Journey to the West: I Am Entertaining in the Great Tang

Seeing that the monk Jieji still didn't want to give up the idea of ​​returning to the secular world, the Buddha groaned and said: "

The man desperately grabbed the cane hanging from the pine tree and hung it in the air. This is the true posture of a person.

The white and black rats gnawing on the roots of the cane represent day and night. That is, day and night alternate, time passes, and life will eventually end.

Among the three dragons below, the red dragon is a metaphor for "angry", the black dragon is a metaphor for "desire", and the blue dragon is a metaphor for "stupidity."

The "three poisons" of anger, greed, and ignorance ruin our lives, but these "three poisons" are created by our hearts.

From birth to death, people need to walk the whole journey alone.

In this process, we are not only threatened with death at all times, but also from the "three poisons" in our hearts.

Therefore, Shakyamuni advocated keeping the precepts, telling us that we must restrain self-interest and restrain our defilements.

Of course, self-interest and worries are the energy necessary for human existence and cannot be denied.

But at the same time, they are highly toxic, making people miserable and even ruining one's life.

Such self-interest and worries are the culprits that lead us to misfortune and destroy our lives.

But on the other hand, human beings originally have good roots, which are in opposition to troubles.

For example, being willing to help others, you can feel joy when you do your best for others. Everyone has this kind of beautiful heart. "

When life is threatened, can you still hold on to your inner emotions?

This is a very harsh test.

Monk Pianji fiercely raised his head and looked at Buddha Tathagata. Why did he say this, was he threatening himself?

He thought of the lovers who had died in front of the Buddha. He suddenly realized that the Buddha's heart was still vicious. It wouldn't be because he was a monk of debate. A young and promising monk would look at him differently.

"Are you going to execute me?"

Monk Bianji stared at the Great Sun Tathagata above the golden lotus, and said unwillingly:

"It seems that your compassion is only verbal, and will not truly be kind to the general public."

Now, he doesn’t care about the rebirth rebirth, and no matter what the strict Dharma is, he just said what he said in his heart: "In your eyes, only the people who can use it, use their belief in Buddhism, and do everything. The matter of offering incense!"

with distinction!

There was no sound in the entire Great Thunderstorm Temple, and even Guanyin Bodhisattva did not dare to breathe.

These remarks are too bold. They really despise the Buddha and how far they despised Buddhism!

I really don't want to live anymore!

The smile on Da Ri Tathagata’s face is gone, and I can’t even pretend it!

He glared at the monk at the defense machine!

But the monk Jieji is not afraid at all!

What's the point of being alive if you can't return to the vulgarity and be with the one you love!

With the long morning bell, the sinking evening drum, Mount Xumi is bathed in misty clouds, from the rising sun to the remnant glow of the evening, the sky is changing, the white clouds and gray dogs roll by, and time has never stayed for anyone after all.

In the human world, for a lifetime, but how many people are there who can be with you for the rest of your life?

Who wants to live alone? Who wants to live alone? If it's not for the deep love, how can it be cold and cold.

The red face is far away, lovesickness, several thoughts, hard to pay. Ten years of love for a hundred years to cross, do not cut lovesickness can not bear.

The bells swallowed, the flowers faded, and the figure became thinner like frost on the temples. Affectionate and bitter, life is bitter, infatuation is only for ruthless bitterness.

In the ears of Monk Jieji, Zhu Xian's words and sentences flashed one by one, so affectionate, so heartbreaking!

"Tathagata Buddha, you see me sinking into the magic way, but I am obsessed with laughing at Tathagata. All things in this world are truthful. Is your shore the shore, and my shore the sea?"

This sentence was too rebellious, but the monk Jieji still shouted boldly!

In front of the three thousand Buddhas, but under the eyes of everyone, the Great Sun Tathagata can't do much, but the killing intent in the eyes is very obvious!

"Time is surging forward like the water in a long river, never staying for half a minute.

The initial touch, the initial memory, the countless strands that have been deeply carved in the heart, it turns out that after all, it will be forgotten.

I just suddenly felt, what is the relationship with me in this world? My lifelong wish was that I just wanted to live an ordinary life.

I don't want to learn Buddhism, or become immortal, even I don't want to be immortal.

Ever since I was young, I don’t know how many people have pleased me, how many people praised me, and even gave away so many rare treasures, but..."

Monk Pianji raised his head, stared into the eyes of Tathagata Buddha, and said softly, "Even if the treasures of the whole world are placed in front of my eyes, it is not comparable to the shadow of her smiling smile."

"If you insist on doing this, I have nothing to say."

Da Ri Tathagata can't kill him in front of the Buddhas, but can only say indifferently: "I just hope that he will not regret it!"

After Monk Bianji left Lingshan, Shang felt like a dream.

The trip to Lingshan this time was really dangerous.

After returning to Chang'an, Monk Jianji continued to communicate with Gao Yang.

One is a young boy with elegant manners, good looks and extraordinary conversation, and the other is a noble, beautiful, lively and cheerful princess. Their encounter is so beautiful.

After learning that the Buddha had summoned Monk Bianji, Qin Hao felt uneasy.

He knew that in history, they did not end well. At that time, Gao Yang, who was a married woman, and a monk as a monk, broke through the shackles of secular etiquette and walked together.

Sadly, Fang Yiai played a role in fueling the flames and shielding the two in their love, and provided them with quite convenient and suitable conditions for their private rendezvous.

After secretly going back and forth for a few years, the monk Pianji was selected to translate the scriptures, and it took several years to leave.

Princess Gao Yang was sad but helpless, she could only give her close jade pillow to the monk, so that she could see things when she was thinking about others.

Monk Bianji had always known that this was a big deal with the princess, but he couldn't restrain it. He wanted to take this opportunity to forget the princess and cut off the connection between them.

"The world is safe and secure, and it will live up to the Tathagata and live up to the Qing."

In this way, the debate machine carried the princess's jade pillow next to his body and began the road of translation.

But then the Dongchuang incident happened.

Because the jade pillow was stolen, the Yamen caught the thief and saw the royal jade pillow for women in the stolen goods.

After a thorough investigation, the personal feelings between Bianji and Gao Yang became clear to the world.

For them, the relationship between the two is pure love, but for the world, this is the most nasty fornication.

Only spurned by others without being blessed.

Moreover, the identity of the two at that time, one was the imperial princess who was already a married woman, and the other was a well-known Taoist monk.

Such an identity with supreme faith, glory, and face has caused an uproar and is intolerable by the world.