In the world of Xianwu, I, with my simulator, swept the world of Tianjiao

The five innate spiritual treasures are one “high-grade innate spiritual treasure”, three “middle-grade innate spiritual treasures”, and one “low-grade innate spiritual treasure”.

The high-grade innate spiritual treasure is naturally the “Demon Master Palace” of “Kunpeng Demon Master”, and the low-grade innate spiritual treasure is the bottom treasure of “Teng Snake”.

According to the amount of effort in this battle, Qi Changfeng finally got the “Demon Master Palace” and two other middle-grade innate spiritual treasures, and “Zhenyuan Daxian” took away one “middle-grade innate spiritual treasure”.

Although “Yun Zhongzi” only played a supporting role and made up a knife, he did not contribute much, so he was not qualified to share the innate spiritual treasure.

However, based on the principle of “everyone gets a share”, he was given a “low-grade innate spiritual treasure”.

“Yun Zhongzi” tried his best to refuse and did not want it, but Qi Changfeng and Zhenyuan Daxian still forced one into his pocket.

Both of them have a good impression of “Yun Zhongzi”.

The “Huangting Sect” where Qi Changfeng went to the lower world was founded by “Yun Zhongzi”. Without “Yun Zhongzi”, he would probably not have everything he has now.

Needless to say, Zhenyuan Daxian, as the reincarnation of the true spirit of a good friend, “Yun Zhongzi” naturally has a full favorability with Zhenyuan Daxian.

Moreover, with the realm and strength of Qi Changfeng and Zhenyuan Daxian, the “low-grade innate spiritual treasure” is of no use to them, so it is better to give it as a personal favor.

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After the matter was settled, Qi Changfeng personally sent the two back to the Taoist temple. Then, he did not return to “Qingwei Tianyongjie Palace”, but went straight to “Kunlun Mountain Yuxu Palace”.

This time, “Yuanshi Saint” came forward to stop “Zunti Saint” to kill “Kunpeng Demon Master”. Although he did not take action, he played a significant role.

Therefore, after arriving at Yuxu Palace, Qi Changfeng greeted the head teacher and deposited the only “superior innate spiritual treasure” he had obtained, the “Demon Master Palace”, into the treasure house of the Chan Sect as the appearance fee of the Yuanshi Saint.

This shows that cultivation is not only about fighting and killing, but also about human relationships.

Seeing that Qi Changfeng acted so flawlessly, the “Yuanshi Saint” was very satisfied.

So, the “Yuanshi Saint” gave Qi Changfeng a decree, telling him that if he needed it, he could borrow the “Pangu Banner” at any time to fight against the enemy or comprehend.

Qi Changfeng was very happy to hear this news.

Compared with a “Demon Master Palace” that he might never use, being able to comprehend the “Pangu Banner”, the holy artifact of the Creation of the Heaven, is much more important to him.

You know, among the second-generation disciples of the Chan Sect, temporarily holding the “Pangu Banner” has always been the privilege of “Guangchengzi”, and now there is another Qi Changfeng.

It can be seen how high Qi Changfeng’s status is in the mind of the Yuanshi Saint.

However, Qi Changfeng is not planning to borrow the “Pangu Banner” for enlightenment at this stage, but wait until the “Chaos Bell” is made public.

After all, as the “sacred artifacts of the beginning of the world”, they are likely to have mutual induction. If Qi Changfeng borrows the “Pangu Banner” now, the secret of the “Chaos Bell” may not be kept.

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In Futu Mountain, “Master Wuchao” realized that “Master Kunpeng” was dead, and a trace of satisfaction could not help but appear on the corner of his mouth.

As the only remaining prince of the demon clan, “Master Wuchao” did not participate in the “Witch-Lich Showdown”.

Before the war began, he was sent to Nuwa in the “Wuhuang Palace” by “Demon Emperor Jun” and successfully escaped.

Although he did not experience the “Witch-Lich Showdown”, “Master Wuchao” still knew clearly that “Master Kunpeng” had escaped with the “Hetu Luoshu” in the battle.

You know, “Hetu Luoshu” is his father’s companion spiritual treasure!

Now that “Kunpeng Demon Master” has died, “Wuchao Zen Master” feels like a great revenge has been taken.

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Soon, the news that Qi Changfeng is the descendant of “Hongyun Patriarch” spread among the great masters of “Honghuang Upper Realm”.

Some powerful people who don’t know the truth think that Qi Changfeng may have obtained the “Hongmeng Purple Qi” of “Hongyun Patriarch” and has a chance to become a saint.

Many people have some thoughts in their minds, but when they think of Qi Changfeng’s terrifying combat power and background, they quickly dispel them.

And those who stand at the top of Honghuang are very clear that the “Hongmeng Purple Qi” has indeed escaped into the void and disappeared, and is not in the inheritance of “Hongyun Patriarch”.

If not, they would not have allowed “Zhenyuan Daxian” to open up a “place to find a descendant” for “Hongyun Patriarch” in the lower realm.

“After practicing for more than 100,000 years, he has two top-grade innate spiritual treasures. Taoist Qingxuan is really lucky.”

Many people with great magical powers are envious.

Just look at the “Kunpeng Demon Master”, a sub-saint at the half-step Hunyuan level, who does not have a “top-grade innate spiritual treasure” on hand, and you will know how precious this level of treasure is.——————————————————

Qi Changfeng didn’t care about the reactions of the powerful people in the “Honghuang Upper Realm”.

After leaving the “Kunlun Mountain Yuxu Palace”, he returned to the “Qingweitian” Taoist temple.

After returning, in order to motivate his subordinates to practice hard, Qi Changfeng directly put the two “middle-grade innate spiritual treasures” he had just obtained into the “Qingweitian” treasury and made them public.

At the same time, Qi Changfeng also issued a decree that any practitioner under his command who made great contributions to “Qingweitian” or was the first to cultivate to the level of Daluo Jinxian could choose one of the two “middle-grade innate spiritual treasures”.

This caused a sensation in the entire “Qingweitian”, and the practitioners couldn’t help but sigh at Qi Changfeng’s generosity.

As the news spread, many practitioners from the outside world were very jealous, especially the practitioners in the realm of Taiyi Jinxian.

They wanted to join “Qingweitian”, but Qi Changfeng had no intention of recruiting his subordinates randomly.

In addition, since there was no need to hide it anymore, Qi Changfeng took out some of the “heavenly materials and earthly treasures” from the collections of “Red Cloud Ancestor” and “Kunpeng Demon Master” and filled them into the treasure house of “Qingweitian” for his practitioners to exchange.

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After doing all this, Qi Changfeng returned to the “Eternal Realm Palace” and began to practice in seclusion, while quietly waiting for the arrival of the Taoist plan for the “God List” action of the Heavenly Court.

After sitting down in the retreat, Qi Changfeng waved his sleeves and took out a blood mist mixed with “sea blue” and “sky blue”.

This was the residue after “Kunpeng Demon Master” was blown up by his punch. After the battle, Qi Changfeng put it away casually.

The reason for leaving this blood mist was that Qi Changfeng wanted to study the secret of the extreme speed of “Kunpeng Demon Master”.

After all, this point of Kunpeng Demon Master left a deep impression on him.