Hikigu's Godslayer Story
Page 483
The sun is not so hot anymore, it is slowly setting towards the horizon.
This is exactly what Hikigu needs.
After groping for so long, Hikigu has now mastered a little bit of the law of using the power of power to get involved in the long river of time.
First he needs a medium.
And the best mediums for him in this world are two - the Nile and the sun.
Both have an allegory of time in mythology.
Compared with the sun, using the Nile as a medium is more troublesome.
The next step is positioning, otherwise the ghost knows where and when it will go, and there is no problem with this.
At the beginning, La Er gave Bikigu a lot of things, and some gadgets were brought back to the modern age by him. Now this is "positioning".
As for coming back, let's not say that this sun disc made by Hikigu is a signpost for returning home. Even if he went to ancient Egypt with his bare buttocks, Wanliguguang could play a similar role.
Measured in his mind when the sun would set on the horizon, Hikigu held the sun disc, walked all the way to the edge of the crater, and jumped down.
As soon as his body fell, a gust of wind lifted him up.
Feeling that a sufficient amount of sunlight from this era has been absorbed by the solar disk, Bikigu collected it, and then slowly fell.
When Hikigu fell to the center, you could feel the heat wave rolling in from all directions.
This has nothing to do with Mr. Taiyang, who is about to fall asleep in the sky. In fact, even the surrounding area is freezing to death. Only the central area is hot and touching. This strange phenomenon is entirely because of the original Bikigu. A legacy of power from the fight with Horus.
Horus, the god of the sky, also has the power of wind, but it is just a cold wind.
During the heat wave, Hikigu could feel that he and the power of Horus were entangled here.
Judging from the weight, after this time, this pit should still be used once or twice.
Hikigu closed his eyes and began to release the power of time.
The newly created time power and the original power in the Chuo District were combined almost instantly, and in a world that could not be observed by the naked eye, these powers were rapidly being constructed.
Even though he closed his eyes, Hikigu saw the light.
He saw the big river rushing through the canyon, the boiling water scoured the cliffs on both sides, and he also saw many people advancing in the yellow sand, and all kinds of weapons were shining in the sun. .
The last thing he saw was a great pyramid, which, unlike anything seen in modern times, had a very smooth surface.
At its feet, there are not only isolated monuments, but also large-scale buildings.
A long causeway connects the pyramids to the Nile, and is flanked by temple after temple, and the voice of the people inside can be heard in Hikigu, an ode to the pharaoh who has entered the afterlife.
On the periphery of the temple is the savannah that has not degenerated into a desert. The fertile grassland is lush with vegetation, which is enough to support the resource needs of those who live in the pyramid complex.
In the sky, the scorching sun is releasing its unique brilliance, and in this brilliance, a figure is floating here, he opened his eyes and overlooked the earth under his feet.
His name is Hikigaya Hachiman, and he comes from a godslayer three thousand years later.
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PS: Oh!ho!ho!ho!ho!
When I got the third shift, I felt that I didn't want to hang.
Chapter [-] The Morning of the Canaanite Shepherds
Moses, a friend of Ramses II, has been careful about his ears lately.
He had always heard a voice dangling in his ear before, and that voice was going to confuse him to do a terrible thing.
He tried hard to resist, but the effect seemed to be limited. As time went by, he felt that the voice was gradually dominating his sanity.
Because of this voice, he had had several unpleasant encounters with Ramses, and even when Ramses was gathering his army to go north, it was this voice that prevented him from helping Ramses persuade the Hebrews to join the Egyptian army.
Even in the end, he killed Shali.
This former court teacher was not favored by Ramses for political reasons. In fact, Ramses almost cut him off.
But Shali was an Egyptian after all, and Moses was a Hebrew, and a respected leader of the tribe, and this identity would make the killing of Shali no longer confined to itself.
So Moses chose to flee.
Moses didn't know what attitude Ramses would have about it, but the Egyptian kingdom facing the Hittite invasion didn't have time to pay attention to a Hebrew, maybe that's why he wasn't hunted down.
Except for the Ramses couple, most Egyptian nobles wanted Moses to die.
As the close relatives of the former rulers of the Shepherd Dynasty, the Egyptian aristocrats naturally distrusted the Hebrews. They resolutely resisted any Hebrews entering the Egyptian ruling class, which would mean a denial of the great achievements of the ancestors of the Eighteenth Dynasty. , and most of the Egyptian rulers today are descendants of the military aristocracy of the Eighteenth Dynasty.
But even if he fled, Moses didn't want to be an enemy of Ramses and bring harm to Egypt. His intuition told him that the owner of that voice had such power.
Moses did not believe that it was the only God that he and his people believed in, because he had asked the voice for his name, and he felt the anger and pride of the other party.
So he fled to Midian, on the one hand he did not dare to face Ramses, on the other hand to avoid the voice.
Here he met and fell in love with Zippora, the daughter of the Midian priest Yevuro, as a shepherd, and he never revealed his identity, even though it was the place God told his ancestors. The promised land.
The prudent Moses would not take risks easily. The ghost knows whether these people who occupy Canaan will kill him as a foreign spies. The identity of Hebrews is very dangerous in Canaan now.
But even in Canaan, he could hear from Ramses.
The war had started, and the Egyptian army had already headed north. Anyone who was not blind could see the Egyptian army's transport fleet advancing along the coast of Canaan.
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