But it is not good, it can only be said generously.

However, everyone knows that Nangong’s career is just for the sake of face.

Because this is simply a matter of several people. If it is not for the resources in the dead domain, who will send so many masters of the Mahayana to enter this ghost place?

Even if they are such a family, it is not easy to cultivate a master of the Mahayana.

After all, this is not a resource. If there is no such qualification, even if there are more resources, it will not be able to reach the later stage of Mahayana.

Therefore, in many cases, in order to cultivate a late Mahayana, some people with good qualifications are selected and cultivated at the same time, but in the end, not everyone can reach the later stage of Mahayana.

It is precisely because of this that the talents of these great times are very rare. But even then, as long as they can bring back the resources in the dead domain, it is enough to make up for these losses.

In particular, some rare medicinal herbs in the dead zone not only have a variety of precious repairs, but they can be cultivated and swallowed, and there are even various resources to change their qualifications.

As long as they can get these such best resources, what is the loss of a few such talents?

Anyway, these resources are obtained, and they can also cultivate talents that are better than this.

But this time, the Nangong family is really miserable. They not only took the talents of the 18th Mahayana, but also did not see the resource residue of the dead domain.

This fiasco has made him unable to lift his head in the nine major families.

However, besides Situ Xiong, who else dares to laugh at Nangong’s career?

Even if Ji Xian does not dare to do this, of course, Ji Xian is dare, and certainly will not do so.

Nangong Chengye didn't want to lose his face and lost his dignity. Although he really wanted to stay and wait, he knew that if their Nangong family really stayed, it would really have lost everything.

Therefore, even if he is not willing to do so, he will not show it.

Situ Xiong is not the first one, but at least there are examples of Nangong family, and his heart is also quite comfortable.

Of course, the most happy thing to say is that Chen Jia and the Eastern family, even if they are Ji family, are afraid that they are not so happy.

After all, the Ji family can come back so many people alive, that is because people have a strong foundation, so many people go in, and the chances of returning alive are naturally great.

However, Chen Jia and the Eastern family, a total of one person entered the dead zone, and now come back alive, what is more happy than them?

Not only did they not lose a single person, but they also brought back resources from the dead domain, so happy.

Of course, although Chen Hongyuan and Dongfang Feibai have not said anything about resources, whether it is Chen Tianxing or Dongfanghong, they believe that these two boys must have gained something.

However, when they saw that they were clean and unharmed, they were not very good at heart. Is it true that as they say, they have not encountered people outside the world, even the treasure has not encountered anything?

Or how can they have nothing at all? After all, the people of the Ji family and the Situ family seem to be not very good.

In particular, the three people in the Situ family, each with a very bad mental state, seem to be really scared in the dead zone.

However, look at Chen Hongyuan and the Oriental Flying White. The two of them stand tall and stand tall, and even Chen Tianxing and Dongfang Hong have doubts about them.

"These two kids won't be hiding in a safe place until today." This is Dongfanghong who walked halfway and couldn't help but come to Chen Tianxing.

"I don't know, these two guys make me look through, I think they are weird." Chen Tianxing looked back at the two men, shaking his head in confusion.

"If this is the case, then we don't even get it?" Dongfanghong said with some discouragement.

After all, the look of these two guys ~www.ltnovel.com~ does not seem to be a painstaking experience in the dead domain, and got a rich harvest.

"Forget it, it would be nice for both of them to come back alive. Compared to other families, this is the best result for us!" Chen Tianxing said.

Look at the home of the family of the Feng family and the Jiang family. They are listless, and all the expectations have turned into disappointment today.

No one came back, but also rushed to a late Mahayana.

This means that in the next five hundred years, they can only rely on their own resources to train their children. Of course, this does not mean that they can't cultivate good disciples without their resources.

Just compared with other families, people have got better resources from the dead domain, but they can only use some of the resources that everyone has to cultivate disciples. The gap is self-evident.

Although talent is very important, but the same talent, if you can get better resources to cultivate, then the talents that have been cultivated must be even better.