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Chen Feng naturally knows what Guiguzi is talking about. In fact, this is also a very serious problem.

Originally, Chen Feng planned to find a piece of half spirit weapon in Feng Weichen's antique city treasure house. As long as it is a half spirit tool, if Chen Feng only uses his spiritual power in the sea of Qi to cultivate it, it can be used as the eye of array.

After all, it's really hard to find spiritual tools. The spirit tools of Bi Yuan at that time were also handed down from their own sects, but they were also used by Chen Feng at that time.

As a matter of fact, Chen Feng can ask Feng Weichen for emperor jade, and then use Bi Yuan's school technique to gather the spirit gathering array. Although it is not a real spirit weapon, it can be used as a "fake spirit instrument".

Because the original search for imperial jade is to condense aura and facilitate the formation of formation.

However, we should know that Chen Feng's accomplishments at that time were limited, and he still needed the help of Bi Yuan's power, but now it is totally different.

He is already in the realm of Qi and sea. Although his accomplishments are not connected with heaven, only the level of Zhenwu master can compete with him in the world of martial arts and Taoism.

The huge spiritual power needed in the later stage of Qihai state can not be solved by the small imperial jade.

Therefore, Chen Feng went up directly to ask for a half spirit weapon, and did not mention any imperial jade with Feng Weichen.

Because the imperial jade is the closest to the spirit stone in the secular world, but Chen Feng no longer needs it. In other words, in Chen Feng's eyes, the imperial jade is just like ordinary stone.

He only needs a half spirit tool. In terms of spirit stone, he has extremely pure spiritual power cultivated by himself. Basically, he doesn't need to worry.

Although Chen Feng returns to Qinling from the north to avoid disturbance, it is impossible to play games here. At least, it needs a spirit array of the same level as that of the Wuyin Disha array of the Banshan villa, so that Chen Feng can have a huge aura to practice.

Back to this antipsychotic method.

Chen Feng is the most orthodox descendant of Taoism. Naturally, he also knows what Guiguzi is talking about.

Chen Feng's practice has been strengthened, and the condensed spirit array has become more and more familiar. But it is undeniable that this method of using lethal weapons as the eye of array is naturally very strict with his own cultivation and control ability.

On the other hand, but also the most important thing, Chen Feng is mainly worried about one thing, that is, Guiguzi said the ferocity.

With the improvement of his strength, Chen Feng knew that in addition to the martial arts and Taoism circles, there were also some ancient schools in China, such as Lingbao School of Biyuan, Maoshan school, and the people of ghost spirit sect who set samadhi fire in Yanjing at that time. These schools must be practicing the methods of evil spirit, yin and evil.

What's more, this kind of weapon is most suitable for those who practice the power of darkness. In this way, the peaceful life of returning home will be broken, and many strange talents may be attracted. This is what Chen Feng does not want to see.

However, Chen Feng thought about it and said, "with my current cultivation, Zhenwu five chakras don't need to be afraid, but they are still too weak. To be invincible in Zhenwu, we must break through the later stage of Qihai state."

If we break through the later stage of Qihai state, it is a big realm, and the aura required is extremely huge.

"Well, first use this sword as the eye of the array. When I break through the Qihai state, I don't need to be afraid of the rest."

Chen Feng: "thank you for your advice."

"Ding! Get Gui Gu Zi's opinion, Gui Gu Zi gets 100 merits and virtues. "

He made up his mind that Chen Feng started the refining of the spirit array.

……

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